SPIRITUAL UNION: CHRIST AND OUR OLD NATURE

Galatians 2:20 “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

ABSTRACT

This article explores the vital role of sound doctrine in honoring God and shaping our Christian lives, using the marriage analogy from Romans to illustrate the necessity of dying to sin for true spiritual union with Christ. It emphasizes that our beliefs influence our actions, warns against willful ignorance of truth, and highlights the ongoing transformation through daily surrender to Christ, drawing on biblical teachings and insights from Ellen G. White to affirm that pure doctrine leads to freedom from sin and fruitfulness in God.

PURE DOCTRINE POWER!

Does it matter what doctrines we believe? Indeed, it does. The Bible clearly emphasizes the importance of adhering to sound doctrine as part of honoring God. Ellen G. White states that “the truth and the glory of God are inseparable; it is impossible for us, with the Bible within our reach, to honor God by erroneous opinions” (The Great Controversy, p. 597, 1911). She argues that many people falsely believe that the correctness of their beliefs is irrelevant if their actions are righteous. However, our beliefs fundamentally shape our actions and our Christian life. This truth was fiercely defended by the early Christians who sacrificed their lives for doctrinal purity. According to White, “There is an alarming indifference in regard to the doctrines which are the pillars of the Christian faith” (The Great Controversy, p. 46, 1911). The neglect of foundational doctrines weakens our spiritual resolve and makes us vulnerable to misleading ideas. Unity depends on a vital connection with Christ. The Bible supports this through Titus 2:1: “But speak thou the things which become sound doctrine.” Scripture further illuminates this idea in 1 Timothy 4:16: “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” Sr. White explains, “Error is never harmless. It never sanctifies, but always brings confusion and dissension” (Testimonies for the Church, Vol. 5, p. 292, 1885). Sr. White adds, “The doctrines we teach must be those that come from the divine source, and not from human invention” (Evangelism, p. 589, 1946). Therefore, understanding and adhering to correct beliefs is crucial for maintaining a genuine Christian experience. But how does the biblical principle that the first husband must be dead inform our doctrinal beliefs on these matters?

UNION ULTIMATE!

The concept of spiritual union with Christ is central to the Christian experience, emphasizing the death of the old sinful nature and the formation of a new life in Christ. This transformation is not merely a change in outward behavior but a profound internal shift, as captured in the assertion that “we must be crucified with Christ to live in Him” (Romans 6:6-7, KJV). The Bible clearly states that we are “dead to the law by the body of Christ” (Romans 7:4, KJV), allowing us to be united with Christ, who is “raised from the dead.” This union with Christ requires the metaphorical death of the “first husband,” which symbolizes the dominion of sin, as outlined in Romans 6. The evidence for this necessity is further illustrated by Ellen G. White’s commentary, where she explains that “the motions of sin” must be removed before one can fully unite with Christ (Testimonies for the Church, Vol. 1, p. 116, 1885). The spiritual journey is ongoing and requires daily surrender to Christ’s transformative power. The Scriptures echo this truth with Galatians 2:20: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Further light from the Bible shines through in John 15:4: “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” Sr. White writes, “The power of the love of Christ wrought a transformation of character. This is the sure result of union with Jesus” (Steps to Christ, p. 73, 1892). Sr. White further states, “True humility is the evidence that we behold God and that we are in union with Jesus Christ” (That I May Know Him, p. 117, 1964). We must actively seek “to die daily” to the old nature (1 Corinthians 15:31, KJV) to maintain this new spiritual life. As White further explains, “It is not only at the beginning of the Christian life that this renunciation of self is to be made. At every advance step heavenward it is to be renewed” (Christ’s Object Lessons, p. 159, 1900). But what makes this spiritual union essential for us?

Spiritual union with Christ is essential for us, demanding the death of the old self and daily reliance on Christ. Without this transformation, we cannot fully experience the power of new life in Him, as outlined in Romans and reinforced by White’s spiritual insights. What does the binding nature of the law reveal about our accountability?

FIRST HUSBAND FALL!

