Heaven’s Vision. Earth’s Mission. One Standard.

J. Hector Garcia

STEPHEN: FINAL TESTIMONY

“And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” (Acts 7:56)

ABSTRACT

This article delves into the inspiring story of Stephen, the first Christian martyr, exploring his unwavering faith, the opposition he faced, his powerful defense, divine vision, martyrdom, and the profound lessons on God’s love, personal responsibility, and enduring faithfulness.

FAITHFUL STEPHEN SHINES!

Stephen stood as a titan in the nascent Christian church, a man whose faith blazed like a celestial firework. “And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: Whom they set before the apostles: and when they had prayed, they laid their hands on them. And Stephen, full of faith and power, did great wonders and miracles among the people” (Acts 6:5-8). His life was a testament to the transformative power of the Spirit, a living miracle that drew the eyes of many. He was not just a deacon; he was a conduit of divine energy, a vessel overflowing with the Spirit’s gifts. “The purest and most heavenly influences were associated with the earliest Christian churches. The early church community was earnest and devoted, hungering and thirsting for a fuller knowledge of God and a clearer understanding of His will. Daily we searched the Scriptures, and daily we witnessed of Christ. We manifested the power of the Holy Spirit, and gained the favor of the people. The Lord worked with us, and day by day added to the church such as should be saved.” (The Acts of the Apostles, p. 28, 1911). We see in Stephen a reflection of that purity, a man whose every action echoed the celestial. His presence was a beacon, illuminating the path for others, a reminder that spiritual leadership depends on divine endowment. The early church community finds strength in such promises as “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” (Acts 2:4, KJV) and “And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.” (Acts 4:31, KJV). Ellen G. White notes, “Christ has promised the gift of the Holy Spirit to His church, and the promise belongs to us as much as to the first disciples. But like every other promise, it is given on conditions. There are many who profess to believe and claim the Lord’s promises; they talk about Christ and the Holy Spirit; yet they receive no benefit, because they do not surrender their souls to the guidance and control of divine agencies.” (The Desire of Ages, p. 672, 1898) and “When the Holy Spirit was poured out upon the early church, the brethren loved one another.” (Testimonies for the Church, vol. 5, p. 239, 1889). But what happens when such radiant faith casts shadows of envy and malice?

FURY AGAINST TRUTH!

Yet, Stephen’s radiant faith cast long shadows, shadows of envy and malice. “Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. And they were not able to resist the wisdom and the spirit by which he spake” (Acts 6:9-10). Like a raging tempest against a steadfast rock, their arguments shattered against his inspired wisdom. They resorted to the tools of the wicked, fabricating lies and twisting truth. “Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God. And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us” (Acts 6:11-14). Ellen G. White elucidates, “Because the priests and rulers could not prevail against the clear, calm wisdom of Stephen, they determined to make an example of him; and while thus satisfying their revengeful hatred, they would prevent others, through fear, from adopting his belief. Witnesses were hired to bear false testimony that they had heard him speak blasphemous words against the temple and the law.” (The Acts of the Apostles, pp. 98-99, 1911). The scene paints a stark portrait of human depravity, a reminder that truth often faces the fiercest resistance from those entrenched in darkness. When the light shines too brightly, the shadows recoil in fury, seeking to extinguish it. The community finds encouragement in scriptures like “Yea, and all that will live godly in Christ Jesus shall suffer persecution.” (2 Timothy 3:12, KJV) and “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.” (Matthew 5:10, KJV). Sr. White observes, “The same hatred of the truth, the same spirit of self-seeking and love of power, that led the Jews to reject Christ, exists today.” (The Acts of the Apostles, p. 100, 1911) and “The spirit of persecution is not dead. The same spirit that in ages past led men to persecute the true followers of Christ still seeks to execute its malignant power.” (The Acts of the Apostles, p. 84, 1911). But how does one respond when standing before such opposition?

HISTORY’S REBEL ECHO!

