PLAN OF REDEMPTION: SAVIOR’S SUPREME SACRIFICE!

Romans 5:8: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

ABSTRACT

This article delves into the divine declarations of Jesus Christ that unveil the essence of salvation, portraying Him as the exclusive path to the Father, the devoted Good Shepherd laying down His life, the vital True Vine sustaining spiritual growth, the healing lifted serpent offering restoration through faith, the reconciler of the universe through His cross, the victor over death, and the fulfiller of redemption with “It is finished,” while unveiling God’s infinite love, urging personal appropriation of His sacrifice, obedient faith, and selfless love toward neighbors as the community embodies these truths in daily life. Ellen G. White illuminates these concepts with profound insights into the redemptive plan.

I AM THE WAY, THE TRUTH, AND THE LIFE!

Jesus’ assertion in John 14:6, “I am the way, the truth, and the life: no man cometh unto the Father, but by me,” stands as a cornerstone of Christian theology, a declaration that pierces through the myriad of human philosophies and offers a singular route to the divine. Christ proclaims an exclusive path rooted in divine love for humanity. Drawing deeply from scripture and the Spirit of Prophecy, we understand this declaration as foundational to our faith. As it is written, “There is no other way whereby man can be saved but through Christ” (Acts of the Apostles, p. 29). We recognize that Christ is the essential foundation upon which the true church is built, a remnant gathered by the Savior Himself. Further emphasizing this exclusivity, Acts 4:12 declares, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Scripture reveals that “For through him we both have access in one Spirit unto the Father” (Ephesians 2:18, KJV). Revealing His role clearly, “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25, KJV). Christ ministers as the only mediator, as Sr. White explains, “The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power” (The Desire of Ages, p. 347, 1898). Clearly, “Faith is the condition upon which God has seen fit to promise pardon to sinners; not that there is any virtue in faith whereby salvation is merited, but because faith can lay hold of the merits of Christ, the remedy provided for sin” (Faith and Works, p. 100, 1979). This reinforces that Christ is not merely a way, but the way to salvation. But how does this path encompass the entire journey of redemption?

This declaration of “the way” is not simply about a destination but encompasses the entire journey of salvation. Christ guides both justification and sanctification through faith in Him. It speaks not only to the initial act of justification, where a sinner is declared righteous through faith in Christ, but also to the ongoing process of sanctification, where we are progressively transformed into the likeness of Christ. Christ came to save His people from their sins, implying a transformative work that extends beyond mere forgiveness. Indeed, one publication within the movement elucidates this by stating, “Justification means the saving of a soul from perdition, that he may obtain sanctification, and through sanctification, the life of heaven”. Thus, Christ as “the way” signifies a comprehensive path of redemption, encompassing both the forgiveness of past sins and the empowerment to live a holy life. As Jesus Himself said in John 8:31-32, “If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.” This highlights the ongoing nature of following Christ, the way. In scripture, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1, KJV). Additionally, “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption” (1 Corinthians 1:30, KJV). Sr. White affirms, “The righteousness by which we are justified is imputed. The righteousness by which we are sanctified is imparted. The first is our title to heaven; the second is our fitness for heaven” (Messages to Young People, p. 35, 1930). Christ provides both, as she notes, “Justification means pardon. It means that the heart, purged from dead works, is prepared to receive the blessing of sanctification” (The Signs of the Times, November 10, 1890). This highlights the ongoing nature of following Christ, the way. But in a world full of distractions, how do we maintain unwavering focus on this path?

In a world saturated with diverse spiritual paths and philosophical viewpoints, Christ’s claim in John 14:6 demands an unwavering allegiance. Christ calls for singular focus on Him as the source of truth and life. It calls for a singular focus on Him as the sole source of truth and life, urging us to resist the temptation to dilute or compromise this fundamental truth with worldly ideologies or syncretistic practices. The very introduction to this exploration highlights the singular voice of Christ amidst a cacophony of others. Sr. White further cautions against straying from this path, writing, “There are not many ways to heaven. Each one may not choose his own way. Christ says, ‘I am the way: . . . no man cometh unto the Father, but by me’” (The Desire of Ages, p. 663, 1898). Scripture emphasizes, “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof” (Romans 6:12, KJV). Clearly, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” (Matthew 7:13, KJV). As Sr. White states, “Obedience—the service and allegiance of love—is the true sign of discipleship” (Steps to Christ, p. 60, 1892). She adds, “If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God, as expressed in the precepts of His holy law” (Steps to Christ, p. 61, 1892). This calls for a singular focus on Him as the sole source of truth and life. But what illustration does Christ use to convey His unique sacrificial love?

GOOD SHEPHERD’S SACRIFICE!

Christ employs a powerful illustration to convey His unique ability to give life, contrasting Himself with a mere hireling . “But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep”[John 10:12-15]. Christ demonstrates profound love through ultimate sacrifice for His flock. This vivid imagery underscores the depth of Christ’s love, a love so profound that it compelled Him to offer the ultimate sacrifice for His flock. Sr. White confirms this, stating, “The Shepherd’s life was the price paid for our redemption” (Desire of Ages, p. 478). We recognize Jesus in this illustration as the divinely appointed Good Shepherd, a figure in stark opposition to the self-serving leaders of Israel. Jesus declares, “I am the good shepherd: the good shepherd giveth his life for the sheep,” [John 10:11] further emphasizing His willingness to sacrifice Himself. Scripture reveals, “Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture” (Psalm 100:3, KJV). Revealing His role clearly, “The Lord is my shepherd; I shall not want” (Psalm 23:1, KJV). Christ fulfills this as the Good Shepherd, as Sr. White explains, “I am the Good Shepherd: the good shepherd giveth his life for the sheep. … Again Jesus found access to the minds of His hearers by the pathway of their familiar associations. He had compared the Spirit’s work to the refreshing water and Himself to the light of life. Now in a beautiful pastoral picture He represents His relation to those that believe on Him” (The Desire of Ages, p. 476, 1898). She adds, “Christ had come to give His life a ransom for many. As the Good Shepherd He proposed to lay down His life for the sheep. Death was the punishment of the transgressor. It was the only thing which would satisfy the claims of the divine law. This Christ proposed to present to the Father in man’s behalf. Thus He would make it possible for man to be saved” (Manuscript Releases, vol. 18, p. 357, 1990). This vivid imagery underscores the depth of Christ’s love, a love so profound that it compelled Him to offer the ultimate sacrifice for His flock. But what does this contrast reveal about true care?