In the book of Romans, the apostle Paul provides a critical understanding of the relationship between the law and human accountability. Using the analogy of marriage, he emphasizes the binding nature of the law until death. Romans 7:1-3 states, “The law has authority over someone only as long as that person lives.” In this context, the law concerning marriage serves as a metaphor for spiritual truths. Paul’s teaching binds the law to us until we face its consequences. The Bible supports this through Proverbs 19:2: “Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.” Scripture further illuminates this idea in Hosea 4:6: “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” Ellen G. White explains, “Willful ignorance on this subject endangers the Christian life and character. It blinds the understanding and corrupts the noblest powers” (Counsels on Health, p. 504, 1923). Sr. White adds, “They stand in their own light. But notwithstanding their willful ignorance, they are not left by the Lord without added warning and counsel” (Our High Calling, p. 344, 1961). Drawing on biblical texts and Sr. White’s writings brings deeper insights. But how does ignorance veil the law from us?

Paul first addresses those familiar with the law (Acts 17:30). The law, which was once veiled in ignorance, is now illuminated by the light of truth. Ellen G. White explains that, when people are exposed to the light but choose to reject it, they face condemnation and God’s displeasure: “When light comes and that light is set aside or rejected, then comes condemnation” (Testimonies for the Church, Vol. 1, p. 116, 1885). However, this condemnation does not apply to those unaware of the law, as sin is not imputed where there is no knowledge. Paul’s focus is on willful ignorance, which is as sinful as conscious disobedience. In 2 Peter 3:3-5, Peter also warns of scoffers who willingly ignore the truth, reinforcing that rejecting God’s truth knowingly brings judgment. The Scriptures echo this truth with 1 Peter 2:15: “For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men.” Further light from the Bible shines through in Ephesians 4:18: “Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.” Sr. White writes, “In His sufferings and death Jesus has made atonement for all sins of ignorance, but there is no provision made for willful blindness” (The SDA Bible Commentary, Vol. 5, p. 1145, 1956). Sr. White further states, “Those who have an opportunity to hear the truth, and yet take no pains to hear or understand it, will be judged guilty before God the same as if they had heard and rejected” (The SDA Bible Commentary, Vol. 5, p. 1145, 1956). Willful ignorance, therefore, does not exempt one from the law’s consequences but rather magnifies the severity of their actions. But how does Jesus address the sin of knowingly rejecting the truth?

Jesus also spoke of the sin of those who knowingly reject the truth. In John 15:22, He says, “If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.” Sr. White echoes this in her writings, asserting that those who deliberately avoid the truth will be held accountable as if they had heard it and rejected it. She explains, “Those who have an opportunity to hear the truth, and yet take no pains to hear or understand it, will be judged guilty before God the same as if they had heard and rejected” (SDA Bible Commentary, Vol. 5, p. 1145, 1956). This points to a spiritual reality: God’s law applies to both those who know it and those who choose not to know it, making them equally accountable. The Bible supports this through Acts 17:30: “And the times of ignorance God winked at; but now commandeth all men every where to repent.” Scripture further illuminates this idea in 2 Peter 3:5: “For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water.” Sr. White explains, “Men of true Christian principle will take their place, and will become faithful, trustworthy householders, to advocate the word of God in its true bearings, and in its simplicity” (Maranatha, p. 199, 1976). Sr. White adds, “All articles of faith, all doctrines and creeds, however sacred they have been regarded, are to be rejected if they contradict the plain statements of the Word of God” (Faith and Works, p. 13, 1979). The law, therefore, binds not only the knowledgeable but also those who could have known it had they sought it earnestly. But what does the literal law reveal through the example of marriage?

In examining the literal law, Paul uses the example of marriage. Romans 7:2-3 explains that a woman is bound to her husband as long as he lives, but when her husband dies, she is free to remarry. However, if she remarries while her first husband is alive, she is labeled an adulteress. This simple yet profound legal principle underscores the seriousness of covenantal obligations. As stated in Exodus 20:14, “Thou shalt not commit adultery,” which further supports this biblical mandate. Sr. White adds that “the law binds her to her husband so long as he is alive,” and only after his death is she justified in entering a new marriage (Selected Messages, Vol. 1, p. 313, 1958). Hence, remarriage during the lifetime of a spouse is deemed adulterous, just as forsaking spiritual truth is deemed sinful in God’s sight. The Scriptures echo this truth with Ephesians 5:31: “For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.” Further light from the Bible shines through in Ephesians 5:32: “This is a great mystery: but I speak concerning Christ and the church.” Ellen G. White reflects on this concept, stating, “The parable of the wedding garment opens before us a lesson of the highest consequence. By the marriage is represented the union of humanity with divinity” (Christ’s Object Lessons, p. 307, 1900). Sr. White further states, “Christ is the bridegroom; the church is the bride, which He makes the object of His special regard and love” (The Spirit of Prophecy, Vol. 4, p. 237, 1884). This law illustrates the enduring nature of commitments and the gravity of breaking divine covenants. But what broader truth does Paul present in spiritual application?

