RADICAL RALLY FOR ORDER!

“Let all things be done decently and in order.” 1 Corinthians 14:40

Abstract

This article warns of a gathering tempest of disorder within our congregations, highlighting the subtle deceptions that promote independence from divine structure in these last days. It examines biblical models of organization from Moses’ leadership and Jesus’ ministry, contrasting them with Satan’s strategies of division and chaos. Emphasizing order as a manifestation of God’s love, our responsibility to submit to it, and its role in fostering unity among the community, the piece draws on Scripture and the writings of Ellen G. White to affirm that embracing church order is essential for spiritual survival, effective ministry, and victory in the final conflict.

TEMPEST OF TROUBLE

A tempest is gathering, brothers and sisters, not in the heavens above, but within our very congregations! It creeps in like a shadow, a subtle suggestion that structure is shackles, that order is old news. The tempters are whispering, insidious ideas that in these last, lawless days, each of us is a lone ranger, unbound by earthly organization, answering only to the Almighty! “I answer only to God!” they declare, puffed up with a prideful piety. But is this the harmony of heaven, or a hellish hoax? Can true faith flourish in the fields of fragmentation? We must ask ourselves, are we truly following God’s ordained way, or are we being subtly swayed by the winds of self-deception? Unity depends on a vital connection with Christ. The original text illustrates this through the dangers of self-deception and prideful independence, showing how such attitudes lead to fragmentation rather than heavenly harmony. As Ellen G. White wisely stated, “God is a God of order, and He requires all His followers to be in harmony with His order.” (Testimonies to Ministers and Gospel Workers, 26). God sets the members every one of them in the body, as it hath pleased him (1 Corinthians 12:18, KJV). The community sees that for though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ (Colossians 2:5, KJV). Sr. White further explains, “The Lord desires His people to be a united people, showing the power of His grace by the love they reveal one for another.” (Manuscript Releases, Vol. 17, p. 183, 1990). “Unity and perfect love should exist among His followers who profess to know the truth for this time.” (Testimonies for the Church, Vol. 2, p. 225, 1870). This divine mandate calls us to examine our hearts and ensure our steps align with His structured path. But how does the sacred scripture reveal a different perspective on divine order?

The sacred scriptures sing a different song! From the thunderous pronouncements of Sinai to the fervent footsteps of the apostles, God’s grand design has always unfolded through divinely ordained order. This notion of spiritual solitude, of every soul adrift in a sea of subjectivity, is not liberty, but sheer rebellion draped in righteous robes! Our own messenger, Sr. White, warned with prophetic power, “Some have advanced the thought that as we near the close of time, every child of God will act independently of any religious organization… These deceived souls regard it a virtue to boast of their freedom to think and act independently” (Gospel Workers, 487, 496). Friends, let us plunge into the profound depths of God’s Word and the Spirit of Prophecy, to unearth why church order is not merely a matter of method, but a matter of life and death in this final, ferocious fight! Buckle up or the battlefield of truth beckons! We are called to discern truth from error, and order from the chaos the enemy seeks to impose. The community recognizes that God’s grand design unfolds through structured leadership and unity, as seen in the apostles’ example and warnings against independence. Indeed, “There is need of order, and this order is the arrangement that God has instituted in his church to prevent disorganization, and to maintain unity of action.” (Selected Messages, Book 2, 68). Paul instructs us to set in order the things that are wanting, and ordain elders in every city (Titus 1:5, KJV). We beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; and to esteem them very highly in love for their work’s sake. And be at peace among yourselves (1 Thessalonians 5:12-13, KJV). Sr. White adds, “God would have His people united in Christian bonds.” (Review and Herald, May 29, 1894). “The strength of God’s people lies in their union with Him and with one another.” (Testimonies for the Church, Vol. 5, p. 236, 1885). This foundational principle highlights the celestial importance of structure and system in all of God’s workings, both in heaven and on earth. How did God establish order through Moses as a blueprint for triumph?

