SANCTUARY: LEVI’S LEGENDARY LEGACY

“And let them make me a sanctuary; that I may dwell among them.” (Exodus 25:8)

ABSTRACT

This article explores the divine design behind the sanctuary, priesthood, and worship—revealing not just ceremony, but character. The sanctuary points to Christ’s work in heaven, where He ministers for us, showing God’s love through symbols like the Levites’ consecration, priestly attire, engraved names, divine guidance, bells of acceptance, and the leading cloud. Christ, as our High Priest, fulfills these types, calling the community to reflect His glory in our lives and responsibilities. Revealing His role clearly, Christ ministers in the heavenly sanctuary, as “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us” (Hebrews 9:24, KJV). Scripture further affirms that “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25, KJV). Ellen G. White emphasizes this truth: “The ministration of the earthly sanctuary consisted of two divisions; the priests ministered daily in the holy place, while once a year the high priest performed a special work of atonement in the most holy, for the cleansing of the sanctuary” (Christ in His Sanctuary, p. 141, 1969). She adds, “Important truths concerning the atonement are taught by the typical service. A substitute was accepted in the sinner’s stead; but the sin was not canceled by the blood of the victim. A means was thus provided by which it was transferred to the sanctuary” (Christ in His Sanctuary, p. 145, 1969). What insights do these symbols offer into God’s character and our calling? Through them, we grasp our place in the plan of redemption.

THE BLUEPRINT OF HEAVEN ON EARTH

This article explores the divine design behind Israel’s sanctuary, priesthood, and worship—revealing not just ceremony, but character. We are called to ask: What do linen garments, jeweled breastplates, and golden bells teach us about Christ, His love, and our mission? Through theological rigor, we trace each symbol and law to its fulfillment in Jesus and application in us—His living sanctuary. Let us peer into the sacred scrolls, and see what the Lord reveals, and how it transforms our lives. “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” (Romans 15:4). “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” (John 1:14). “The sanctuary in heaven is the very center of Christ’s work in behalf of men. It is a concern for every soul living on the earth. It opens to view the plan of redemption, bringing us down to the very close of time, and revealing the victorious issue of the contest between righteousness and sin. It is of the utmost importance that all should thoroughly investigate these subjects, and be able to give an answer to every one that asketh them a reason of the hope that is in them.” (The Great Controversy, p. 488). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill.” (The Great Controversy, p. 488). Christ reveals the sanctuary’s purpose, guiding us to see redemption’s depth. Scripture shows “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1, KJV). The Bible further illustrates “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels” (Hebrews 12:22, KJV). Ellen G. White notes: “The sanctuary in heaven, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy” (Patriarchs and Prophets, p. 357, 1890). She explains: “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). How does the tribe of Levi exemplify divine calling amid crisis? In this way, the sanctuary invites us into deeper communion with God.

LEVI LEGACY: CALLED BY NAME, CHOSEN BY FIRE

The tribe of Levi, unlike any other, was not counted for war (Num. 1:48–53); they were consecrated for the service of God’s sanctuary. “And the Lord spake unto Moses, saying, But thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel: But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle. And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death. And the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.” (Numbers 1:48-53). From within Levi, Aaron’s family was granted the sacred office of the priesthood (Ex. 29:44). “And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.” (Exodus 29:44). This was not political appointment but divine election. “By divine direction the tribe of Levi was set apart… when Israel apostatized… The priesthood, however, was restricted to the family of Aaron” (Patriarchs and Prophets, p. 350). The Levites’ calling arose in a moment of moral crisis—the worship of the golden calf—proving that God’s call often comes amid chaos. Like them, we are not volunteers for convenience, but conscripts for holiness. I must examine whether my ministry is rooted in divine direction or human ambition, and if it will stand the test of time. “For many are called, but few are chosen.” (Matthew 22:14). “And no man taketh this honour unto himself, but he that is called of God, as was Aaron.” (Hebrews 5:4). “God’s work on the earth is to be accomplished by men, and the character of the work will be determined by the character of the workers.” (Testimonies for the Church, vol. 9, p. 149). “Those who are called to stand in responsible positions should be men of principle, men who can be trusted, men who will not be swayed from the path of duty by selfish considerations.” (Testimonies for the Church, vol. 5, p. 574). God selects His servants in times of trial, as the Levites demonstrated loyalty. Scripture confirms “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you” (John 15:16, KJV). The Bible also states “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations” (Jeremiah 1:5, KJV). Ellen G. White observes: “In the place of the Urim and Thummim, we have the Word of God, with the promise of the Holy Spirit to guide us. We are not dependent on human wisdom, but on the wisdom of God” (Signs of the Times, August 31, 1882). Sr. White adds: “Those who are truly taught of God will not trust in their own opinions, but will compare scripture with scripture, and seek the light that comes from God’s word” (Testimonies for the Church, vol. 5, p. 257, 1889). What do the priestly garments reveal about worship’s essence? God’s call demands unwavering commitment from the community.