In transitioning to a spiritual application, Paul presents a broader truth in Romans 7:4. The woman in this analogy represents us, and the first husband represents the old self bound by sin and the law. Only through death—spiritual death to the old way—can we be united to Christ, the second husband. Ellen G. White reflects on this concept, stating, “As we die to sin, we are united to Christ, the new husband, and only in this union can we bear fruit for God” (Reflecting Christ, p. 57, 1985). This spiritual union signifies liberation from the old law of sin and a transformative relationship with Christ. The Bible supports this through Romans 6:2: “God forbid. How shall we, that are dead to sin, live any longer therein?” Scripture further illuminates this idea in Colossians 3:3: “For ye are dead, and your life is hid with Christ in God.” Sr. White writes, “He who knew no sin was made sin for us” (Testimonies for the Church, Vol. 3, p. 372, 1875). Sr. White adds, “The more earnestly and steadfastly we ask, the closer will be our spiritual union with Christ” (Christ’s Object Lessons, p. 146, 1900). Therefore, just as the physical law binds the woman to her husband until death, the spiritual law binds us to sin until we die to our old nature. But how do the teachings of Paul and Sr. White emphasize the inescapable nature of the law?

The teachings of Paul and the writings of Ellen G. White emphasize the inescapable nature of the law, both physical and spiritual. The law of marriage serves as an allegory for our relationship to sin and the law. Just as death frees a woman from her legal obligation to her husband, so does spiritual death to the old self free us from the bondage of sin. Those who knowingly reject or ignore this truth are not exempt from accountability but are bound by it. The Scriptures echo this truth with Romans 6:5: “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Further light from the Bible shines through in 1 Peter 2:24: “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” Sr. White explains, “There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit” (Messages to Young People, p. 157, 1930). Sr. White adds, “The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness” (Steps to Christ, p. 43, 1892). Only through Christ can one be justified, set free from the old law, and united in a new covenant that leads to eternal life. But what does the metaphor of marriage explain about our relationship with the law and Christ?

COMMITMENT CRUSADE!

In the book of Romans, the Apostle Paul uses marriage as a symbol to explain a deeper spiritual truth. Romans 7:4 introduces the concept of us being married to Christ. This spiritual marriage implies that one must die to their old life of sin, represented by the first husband, to fully unite with Christ, the second husband. Paul addresses this to us in Rome, but the lesson applies to all who seek salvation (Romans 15:4). As the community in Rome exhibited great faith, so should we apply this principle to ourselves (Romans 1:7-8). Unity depends on a vital connection with Christ. The Bible supports this through Ephesians 5:25: “Husbands, love your wives, even as Christ also loved the church, and gave himself for it.” Scripture further illuminates this idea in Revelation 19:7: “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.” Ellen G. White writes, “As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus” (Christ’s Object Lessons, p. 163, 1900). Sr. White further states, “By looking constantly to Jesus with the eye of faith, we shall be strengthened… The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus” (The Desire of Ages, p. 391, 1898). Therefore, understanding the representation of the woman in this chapter is crucial to grasping the spiritual message Paul conveys. But what does the first husband represent in this metaphor?