MOSES’ MAGNIFICENT METHOD A BLUEPRINT BUILT FOR TRIUMPH

Imagine Moses, my friends, standing at the foot of Sinai, a sea of humanity stretching before him. A nation forged from the fires of slavery, untamed, untrained, and teetering on the brink of chaos. His shoulders bore the weight of millions, a crushing burden threatening to break even his mighty spirit. His wise father-in-law, Jethro, witnessed his weary struggle, and with godly insight, cautioned, “Thou wilt surely wear away… this thing is too heavy for thee; thou art not able to perform it thyself alone” (Exodus 18:18, KJV). On the way to Sinai, Jethro recognized Moses’ overwhelming burden and came to offer divine counsel. It was Jethro, Moses’ father-in-law, who, as Scripture records in Exodus 18:1-12, KJV, journeyed to meet him. Was the answer to abandon the masses to their own devices? No! The solution was divine delegation, a deliberate design of leaders over thousands, hundreds, fifties, and tens (Exodus 18:21, KJV)! For Jethro wisely advised, “Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God: And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do” (Exodus 18:19-20, KJV). This wasn’t merely human ingenuity, but divine wisdom channeled through godly counsel, for “Without counsel purposes are disappointed: but in the multitude of counsellors they are established” (Proverbs 15:22, KJV). Furthermore, Sr. White emphasizes, “The organizing of the church at the beginning of the Christian dispensation is a lesson of great importance. The establishment of order in the days of Moses was also for our benefit.” (The Review and Herald, October 8, 1903). These ancient examples serve as enduring principles for God’s people throughout time. Clearly, Moses leads the people through delegated authority to prevent chaos and ensure justice. The original narrative demonstrates this with Jethro’s counsel and the appointment of leaders, revealing God’s approval of structured governance. The community observes that for as we have many members in one body, and all members have not the same office (Romans 12:4, KJV). A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach (1 Timothy 3:2, KJV). Sr. White elaborates, “The Lord gave instruction to Moses how to organize the camp of Israel.” (Patriarchs and Prophets, p. 375, 1890). “God directed Moses to choose able men to stand as heads over the people.” (Signs of the Times, May 25, 1882). These ancient examples serve as enduring principles for God’s people throughout time. Why did God establish such a system for His chosen people in the wilderness?

God, in His infinite wisdom, did not unleash His chosen people into a wilderness of whimsical wanderings! He established a system, a structure, a sacred scaffolding to support and sustain them. Sr. White affirms, “The chosen leader of Israel listened gladly to the suggestions of the godly priest of Midian, and adopted his plan as a wise arrangement” (Patriarchs and Prophets, 301). The vital instruction that Moses received from his father-in-law, in Exodus 18:13-24, KJV details Jethro’s wise instruction to Moses: to delegate responsibilities, appointing leaders over various groups because “the thing is too heavy for thee; thou art not able to perform it thyself alone.” This powerfully demonstrates that even divinely appointed leaders benefit from, indeed require, structured support. If the very God of the universe deemed organization indispensable for ancient Israel, dare we, His remnant church, presume to function in fractured freedom today? To spurn organization is to spurn divine direction, to suggest our wisdom surpasses the Sovereign of the cosmos! The church, like that ancient assembly, is a body, brothers and sisters, not a chaotic collection of clashing components! Severed from order, the body breaks down, it bleeds, it dies! And when the last days descend, when the storm of persecution pummels us without pity, only those bound together by purpose, by principle, by divinely designed order, shall stand unyielding! Indeed, as God meticulously organized Israel for survival in the wilderness, so He calls us to embrace order for spiritual survival in these last days. “For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister” (Hebrews 6:10, KJV). God honors and blesses organized effort in His service. We are further reminded that, “Order is Heaven’s first law.” (The Signs of the Times, June 5, 1884). God establishes systems to sustain His people in times of trial. The text evidences this with the delegation to leaders and the warning against spurning organization, underscoring the necessity for structured support in the community. For if a man know not how to rule his own house, how shall he take care of the church of God (1 Timothy 3:5, KJV). The elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine (1 Timothy 5:17, KJV). Sr. White notes, “The government of Israel was characterized by the most thorough organization, wonderful alike for its completeness and its simplicity.” (Patriarchs and Prophets, p. 374, 1890). “The arrangement that all who desired might see what was being done, was after the Lord’s order.” (Review and Herald, November 14, 1912). This foundational principle highlights the celestial importance of structure and system in all of God’s workings, both in heaven and on earth. How did this jurisdiction transition to the time of Jesus?

FROM JETHRO’S JURISDICTION TO JESUS’ JUDGMENT

Contemplate the Carpenter of Galilee, the Christ, the Captain of our salvation! The supreme Shepherd, the ultimate Overseer, Jesus Himself did not fling His followers into a field of frenzied faith. No! With purposeful precision, “he ordained twelve, that they should be with him, and that he might send them forth to preach” (Mark 3:14, KJV). He trained them, tasked them, structured their service with sacred significance. This act wasn’t arbitrary; it was foundational, setting the stage for the organized growth of His church. He prayed for them with deliberate intention, “And he went up into a mountain, and called unto him whom he would: and they came unto him. And he ordained twelve, that they should be with him, and that he might send them forth to preach” (Mark 3:13-14, KJV). His selection was both divine and deliberate, showcasing the importance of order in His ministry from the outset. What, then, can we discern about the characteristics of those chosen to assist Moses, and how was this initial organization established? As Exodus 18:21, KJV plainly states, the assistants were to be “able men, such as fear God, men of truth, hating covetousness”. Organization was instituted by selecting and appointing these men to rule over different levels of the population. Character and defined roles were key to this divine system, ensuring justice and righteousness in leadership, as it is written, “When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn” (Proverbs 29:2, KJV). Sr. White further illuminates this point: “The Lord is a God of order. Everything connected with heaven is in perfect order; and as a result, there is perfect harmony in all their movements. The Lord desires that His earthly church, which is the representative of heaven, should also be characterized by order.” (Manuscript Releases, Vol. 16, 194). The early church, born in the blast of Pentecost, continued this celestial choreography, appointing overseers to watch over the flock, deacons to serve the saints, and elders to guide the growing body of believers, as Paul charged the elders of Ephesus, “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood” (Acts 20:28, KJV). This divinely inspired structure included various roles, “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ” (Ephesians 4:11-12, KJV), each contributing to the harmonious functioning of the whole. Moreover, we learn that, “Christ is not divided, and His followers are to be one. Religious organizations are a necessity if order is to be maintained in the church, and the work of God carried forward successfully.” (Upward Look, 142). Jesus structures His ministry through ordained leaders to empower the community. The account shows this through the ordination of the twelve and the early church’s appointment of roles, highlighting the empowering nature of divine design. When they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed (Acts 14:23, KJV). Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching (Hebrews 10:25, KJV). Sr. White states, “The apostles were careful to surround themselves with men who could act as pastors in the churches raised up.” (Acts of the Apostles, p. 91, 1911). “God has made provision that all may be one in doctrine and in spirit.” (Testimonies for the Church, Vol. 6, p. 98, 1901). The early church, born in the blast of Pentecost, continued this celestial choreography, appointing overseers to watch over the flock, deacons to serve the saints, and elders to guide the growing body of the community. Did this structure stifle the Spirit or empower the gospel’s spread?