Before the council, Stephen did not cower; he rose, a prophet echoing the ages. He proceeded through the history of Israel, from Abraham to Solomon, demonstrating God’s consistent work, and man’s consistent rebellion. “In words that held the assembly spellbound, he proceeded to rehearse the history of the chosen people of God. He showed a thorough knowledge of the Jewish economy, and the spiritual interpretation of it, now made manifest through Christ.” (The Acts of the Apostles, p. 99, 1911). Stephen said, “Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: Who have received the law by the disposition of angels, and have not kept it” (Acts 7:51-53). His words were not mere history; they were a mirror reflecting the council’s own stubborn hearts, their persistent rejection of God’s messengers. Like a physician diagnosing a terminal illness, Stephen laid bare their spiritual condition. “The history of the Jewish nation is one of continuous resistance to the Holy Spirit. From the days of Moses to the days of Stephen, they had rejected the light that God had sent them.” (The Acts of the Apostles, p. 99, 1911). His defense was a call to repentance, a final, fervent plea for them to turn from their path of destruction. The community draws wisdom from verses such as “Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.” (Nehemiah 9:26, KJV) and “But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.” (Isaiah 63:10, KJV). Sr. White explains, “The history of Israel is a history of continual rebellion against God. They rejected the light that He sent them by His prophets, and they rejected Christ, the Light of the world.” (The Acts of the Apostles, p. 100, 1911) and “The history of the Jewish nation should be a warning to all people. It shows the danger of rejecting the light that God sends.” (The Acts of the Apostles, p. 100, 1911). But what sustains us when the fury reaches its peak?

HEAVEN’S GLORY REVEALED!

As the storm of fury reached its zenith, Stephen’s gaze transcended the earthly realm. “But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (Acts 7:55-56). In that moment, the veil was lifted, and he beheld the celestial splendor. “To him the gates of heaven were ajar, and looking in, he saw the glory of the courts of God, and Christ, as if just risen from His throne, standing ready to sustain His servant. In words of triumph, Stephen exclaimed, ‘Behold, I see the heavens opened, and the Son of man standing on the right hand of God.’” (The Acts of the Apostles, pp. 100-101, 1911). Heaven’s affirmation was not a distant promise, but an immediate reality, a divine embrace in the face of death. His vision was a testament to the unwavering support of Christ, a beacon of hope for all who face tribulation. When earthly darkness closes in, the light of heaven breaks through, revealing the eternal presence of our Savior. The community gains comfort from passages like “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” (Psalms 23:4, KJV) and “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” (James 1:12, KJV). Sr. White affirms, “In the hour of his greatest need, Stephen was sustained by the consciousness of his acceptance with God. He saw the heavens opened, and Christ standing at the right hand of God, ready to sustain His servant.” (The Acts of the Apostles, p. 101, 1911) and “The vision granted to Stephen was a revelation of the glory that awaits the faithful. It was a glimpse of the reward that is laid up for those who endure to the end.” (The Acts of the Apostles, p. 101, 1911). But does death mark the end, or a new beginning?

SEED OF VICTORY SOWN!

Stephen’s death was not an end, but a beginning, a seed sown in fertile soil. “And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep” (Acts 7:59-60). His final prayer, a mirror of Christ’s own, echoed through the ages, softening hearts and igniting transformation. “Saul, the persecuting Pharisee, became a chosen vessel, to bear the name of Christ before Gentiles and kings and the children of Israel. The light of heaven that glorified his face, the divine compassion breathed in his dying prayer, were as a sharp arrow of conviction to the bigoted Sanhedrist who stood by, and Saul, the persecuting Pharisee, became a chosen vessel, to bear the name of Christ before Gentiles and kings and the children of Israel.” (Thoughts From the Mount of Blessing, p. 55, 1896). The gospel’s advance was not halted by persecution; it was propelled. “But the word of God grew and multiplied” (Acts 12:24). Like a mighty river, the truth flowed, unstoppable, unyielding. Martyrdom, though a tragedy, became a catalyst for growth, a testament to the invincible power of God’s word. The sacrifice of one became the salvation of many. The community sees this truth in scriptures such as “Precious in the sight of the Lord is the death of his saints.” (Psalm 116:15, KJV) and “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” (Revelation 12:11, KJV). Sr. White states, “The blood of the martyrs was the seed of the church. The persecution that followed the death of Stephen resulted in the wider dissemination of the gospel.” (The Acts of the Apostles, p. 105, 1911) and “The Lord often works through apparent defeat to accomplish His purposes. He turns the wrath of man to His praise.” (The Acts of the Apostles, p. 105, 1911). But how does this narrative reveal God’s profound commitment?