STITCHES OF SALVATION: PRIEST’S GARMENTS HEART

God prescribed attire not as mere tradition, but as theology in cloth (Ex. 28:1–8, 31–35). “And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that they may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. And thou shalt make holy garments for Aaron thy brother for glory and for beauty. And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office. And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office. And they shall take gold, and blue, and purple, and scarlet, and fine linen. And they shall make the ephod of gold, blue, and purple, and scarlet, and fine twined linen, with cunning work.” (Exodus 28:1-8). “And thou shalt make the robe of the ephod all of blue. And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent. And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: A golden bell and a pomegranate, a golden bell and a pomegranate, round about the hem of the robe. And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the Lord, and when he cometh out, that he die not.” (Exodus 28:31-35). The high priest wore a robe of blue with golden bells and pomegranates, overlaid by the ephod woven of gold, blue, purple, scarlet, and white. “The garments of the high priest were of costly material and beautiful workmanship… befitting his exalted position” (Patriarchs and Prophets, pp. 350–351). Each color, texture, and sound declared God’s character—pure, complete, and present. Just as the bells rang with each step, so must our witness resonate with truth. As a church, are we clanging symbols, or do we move in harmony with God’s Spirit? Are our ministries filled with outward show, or inward holiness? “Let your conversation be as it becometh the gospel of Christ.” (Philippians 1:27). “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering.” (Colossians 3:12). “The garments of the priests were to be worn during their ministration, and the people were to distinguish them from the common people by their garments. They were to be clothed with garments that were indicative of their sacred office. The garments that they wore were to be holy garments, garments that were to be worn only during their ministration.” (Manuscript Releases, vol. 18, p. 195). “The garments of the priests were to be of the most beautiful and costly material, and were to be made in the most artistic manner. This was to impress the people with the sacredness of the service of God, and to lead them to reverence and honor His holy name.” (Patriarchs and Prophets, p. 350). The garments symbolize God’s holiness, requiring the community to reflect purity. Scripture highlights “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof” (Romans 13:14, KJV). The Bible also teaches “Whose adornment let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price” (1 Peter 3:3-4, KJV). Ellen G. White describes: “The garments worn by the ordinary priests were of white linen, a fit emblem of the Spotless One of whom their ministry was a type” (The Cross and its Shadow, p. 86, 1914). Sr. White states: “Only the family of Aaron could wear the rich garments of the priest; but there are robes of ‘fine linen, clean and white,’ in store for every overcomer. Even in this life, Christ clothes His faithful ones with ‘the garments of salvation’ and ‘the robe of righteousness’” (The Cross and its Shadow, p. 86, 1914). What does the breastplate teach about carrying others before God? These garments remind us to embody divine beauty in daily life.