Was this structure strangling? Did it stifle the Spirit? Absolutely not! It was empowering! This divine design unleashed the gospel like a wildfire, igniting hearts and homes across continents, uniting us under one banner, one mission, one magnificent Master! Sr. White makes it plain, “It was at the ordination of the twelve that the first step was taken in the organization of the church that after Christ’s departure was to carry on His work on the earth” (Acts of the Apostles, 18). To dismiss church organization, then, is to directly defy Christ’s own conduct, to disregard His divine example! God’s glorious gospel grows in the garden of order, not the wilderness of anarchy! The apostolic church was not a free-for-all fracas, but a finely tuned force, a well-oiled war machine marching under the Messiah’s command! From Jethro’s counsel to Jesus’ commission, the message rings resoundingly: God’s kingdom advances through order, not individualistic isolation. “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. Let all things be done decently and in order” (1 Corinthians 14:34, 40, KJV). This principle of order applies to all aspects of church life, reflecting God’s desire for harmony and decorum in His house. And as we consider the early church, we understand that, “The New Testament plainly shows that order and system are to be observed in the church of Christ.” (The Review and Herald, November 1, 1887). Christ empowers His followers through organized structure to advance the gospel. The description evidences this with the wildfire spread and unity under one banner, proving that order enables rather than hinders spiritual progress. For where two or three are gathered together in my name, there am I in the midst of them (Matthew 18:20, KJV). And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers (Acts 2:42, KJV). Sr. White clarifies, “The Lord has given us the privilege of being laborers together with God.” (Testimonies for the Church, Vol. 7, p. 19, 1902). “The church is to be as God designed it should be, a representative of God’s family in another world.” (Manuscript Releases, Vol. 6, p. 327, 1990). This principle of order applies to all aspects of church life, reflecting God’s desire for harmony and decorum in His house. How does the enemy use disorder as a deadly deception?

THE ENEMY’S ENVIOUS EMBRACE DISORDER – SATAN’S DEADLY DECEPTION

Satan, my siblings in service, is no simpleton! He is a shrewd strategist, a cunning commander of chaos. He understands a fundamental fact: a disorganized army is a defeated army! If he can subtly suggest to us that church structure is superfluous, that order is optional, he has already secured a significant victory. The sacred scriptures sound a stark warning: “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them” (Romans 16:17, KJV). Division, disruption, disorder – these are the devil’s delight! He knows that by sowing seeds of discord and dismantling the established order, he can more easily scatter and devour the flock of God. “For where envying and strife is, there is confusion and every evil work” (James 3:16, KJV). Chaos and confusion are the hallmarks of the enemy’s tactics, designed to undermine God’s kingdom. And remember, dear friends, was this system of thorough organization given to Israel meant to be temporary, lasting only until they reached Canaan? The answer, found in Numbers 2:2, KJV, and Numbers 10:1-10, KJV, is a resounding no! “Every man of the children of Israel shall pitch by his own standard, with the ensign of their father’s house: far off about the tabernacle of the congregation shall they pitch,” and they were further instructed on trumpets for assembly and marching. The organization was refined and developed throughout their wilderness journey and meant to be a lasting principle. Therefore we are cautioned, “Let none feel that they are at liberty to separate themselves from the organized body, and think that they can do just as well on their own responsibility. They are pursuing a course that is not in God’s order.” (Testimonies for the Church, Vol. 4, 321). Separation from God’s organized body is a dangerous path that leads away from His divine plan. Satan exploits disorder to defeat God’s people. The warning against divisions and the example of Israel’s lasting organization demonstrate how chaos weakens the community and invites destruction. Look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business (Acts 6:3, KJV). Likewise ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble (1 Peter 5:5, KJV). Sr. White warns, “Satan well knows that success can only attend order and harmonious action.” (Patriarchs and Prophets, p. 71, 1890). “The enemy is constantly working to cause disunion.” (Review and Herald, July 2, 1895). Separation from God’s organized body is a dangerous path that leads away from His divine plan. How can the church shut the door to the enemy’s perplexity and trouble?