The contrast between the Good Shepherd and the hireling is stark. Christ willingly lays down His life driven by unyielding love. The hireling, motivated by self-interest, abandons the sheep when danger looms, caring only for personal safety. Christ, however, driven by an unyielding love, willingly lays down His life for the sheep. This act of supreme sacrifice is not a mere example of love but the very means by which redemption is secured. The Good Shepherd’s actions stem from ownership and deep care, unlike the hireling’s detached concern. This resonates with the understanding that Christ’s life was the ransom offered for humanity’s salvation. As Jesus states in John 10:15, “As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep,” highlighting the divine connection and the purpose of His sacrifice. Scripture emphasizes, “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13, KJV). Additionally, “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10, KJV). Sr. White affirms, “Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His” (The Desire of Ages, p. 25, 1898). She adds, “The Shepherd’s life was the price paid for our redemption” (The Desire of Ages, p. 478, 1898). This act of supreme sacrifice is not a mere example of love but the very means by which redemption is secured. But what does the declaration of laying down His life signify about atonement?

The declaration, “I lay down my life for the sheep,” is a clear testament to the substitutionary nature of Christ’s atonement. Christ takes humanity’s place, bearing the penalty for sin. His death was not simply a consequence of His teachings but a deliberate act of taking humanity’s place, bearing the penalty for sin. The necessity of the new birth is made possible precisely because the Good Shepherd willingly paid the ultimate price for our sins. This substitutionary sacrifice is the cornerstone of the plan of redemption. Sr. White elaborates on this, saying, “To save the race from eternal death, the Son of God volunteered to bear the punishment of disobedience. Only by the humiliation of the Prince of heaven could the dishonor be removed, justice be satisfied, and man be restored to that which he had forfeited by disobedience” (Selected Messages, bk. 1, p. 308). Scripture reveals, “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21, KJV). Revealing His role clearly, “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5, KJV). Christ bears the punishment, as Sr. White states, “Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. ‘With His stripes we are healed’” (The Desire of Ages, p. 25, 1898). She further explains, “To the angels and the unfallen worlds the cry, ‘It is finished,’ had a deep significance. It was for them as well as for us that the great work of redemption had been accomplished. They with us share the fruits of Christ’s victory” (The Desire of Ages, p. 758, 1898). This substitutionary sacrifice is the cornerstone of the plan of redemption. But what does this intimate relationship with the sheep reveal about Christ’s care?

Furthermore, Christ’s words, “I am the good shepherd, and know my sheep, and am known of mine,” reveal an intimate and personal relationship between the Savior and His followers. Christ knows each follower personally with reciprocal knowing. This is not a distant, impersonal care but a deep, reciprocal knowing that emphasizes Christ’s individual love and concern for each member of His flock. This personal connection assures us of His constant watchfulness and loving guidance. In Psalm 23:1, “The Lord is my shepherd; I shall not want,” reflecting this personal and caring relationship between God and His people. Scripture emphasizes, “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee” (Jeremiah 1:5, KJV). Additionally, “But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine” (Isaiah 43:1, KJV). Sr. White describes, “Christ says, ‘I am the good shepherd, and know My sheep, and am known of Mine.’ In order to know the truth, we must be willing to obey. Those whose characters are in accordance with the deception of the enemy will not obey the truth of God. They will be as blind to the truth as are the impenitent and avowed unbelievers” (Manuscript Releases, vol. 5, p. 260, 1986). She adds, “The love of Christ is a golden chain that binds finite, human beings who believe in Jesus Christ to the Infinite God. The love that the Lord has for His children passeth knowledge. No science can define or explain it. Human science cannot explain the love that Christ entertains for His children” (Mind, Character, and Personality, vol. 2, p. 790, 1977). This personal connection assures us of His constant watchfulness and loving guidance. But how does abiding in Christ ensure spiritual vitality?

ABIDING IN THE TRUE VINE!

Christ further illustrates His life-giving power in John 15:1-6, declaring, “I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned”. Christ underscores absolute dependence on Him for spiritual life and fruit. This analogy underscores the absolute dependence on Christ for spiritual life and the ability to produce godly fruit. Sr. White emphasizes this vital connection, stating, “Our spiritual life depends upon our connection with Christ,” (Christ’s Object Lessons, p. 215). True spiritual vitality and salvation are found not in human institutions but in a living, abiding relationship with Christ, the “true vine”. Jesus continues, “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples,”[John 15:7-8] linking abiding with answered prayer and glorifying God. Scripture reveals, “Trust in the Lord with all thine heart; and lean not unto thine own understanding” (Proverbs 3:5, KJV). Additionally, “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33, KJV). Christ calls for abiding, as Sr. White explains, “Abiding in Christ means a constant receiving of His Spirit, a life of unreserved surrender to His service. The channel of communication must be open continually between man and his God. As the vine branch constantly draws the sap from the living vine, so are we to cling to Jesus, and receive from Him by faith the strength and perfection of His own character” (The Desire of Ages, p. 676, 1898). She adds, “The life of the vine will be manifest in rich clusters of fruit upon the branches. ‘He that abideth in Me,’ said Jesus, ‘and I in him, the same bringeth forth much fruit: for without Me ye can do nothing.’ When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing” (The Desire of Ages, p. 676, 1898). This analogy underscores the absolute dependence on Christ for spiritual life and the ability to produce godly fruit. But what does the vine and branches illustration teach about dependence?