The first husband in this metaphor represents sin and its controlling power over our lives (Romans 7:5-6). Sin, also referred to as the “old man” or “body of sin,” dominates the human heart, leading us into a life of disobedience to God (Romans 6:6, 12). The heart, deceitful and beyond our full understanding, binds us to this sinful nature (Jeremiah 17:9). While Satan may be associated with sin, the first husband in this analogy is sin itself. Sin reigns in the flesh, and if it is alive, it is illegal to marry Christ. But the law condemns us to death if we remain in this relationship with sin (Romans 6:21-23). The only solution is the death of this first husband, which has been made possible through Christ’s sacrifice (2 Corinthians 5:21). The Scriptures echo this truth with Romans 6:11: “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” Further light from the Bible shines through in Romans 6:18: “Being then made free from sin, ye became the servants of righteousness.” Ellen G. White affirms, “By beholding the character of Christ you will become changed into His likeness. The grace of Christ alone can change your heart and then you will reflect the image of the Lord Jesus” (In Heavenly Places, p. 20, 1967). Sr. White adds, “When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced” (The Desire of Ages, p. 173, 1898). But how does Christ’s death fulfill the legal requirement?

Christ’s death on the cross fulfills the legal requirement for us to be freed from the first husband. As Paul explains, “our old man is crucified with him” (Romans 6:6), and in doing so, the body of sin is destroyed. This allows us to enter a new union with Christ, our second husband (Romans 7:4). Christ, having risen from the dead, becomes the new Master over our lives, and through this marriage, we are called to bear fruit for God. The spiritual transformation that takes place is not merely symbolic but a complete renewal of the heart (Ezekiel 36:26-27). The Bible supports this through Romans 12:2: “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Scripture further illuminates this idea in 2 Corinthians 3:18: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” Ellen G. White explains this beautifully in The Desire of Ages: “By looking constantly to Jesus with the eye of faith, we shall be strengthened. The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus” (The Desire of Ages, p. 391, 1898). Sr. White affirms, “The Christian life is one of daily surrender, submission, and continual overcoming, gaining fresh victories every day” (Our High Calling, p. 20, 1961). But what does this transformation not signify?

This transformation does not signify instant perfection. Just as a husband and wife grow more alike over time, so do we who are united with Christ. The longer we associate with Christ, the more we are transformed into His likeness (2 Corinthians 3:18). Our sinful tendencies are cut away as we partake of the divine nature (2 Peter 1:4). Ellen G. White affirms, “By looking constantly to Jesus with the eye of faith, we shall be strengthened… The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus” (Desire of Ages, p. 391, 1898). However, this relationship requires daily commitment, for without constant surrender to Christ, the old sinful nature can resurface (1 Corinthians 15:31). Paul himself declared, “I die daily,” highlighting the continual battle between the flesh and the Spirit (1 Corinthians 15:31; Testimonies for the Church, Vol. 8, p. 313, 1904). The Scriptures echo this truth with Lamentations 3:22-23: “It is of the LORD’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.” Further light from the Bible shines through in Psalm 51:10: “Create in me a clean heart, O God; and renew a right spirit within me.” Sr. White writes, “Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate” (Thoughts from the Mount of Blessing, p. 101, 1896). Sr. White adds, “The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle” (Steps to Christ, p. 43, 1892). But what is the necessary death for us to enter a legitimate relationship with Christ?

The death of the old man—the sinful nature—is necessary for us to enter a legitimate relationship with Christ. By being united with Him, we are no longer bound by sin but are transformed into His image (Galatians 2:20; 2 Corinthians 3:18). This spiritual marriage is a powerful analogy that reminds us of the importance of dying to sin and living for Christ. As David prayed in Psalm 51:10, “Create in me a clean heart, O God; and renew a right spirit within me.” This prayer symbolizes the true beginning of a legitimate relationship with Christ. The life is molded by the faith” (Great Controversy, p. 597, 1911). It is essential to consider the importance of having pure doctrine and why it matters what we believe. Our doctrines directly influence our spiritual lives and behaviors. As Ellen G. White points out, “The truth and the glory of God are inseparable” (Great Controversy, p. 597, 1911). But what connection exists between doctrine and our lives?

DOCTRINE DELIGHT!