Sr. White, in prophetic vision, perceived this perilous path. “I saw that this door at which the enemy comes in to perplex and trouble the flock can be shut. I inquired of the angel how it could be closed. He said: ‘The church must flee to God’s word, and become established upon gospel order, which has been overlooked and neglected’” (Early Writings, 97). Those who brazenly reject church organization, branding it as bondage, as bureaucratic baggage, are unwittingly, perhaps unknowingly, playing directly into the devil’s deceptive design! Independence may sound impressively individualistic, but in reality, it isolates us, making us vulnerable, weak, easy prey for the prowling prince of darkness! Truly, rejecting church order is not an act of spiritual liberation, but a step into Satan’s carefully laid trap. “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8, KJV). Disorder weakens our defenses and makes us more susceptible to the enemy’s attacks. Satan’s goal is always to disrupt God’s order and replace it with confusion and anarchy. Furthermore, “God leads a people out of the world and organizes them out of confusion, into unity and order, to work with an eye single to his glory.” (Testimonies for the Church, Vol. 1, 431). The very act of organizing His church is God’s way of rescuing us from the world’s chaos and leading us into His divine harmony. The community flees to God’s word to establish gospel order against the enemy’s tactics. The vision and caution against independence evidence how rejecting organization plays into Satan’s hands, rendering us vulnerable. My brethren, be not many masters, knowing that we shall receive the greater condemnation (James 3:1, KJV). Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus (Romans 15:5, KJV). Sr. White emphasizes, “The spirit of pulling away one from another is increasing.” (Testimonies for the Church, Vol. 8, p. 150, 1904). “If Christians were to act in concert, moving forward as one, under the direction of one Power, for the accomplishment of one purpose, they would move the world.” (Testimonies for the Church, Vol. 9, p. 221, 1909). The very act of organizing His church is God’s way of rescuing us from the world’s chaos and leading us into His divine harmony. How does God’s love manifest through church structure?

LOVE’S LUMINOUS LANGUAGE GOD’S CARE CRAFTED IN CHURCH STRUCTURE

God is not a god of garbled gibberish, of frantic frenzy, of chaotic clamor! His love is not found in confusion, but in clarity, in counsel, in cohesive unity! The Bible boldly declares, “For God is not the author of confusion, but of peace, as in all churches of the saints” (1 Corinthians 14:33, KJV). Church order, therefore, is not a rigid restriction, but a radiant revelation of God’s relentless love, providing protection like a fortress, accountability like a shepherd’s staff, and direction like a guiding star for His dearly loved people! It is in the framework of order that God’s love shines brightest, illuminating the path to salvation and shielding us from spiritual darkness. “The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him” (Nahum 1:7, KJV). God’s order provides a stronghold, a place of safety and security in a world of turmoil. Indeed, “He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire. Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth” (Psalm 46:9-10, KJV). God’s peace and order are ultimately triumphant over earthly chaos and conflict. And we are assured that, “The arrangements for conducting the service of God are to be orderly and harmonious, that all things may be done decently and in order. God is not pleased with disorder and slackness in His work.” (Testimonies for the Church, Vol. 5, 491). We also recognize that, “God is pleased with order, and He desires all His people to follow the principles of order in their dealings.” (Manuscript Releases, Vol. 7, 306). God crafts church structure to express His care and love for the community. The declaration against confusion and the provision of protection evidence how order reveals God’s love, offering peace and guidance. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful (Colossians 3:15, KJV). Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind (Philippians 2:2, KJV). Sr. White affirms, “Love is the basis of godliness.” (Christ’s Object Lessons, p. 384, 1900). “The exercise of force is contrary to the principles of God’s government; He desires only the service of love.” (The Desire of Ages, p. 22, 1898). God’s peace and order are ultimately triumphant over earthly chaos and conflict. What lessons of order does God design for us to learn from the days of Moses?