The illustration of the vine and branches powerfully conveys the complete dependence on Christ for sustenance and growth. Christ provides all spiritual nourishment through constant connection. Just as a branch cannot survive or bear fruit when severed from the vine, so too, apart from a constant connection with Christ, our spiritual efforts will be fruitless and ultimately wither. The very essence of spiritual life flows from the vine to the branches, highlighting our utter reliance on Christ as the source of all spiritual nourishment and strength. Sr. White further explains this, ““This union with Christ, once formed, must be maintained. Christ said, ‘Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.’ This is no casual touch, no off-and-on connection. The branch becomes a part of the living vine. The communication of life, strength, and fruitfulness from the root to the branches is unobstructed and constant. Separated from the vine, the branch cannot live. No more, said Jesus, can you live apart from Me. The life you have received from Me can be preserved only by continual communion. Without Me you cannot overcome one sin, or resist one temptation.” [The Desire of Ages, pp. 675-676] Branches that fail to produce fruit demonstrate a broken or superficial connection, leading to spiritual barrenness and eventual separation. This underscores the importance of a genuine and living faith that actively works in our lives. As Jesus said in verse 5, “He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing,” clearly stating the consequence of not abiding. Scripture emphasizes, “I can do all things through Christ which strengtheneth me” (Philippians 4:13, KJV). Additionally, “For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13, KJV). Sr. White affirms, “The life of the vine will be manifest in rich clusters of fruit upon the branches. ‘He that abideth in Me,’ said Jesus, ‘and I in him, the same bringeth forth much fruit: for without Me ye can do nothing.’ When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing” (The Desire of Ages, p. 676, 1898). She adds, “Abiding in Christ means a living, earnest, refreshing faith that works by love and purifies the soul. It means a constant receiving of the spirit of Christ, a life of unreserved surrender to His service” (That I May Know Him, p. 291, 1964). The very essence of spiritual life flows from the vine to the branches, highlighting our utter reliance on Christ as the source of all spiritual nourishment and strength. But what role does pruning play in this growth?

Furthermore, the role of the Father as the “husbandman” who prunes the branches is crucial. God refines His followers through trials to promote greater fruitfulness. This pruning, though sometimes causing discomfort or pain, is a necessary process for promoting greater fruitfulness. It signifies that God, in His wisdom and love, refines and purifies His followers through trials and challenges, enabling them to bear more fruit to His glory. Sr. White adds to this understanding, “Just as the strength and nourishment of the grapevine are taken up in abundant foliage, and the fruit is not brought to perfection unless the vine is pruned, so the strength of the Christian will fail of its true end, unless the heavenly Husbandman prunes away the useless growth”. Scripture reveals, “My son, despise not the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth” (Hebrews 12:5-6, KJV). Additionally, “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby” (Hebrews 12:11, KJV). God prunes for growth, as Sr. White explains, “The fact that we are called upon to endure trial, proves that the Lord sees something in us very precious, which He desires to develop. If He saw in us nothing whereby He might glorify His name, He would not spend time in refining us. He does not cast worthless stones into His furnace. It is valuable ore that He tests” (The Signs of the Times, March 17, 1887). She adds, “The Lord would have the natural and hereditary traits of character come under the pruning knife. Look steadfastly unto Jesus, that you may catch His spirit and learn His ways” (That I May Know Him, p. 81, 1964). It signifies that God, in His wisdom and love, refines and purifies His followers through trials and challenges, enabling them to bear more fruit to His glory. But how does the Old Testament foreshadow this redemptive work?

LIFTED SERPENT’S SALVATION!

Christ’s conversation with Nicodemus in John 3:14-15 reveals a profound Old Testament foreshadowing of His own redemptive work: “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life” [17]. Christ links His crucifixion to the bronze serpent for salvation. This analogy draws upon a significant event in Israel’s history to illuminate the manner in which salvation would be offered through Christ’s crucifixion. Sr. White highlights the crucial element of faith in this symbolic act, stating, “They must look in order to live,” (Patriarchs and Prophets, p. 430). The brazen serpent is a direct symbol of the Son of God, prefiguring His sacrifice on the cross. The original account in Numbers 21:9 records, “And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived,” illustrating the direct link between looking and living. Scripture emphasizes, “Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else” (Isaiah 45:22, KJV). Additionally, “And I, if I be lifted up from the earth, will draw all men unto me” (John 12:32, KJV). Christ offers healing through faith, as Sr. White explains, “The lifting up of the brazen serpent was to teach Israel an important lesson. They could not save themselves from the fatal effect of the poison in their wounds. God alone was able to heal them. Yet they were to show their faith in the provision which had been made” (Patriarchs and Prophets, p. 430, 1890). She adds, “It was their faith that was acceptable with God, and by looking upon the serpent their faith was shown. They knew that there was no virtue in the serpent itself, but it was a symbol of Christ” (Patriarchs and Prophets, p. 430, 1890). This analogy draws upon a significant event in Israel’s history to illuminate the manner in which salvation would be offered through Christ’s crucifixion. But what does the bronze serpent symbolize about the cross?

The lifting up of the bronze serpent in the wilderness, an object devoid of any inherent healing power, served as a tangible symbol of Christ being lifted up on the cross. Christ offers healing from sin’s venom through faith in His crucifixion. Just as the poisoned Israelites were healed by looking in faith at the serpent, so too, humanity, afflicted by the deadly venom of sin, can find healing and eternal life by looking in faith to Christ crucified. This emphasizes that salvation is not found in any inherent virtue of the cross itself but in the Savior it represents and the faith exercised by the community. Sr. White further clarifies, “The lifting up of the brazen serpent was to teach Israel an important lesson. They could not save themselves from the fatal effect of the poison in their wounds. God alone was able to heal them. Yet they were to show their faith in the provision which had been made. They must look in order to live. It was their faith that was acceptable with God, and by looking upon the serpent their faith was shown. They knew that there was no virtue in the serpent itself, but it was a symbol of Christ” (Patriarchs and Prophets, p. 430). Scripture reveals, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8, KJV). Additionally, “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21, KJV). Christ becomes the symbol, as Sr. White states, “The act of Christ in dying for the salvation of man would not only make heaven accessible to men, but before all the universe it would justify God and His Son in their dealing with the rebellion of Satan” (Patriarchs and Prophets, p. 69, 1890). She adds, “The angels ascribed honor and glory to Christ, for even they are not secure except by looking to the sufferings of the Son of God. It is through the efficacy of the cross that the angels of heaven are guarded from apostasy” (The Signs of the Times, June 27, 1900). This emphasizes that salvation is not found in any inherent virtue of the cross itself but in the Savior it represents and the faith exercised by the community. But what does the act of looking signify about belief?

The act of looking at the serpent was not a magical incantation but an act of faith, a demonstration of trust in God’s provision for their healing. Faith turns the heart toward Christ for eternal life. Similarly, receiving eternal life through Christ necessitates a conscious act of belief, a turning of the heart and mind towards Him in faith. This act of believing is the condition upon which God’s promise of eternal life is granted. As Jesus Himself stated in John 3:16, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life,” directly connecting belief with eternal life. Scripture emphasizes, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9, KJV). Additionally, “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:10, KJV). Sr. White affirms, “Faith is trusting God—believing that He loves us and knows best what is for our good. Thus, instead of our own, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership and accepts its blessing” (Education, p. 253, 1903). She adds, “The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account” (Faith and Works, p. 101, 1979). This act of believing is the condition upon which God’s promise of eternal life is granted. But what warning does history provide for today?