STONES OF REMEMBRANCE: REDEEMED NAMES BORNE

The ephod held onyx stones on its shoulders and a breastplate over the heart, engraved with the names of the twelve tribes (Ex. 28:9–21, 29). “And thou shalt take two onyx stones, and grave on them the names of the children of Israel: Six of their names on one stone, and the other six names of the rest on the other stone. With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the Lord upon his two shoulders for a memorial. And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod shalt thou make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. And the second row shall be an emerald, a sapphire, and a diamond. And the third row a ligure, an agate, and an amethyst. And the fourth row a beryl, and an onyx, and a jasper: and they shall be set in gold in their settings. And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one shall be with his name, according to the twelve tribes of Israel… And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the Lord continually.” (Exodus 28:9-21, 29). “Aaron shall bear the names… for a memorial before the Lord continually… So Christ… bears upon his heart the name of every repentant, believing soul” (Patriarchs and Prophets, p. 351). The high priest did not represent an institution, but individuals. Likewise, Christ doesn’t carry me as part of a crowd—He knows my name. Do I carry others in my prayers with the same tenderness and memory as He does? Is my heart a place where the names of God’s children are remembered? “Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.” (Hebrews 13:7). “And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.” (Genesis 17:7). “The Lord would have His people understand that He knows their cares, their sorrows, and their trials. He sees every act of injustice, every wound that is inflicted, and hears every prayer of the oppressed. He knows the weight of every burden, and He will sustain every soul that comes to Him.” (Prophets and Kings, p. 590). “We are to think of every human being as God’s property, created by Him, and purchased by the blood of Christ. In every soul, however degraded, the Saviour sees the possibilities of that which His grace can make.” (Christ’s Object Lessons, p. 378). Christ bears each name personally, emphasizing individual value in redemption. Scripture declares “Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity” (2 Timothy 2:19, KJV). The Bible affirms “The eyes of the Lord are upon the righteous, and his ears are open unto their cry” (Psalm 34:15, KJV). Ellen G. White writes: “The breastplate was called ‘the breastplate of judgment.’ Those names engraved on the stones were a type of the names of the overcomers, which Christ will confess before His father and the angels. Stone is an enduring substance, but far more enduring is the book of life, where the names which Christ has confessed, are written to remain forever” (The Cross and its Shadow, p. 89, 1914). Sr. White notes: “The Lord has made the Israelites the depositaries of sacred truth, to be given to the world” (The Desire of Ages, p. 27, 1898). How does divine guidance through the Urim and Thummim apply today? This remembrance calls the community to intercede with compassion.

LIGHT AND CLOUD: DIVINE GUIDANCE MYSTERY

In the breastplate, two radiant stones revealed God’s will (Ex. 28:30). “And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the Lord: and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord continually.” (Exodus 28:30). “A halo of light encircling the precious stone at the right was a token of the divine consent… a cloud shadowing the stone at the left was… denial” (Patriarchs and Prophets, p. 351). These were not magical devices but divine instruments of communication. Today, though we lack the visible Urim and Thummim, we have something greater—the Word and the Spirit. Am I asking for answers while ignoring the voice of Scripture? Do I seek the Lord’s will in all things, or only when it suits me? We must remember that the Lord still speaks, and that His voice is found in His word. The Urim and Thummim were a tangible way for God to communicate His will, but today, we have the written Word and the indwelling Spirit to guide us. Are we listening? Are we paying attention to the subtle nudges of the Holy Spirit, or are we drowning out His voice with the noise of the world? “Thy word is a lamp unto my feet, and a light unto my path.” (Psalm 119:105). “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” (John 14:26). “In the place of the Urim and Thummim, we have the Word of God, with the promise of the Holy Spirit to guide us. We are not dependent on human wisdom, but on the wisdom of God.” (Signs of the Times, August 31, 1882). “Those who are truly taught of God will not trust in their own opinions, but will compare scripture with scripture, and seek the light that comes from God’s word.” (Testimonies for the Church, vol. 5, p. 257). God provides guidance through His Spirit, replacing ancient tools with eternal truth. Scripture guides “The steps of a good man are ordered by the Lord: and he delighteth in his way” (Psalm 37:23, KJV). The Bible directs “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:5-6, KJV). Ellen G. White affirms: “God is leading His people, and He will guide them step by step. He will not leave them to their own conjectures. He will not leave them to gather up their own ideas as to where they should go. He will not leave them to decide as to what they should do. He will give them a clear, unmistakable direction” (Testimonies for the Church, vol. 5, p. 512, 1889). Sr. White clarifies: “We are to follow the leadings of God. We are not to mark out our own way, but to follow the way that God has marked out for us. We are to be guided by His Spirit, and we are to walk in His ways” (Testimonies for the Church, vol. 5, p. 513, 1889). What does the sound of the bells signify for ministry? This guidance urges us to seek God’s will diligently.