Understanding the significance of pure doctrine is essential in our spiritual journey, especially as it relates to our relationship with Christ. The doctrine we hold shapes the life we live, as Ellen G. White states, “The truth and the glory of God are inseparable; it is impossible for us, with the Bible within our reach, to honor God by erroneous opinions” (Great Controversy, p. 597, 1911). Beliefs influence our actions, and the way we believe impacts how we live. The life molded by truth brings forth righteousness, while false doctrine leads to spiritual disarray. The Bible supports this through Titus 1:9: “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.” Scripture further illuminates this idea in 2 Timothy 4:3: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.” Sr. White notes, “From age to age, through successive generations, the pure doctrines of heaven have been unfolding within its borders” (God’s Amazing Grace, p. 331, 1973). Sr. White adds, “The teachings of God’s word on these important points are neither obscure nor contradictory” (The Great Controversy, p. 530, 1911). Hence, ensuring that our doctrine is pure is vital to living a life that honors God and aligns us with His will. But how does the law provide a foundational understanding?

The law, as explained in Romans 7:1-3, provides a foundational understanding of the permanence of marriage. Paul uses the law of marriage to illustrate a spiritual truth. The law declares that a woman is bound to her husband as long as he lives; if she marries another while her husband is still alive, she is an adulteress. However, if the first husband dies, she is free to marry again without breaking the law. This legal analogy sets the stage for a spiritual application, demonstrating that we must be freed from our old life of sin (the first husband) before we can be united with Christ (the second husband). The implication here is clear: to be married to Christ, one must die to the old self and be freed from the dominion of sin. The Scriptures echo this truth with Romans 6:7: “For he that is dead is freed from sin.” Further light from the Bible shines through in Romans 8:2: “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” Ellen G. White notes, “In His sufferings and death Jesus has made atonement for all sins of ignorance, but there is no provision made for willful blindness” (SDA Bible Commentary, Vol. 5, p. 1145, 1956). Sr. White adds, “God desires to heal us, to set us free. But since this requires an entire transformation, a renewing of our whole nature, we must yield ourselves wholly to Him” (Steps to Christ, p. 43, 1892). But how does ignorance affect accountability?

This law applies to those who understand its claims, and ignorance does not exempt one from accountability. As Ellen G. White notes, “In His sufferings and death Jesus has made atonement for all sins of ignorance, but there is no provision made for willful blindness” (SDA Bible Commentary, Vol. 5, p. 1145, 1956). Those who willfully ignore the opportunity to learn truth are still held accountable. Jesus Himself addressed this when He said, “If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin” (John 15:22). This teaches us that having access to truth makes us responsible for understanding it and living by it. Neglecting to seek the truth or deliberately avoiding it leads to spiritual blindness and the deceptions of Satan (Selected Messages, Vol. 1, p. 313, 1958). The Bible supports this through Acts 17:30: “And the times of ignorance God winked at; but now commandeth all men every where to repent.” Scripture further illuminates this idea in 1 Peter 2:15: “For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men.” Sr. White explains, “Willful ignorance on this subject endangers the Christian life and character. It blinds the understanding and corrupts the noblest powers” (Counsels on Health, p. 504, 1923). Sr. White adds, “They stand in their own light. But notwithstanding their willful ignorance, they are not left by the Lord without added warning and counsel” (Our High Calling, p. 344, 1961). But how does the spiritual application become clearer?

The spiritual application of the marriage law becomes clearer as we delve into Romans 7:4. Paul explains that we become dead to the law through the body of Christ, allowing us to be “married to another, even to him who is raised from the dead” (Romans 7:4). The first husband represents the sinful nature, which must die before we can be united with Christ, the second husband. Through Christ’s death and resurrection, we are freed from the dominion of sin and empowered to live a new life in Him. This new union with Christ brings forth fruit for God, a life transformed by His grace and truth. The law that once condemned us now approves this new relationship because the old man of sin has been crucified with Christ. The Scriptures echo this truth with Galatians 2:20: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Further light from the Bible shines through in Ephesians 5:25: “Husbands, love your wives, even as Christ also loved the church, and gave himself for it.” Ellen G. White explains, “As the sinner is drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him” (Christ’s Object Lessons, p. 163, 1900). Sr. White adds, “The Christian life is one of daily surrender, submission, and continual overcoming” (Our High Calling, p. 20, 1961). But how do the doctrines we hold influence our relationship with God?