Tragically, the historical account reveals that many Israelites perished because they refused to heed God’s instruction and look at the serpent. Refusing to look leads to spiritual death despite the remedy. This serves as a solemn warning for today: the provision for salvation has been made in Christ, but it requires a personal response of faith. Rejecting Christ, like refusing to look at the serpent, leads to spiritual death, despite the availability of the remedy. Sr. White notes this solemn reality, “Many of the Israelites saw no help in the remedy which Heaven had appointed. The dead and dying were all around them, and they knew that, without divine aid, their own fate was certain; but they continued to lament their wounds, their pains, their sure death, until their strength was gone, and their eyes were glazed, when they might have had instant healing” (Patriarchs and Prophets, p. 432). Scripture emphasizes, “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18, KJV). Additionally, “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:48, KJV). Sr. White warns, “When the Jews rejected Christ they rejected the foundation of their faith. The Christian world of today, who claim faith in the teachings of the prophets and apostles, are repeating the same mistake” (The Signs of the Times, August 2, 1905). She adds, “We are pilgrims and strangers in this world, traveling a path beset with dangers from those who have rejected the only One who could save them. Ingenious subterfuges and scientific problems will be held out before us, to tempt us to swerve from our allegiance, but we need not fear. The God who gave His only-begotten Son to die for us is watching over us” (The Review and Herald, May 6, 1915). This serves as a solemn warning for today: the provision for salvation has been made in Christ, but it requires a personal response of faith. But how far does this reconciliation extend?

CROSS CONQUERS CREATION!

The apostle Paul, in his letter to the Colossians, unveils the truly cosmic scope of Christ’s redemptive work: “And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven” [Colossians 1:20]. Christ reconciles the entire universe through His sacrifice. This profound statement extends the reach of Christ’s sacrifice far beyond the salvation of individual souls, encompassing the reconciliation of the entire universe, both earthly and heavenly, to God. Sr. White affirms the eternal significance of this act, declaring, “The cross of Christ will be the science and the song of the redeemed through all eternity” (Great Controversy, p. 651). Through the shedding of Christ’s blood on the cross, the very foundation for the covenant of grace was laid, offering a pathway for reconciliation between a holy God and a sin-marred creation. Christ’s role in creation, stating, “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him,”[Colossians 1:16] highlighting His preeminence over all creation. Scripture reveals, “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19, KJV). Additionally, “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life” (Romans 5:10, KJV). Christ achieves reconciliation, as Sr. White explains, “The act of Christ in dying for the salvation of man would not only make heaven accessible to men, but before all the universe it would justify God and His Son in their dealing with the rebellion of Satan. It would establish the perpetuity of the law of God and would reveal the nature and the results of sin” (Patriarchs and Prophets, p. 69, 1890). She adds, “Through Christ’s redeeming work the government of God stands justified. The Omnipotent One is made known as the God of love. Satan’s charges are refuted, and his character unveiled. Rebellion can never again arise. Sin can never again enter the universe” (The Desire of Ages, p. 26, 1898). This profound statement extends the reach of Christ’s sacrifice far beyond the salvation of individual souls, encompassing the reconciliation of the entire universe, both earthly and heavenly, to God. But what does reconciliation mean for creation?

The phrase “to reconcile all things unto himself” speaks to a universal restoration, a bringing back into harmony everything that was fractured by sin. Christ achieves universal harmony through His blood on the cross. This reconciliation, made possible “through the blood of his cross,” signifies the immense cost and efficacy of Christ’s sacrifice in addressing the pervasive consequences of sin throughout creation. It suggests a future state of perfect harmony and peace encompassing all realms. Sr. White elaborates on this, “Colossians 1:20 tells us that it pleased the Father ‘to reconcile all things unto himself’ by Christ who ‘made peace through the blood of his cross.’ This makes it clear that it was through the blood shed on the cross that Christ, in reconciling the world to God, sealed the covenant of grace”. Scripture emphasizes, “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation” (2 Corinthians 5:18, KJV). Additionally, “And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven” (Colossians 1:20, KJV). Sr. White affirms, “All that was lost by the first Adam will be restored by the second. . . . That purpose will be fulfilled, when, renewed by the power of God, and freed from sin and sorrow, it shall become the eternal abode of the redeemed. ‘The righteous shall inherit the land, and dwell therein forever’” (The Signs of the Times, November 4, 1889). She adds, “The plan of redemption is not understood to be that through which divine power is brought to man in order that his human effort may be wholly successful” (Selected Messages Book 3, p. 179, 1980). This reconciliation, made possible “through the blood of his cross,” signifies the immense cost and efficacy of Christ’s sacrifice in addressing the pervasive consequences of sin throughout creation. But how is this peace established?

The establishment of “peace through the blood of his cross” underscores the means by which this cosmic reconciliation is achieved. Christ bridges the gap created by sin through His atoning blood. The shedding of Christ’s blood, the ultimate act of atonement, was essential to bridge the gap created by sin, making it possible for a righteous God to be at peace with a fallen universe. This highlights the transformative power of Christ’s sacrifice in overcoming the enmity between God and His creation. As Paul writes”And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation,” [2 Corinthians 5:18], emphasizing God’s initiative in this process. Scripture reveals, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1, KJV). Additionally, “Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace” (Ephesians 2:15, KJV). Sr. White explains, “Having made peace through the blood of His cross.’ The peace that He gives is not through submission to a conqueror, but through the imparted righteousness of Christ” (The Review and Herald, March 19, 1895). She adds, “Christ was the medium through which He could pour out His infinite love upon a fallen world” (Steps to Christ, p. 13, 1892). This highlights the transformative power of Christ’s sacrifice in overcoming the enmity between God and His creation. But what discord did sin introduce?