LOVE’S ULTIMATE SACRIFICE!

God’s love reflects in this narrative not as a sentimental, fleeting emotion, but as a profound, enduring commitment, shown through the willingness to sacrifice. “The light of heaven that glorified his face, the divine compassion breathed in his dying prayer, were as a sharp arrow of conviction to the bigoted Sanhedrist who stood by, and Saul, the persecuting Pharisee, became a chosen vessel, to bear the name of Christ before Gentiles and kings and the children of Israel.” (Thoughts From the Mount of Blessing, p. 55, 1896). God’s love manifests not merely in the glory of triumph, but in the humility of suffering, in the willingness to endure pain for the sake of redemption. Like a parent who endures hardship for their child, God’s love proves sacrificial, unwavering, and transformative. It calls us to trust His providence, knowing that even our deepest sorrows can be turned into seeds of eternal victory. “The cross of Calvary, with all its mystery, represents and explains every other mystery. In the light that streams from Calvary, the attributes of God which had filled us with fear and awe appear lovely and attractive. Mercy, tenderness, and love are seen to blend with equity and justice.” (Steps to Christ, p. 15, 1892). The community cherishes verses like “Greater love hath no man than this, that a man lay down his life for his friends.” (John 15:13, KJV) and “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8, KJV). Sr. White emphasizes, “The love of God is the foundation of all true service. It is the motive that prompts to action, the power that sustains in trial.” (The Acts of the Apostles, p. 55, 1911) and “The love of God is not a mere sentiment; it is a principle that governs the life. It is a power that transforms the character.” (The Acts of the Apostles, p. 55, 1911). But what does loyalty to God demand in the face of storms?

STAND FIRM IN FAITH!

We stand firm in faith, even when the storms of life rage. “True loyalty to God means standing fearlessly for the right, even when the majority forsake truth. Because the world is opposed to the principles of truth, because the multitude are deceived by the god of this world, true loyalty to God will often be manifest by standing alone. For the sake of the hope of eternal life, the just will stand in defense of the right, even at the risk of worldly honor or earthly gain. Like Moses, who endured seeing Him who is invisible, they will look to the recompense of the reward.” (The Acts of the Apostles, p. 101, 1911). We must deepen our spiritual discipline, seeking divine guidance and trusting in God’s sustaining presence. Like a sentinel guarding a fortress, we must remain vigilant, unwavering in our commitment to truth. To follow God is to let the light of his word shine through us. “The Lord requires us to be faithful, not according to the measure of another’s faithfulness, but according to the measure of our own ability. He will not require the same degree of faithfulness from all. He will not condemn those who have less ability, if they use that ability to the best of their power. The question for each one to consider is, Am I doing my best? Am I trying to bring forth fruit in proportion to the talents committed to me?” (Testimonies for the Church, vol. 5, p. 136, 1889). The community holds to truths like “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” (1 Corinthians 15:58, KJV) and “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” (1 Peter 1:7, KJV). Sr. White calls us, “The true Christian will not be swayed by popular opinion. He will not compromise his principles for the sake of worldly favor. He will stand firm for the right, even if he stands alone.” (The Acts of the Apostles, p. 101, 1911) and “Faithfulness to God requires a constant exercise of watchfulness and prayer. It requires a continual dependence upon the Holy Spirit.” (The Acts of the Apostles, p. 101, 1911). But how do we extend this faith to others?

EXTEND GRACE WITH HOPE!

