“Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount” (Hebrews 8:5, KJV).

ABSTRACT

This article delves into the Hebrew sanctuary as a symbolic blueprint for God’s plan of salvation, illustrating the progression of world empires from Babylon to the lamblike beast in end-time prophecy, while emphasizing God’s unwavering love and the call for faithful obedience in the face of deception.

HOLY SANCTUARY VISION!

Quiet moments of reflection picture an ancient Hebrew sanctuary, its golden furniture glinting in lamplight. What could such an age-old scene have to do with the rise and fall of empires—Babylon, Persia, Greece, Rome—or with the beasts and prophetic symbols in Daniel and Revelation? Yet, thy way, O God, is in the sanctuary, and through its symbols we uncover a far-reaching panorama of God’s love and justice. The sanctuary was more than a physical structure; it was a model of salvation and a timeline of human history, a narrative in wood, gold, and tapestry that foretold the conflict between truth and error. Unity depends on a vital connection with Christ. God’s mercy shines through judgment, as the sanctuary reveals the path to redemption. From the sanctuary’s gate to its innermost chamber, each article of furniture speaks about Jesus Christ’s work and how opposing powers would challenge that work through the ages. God shows mercy to a thousand generations of those who love Him and keep His commandments (Exodus 20:6, KJV). He who believes and is baptized will be saved; but he who does not believe will be condemned (Mark 16:16, KJV). “The true tabernacle, which the Lord pitched, and not man” (Patriarchs and Prophets, p. 343, 1890). “The sanctuary in heaven is the very center of Christ’s work in behalf of men” (The Great Controversy, p. 488, 1911). God’s plan unfolds through the sanctuary, guiding us toward eternal life. But how does the sanctuary invite seekers to embark on this prophetic path?

PROPHETIC SANCTUARY JOURNEY!

This article invites all seekers of truth on a journey through the sanctuary. As we trace each step, from the Gate to the Mercy Seat, we will align sanctuary symbols with the prophetic rise of world powers: Babylon’s proud royalty, Medo-Persia’s unbending laws, Greece’s bloodstained glory, Pagan Rome’s crushing force, Papal Rome’s deceptive splendor, and the lamblike beast of Revelation heralding a final crisis. In each segment, we’ll find evidence in Scripture and history, hear commentary from inspired writers like Ellen G. White (affectionately referred to hereafter as Sr. White) and pioneers, and draw thoughtful conclusions. We will ask: How do these grand prophecies reflect God’s love? What personal responsibilities do we have toward God and our neighbor in light of these truths? The answers will come into focus as we proceed. Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord (2 Peter 1:2, KJV). If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9, KJV). “The light of the Sun of Righteousness is to shine forth in good works—in words of truth and deeds of holiness” (Christ’s Object Lessons, p. 416, 1900). “The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted” (The Great Controversy, p. 605, 1911). The sanctuary’s revelations call for steadfast faith amid trials. But what deeper truths await as we visualize this sacred walk?

SACRED SANCTUARY WALK!

As you read, picture yourself walking through the sanctuary. At each stop, pause and ponder. History and prophecy are not dry chronicles of dates and beasts; they are God’s love story in the shadows of earthly powers. They call us to introspection with metaphors and questions: Will we enter by the Gate—Christ—or roam outside in the darkness of human pride? Will we cling to the true Lamb on the Altar, or follow false sacrifices? With each step, the sanctuary unveils not only the schemes of worldly kingdoms but also the profound, intervening love of God. Let’s step through the gate and begin this journey of discovery. The light shines in the darkness, and the darkness comprehended it not (John 1:5, KJV). Thy word is a lamp unto my feet, and a light unto my path (Psalm 119:105, KJV). “The sanctuary in heaven is the very center of Christ’s work in behalf of men” (The Great Controversy, p. 488, 1911). “The Sabbath was made for man, and not man for the Sabbath” (The Ministry of Healing, p. 281, 1905). The sanctuary’s path leads to eternal life through Christ. But what revelations emerge at the sanctuary’s entrance?

GATE OF FOUR KINGDOMS!