Sin introduced a profound discord and brokenness not only between humanity and God but also potentially throughout the entire created order. Christ mends the spiritual rift as divine initiative. Christ’s redemptive act serves as the divine initiative to mend this spiritual rift, to bring everything back into its intended state of harmony and perfect alignment with its Creator. This perspective broadens our understanding of salvation, revealing its truly universal implications. Sr. White points to the future fulfillment of this reconciliation, stating, “All that was lost by the first Adam will be restored by the second. . . . That purpose will be fulfilled, when, renewed by the power of God, and freed from sin and sorrow, it shall become the eternal abode of the redeemed. ‘The righteous shall inherit the land, and dwell therein forever’”. Scripture emphasizes, “For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope” (Romans 8:20, KJV). Additionally, “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Romans 8:21, KJV). Sr. White affirms, “When man sinned, all heaven was filled with sorrow; for through yielding to temptation, man became the enemy of God, a partaker of the satanic nature” (The Signs of the Times, February 13, 1893). She adds, “The discord which his own course had caused in heaven, Satan charged upon the law and government of God. All evil he declared to be the result of the divine administration” (The Great Controversy, p. 591, 1911). This perspective broadens our understanding of salvation, revealing its truly universal implications. But how is Christ’s power over death demonstrated?

TRIUMPH OVER DEATH!

The power of Christ to give life is most dramatically demonstrated in His victory over death. Christ atones for sin and breaks its power through His sacrifice. Several passages in the New Testament speak to this triumph. In 1 Peter 2:24, we read, “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed”. This highlights how Christ’s sacrifice not only atoned for sin but also broke its power. Paul states, “Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory” [2 Timothy 2:10]. emphasizing the ultimate hope offered through Christ. Also, the apostle triumphantly declares, “O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ” [1 Corinthians 15:55-57, }. Sr. White affirms this victory, stating, “He hath abolished death” (2 Timithy 1:10). Christ’s resurrection as the definitive proof and the sure pledge of our own resurrection. Paul also writes, “So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.” [1 Corinthians 15:54 ] Scripture reveals, “For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living” (Romans 14:9, KJV). Additionally, “Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him” (Romans 6:9, KJV). Christ conquers death, as Sr. White explains, “In the Saviour’s expiring cry, ‘It is finished,’ the death knell of Satan was rung. The great controversy which had been so long in progress was then decided, and the final eradication of evil was made certain. The Son of God passed through the portals of the tomb, that ‘through death He might destroy him that had the power of death, that is, the devil’” (The Great Controversy, p. 503, 1911). She adds, “Christ’s death proved God’s administration and government to be without a flaw. Satan’s charge in regard to the conflicting attributes of justice and mercy was forever silenced. The universe will more fully see and acknowledge God’s holiness” (The Signs of the Times, August 27, 1902). Christ’s resurrection as the definitive proof and the sure pledge of our own resurrection. But how does Christ’s bearing of sins pave the way?

Christ’s bearing of our sins “in his own body on the tree” was the pivotal act that paved the way for our victory over death. Christ frees us from sin’s condemnation by taking the penalty. By taking upon Himself the penalty for our sins, He freed us from the condemnation that sin brings. This substitutionary sacrifice is the foundation upon which our hope of eternal life rests. Sr. White explains, “Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His” (Desire of Ages, p. 25). Paul’s willingness to endure all things for the sake of the elect underscores the importance of perseverance in obtaining the fullness of salvation, a salvation that culminates in eternal glory in Christ. This enduring faith, even in the face of suffering, is a testament to the power of the hope found in Christ’s victory over death. As Paul states in Romans 8:37, “Nay, in all these things we are more than conquerors through him that loved us.” Scripture emphasizes, “But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:57, KJV). Additionally, “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith” (1 John 5:4, KJV). Sr. White affirms, “Christ gave Himself, an atoning sacrifice, for the saving of a lost world. He was treated as we deserve, in order that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share” (Testimonies for the Church, vol. 8, p. 208, 1904). She adds, “The heart of Christ is constantly drawn out in sympathy toward fallen man. While upon earth, His only mission was to save sinners” (The Review and Herald, April 13, 1897). This substitutionary sacrifice is the foundation upon which our hope of eternal life rests. But what does the triumphant declaration in 1 Corinthians celebrate?

The triumphant declaration in 1 Corinthians 15 celebrates the ultimate defeat of death. Christ overcomes death’s sting through His resurrection for those who believe. Through Christ’s resurrection, the sting of death, which is sin, and the power of sin, which is the law, have been overcome for those who believe. This victory provides us with an unshakeable hope, knowing that death is not the end but a transition to eternal life. Sr. White further emphasizes this, “In the Saviour’s expiring cry, ‘It is finished,’ the death knell of Satan was rung. The great controversy which had been so long in progress was then decided, and the final eradication of evil was made certain. The Son of God passed through the portals of the tomb, that ‘through death He might destroy him that had the power of death, that is, the devil’ (Hebrews 2:14)” (The Great Controversy, pp. 503, 504). Scripture reveals, “So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory” (1 Corinthians 15:54, KJV). Additionally, “He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it” (Isaiah 25:8, KJV). Sr. White affirms, “The victory of the sleeping saints will be glorious on the morning of the resurrection. Satan’s triumph will end, while Christ will triumph in glory and honor. The Life-giver will crown with immortality all who come forth from the grave” (Selected Messages Book 1, p. 304, 1958). She adds, “Those who came forth from the grave at Christ’s resurrection were raised to everlasting life. They were the multitude of captives who ascended with Him as trophies of His victory over death and the grave” (Christ Triumphant, p. 224, 1999). This victory provides us with an unshakeable hope, knowing that death is not the end but a transition to eternal life. But what profound significance does “It is finished” hold?

IT IS FINISHED! REDEMPTION’S GRAND FINALE!

With His final breath on the cross, Jesus declared “It is finished” [John 19:30]. Jesus marks the completion of His mission and triumph over darkness. This seemingly simple statement reverberates with profound significance, marking the completion of His earthly mission, the fulfillment of ancient prophecies, and the decisive triumph over the forces of darkness. Sr. White underscores the completeness of this act, stating, “Jesus did not yield up His life till He had accomplished the work which He came to do, and exclaimed with His departing breath, ‘It is finished.’ Satan was then defeated.” (2 Testimonies for the Church, p. 211.2). This climactic moment is the ordained end of all prophecies specifically pointing to Christ’s suffering and death. In Matthew 27:50, it is recorded, “Jesus, when he had cried again with a loud voice, yielded up the ghost,” marking the moment of His death after declaring His work complete. Scripture reveals, “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross” (Colossians 2:14, KJV). Additionally, “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:14, KJV). Christ fulfills redemption, as Sr. White explains, “To the angels and the unfallen worlds the cry, ‘It is finished,’ had a deep significance. It was for them as well as for us that the great work of redemption had been accomplished. They with us share the fruits of Christ’s victory” (The Desire of Ages, p. 758, 1898). She adds, “When Christ cried out, ‘It is finished,’ the unseen world had a demonstration in a large way. The battle between the Son of God and the fallen angel was ended. The final trial had been made, the last suffering had been endured” (Manuscript Releases, vol. 12, p. 408, 1990). This seemingly simple statement reverberates with profound significance, marking the completion of His earthly mission, the fulfillment of ancient prophecies, and the decisive triumph over the forces of darkness. But what was this cry to the universe?