SOUND OF ACCEPTANCE: HEM GLORY FILLED

Golden bells on the robe’s hem (Ex. 28:33–35) signaled life, ministry, and access. “And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: A golden bell and a pomegranate, a golden bell and a pomegranate, round about the hem of the robe. And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the Lord, and when he cometh out, that he die not.” (Exodus 28:33-35). When the tabernacle was completed, “the glory of the Lord filled the tabernacle… even Moses could not enter… they murmured low, earnest words of gratitude” (Patriarchs and Prophets, pp. 349–350). “Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle.” (Exodus 40:34-35). This was no fanfare of ego but the hush of holiness. Our churches today are too often filled with noise but empty of glory. Are our buildings adorned while our hearts are hollow? The sign of acceptance isn’t applause but the indwelling of His presence. We should strive for the reverent quiet that allows God’s glory to fill our hearts and spaces. The bells were a constant reminder of the priest’s duty, a sound that permeated the sanctuary, a sound that reminded the people that the priest was alive and active in his sacred duty. “Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.” (Psalm 46:10). “And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.” (Revelation 11:12). “The presence of God in His sanctuary imparts to all its services a sacredness that should fill the hearts of the worshipers with awe and reverence. The very atmosphere should be charged with a sense of His presence, and the worshipers should be impressed with the thought that they are in the audience chamber of the Most High.” (Testimonies for the Church, vol. 5, p. 491). “Let the house of God be regarded as the sanctuary, the tabernacle of God. The seats should be placed comfortably, that the speaker may be easily heard, and that all may see and hear what is said. Those who come in late should not disturb the congregation, but quietly take a seat.” (Testimonies for the Church, vol. 5, p. 493). The bells announce presence, inviting God’s glory into worship. Scripture proclaims “And let them make me a sanctuary; that I may dwell among them” (Exodus 25:8, KJV). The Bible echoes “The Lord is in his holy temple: let all the earth keep silence before him” (Habakkuk 2:20, KJV). Ellen G. White conveys: “The presence of God in His sanctuary imparts to all its services a sacredness that should fill the hearts of the worshipers with awe and reverence” (Testimonies for the Church, vol. 5, p. 491, 1889). Sr. White elaborates: “Every morning and evening a lamb of a year old was burned upon the altar, with its appropriate meat offering, thus symbolizing the daily consecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ” (Christ in His Sanctuary, p. 48, 1969). How does the cloud direct our journey with God? This sound calls the community to holy reverence.

CLOUD AND ARK: GOD’S MOVE GUIDANCE

Israel’s journey was led by a pillar of cloud by day and fire by night (Ex. 40:36–38; Num. 10:33–36). “And when the tabernacle was taken down, the sons of Gershon and the sons of Merari set forward, bearing the tabernacle. For the cloud of the Lord was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.” (Exodus 40:36-38). “And they departed from the mount of the Lord three days’ journey: and the ark of the covenant of the Lord went before them in the three days’ journey, to search out for them a resting place. And the cloud of the Lord was upon them by day, when they went out of the camp. And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let thine enemies be scattered; and let them that hate thee flee before thee. And when it rested, he said, Return, O Lord, unto the many thousands of Israel.” (Numbers 10:33-36). This was not merely dramatic—it was directional. Their obedience was tested with every lifting of the cloud. Today, that cloud moves not in the wilderness but in the providences of life. Am I willing to pack up my comforts and follow where He leads—even when I cannot see the destination? Do I remain flexible in God’s hand, or do I resist the movements of the Spirit? To follow the Lord, we must be willing to move when he moves us. The cloud was a sign of God’s leading, a visible manifestation of His presence. “And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night.” (Exodus 13:21). “And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.” (Isaiah 42:16). “God is leading His people, and He will guide them step by step. He will not leave them to their own conjectures. He will not leave them to gather up their own ideas as to where they should go. He will not leave them to decide as to what they should do. He will give them a clear, unmistakable direction.” (Testimonies for the Church, vol. 5, p. 512). “We are to follow the leadings of God. We are not to mark out our own way, but to follow the way that God has marked out for us. We are to be guided by His Spirit, and we are to walk in His ways.” (Testimonies for the Church, vol. 5, p. 513). God leads His people dynamically, demanding obedience in movement. Scripture assures “I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye” (Psalm 32:8, KJV). The Bible promises “And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left” (Isaiah 30:21, KJV). Ellen G. White declares: “We are to be guided by His Spirit, and we are to walk in His ways” (Testimonies for the Church, vol. 5, p. 513, 1889). Sr. White asserts: “God designed that there should be a plain distinction between the dress of men and women, and has considered the matter of sufficient importance to give explicit directions in regard to it; for the same dress worn by both sexes would cause confusion and great increase of crime” (Testimonies for the Church, vol. 1, p. 459, 1855). How do sanctuary elements mirror God’s love? This leading encourages the community to trust God’s path.