Sr. White resoundingly reinforces this redemptive reality: “Has God changed from a God of order? No; He is the same in the present dispensation as in the former… He designs that we should learn lessons of order and organization from the perfect order instituted in the days of Moses, for the benefit of the children of Israel” (Testimonies for the Church, Vol. 1, 653). And what vital instruction, we must consider, for the remnant church do we find in this wonderful organization of Israel? Romans 15:4, KJV reminds us, “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Sr. White expounds on this, stating, “Has God changed from a God of order? No; He is the same in the present dispensation as in the former. … He is as particular now as then. And He designs that we should learn lessons of order and organization from the perfect order instituted in the days of Moses, for the benefit of the children of Israel.” (Testimonies for the Church, Vol. 1, 653). To reject organization, then, is to reject one of God’s most tender tokens of love! It is through divinely designed order that He lovingly leads His lambs, safely shelters His sheep, and secures their spiritual salvation in a world swirling with seductive deceptions! Like a loving parent establishing boundaries for a child’s safety, God’s order in His church is an expression of His profound and protective paternal heart. This order is not a burden but a blessing, a testament to His unwavering love and concern for our eternal well-being. “Let the Lord direct his servant to good, and let him do what is good in thy sight. For God is not the author of confusion, but of peace, as in all churches of the saints” (1 Corinthians 14:33, KJV). God’s very nature is one of order and peace, and His church is meant to reflect this divine character. Moreover, “In all the works of God, in all the vast domains of His government, order ever reigns. Order is the law of heaven, and it should be the law of God’s people on earth.” (The Review and Herald, May 29, 1883). God reinforces lessons of order from ancient Israel for the community’s benefit today. The reinforcement and the call to learn from Moses’ time evidence how rejecting organization spurns God’s love, comparing it to parental boundaries for safety. Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous (1 Peter 3:8, KJV). Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you (2 Corinthians 13:11, KJV). Sr. White teaches, “God’s people are to be united like an army under a banner.” (Manuscript Releases, Vol. 21, p. 165, 1993). “The unity for which Christ prayed does not exist. Instead there is division.” (Selected Messages, Book 1, p. 175, 1958). God’s very nature is one of order and peace, and His church is meant to reflect this divine character. What is our responsibility in responding to God’s mandate for order?

MANDATE OF MORAL RESPONSIBILITY

God has not mumbled His will, my magnificent ministers! He has made His mandate magnificently, unmistakably clear: His church must be organized! My responsibility, therefore, is to resolutely respond, to humbly submit to His heavenly hierarchy, to diligently labor within His loving structure, and to unflinchingly uphold the principles He Himself has painstakingly put in place! Sacred Scripture sternly summons, “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account” (Hebrews 13:17, KJV). This is not blind obedience, but believing allegiance to divine design! It is recognizing that God works through appointed leaders and established systems for the good of His people. “Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation” (Hebrews 13:7, KJV). Respect for leadership is intertwined with respect for God’s ordained order. We must also consider: What was the very attitude of Jesus toward organization? Mark 3:14, KJV reveals, “And he ordained twelve, that they should be with him, and that he might send them forth to preach.” Sr. White confirms, “It was at the ordination of the twelve that the first step was taken in the organization of the church that after Christ’s departure was to carry on His work on the earth.” (Acts of the Apostles, 18). Jesus Himself initiated church organization as essential for carrying on His work, demonstrating its critical importance from the beginning of the Christian church. Furthermore, “Those who are truly converted will work in harmony. I have been shown that it is dangerous to allow men to follow their own independent judgment, and to depart from the counsel of their brethren; for God is leading out a people, not a few scattered individuals, here and there, one believing this thing, another believing that.” (Testimonies for the Church, Vol. 3, 446). Our individual judgment must be surrendered to the collective wisdom and order of the church body. Indeed, “God has invested His church with special authority and power, which no one is justified in disregarding and despising; for in doing this he despises the voice of God.” (The Acts of the Apostles, 164). The community resolutely responds to God’s clear mandate by submitting to His hierarchy. The summons to obey leaders and the example of Jesus’ attitude evidence the need for believing allegiance and surrender of individual judgment. Submitting yourselves one to another in the fear of God (Ephesians 5:21, KJV). How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying (1 Corinthians 14:26, KJV). Sr. White instructs, “We are to be subject one to another.” (Review and Herald, October 24, 1893). “The greatest evidence of the power of Christianity that can be presented to the world is a well-ordered, well-disciplined family.” (Adventist Home, p. 32, 1952). Our individual judgment must be surrendered to the collective wisdom and order of the church body. Why is union necessary for the establishment of God’s cause?

Sr. White confirms this crucial commitment: “God’s people should act in concert. A union of belief, of practice, of teaching, is necessary to the establishment of the cause of God” (Testimonies for the Church, Vol. 3, 446). To resist divine organization, to recoil from His righteous rule, is to ultimately resist God Himself! It is a rejection of His leadership, a rebellion against His reign! Like a soldier refusing to follow orders in the heat of battle, such independence is not strength, but self-destruction. Our moral mandate is clear: to stand firm in God’s order is to stand firm with God Himself. “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king” (1 Samuel 15:23, KJV). Rebellion against God’s order, even within the church, is a serious offense in His sight. We are further instructed that, “Order is especially needed in the ranks of those who are laboring for God, that system may be carried out in all things.” (Testimonies for the Church, Vol. 1, 650). We are also warned that, “Disorder and disunion are the sure result of departing from God’s order.” (Testimonies to Ministers and Gospel Workers, 488). The community acts in concert to establish God’s cause through union. The confirmation of union’s necessity and the rejection of resistance evidence how independence leads to self-destruction, urging firm stand in order. And whatsoever ye do, do it heartily, as to the Lord, and not unto men (Colossians 3:23, KJV). And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified (Acts 20:32, KJV). Sr. White declares, “Union is strength; division is weakness.” (Testimonies for the Church, Vol. 2, p. 84, 1870). “The Lord calls for united action.” (Testimonies for the Church, Vol. 6, p. 139, 1901). Our moral mandate is clear: to stand firm in God’s order is to stand firm with God Himself. How does disorder lead to division among the community?