Christ’s cry of “It is finished” was not a Lament of defeat but a shout of victory. Christ breaks Satan’s power at the cross. At that very instant, the power of Satan was broken. The great controversy, which had raged since the fall of humanity, reached its decisive turning point, securing the ultimate eradication of evil. This declaration marked the completion of the atoning sacrifice, the full payment for the sins of the world. Sr. White elaborates on this, “To the angels and the unfallen worlds the cry, ‘It is finished,’ had a deep significance. It was for them as well as for us that the great work of redemption had been accomplished. They with us share the fruits of Christ’s victory” [Homeward Bound, p. 71.4]. Scripture emphasizes, “Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:15, KJV). Additionally, “Now is the judgment of this world: now shall the prince of this world be cast out” (John 12:31, KJV). Sr. White affirms, “In the Saviour’s expiring cry, ‘It is finished,’ the death knell of Satan was rung. The great controversy which had been so long in progress was then decided, and the final eradication of evil was made certain” (The Great Controversy, p. 503, 1911). She adds, “The cross of Calvary, while it declares the law immutable, proclaims to the universe that the wages of sin is death. In the Saviour’s expiring cry, ‘It is finished,’ the death knell of Satan was rung” (The Great Controversy, p. 503, 1911). This declaration marked the completion of the atoning sacrifice, the full payment for the sins of the world. But what assurance does this provide for us?

For us, “It is finished” is an unshakeable assurance of salvation. Christ secures the way to eternal life through His perfect sacrifice. The work of redemption is complete, the penalty for sin has been fully paid, and the way to eternal life has been secured through Christ’s perfect sacrifice. This final cry on the cross serves as the bedrock of Christian hope, a testament to the finished work of our Savior. As Paul writes”Therefore being justified by faith, we have peace with God through our Lord Jesus Christ,” highlighting the result of Christ’s finished work [Romans 5:1] Scripture reveals, “Much more then, being now justified by his blood, we shall be saved from wrath through him” (Romans 5:9, KJV). Additionally, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1, KJV). Sr. White affirms, “Christ did not yield up His life till He had accomplished the work which He came to do, and with His parting breath He exclaimed, ‘It is finished.’ John 19:30. The battle had been won. His right hand and His holy arm had gotten Him the victory. As a Conqueror He planted His banner on the eternal heights” (The Desire of Ages, p. 758, 1898). She adds, “The plan of salvation is not understood to be that through which divine power is brought to man in order that his human effort may be wholly successful in his transformation of character. When light shines to reveal sin, deceptive pleasures are discovered to be dangerous. Satan, like a skillful general, has laid his plans for the separation from God of every soul” (Selected Messages Book 3, p. 179, 1980). This final cry on the cross serves as the bedrock of Christian hope, a testament to the finished work of our Savior. But how is God’s love revealed in this plan?

GOD’S LOVE REVEALED!

Sr. White provides a powerful answer: “Christ was the medium through which God could pour out His infinite love upon a fallen world” (Steps to Christ, p. 13). God executes the redemptive plan out of unwavering love for humanity. The entire plan of redemption was conceived and executed out of God’s deep and unwavering love for humanity. The apostle John writes, “In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him,” [1 John 4:9] revealing the immense sacrifice God made out of love. Scripture reveals, “But God, who is rich in mercy, for his great love wherewith he loved us” (Ephesians 2:4, KJV). Additionally, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not” (1 John 3:1, KJV). God manifests love, as Sr. White explains, “The love of God is something more than a mere negation; it is a positive and active principle, a living spring, ever flowing to bless others” (Mind, Character, and Personality, vol. 1, p. 391, 1977). She adds, “God so loved the world, that He gave His only-begotten Son.’ He gave Him not only to live among men, to bear their sins, and die their sacrifice. He gave Him to the fallen race” (Steps to Christ, p. 12, 1892). The entire plan of redemption was conceived and executed out of God’s deep and unwavering love for humanity. But what is the nature of God’s love?

God’s love is not a passive sentiment but an active force that propelled the entire redemptive plan. God takes initiative to bridge sin’s gap in Christ. He took the initiative to bridge the gap created by sin, descending to our level in the person of Jesus Christ rather than leaving humanity to its hopeless fate. This proactive approach underscores the depth of His concern and His unwavering commitment to our salvation. Sr. White beautifully describes this, “Having undertaken the work of man’s redemption, the Father would spare nothing, however dear, which was essential for the completion of His work. He would make opportunities for men; He would pour upon them His blessings; He would heap favor upon favor, gift upon gift, until the whole treasury of heaven was open to those whom He came to save. Having collected all the riches of the universe, and laid open all the resources of His divine nature, God gave them all for the use of man. They were His free gift. What an ocean of love is circulating, like a divine atmosphere, around the world! What manner of love is this, that the eternal God should adopt human nature in the person of His Son, and carry the same into the highest heaven!” [That I May Know Him, p. 19.2]. As Romans 5:8 declares, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Scripture emphasizes, “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10, KJV). Additionally, “We love him, because he first loved us” (1 John 4:19, KJV). Sr. White affirms, “The love of God is a golden chain, binding finite human beings to Himself. This love passes our knowledge. Human science can not explain it. Human wisdom can not fathom it” (The Signs of the Times, July 31, 1893). She adds, “God is love.’ 1 John 4:16. His nature, His law, is love. It ever has been; it ever will be. ‘The high and lofty One that inhabiteth eternity,’ whose ‘ways are everlasting,’ changeth not” (Patriarchs and Prophets, p. 33, 1890). This proactive approach underscores the depth of His concern and His unwavering commitment to our salvation. But what does giving His Son reveal?