The doctrines we hold and the spiritual truths we follow directly influence our relationship with God. A pure doctrine leads to a life of righteousness and fruitfulness in Christ, while erroneous beliefs separate us from Him. Just as the law of marriage binds a woman to her husband, so too are we bound to the law of sin until we accept Christ’s sacrifice. When the old man of sin is put to death, we are free to be united with Christ, living a life that reflects His glory and brings forth spiritual fruit. The Bible supports this through Titus 2:1: “But speak thou the things which become sound doctrine.” Scripture further illuminates this idea in 1 Timothy 4:16: “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” Ellen G. White notes, “The truth and the glory of God are inseparable” (The Great Controversy, p. 597, 1911). Sr. White adds, “Error is never harmless. It never sanctifies, but always brings confusion and dissension” (Testimonies for the Church, Vol. 5, p. 292, 1885). As we transition to understanding the deeper definitions and spiritual meanings behind the law, it becomes evident that pure doctrine is foundational to a genuine and fruitful relationship with Christ. But what profound spiritual meaning lies behind the law in Romans 7:4?

The law serves as the basis for understanding our spiritual transformation, but Romans 7:4 introduces a more profound spiritual meaning behind the law: we become dead to the law through Christ’s body, allowing us to enter a new relationship with Him and produce fruit for God’s glory. But how does the metaphor of marriage illustrate how we are no longer bound by the law’s condemnation?

MARRIAGE MYSTERY!

In Romans 7:4, Paul introduces the metaphor of marriage to explain our relationship with the law and Christ. The verse states, “Ye also are become dead to the law by the body of Christ: that ye should be married to another, even to him who is raised from the dead.” This powerful analogy illustrates how we, through Christ’s sacrifice, are no longer bound by the law’s condemnation. The second husband, in this context, represents Jesus Christ, who is “raised from the dead.” We, symbolized by the wife, must die to the old life of sin (the first husband) to enter a new union with Christ. The Scriptures echo this truth with Ephesians 5:31-32: “For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.” Further light from the Bible shines through in Revelation 19:7: “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.” Ellen G. White states, “The parable of the wedding garment opens before us a lesson of the highest consequence. By the marriage is represented the union of humanity with divinity” (Christ’s Object Lessons, p. 307, 1900). Sr. White adds, “Christ is the bridegroom; the church is the bride, which He makes the object of His special regard and love” (The Spirit of Prophecy, Vol. 4, p. 237, 1884). But what critical flaw exists in some interpretations of this passage?

Some interpretations of this passage suggest that the first husband symbolizes Satan, meaning that we must leave Satan’s service to be united with Christ. This interpretation may initially seem logical but presents a critical flaw. According to the law, a woman can only marry a second husband once the first has died. If the first husband were Satan, we would have to wait until Satan is destroyed after the millennium to unite with Christ. This is clearly not feasible, as waiting until then would be too late for salvation. Thus, the first husband cannot be Satan, as salvation and union with Christ are available in the present. Instead, the first husband represents the controlling power of sin in our lives, which must be destroyed for us to be united with Christ. The Bible supports this through Romans 6:11: “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” Scripture further illuminates this idea in Colossians 3:3: “For ye are dead, and your life is hid with Christ in God.” Sr. White explains, “There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit” (Messages to Young People, p. 157, 1930). Sr. White adds, “The power of the love of Christ wrought a transformation of character. This is the sure result of union with Jesus” (Steps to Christ, p. 73, 1892). But what does Romans 7:5 clarify about the first husband?

Romans 7:5 clarifies that the first husband represents the flesh and the motions of sin, which lead to death: “For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.” This reference to the flesh is a continuation of Paul’s argument in Romans 6, where he speaks of the “old man” being crucified and the “body of sin” being destroyed (Romans 6:6). The first husband is thus the sinful nature that controls our lives before we come to Christ. Paul emphasizes that sin, as the dominant power in our lives, must die before we can be married to Christ and live in obedience to righteousness (Romans 6:12-16). The Scriptures echo this truth with 1 Peter 2:24: “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” Further light from the Bible shines through in Romans 6:2: “God forbid. How shall we, that are dead to sin, live any longer therein?” Ellen G. White writes, “He who knew no sin was made sin for us” (Testimonies for the Church, Vol. 3, p. 372, 1875). Sr. White adds, “The more earnestly and steadfastly we ask, the closer will be our spiritual union with Christ” (Christ’s Object Lessons, p. 146, 1900). But what conclusion does this understanding lead us to?