Disorder, my devoted disciples, is the dreadful doorway to division! Confusion breeds chaos, and chaos inevitably culminates in conflict! My solemn duty towards my neighbor, towards my brothers and sisters in Christ, is to proactively promote precious unity, to purposefully work within the church, not against it, and to passionately protect others from the perilous deception of lawless independence! The Bible beseeches us, “Endeavouring to keep the unity of the Spirit in the bond of peace” (Ephesians 4:3, KJV). This is not a suggestion, but a sacred summons! Our actions within the church have ripple effects, impacting not only our own spiritual journey but also the well-being of those around us. “Let us therefore follow after the things which make for peace, and things wherewith one may edify another” (Romans 14:19, KJV). Pursuing peace and edification within the church is a direct application of love for our neighbor. Let us consider further: How was the apostolic church, Christ’s church after His ascension, actually organized? Ephesians 4:11, KJV tells us of divinely appointed roles: “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;”, and Acts 20:28, KJV emphasizes the role of overseers: “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” This demonstrates a structured leadership and distributed responsibility within the early Christian community, ensuring both guidance and localized care. Moreover, we are told, “God has enjoined order, and especially is this essential in these last days, as we near the close of time.” (Testimonies for the Church, Vol. 1, 270). The urgency of our time amplifies the importance of adhering to God’s order. Furthermore, we are instructed that, “In the work of God today, as in ancient times, system and order and harmony are essential to success.” (Patriarchs and Prophets, 259). The community promotes unity to protect against independence’s deception. The beseeching for unity and the organization of the apostolic church evidence how pursuing peace edifies neighbors and fulfills duty. And let us not be weary in well doing: for in due season we shall reap, if we faint not (Galatians 6:9, KJV). But it shall not be so among you: but whosoever will be great among you, let him be your minister (Matthew 20:26, KJV). Sr. White reminds, “Every Christian is to be a missionary.” (The Desire of Ages, p. 195, 1898). “We are to love our neighbor as ourselves.” (Thoughts from the Mount of Blessing, p. 135, 1896). The urgency of our time amplifies the importance of adhering to God’s order. What spirit perfects unity in the church?

Sr. White vividly vocalizes this vital virtue: “Nothing can perfect unity in the church but the spirit of Christlike forbearance. Satan can sow discord only when self is cherished” (Review and Herald, November 3, 1891). True, tenacious love for my neighbor compels me to diligently guard the delicate unity of the church, to actively affirm the God-given order that binds us together in blessed brotherhood! Just as a well-ordered home fosters harmony and love, so too does a well-ordered church become a beacon of unity and a bastion against division, blessing all who dwell within its sacred space. By upholding church order, we are not just serving God, but actively loving our neighbor, safeguarding their spiritual well-being, and fostering a fellowship of faith that reflects the very heart of Christ. Therefore, our neighborly responsibility is inextricably linked to our commitment to church order. “Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Psalm 133:1, KJV). Unity in the church, fostered by order, is a beautiful and powerful testimony to the world. And let us remember, “Every member of the church is bound by sacred covenant to walk in harmony with his brethren.” (Testimonies for the Church, Vol. 5, 163). We are also told that, “Unless we are diligent to cultivate unity, there will be dissension and discord among us.” (Testimonies for the Church, Vol. 5, 239). Christlike forbearance perfects unity by overcoming self-cherished discord. The vocalization of this virtue and the affirmation of order evidence how guarding unity reflects love for neighbors, creating a beacon of harmony. Blessed are the peacemakers: for they shall be called the children of God (Matthew 5:9, KJV). Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves (Philippians 2:3, KJV). Sr. White explains, “The spirit of Christ is a missionary spirit.” (The Desire of Ages, p. 142, 1898). “True sanctification unites the believers to Christ and to one another in bonds of tender sympathy.” (Evangelism, p. 638, 1946). Unity in the church, fostered by order, is a beautiful and powerful testimony to the world. How will order serve as our survival strategy in the final fury?