The very act of God giving His only Son, who was one with Him in eternity, reveals a love that transcends human comprehension. God places immeasurable value on each individual through this gift. This “unspeakable gift” highlights the immeasurable value God places on each individual, demonstrating a love that is both extravagant and deeply personal. Sr. White emphasizes this, “A complete offering has been made; for ‘God so loved the world, that he gave his only-begotten Son,’—not a son by creation, as were the angels, nor a son by adoption, as is the forgiven sinner, but a Son begotten in the express image of the Father’s person, and in all the brightness of his majesty and glory, one equal with God”. Scripture reveals, “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren” (1 John 3:16, KJV). Additionally, “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9, KJV). Sr. White affirms, “To assure us of His immutable counsel of peace, God gave His only-begotten Son to become one of the human family, forever to retain His human nature” (The Desire of Ages, p. 25, 1898). She adds, “God gave His only-begotten Son to become one of the human family, forever to retain His human nature. This is the pledge that God will fulfill His word” (The Desire of Ages, p. 25, 1898). This “unspeakable gift” highlights the immeasurable value God places on each individual, demonstrating a love that is both extravagant and deeply personal. But what metaphor does Jesus use for internalizing His sacrifice?

Jesus’ words provide a powerful metaphor: “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you” [John 6:53-58 ]. Christ calls for internalizing His sacrifice spiritually. This is not a literal command but a symbolic call to deeply internalize Christ’s sacrifice and make His life our own. Sr. White offers a key principle for our response: “The surrender of all our powers to God simplifies the problem of life” (Mount of Blessing, p. 102). A fundamental aspect of our response to God’s redemption is to cease relying on our own flawed efforts and to fully embrace the righteousness of Christ. Jesus clarifies, “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life,”[John 6:63] indicating the spiritual nature of this eating and drinking. Scripture reveals, “As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me” (John 6:57, KJV). Additionally, “This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever” (John 6:58, KJV). Christ nourishes spiritually, as Sr. White explains, “To eat the flesh and drink the blood of Christ is to receive Him as a personal Saviour, believing that He forgives our sins, and that we are complete in Him. It is by beholding His love, by dwelling upon it, by drinking it in, that we are to become partakers of His nature. What food is to the body, Christ must be to the soul. Food cannot benefit us unless we eat it, unless it becomes a part of our being. So Christ is of no value to us if we do not know Him as a personal Saviour. A theoretical knowledge will do us no good. We must feed upon Him, receive Him into the heart, so that His life becomes our life. His love, His grace, must be assimilated” (The Desire of Ages, p. 389, 1898). She adds, “The words that I speak unto you, they are spirit, and they are life.’ Christ is not here referring to His doctrine, but to His person, the divinity and humanity combined” (The Desire of Ages, p. 389, 1898). A fundamental aspect of our response to God’s redemption is to cease relying on our own flawed efforts and to fully embrace the righteousness of Christ. But what does this call signify?

The call to “eat the flesh and drink the blood” of Christ signifies a deep and personal appropriation of His sacrifice. Christ invites receiving Him as personal Savior for divine nature. It means receiving Him as our personal Savior, allowing His Word to nourish our souls, and becoming partakers of His divine nature. This is a call to a living and active faith that permeates every aspect of our lives. Sr. White elaborates, ““To eat the flesh and drink the blood of Christ is to receive Him as a personal Saviour, believing that He forgives our sins, and that we are complete in Him. It is by beholding His love, by dwelling upon it, by drinking it in, that we are to become partakers of His nature. What food is to the body, Christ must be to the soul. Food cannot benefit us unless we eat it, unless it becomes a part of our being. So Christ is of no value to us if we do not know Him as a personal Saviour. A theoretical knowledge will do us no good. We must feed upon Him, receive Him into the heart, so that His life becomes our life. His love, His grace, must be assimilated.” —so that His life becomes our life. [The Desire of Ages, p. 389] Her emphasis on the surrender of all our powers to God highlights the totality of the commitment He requires. This involves yielding our will, our talents, our time, and our very lives to His loving control. It is a recognition that we are not our own but belong to the One who purchased us with His own blood. As Paul urges , “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” [Romans 12:1] Scripture reveals, “For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:20, KJV). Additionally, “Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture” (Psalm 100:3, KJV). Sr. White affirms, “The surrender of all our powers to God greatly simplifies the problem of life. It weakens and cuts short a thousand struggles with the passions of the natural heart” (My Life Today, p. 19, 1952). She adds, “The heart of God yearns over His earthly children with a love stronger than death. In giving up His Son, He has poured out to us all heaven in one gift. The Saviour’s life and death and intercession, the ministry of angels, the pleading of the Spirit, the Father working above and through all, the unceasing interest of heavenly beings,—all are enlisted in behalf of man’s redemption” (Steps to Christ, p. 21, 1892). Her emphasis on the surrender of all our powers to God highlights the totality of the commitment He requires. But how does faith manifest in daily life?

Living in light of God’s great salvation also demands a life of unwavering faith. Christ calls for constant reliance on Him for sustenance. We are called to constantly rely on Christ for our spiritual sustenance, drawing strength and guidance from Him in every circumstance. This is a faith that actively works through love, manifesting in obedience to His commandments and a desire to serve Him wholeheartedly. Sr. White states, ““Through faith we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold upon Christ, and appropriate His merits, the remedy for sin. And we cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, ‘Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.’ Acts 5:31. Repentance comes from Christ as truly as does pardon. How, then, are we to be saved? ‘As Moses lifted up the serpent in the wilderness,’ so the Son of man has been lifted up, and everyone who has been deceived and bitten by the serpent may look and live. ‘Behold the Lamb of God, which taketh away the sin of the world.’ John 1:29. The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ.”—The Desire of Ages, pp. 175-176.”. Scripture reveals, “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews 11:6, KJV). Additionally, “For we walk by faith, not by sight” (2 Corinthians 5:7, KJV). Sr. White affirms, “Live the life of faith day by day. Do not become anxious and distressed about the time of trouble, and thus have a time of trouble beforehand” (The Signs of the Times, February 1, 1913). She adds, “Faith is the condition upon which God has seen fit to promise pardon to sinners; not that there is any virtue in faith whereby salvation is merited, but because faith can lay hold of the merits of Christ, the remedy provided for sin” (Faith and Works, p. 100, 1979). This is a faith that actively works through love, manifesting in obedience to His commandments and a desire to serve Him wholeheartedly. But how is love for neighbor linked to responsibility toward God?

GREAT COMMANDMENT OF LOVE!