We extend grace, compassion, and a testimony of hope. “The gospel is the power of God to salvation, and it is the privilege of every Christian to reflect this power through words and deeds. The influence of the gospel is to be a converting power, changing the heart and life of the receiver. The power of the gospel is not merely to convince the intellect, but to transform the character, to subdue the will, and to bring every thought into captivity to the obedience of Christ.” (Thoughts From the Mount of Blessing, p. 55, 1896). Like Stephen, we must speak truth in love, challenging and convicting when necessary, but always with a heart of compassion. We are called to be a beacon of light, reflecting Christ’s love to all, knowing that the seed of truth, though resisted, bears eternal fruit. “Our work is to draw souls to Christ, not to drive them from Him. We are to be filled with the spirit of kindness and love, and to seek to win souls by the gentleness of Christ. We are to remember that we are dealing with human beings, with those who have feelings and sensibilities like ourselves. We are to treat them with the same courtesy and respect that we desire to receive from them.” (Christ’s Object Lessons, p. 126, 1900). The community embraces directives like “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matthew 5:16, KJV) and “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” (1 Peter 3:15, KJV). Sr. White urges, “The true Christian will seek to win souls to Christ by the power of love. He will not seek to force his opinions upon others, but he will seek to win them by the gentleness of Christ.” (The Acts of the Apostles, p. 55, 1911) and “The Christian is to be a light to the world. He is to reflect the love of Christ in his life, and he is to seek to win others to Christ by his example.” (The Acts of the Apostles, p. 55, 1911). But how do we apply these insights in our lives?

LESSONS IN COURAGE!

Stephen’s story teaches faithful witnessing. It underscores that God’s cause does not falter amid persecution but advances through it. His defense, death, and heavenly vision affirm that no sacrifice for Christ is ever wasted. His courage calls us to stand firm, grounded in Scripture and strengthened by the Holy Spirit. His final words challenge us to forgive and love even our fiercest adversaries. We must ask ourselves, are we willing to stand with that level of conviction? Are we strong enough to forgive those who seek to harm us? Can we see beyond the immediate suffering to the eternal glory that awaits? Stephen’s life is a powerful reminder that true faith is not passive; it acts with courage and transforms. The community learns from verses such as “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” (1 Peter 3:15, KJV) and “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matthew 5:16, KJV). Sr. White summarizes, “The life of Stephen is a lesson to all Christians. It teaches us that true faith is not afraid of opposition. It teaches us that true love is willing to forgive even our enemies. It teaches us that true courage is willing to stand for the right, even if we stand alone.” (The Acts of the Apostles, p. 101, 1911) and “The story of Stephen is a call to faithfulness. It is a reminder that God is faithful to His promises, and that He will sustain His people in every trial.” (The Acts of the Apostles, p. 101, 1911). But what final thoughts encapsulate this timeless example?

FAITHFULNESS TRIUMPHANT!

Stephen’s life and martyrdom remind us that faithfulness often requires sacrifice, but God’s purpose is never thwarted. His unwavering courage, grounded in Scripture and illuminated by heavenly vision, sets a timeless example for us. Let us, like Stephen, stand firm in the faith, trust God’s providence, and bear witness with courage and love, knowing that the gospel’s triumph is assured, even through death. As we face the trials of faith, may we, too, gaze steadfastly into the heavens and see Christ standing ready to sustain His faithful servants. May we learn to forgive, to love, and to serve with the same unwavering devotion that Stephen displayed. And may the light of his testimony continue to shine brightly, guiding us toward the eternal kingdom. The community reflects on scriptures like “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” (1 Timothy 6:11, KJV) and “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith.” (Galatians 5:22, KJV). Sr. White reminds us, “The light that shone from the face of Stephen was a reflection of the glory of God. It was a witness to the power of the gospel to transform the character.” (The Acts of the Apostles, p. 101, 1911) and “The memory of Stephen’s faithfulness will be an inspiration to God’s people throughout all ages. It will encourage them to stand firm for the right, even in the face of persecution.” (The Acts of the Apostles, p. 101, 1911). Let us remember that our lives, like Stephen’s, can be a testament to God’s enduring love and power.

“Be thou faithful unto death, and I will give thee a crown of life.” (Revelation 2:10, KJV)

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SELF-REFLECTION

How can I, in my personal devotional life, delve deeper into Stephen’s example of faith, allowing it to shape my character and priorities?

How can we adapt these themes of martyrdom and steadfastness to be understandable and relevant to diverse audiences, from seasoned church members to new seekers or those from different faith traditions, without compromising theological accuracy?

What are the most common misconceptions about faithfulness in trials in my community, and how can I gently but effectively correct them using Scripture and the writings of Sr. White?

In what practical ways can our local congregations and individual members become more vibrant beacons of truth and hope, living out the reality of Stephen’s witness and God’s ultimate victory over opposition?