WHEN THE FINAL FURY FALLS ORDER – OUR ONLY ORCHESTRATED OPTION

Brothers and sisters, the final fiery trial is fast approaching! The ultimate, earth-shattering examination of every soul is looming large on the horizon! When persecution pulsates, when pressure peaks, when the world wages war against the very witnesses of truth, will we stand strong, shoulder to shoulder, united in spirit and structured in service? Or will we fracture, fragment, fall apart like scattered stones? The faithful, fearlessly firm, will remain rooted within God’s organized church, sheltered in His sacred system of order, while the fooled, the faithless, the self-sufficient souls will scatter like sheep without a shepherd, lost in the lawlessness they so proudly proclaimed. In that day of ultimate testing, our adherence to God’s order will be the very foundation of our resilience. “He only is my rock and my salvation; he is my defence; I shall not be greatly moved” (Psalm 62:2, KJV). God, through His ordained order, is our rock and defense in times of trouble. Let us remember: What is the great object, the ultimate aim, of church order and organization? Ephesians 4:12-14, KJV outlines this powerfully: “For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;”, and John 17:21-23, KJV further emphasizes unity: “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.” Church order is designed for spiritual growth, ministry effectiveness, and doctrinal purity, culminating in Christ-like unity, reflecting the very heart of God’s plan for His church. Consider also, “Organization has been necessary in order to accomplish great results. Union of action, harmonious movements, and well-regulated organizations are all-important if we would secure success in any enterprise.” (Gospel Workers, 92). We are also warned that, “Individual independence must not be encouraged; for it is not the best policy to be acted upon in the cause of God.” (Testimonies for the Church, Vol. 3, 431). Furthermore, “Unless God’s people are united, and follow order, there will be no advancement in the work, but decline.” (Selected Messages, Book 2, 69). The faithful remain rooted in God’s organized church to stand in the final trial. The description of standing united and the aim of order evidence how adherence to structure provides resilience against persecution. For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee (Isaiah 54:10, KJV). For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end (Jeremiah 29:11, KJV). Sr. White asserts, “As we approach the crisis, it is our duty to conform in every particular to God’s order.” (Review and Herald, January 24, 1893). “The work is soon to close. The members of the church militant who have proved faithful will become the church triumphant.” (Evangelism, p. 707, 1946). The critical question crashes upon us with cosmic consequence: Will you stand steadfastly firm in God’s ordained order? Or will you be carelessly carried away by the chaotic current of self-willed independence? The battle is brutally real! The choice is undeniably ours! In these final moments of earth’s history, let us choose order, choose unity, and choose God’s way, ensuring our place among those who stand firm when the final storm breaks. Let us remember also, is it possible to attain this high and holy aim of unity and perfection without church order and organization? Romans 16:17, 18, KJV warns against division: “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” Sr. White confirms, “I saw that this door at which the enemy comes in to perplex and trouble the flock can be shut. I inquired of the angel how it could be closed. He said: ‘The church must flee to God’s word, and become established upon gospel order, which has been overlooked in order …’” (Early Writings, 97). Church order is indeed crucial, indispensable, for preventing division and maintaining doctrinal integrity, essential for achieving spiritual aims. Finally, we are reminded, “As we near the final crisis, instead of decreasing, the order and harmony of God’s acting people should be increased. … God is our strength, and we shall not be moved, if we work in order and harmony.” (Review and Herald, August 29, 1907).

REFLECTIONS ON DIVINE DESIGN

Dear Friends, the concept of church order, so clearly illustrated from the Old Testament to the New, and powerfully reaffirmed in the Spirit of Prophecy, is not about rigid rules or human control. It is about divine love manifested in practical structure. Consider the intricate design of the human body – each organ, each cell working in perfect order for the well-being of the whole. Similarly, God’s church order is a system of spiritual health, designed for our protection and growth. Sr. White states, “The order that God has established in his church is essential to his work in saving souls to the Lord Jesus Christ.” (Manuscript Releases, Vol. 14, 85). God’s love is revealed in His purposeful provision of order, ensuring that His church functions effectively and safely, reflecting His care for every member, desiring that none should be lost but all come to repentance and salvation. “For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11, KJV). God’s plans for us are always for good, and His order is part of that loving plan. We are also reminded, “Order is the result of wise arrangements and is the very first law of heaven.” (The Signs of the Times, June 5, 1884). God manifests love through church order for protection and growth. The illustration of the human body and the provision for salvation evidence how structure reflects divine care, ensuring effective function. But whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant (Matthew 20:26-27, KJV). Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account (Hebrews 13:17, KJV). Sr. White describes, “The church of Christ is organized for missionary purposes.” (Testimonies for the Church, Vol. 3, p. 477, 1875). “God has a church, and she has a divinely appointed ministry.” (Testimonies to Ministers and Gospel Workers, p. 52, 1923). God’s plans for us are always for good, and His order is part of that loving plan. What is our primary responsibility to God in upholding order?

Our primary responsibility is to obediently submit to His ordained order. This is not merely passive compliance, but active participation in upholding and strengthening the structures He has established for our benefit. Sr. White emphasizes, “Every agency is to be respected, every method is to be improved, that God’s plans may be carried out in our world. There should be organization in every branch of the work.” (Medical Ministry, 258). Our responsibility to God is to be organized, to improve our methods, and to ensure that His plans for the church are effectively implemented in every area, reflecting a deep reverence for His divine will and a commitment to His mission. “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ” (Colossians 3:23-24, KJV). Our service within God’s organized church is ultimately service to Christ Himself. We are also reminded that, “God is leading and guiding His people. He has a regularly organized work to be carried forward, and He will raise up men of ability and influence to take their part in it. He has set in order in the church helps and governments, to act their part in carrying forward His work in lines of His own appointing.” (Testimonies for the Church, Vol. 9, 270). Indeed, “It is impossible for God to bring order out of confusion unless men will labor in harmony with divinely laid plans.” (Testimonies for the Church, Vol. 3, 431). We obediently submit to God’s ordained order through active participation. The emphasis on respecting agencies and improving methods evidence the need for organization in every branch, reflecting reverence for His will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ (1 Corinthians 12:12, KJV). Let every man abide in the same calling wherein he was called (1 Corinthians 7:20, KJV). Sr. White urges, “Let there be systematic giving.” (Counsels on Stewardship, p. 71, 1940). “The Lord would have His people follow other methods than that of condemning wrong.” (Gospel Workers, p. 308, 1915). Our service within God’s organized church is ultimately service to Christ Himself. How are we called to promote unity and peace within the community?