Inextricably linked to our responsibility toward God is our responsibility toward our neighbor. Christ draws all to Himself through His crucifixion. Jesus declared “And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die” [John 12:32-33]. This statement, signifying His crucifixion, reveals the universal scope of His redemptive love and, by extension, our own calling to love and serve others. Sr. White reminds us, “God does not live for Himself. By creating the world and upholding all things, He is constantly ministering for others” (Desire of Ages, p. 20). It is important to extend our love and goodness to all people, reflecting the boundless love of Christ. Leviticus 19:18 instructs, “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord,” laying the foundation for this principle in the Old Testament. Scripture reveals, “If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well” (James 2:8, KJV). Additionally, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another” (John 13:34, KJV). Christ extends love universally, as Sr. White explains, “Our neighbors are not merely our neighbors and special friends, are not simply those who belong to our church or who think as we do. Our neighbors are the whole human family. We are to do good to all men, and especially to those who are of the household of faith. We are to give to the world an exhibition of what it means to carry out the law of God. We are to love God supremely and our neighbors as ourselves” (Manuscript 87, 1894). She adds, “If we wish to do good to souls, our success with these souls will be in proportion to their belief in our belief in, and appreciation of, them. Respect shown to the struggling human soul is the sure means through Christ Jesus of the restoration of the self-respect the man has lost” (Fundamentals of Christian Education, p. 281, 1923). This statement, signifying His crucifixion, reveals the universal scope of His redemptive love and, by extension, our own calling to love and serve others. But how does Christ’s sacrifice call us to invite others?

Since Christ’s sacrifice was intended to draw all people to Himself, we, as His followers, are called to be extensions of this invitation. Christ invites boundless compassion to all regardless of background. Our love and compassion should know no bounds, reaching out to everyone we encounter, regardless of their background or beliefs. This reflects the universal nature of Christ’s atoning work. Sr. White emphasizes this, “Our neighbors are not merely our neighbors and special friends, are not simply those who belong to our church or who think as we do. Our neighbors are the whole human family. We are to do good to all men, and especially to those who are of the household of faith. We are to give to the world an exhibition of what it means to carry out the law of God. We are to love God supremely and our neighbors as ourselves.” [40Manuscript 87, 1894]. Scripture reveals, “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these” (Mark 12:30-31, KJV). Additionally, “Bear ye one another’s burdens, and so fulfil the law of Christ” (Galatians 6:2, KJV). Sr. White affirms, “The law of love is the foundation of God’s government, and the service of love the only service acceptable to heaven” (The Signs of the Times, April 15, 1886). She adds, “Love is the basis of godliness. Whatever the profession, no man has pure love to God unless he has unselfish love for his brother” (Christ’s Object Lessons, p. 384, 1900). This reflects the universal nature of Christ’s atoning work. But how do we follow God’s example of ministration?

Following God’s example of constant ministration, we are called to actively care for the needs of those around us. Christ calls for compassion and practical help to the suffering. This involves showing compassion, offering practical help, and providing spiritual support to those who are suffering or in need. We are to be God’s agents of love and mercy in a world marked by pain and brokenness . As James writes, “If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?” highlighting the necessity of practical love. [James 2:15-16] Scripture reveals, “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (James 1:27, KJV). Additionally, “Let us not be weary in well doing: for in due season we shall reap, if we faint not” (Galatians 6:9, KJV). Sr. White explains, “First meet the temporal necessities of the needy and relieve their physical wants and sufferings, and you will then find an open avenue to the heart, where you may plant the good seeds of virtue and religion” (Welfare Ministry, p. 33, 1952). She adds, “Come close to your neighbors one by one, and come close to them till their hearts are warmed by your unselfish interest and love. Sympathize with them, pray with them, watch for opportunities to do them good, and as you can, gather a few together and open the Word of God to their darkened minds” (Welfare Ministry, p. 64, 1952). We are to be God’s agents of love and mercy in a world marked by pain and brokenness. But what should our lives testify to?

Ultimately, our lives should be a living testimony to the transformative power of God’s love. Christ calls for fulfilling God’s law through loving neighbors as ourselves. By loving our neighbors as ourselves, we fulfill the essence of God’s law and demonstrate the reality of Christ’s redemption in our daily interactions. Our actions should reflect the same selfless love that Christ showed to us. Sr. White states, “If we wish to do good to souls, our success with these souls will be in proportion to their belief in our belief in, and appreciation of, them. Respect shown to the struggling human soul is the sure means through Christ Jesus of the restoration of the self-respect the man has lost” (Fundamentals of Christian Education, p. 281). Scripture reveals, “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35, KJV). Additionally, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16, KJV). Sr. White affirms, “The spirit of unselfish labor for others gives depth, stability, and Christlike loveliness to the character, and brings peace and happiness to its possessor” (Welfare Ministry, p. 38, 1952). She adds, “Love is the basis of godliness. Whatever the profession, no man has pure love to God unless he has unselfish love for his brother” (Christ’s Object Lessons, p. 384, 1900). Our actions should reflect the same selfless love that Christ showed to us.

The decade of divine declarations explored in these passages reveals a comprehensive and interconnected tapestry of God’s redemptive plan. From Christ’s bold claim as the exclusive way to the Father, to His loving sacrifice as the Good Shepherd, our vital dependence on Him as the True Vine, the foreshadowing of His cross in the lifted serpent, the cosmic scope of reconciliation, the triumph over death, the profound revelation of God’s love, our responsive surrender and obedience, our calling to love our neighbor, and the ultimate declaration of “It is finished,” we see a complete and glorious picture of God’s saving grace. This understanding should not remain merely intellectual assent but should permeate our lives, shaping our devotion to God and our interactions with the world around us. From the serpent lifted in the wilderness to the Shepherd laying down His life, from the vine providing sustenance to the triumphant cry of “It is finished,” the journey through these divine declarations reveals the power and completeness of Christ’s redemptive work. The serpent, once a symbol of death, is now powerless against those who look in faith to the One lifted up on the cross. Our calling is to lift up Christ before the world, that all may look and live.

John 3:16, KJV: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

If you have a prayer request, please leave it in the comments below. Prayer meetings are held on Tuesday, Wednesday, Friday, and Saturday. To join, enter your email address in the comments section.

PEOPLE OF THE BOOK

PLAN OF REDEMPTION: SAVIOR’S SUPREME SACRIFICE!

Leave a comment Cancel reply