This understanding leads us to the conclusion that we, symbolized as the wife, are first united to sin as a controlling power (the first husband). Once this sinful nature is put to death, we can then be united to Christ, the second husband. As Paul notes, the law forbids union with Christ as long as sin, the first husband, is alive. The internal conflict between wanting to obey Christ and being dominated by sin is vividly described in Romans 7:14-15: “For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.” This tension exists because the law forbids marriage to Christ as long as sin reigns in our lives. Only through the death of the first husband can Christ take control and reign in our lives. The Bible supports this through Galatians 2:20: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Scripture further illuminates this idea in John 15:4: “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” Sr. White explains, “By looking constantly to Jesus with the eye of faith, we shall be strengthened. The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus” (The Desire of Ages, p. 391, 1898). Sr. White adds, “The Christian life is one of daily surrender, submission, and continual overcoming” (Our High Calling, p. 20, 1961). But what must occur to fully experience the freedom and new life offered in Christ?

To fully experience the freedom and new life offered in Christ, the death of the first husband—sin—must occur. The Bible supports this through Romans 6:18: “Being then made free from sin, ye became the servants of righteousness.” Scripture further illuminates this idea in Romans 8:2: “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” Ellen G. White explains, “God desires to heal us, to set us free. But since this requires an entire transformation, a renewing of our whole nature, we must yield ourselves wholly to Him” (Steps to Christ, p. 43, 1892). Sr. White adds, “The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness” (Steps to Christ, p. 43, 1892). In the next section, we will explore the process of putting this first husband to death and what it means for our transformation in Christ. But what is essential for us to enter into a rightful relationship with Christ?

FREEDOM FIGHT!

In the spiritual analogy found in Romans 7, the death of the first husband is essential for us to enter into a rightful relationship with Christ. The first husband, representing sin’s controlling power, must die before we can be free to marry the second husband, Christ. Romans 6:18 declares, “Being then made free from sin, ye became the servants of righteousness.” This freedom from sin does not occur through our own efforts but through the creative power of God, who transforms our lives. The old man of sin must be crucified so that we can be made a new creation in Christ. This transformation begins when we approach the cross of Christ and receive a new heart through His redeeming grace. The Scriptures echo this truth with 2 Corinthians 3:18: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” Further light from the Bible shines through in Romans 12:2: “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Ellen G. White elaborates on this in Testimonies for the Church, noting, “He who knew no sin was made sin for us” (Testimonies for the Church, Vol. 3, p. 372, 1875). Sr. White explains, “When a man turns away from human imperfections and beholds Jesus, a divine transformation takes place in his character” (That I May Know Him, p. 89, 1964). But how is the process of killing the first husband made possible?

The process of killing the first husband, or sinful nature, is made possible by Christ’s sacrifice on the cross. As 2 Corinthians 5:21 states, “For he hath made him to be sin for us, who knew no sin.” Ellen G. White elaborates on this in Testimonies for the Church, noting, “He who knew no sin was made sin for us” (Testimonies for the Church, Vol. 3, p. 372, 1875). In essence, Christ took on our sinful nature and was crucified, thus bearing the penalty for our sins. Through His death, we are freed from the dominion of sin, making it possible for us to enter a legitimate relationship with Christ. This is the true meaning of being born again, as Paul explains, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). The Bible supports this through 2 Corinthians 4:16: “For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Scripture further illuminates this idea in Lamentations 3:22-23: “It is of the LORD’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.” Sr. White writes, “The transformation of character must take place before His coming. Our natures must be pure and holy; we must have the mind of Christ” (Reflecting Christ, p. 20, 1985). Sr. White adds, “The soul dwelling in the pure atmosphere of holy thought is transformed by intercourse with God through the study of His Word” (Faith and Works, p. 111, 1979). But what happens although the first husband is put to death?