GOD’S LOVE REFLECTED

Each element of the sanctuary reveals the precision of divine love. God engraved names on stones, dressed His servants in beauty, and filled their space with His presence. His love is not abstract—it is embodied. “God desired to teach them that in holiness of life and character they should reveal Him to the world” (Patriarchs and Prophets, p. 314). When I see this, I do not fear the judgment; I trust the Judge. His love is measured not only in mercy but in memory—He remembers me. The Lord’s love is seen in his detailed care and instruction, showing us that we are not forgotten, but are cherished. The exactness of the sanctuary points to a God who loves us with intention and detail. This is not a distant, impersonal love; it is a love that reaches down to the minutest detail of our lives. “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.” (1 John 3:16). “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8). “The love of God is the golden chain that binds human beings to Christ, and through Christ to God. This love is the power that keeps the heart of the believer steadfast and true. It is the love of God that enables us to bear the trials of life, and to overcome the temptations of the enemy.” (Testimonies for the Church, vol. 5, p. 272). “The love of God is the foundation of all true religion. It is the love of God that leads us to repentance, and it is the love of God that leads us to obedience. The love of God is the power that transforms the character, and it is the love of God that prepares us for heaven.” (Testimonies for the Church, vol. 5, p. 273). God expresses love through intricate sanctuary details, fostering trust in His care. Scripture demonstrates “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, KJV). The Bible illustrates “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10, KJV). Ellen G. White teaches: “The love of God is the foundation of all true religion. It is the love of God that leads us to repentance, and it is the love of God that leads us to obedience” (Testimonies for the Church, vol. 5, p. 273, 1889). Sr. White highlights: “True sanctification comes through the working out of the principle of love” (The Great Controversy, p. 477, 1911). What responsibilities do we hold toward God in response? This love inspires the community to live holy lives.

RESPONSIBILITY TO GOD

As a modern priesthood for the community, I must carry God’s people on my heart and shoulder, daily interceding with holy reverence. My responsibility is not ceremonial, but spiritual. “The Lord requires that we improve every opportunity of becoming intelligent in His word” (Counsels to Parents, Teachers, and Students, p. 395). God expects diligence, purity, and responsiveness to His Spirit. In light of this, I recommit to personal devotion, accurate teaching, and reflective living. Do I treat my time with God as a sacred appointment, or a casual visit? We must not take for granted the privilege of approaching the Lord, and must approach him with reverence and awe. Our responsibilities are not limited to outward acts; they extend to the inward disposition of our hearts. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Romans 12:1). “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Hebrews 4:16). “We are to be a holy people, a peculiar people, showing forth the praises of Him who hath called us out of darkness into His marvelous light. We are to be a light to the world, a city that is set on a hill, that cannot be hid. We are to be the salt of the earth, preserving the world from corruption. We are to be the messengers of God, bearing the tidings of salvation to a lost and dying world.” (Testimonies for the Church, vol. 5, p. 488). “We are to be a people who are characterized by devotion to God. We are to be a people who are characterized by purity of heart. We are to be a people who are characterized by love for God and for our fellow men. We are to be a people who are characterized by obedience to God’s commandments. We are to be a people who are characterized by a willingness to sacrifice for God.” (Testimonies for the Church, vol. 5, p. 489). God demands spiritual diligence from the community, honoring Him through devotion. Scripture commands “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” (Matthew 22:37, KJV). The Bible urges “Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23, KJV). Ellen G. White instructs: “We are to be a people who are characterized by devotion to God. We are to be a people who are characterized by purity of heart” (Testimonies for the Church, vol. 5, p. 489, 1889). Sr. White urges: “We are to be a people who are characterized by obedience to God’s commandments” (Testimonies for the Church, vol. 5, p. 489, 1889). How do we extend this to our neighbors? This responsibility strengthens our connection with God.