Approaching the sanctuary, the first thing that stood out was the entrance gate, woven with four colors: blue, purple, scarlet (red), and white (fine linen). This was the only way in, a vivid portrayal of Jesus’ claim: I am the door: by Me if any man enter in, he shall be saved. Each color in that gate’s veil carried deep meaning, encapsulating core elements of the daily ministry of the sanctuary and key attributes of Christ’s saving work. The blue spoke of obedience to God’s law and the holiness required to approach Him; the red (scarlet) pointed to sacrifice—the blood by which sin would be atoned; the royal purple signified Christ’s kingship and also the mystery of His divinity and humanity; the white linen gleamed with righteousness and purity. These colors were not randomly chosen art; they were a prophetic palette. The gate’s fabric preached an unwritten sermon: The King (purple) from heaven (blue) would bear our sins (red) to make us righteous (white). For we walk by faith, not by sight (2 Corinthians 5:7, KJV). The entrance of thy words giveth light; it giveth understanding unto the simple (Psalm 119:130, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The sanctuary gate stands as a beacon of hope. But what happens when we embrace Christ’s continual ministry?

DAILY SALVATION GATE!

Stepping through that gate symbolically meant embracing Christ’s continual (daily) ministry of salvation—His obedience rendered on our behalf, His royal authority, His sacrifice, His righteousness. It is no surprise, then, that in prophecy the great enemy sought to suppress this daily work of Christ. The prophet Daniel, peering into the future, heard an angelic query: How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? Pioneers understood the daily here to represent a continual desolating power—paganism in its successive forms—which would precede the transgression of desolation, Papal Rome. One early pioneer explained: These two desolations, as we have already seen, are paganism and papacy… Let us trace how Satan has, by paganism and papacy, trodden under foot the sanctuary of the Lord. In other words, the pagan empires from Babylon to Rome constituted a daily assault on God’s truth, followed by Papal Rome’s ultimate abomination that desolated the faith. Each of those four great pagan kingdoms tried to usurp an aspect of Christ’s mission, as if stationing a false gate beside the true. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The gate calls for unwavering allegiance to Christ. But what counterfeit does Babylon present at the gate?

BABYLON’S COUNTERFEIT ROYALTY!

Babylon—the head of gold, the lion with eagle’s wings—corresponded to purple, a counterfeit royalty. Babylon’s king Nebuchadnezzar boasted, Is not this great Babylon that I have built? exalting himself as a king of kings. This empire epitomized pride and idolized human sovereigns. The sanctuary gate’s purple, however, reminded Israel of the true King of Kings—Christ—who unlike Babylon’s tyrants would rule with humility. The contrast is stark: Babylon’s throne was built on arrogance, whereas Christ’s kingship is marked by selfless love. The gate filters out Babylon’s pretensions; it asks us, do we recognize real sovereignty in the gentle leadership of Jesus? God’s love shines even here, in that He permitted proud Babylon to rise and fall so we might learn that earthly pomp is a poor substitute for the majesty of Christ’s character. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many (Mark 10:45, KJV). But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us (Romans 5:8, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Babylon’s fall teaches us to embrace Christ’s humble rule. But how does Medo-Persia challenge the gate’s blue of obedience?

MEDO-PERSIA’S FALSE LAW!

Medo-Persia—the chest of silver, the bear with three ribs—recalls the blue in the gate, symbolizing law and obedience. The Persians were famed for their unalterable laws. King Darius, for instance, reluctantly cast Daniel into the lions’ den because even he could not change his own decree. Medo-Persia even played a positive role in God’s plan by issuing decrees that allowed the Jews to rebuild Jerusalem and the temple. Yet Persia’s trust in the letter of human law and royal edicts could never equal the divine Law of Love. The gate’s blue threads pointed to God’s perfect law and Christ’s perfect obedience. The gate reminds us that only Christ fulfills the law perfectly. Where Persia’s rule-by-law sometimes turned cruel (think of Haman’s plot in Esther’s day), Jesus demonstrated that true obedience is wed to mercy. The blue of the gate called Israel to remember God’s commandments—a subtle rebuke to any power, then or now, that elevates man-made decrees above God’s will. How does this reflect God’s love? In that God’s law, unlike Persia’s, is holy, and just, and good, given for our happiness. Whenever we see blue sky or blue thread, we might ask: Am I obeying God out of love, as Christ did, or simply conforming to human expectations? The God of the sanctuary lovingly leads us to the higher standard. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death (Romans 8:2, KJV). Delight thyself also in the Lord; and he shall give thee the desires of thine heart (Psalm 37:4, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Medo-Persia’s rigidity highlights God’s merciful law. But what bloodstained challenge does Greece bring to the gate?