We are called to promote unity and peace within the church community. By upholding church order, we create an environment where love and unity can flourish, protecting our neighbors from the divisive tactics of the enemy. Sr. White wrote, “Let all work in harmony. No one is to work independently, in his own way, irrespective of the order of the body.If they do, the Lord cannot cooperate with them.” (Testimonies for the Church, Vol. 3, 431). Our responsibility to our neighbor compels us to work harmoniously within the church structure, preventing discord and fostering the unity that is essential for the church’s health and witness. This unity is not merely a social ideal, but a spiritual imperative, demonstrating to the world the transformative power of Christ’s love in action. “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves” (Philippians 2:3, KJV). Humility and selfless service within the church order are vital for fostering true unity and love among the community. Let us also not forget: How were the Israelites who disobeyed God’s order concerning sacrifices punished, and were they permitted to offer sacrifices in just any place? Leviticus 17:8-9, KJV makes it unequivocally clear that disobedience was met with severe consequences: “And say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice, And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the Lord, even that man shall be cut off from among his people.” They were absolutely not allowed to offer sacrifices in any place other than the divinely appointed one. This starkly illustrates the seriousness of disregarding divinely ordained order in worship and service, highlighting the imperative of obedience to God’s explicit instructions. Furthermore, “Will some be found in the last days who will say we can dispense with organization? And by whom are they deceived?” The answer is a sobering yes, and they are deceived by none other than Satan himself. Sr. White warns: “Some have advanced the thought that as we near the close of time, every child of God will act independently of any religious organization. But I have been instructed by the Lord that in this work there is no such thing as every man’s being independent. … By some, efforts to establish order are regarded as dangerous,—as a restriction of personal liberty, and hence to be feared as popery. These deceived souls regard it a virtue to boast of their freedom to think and act independently.” (Gospel Workers, 487, 496). We must remember that “Unless there is order, there can be no unity.” (The Review and Herald, December 11, 1888). And let us always be mindful that, “The very work of God is deranged by a departure from order.” (Patriarchs and Prophets, 138). We promote unity by upholding order to protect neighbors from division. The call to harmony and the warning against independence evidence the spiritual imperative of unity, demonstrating Christ’s love. For the body is not one member, but many (1 Corinthians 12:14, KJV). Let us consider how to provoke one another to love and good works (Hebrews 10:24, KJV). Sr. White counsels, “We must have unity, or we are unworthy of the name we bear.” (Letter 25b, 1892). “The world is to see in our oneness the evidence that God has sent His Son.” (Manuscript Releases, Vol. 10, p. 203, 1990). Humility and selfless service within the church order are vital for fostering true unity and love among the community.

Standing firm in God’s order is not just a matter of adhering to rules; it is an act of faith, an expression of love, and a crucial strategy for survival in the spiritual battles of the last days. The blueprint is clear, the call is urgent, and the consequences are eternal. Let us embrace God’s divine design, stand united in His ordained order, and courageously face the final storm, knowing that in His structure, we find our strength, our unity, and our ultimate victory. Let us choose wisely, let us choose order, and let us choose Christ, for in Him alone is our salvation and our strength to stand firm amidst the chaos of the closing conflict. “Blessed are the peacemakers: for they shall be called the children of God” (Matthew 5:9, KJV). By upholding God’s order and promoting unity, we become true peacemakers, reflecting the very character of our Heavenly Father. Let us, therefore, be found faithful, standing firm in His Holy Hierarchy until He comes! Let us always remember, “God is leading a people, not a few separate individuals here and there, one believing one thing, and another believing something else. Angels are working harmoniously. Every angel in heaven is united in harmonious action. And God’s people on earth should, so far as possible, move in harmony.” (Testimonies for the Church, Vol. 9, 258). May this divine harmony guide our steps and unite our hearts as we serve Him together within His sacred order. We stand firm in God’s order as an act of faith and love for survival. The embrace of divine design and the choice of Christ evidence the eternal consequences, urging faithfulness in hierarchy. As thou hast sent me into the world, even so have I also sent them into the world (John 17:18, KJV). For we are labourers together with God: ye are God’s husbandry, ye are God’s building (1 Corinthians 3:9, KJV). Sr. White concludes, “The Lord Jesus will give the virtues of His character to those who will yoke up with Him.” (Review and Herald, December 5, 1899). “In union there is strength; in disunion there is weakness.” (The Sanctified Life, p. 85, 1889). May this divine harmony guide our steps and unite our hearts as we serve Him together within His sacred order.

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PEOPLE OF THE BOOK

RADICAL RALLY FOR ORDER!

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