RESPONSIBILITY TO NEIGHBOR

The priest didn’t enter God’s presence for himself but for the people. So must I. The engraved stones symbolize the value of every soul. “God would have His servants become acquainted with the moral machinery of the human heart” (Testimonies for the Church, vol. 4, p. 67). We are called to empathy, advocacy, and communal care. To ignore the suffering of others is to walk without bells—to move without ministry. Am I walking with the brokenhearted, or am I passing them by? Our service to God must be reflected in our service to those around us. The priest, in his actions, demonstrated a heart for the people, and we must do the same. We must see our neighbors as God sees them, as individuals worthy of love and care. “Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” (Romans 13:10). “Bear ye one another’s burdens, and so fulfil the law of Christ.” (Galatians 6:2). “We are to be a people who are characterized by love for our fellow men. We are to be a people who are characterized by compassion for the suffering. We are to be a people who are characterized by a willingness to help those who are in need. We are to be a people who are characterized by a desire to do good to all men, especially unto them who are of the household of faith.” (Testimonies for the Church, vol. 5, p. 489). “We are to be a people who are characterized by a willingness to forgive those who have wronged us. We are to be a people who are characterized by a desire to promote peace and harmony among men. We are to be a people who are characterized by a desire to live peaceably with all men.” (Testimonies for the Church, vol. 5, p. 490). The community serves neighbors through empathy and care, honoring God’s image in each. Scripture directs “Thou shalt love thy neighbour as thyself” (Matthew 22:39, KJV). The Bible commands “Let each esteem other better than themselves” (Philippians 2:3, KJV). Ellen G. White emphasizes: “We are to be a people who are characterized by compassion for the suffering. We are to be a people who are characterized by a willingness to help those who are in need” (Testimonies for the Church, vol. 5, p. 489, 1889). Sr. White stresses: “We are to be a people who are characterized by a desire to do good to all men, especially unto them who are of the household of faith” (Testimonies for the Church, vol. 5, p. 489, 1889). What invitation does the sanctuary’s glory extend? This care binds the community in unity.

INVITATION OF GLORY

These concepts are not relics; they are rehearsals. Each garment, jewel, and law finds its fullness in Christ and its echo in us. As we labor in word and doctrine, let us carry the burden and beauty of the sanctuary with humility. God’s presence is still seeking temples—not of gold, but of hearts. Let us examine our hearts, and see if they are a suitable dwelling place for God. We must allow the Lord to refine our hearts, to be a place where He will dwell. The very idea of the sanctuary is that God desires to dwell amongst His people, and this dwelling requires a readiness, a preparation on our part. We are called to be living sanctuaries, reflecting the glory of God in our lives. “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1 Corinthians 3:16). “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.” (Hebrews 10:19-22). “We are to be a people who are characterized by a desire to glorify God in all that we do. We are to be a people who are characterized by a desire to be like Christ.” (Testimonies for the Church, vol. 5, p. 490). “We are to be a people who are characterized by a desire to be prepared for the coming of Christ. We are to be a people who are characterized by a desire to be with Christ in heaven.” (Testimonies for the Church, vol. 5, p. 491). Christ invites us into His presence, making hearts His dwelling. Scripture invites “If any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me” (Revelation 3:20, KJV). The Bible beckons “Draw nigh to God, and he will draw nigh to you” (James 4:8, KJV). Ellen G. White proclaims: “We are to be a people who are characterized by a desire to glorify God in all that we do” (Testimonies for the Church, vol. 5, p. 490, 1889). Sr. White declares: “We are to be a people who are characterized by a desire to be like Christ” (Testimonies for the Church, vol. 5, p. 490, 1889). What final reflections does the sanctuary inspire? This invitation draws the community to holiness.

GLORY’S GRAND CONCLUSION

The sanctuary teaches that God is not distant—He is detail-oriented. From priestly attire to divine direction, every part whispers, “I dwell among you.” As His modern tabernacle, may we reflect that glory with precision, passion, and presence. The bells still ring, but only if we walk in step with the High Priest. May our lives be a testament to His holy presence. This is not a passive reflection, but an active, vibrant representation of God’s character. The sound of the bells, the movement of the cloud, and the garments of glory all speak to a God who is intimately involved in the lives of His people. “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” (Revelation 21:3). “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.” (Revelation 21:23). “The sanctuary in heaven is the very center of Christ’s work in behalf of men. It is a concern for every soul living on the earth. It opens to view the plan of redemption, bringing us down to the very close of time, and revealing the victorious issue of the contest between righteousness and sin. It is of the utmost importance that all should thoroughly investigate these subjects, and be able to give an answer to every one that asketh them a reason of the hope that is in them.” (The Great Controversy, p. 488). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill.” (The Great Controversy, p. 488). God dwells intimately with us, as the sanctuary demonstrates through its symbols. Scripture announces “Behold, the tabernacle of God is with men, and he will dwell with them” (Revelation 21:3, KJV). The Bible reveals “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you” (John 14:2, KJV). Ellen G. White concludes: “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). Sr. White affirms: “All need a knowledge of the position and work of their great High Priest” (The Great Controversy, p. 488, 1911). Thus, the sanctuary calls the community to embody God’s presence eternally.

“For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us” (Hebrews 9:24, KJV).

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PEOPLE OF THE BOOK

SANCTUARY: LEVI’S LEGENDARY LEGACY

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