Although the first husband, representing sin, is put to death through Christ’s sacrifice, old habits and tendencies can still influence our lives. As with any long-term relationship, we (symbolized by the wife) may continue to exhibit traits from our past life with the first husband. This explains why we may still struggle with sin even after being born again. As 1 John 2:1 reminds us, “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” We must continuously yield to Christ, who now reigns as the new husband. Just as a spouse learns to trust and follow their partner, we must rely on Christ’s guidance, trusting that He knows what is best for our spiritual growth. The Scriptures echo this truth with Psalm 51:10: “Create in me a clean heart, O God; and renew a right spirit within me.” Further light from the Bible shines through in 2 Corinthians 4:16: “For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Ellen G. White explains, “The Christian life is one of daily surrender, submission, and continual overcoming” (Our High Calling, p. 20, 1961). Sr. White adds, “Each morning consecrate yourself to God for that day. Surrender all your plans to Him” (Thoughts from the Mount of Blessing, p. 101, 1896). But what must we experience to maintain this new relationship?

To maintain this new relationship with Christ, we must experience a daily surrender, or as Paul describes it, “I die daily” (1 Corinthians 15:31). This continual submission to Christ is the foundation of a fruitful and victorious Christian life. Paul further emphasizes this in Galatians 2:20, stating, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.” Through this ongoing relationship with Christ, we are transformed. Ellen G. White explains this beautifully in The Desire of Ages: “By looking constantly to Jesus with the eye of faith, we shall be strengthened. The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus” (The Desire of Ages, p. 391, 1898). Only through constant communion with Christ can we continue to grow and reflect His character. The Bible supports this through Philippians 3:21: “Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” Scripture further illuminates this idea in 2 Corinthians 3:18: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” Sr. White writes, “It is by the renewing of the heart that the grace of God works to transform the life” (In Heavenly Places, p. 20, 1967). Sr. White adds, “When the Spirit of God takes possession of the heart, it transforms the life” (The Desire of Ages, p. 173, 1898). But what is necessary for us to enter a legitimate relationship with Christ?

The death of the first husband—sin—is necessary for us to enter a legitimate relationship with Christ. Through His sacrifice on the cross, Christ took on the burden of our sins, allowing us to be free from sin’s dominion. However, the transformation process requires daily surrender and reliance on Christ’s guidance. Only through this continuous relationship can we truly live a new life in Him. As David prayed in Psalm 51:10, “Create in me a clean heart, O God; and renew a right spirit within me,” so must we seek Christ’s transforming power to fully experience this spiritual renewal. As we embrace this new relationship with Christ, we must remain vigilant against the adversary’s attacks. Satan, like a roaring lion, seeks to devour us, especially in these last days. But what strategies does Satan employ as we strive to remain faithful in our union with Christ?

FINAL FURY!

The closing concept of spiritual union with Christ highlights the critical importance of dying to the old sinful nature to fully embrace new life in Him. Only through the death of the first husband, representing sin, can we be united with Christ (Romans 7:4, KJV). Ellen G. White reinforces this principle in Christ’s Object Lessons, stating, “As the sinner is drawn by the power of Christ…a new heart is given him. He becomes a new creature in Christ Jesus” (p. 163, 1900). This demonstrates that transformation is not an external act but an internal, spiritual rebirth enabled by Christ’s sacrifice. The ongoing process of dying to self requires daily surrender, as Paul reminds us in 1 Corinthians 15:31, “I die daily” (KJV), to maintain this union. Without this continual process, the old sinful nature can regain its hold, impeding spiritual growth. The Bible supports this through John 15:5: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” Scripture further illuminates this idea in Ephesians 5:25: “Husbands, love your wives, even as Christ also loved the church, and gave himself for it.” Sr. White explains, “The more earnestly and steadfastly we ask, the closer will be our spiritual union with Christ” (Christ’s Object Lessons, p. 146, 1900). Sr. White adds, “True humility is the evidence that we behold God and that we are in union with Jesus Christ” (That I May Know Him, p. 117, 1964). The death of the old nature is essential for us to experience true spiritual freedom and union with Christ. By aligning with biblical truth and Ellen G. White’s insights, we are called to live in constant renewal, ensuring that our faith remains alive and active through Christ’s transformative power.

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17, KJV).

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PEOPLE OF THE BOOK

SPIRITUAL UNION: CHRIST AND OUR OLD NATURE

ABSTRACT

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17, KJV).

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