GREECE’S FALSE SACRIFICE!

Greece—the belly of brass, the swift leopard with four wings—matches the red thread, emblem of sin and sacrifice. Greece under Alexander the Great spilled rivers of blood as it conquered the world of its day with unprecedented speed. It also spread a culture of intellectual pride, exalting human philosophy, art, and knowledge. In Greek thought, man was the measure of all things. But all the brilliance of Socrates and Aristotle could not solve the problem of sin. Greece’s legacy, though rich in learning, was soaked in the scarlet stain of human pride and violence. The sanctuary gate’s red stood for something radically different: the shed blood of an innocent victim to atone for sin. The gate teaches that salvation does not come through the bloodshed of war, but through Christ’s atoning blood. How poignant that must have been to early Christians living in a Hellenistic world—where Greek culture celebrated worldly wisdom—when Paul wrote, The Greeks seek after wisdom: But we preach Christ crucified. God’s love is demonstrated in that while we were yet sinners, Christ died for us. The red in the gate invited every sinner to seek cleansing in a sacrifice provided by God, not in the conquests or philosophies of man. It asks us today: On what altar are you spilling your life’s blood? Ambition? Intellectualism? Or have you accepted the pure sacrifice of Christ for your behalf? But God forbid that I should glory, save in the cross of our Lord Jesus Christ (Galatians 6:14, KJV). There is therefore now no condemnation to them which are in Christ Jesus (Romans 8:1, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Greece’s philosophy fades before Christ’s sacrifice. But how does Rome’s iron grip assault the gate’s white of righteousness?

ROME’S FALSE RIGHTEOUSNESS!

Rome—the legs of iron and dreadful beast of Daniel’s vision—aligns with white, the color of righteousness. Pagan Rome was iron-fisted, crushing nations underfoot. It was during Rome’s dominance that Christ, the Righteous One, was born, ministered, and was crucified. The irony of history is almost palpable: a power claiming to bring law, order, and civilization became the instrument of executing the only truly righteous person who ever lived. Later, as Rome’s pagan form morphed into Papal Rome, it assumed a pious facade—like a beast in sheep’s clothing. Papal Rome professed to be the very repository of righteousness on Earth, a holy empire. But this was a false white, a mere veneer. Jesus warned of those who outwardly appear righteous unto men, but within are full of hypocrisy and iniquity. Rome, in both phases, was a master of outward show: Pagan Rome had the white marble of its Senate and forums, Papal Rome the white vestments and marble cathedrals. Yet both persecuted the innocent. The sanctuary gate’s white linen proclaimed that true righteousness is found only in Christ. Pagan Rome’s governor Pilate could find no fault in Jesus, yet condemned Him; Papal Rome claims to stand in Christ’s place yet appearing white, was inwardly corrupt. God’s way in the sanctuary taught Israel that righteousness is not a human achievement or a papal decree; it is a gift of God’s grace. Every time we consider the Ark of the Covenant’s law or the fine linen of the priests, we’re reminded that all our righteousnesses are as filthy rags without Christ. The loving God calls us out of Rome’s deception: instead of trusting an institution to declare us righteous, we must accept Christ’s righteousness and let Him transform us within. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Rome’s facade crumbles before Christ’s true righteousness. But what prophetic filter does the gate provide against worldly powers?

PROPHETIC GATE FILTER!

In summary, the sanctuary gate and its colors formed a prophetic filter. Babylon, Medo-Persia, Greece, and Rome each highlighted an area where humanity—under Satan’s inspiration—set up a counterfeit to Christ: false sovereignty, false law, false sacrifice, false righteousness. Each kingdom rose and fell in succession, but Christ endures as the true Gate to salvation in every age. History has proved the truth of His words: All that ever came before Me are thieves and robbers: but the sheep did not hear them. Jesus is still the only entrance to fellowship with God, and He stands in contrast to every pretender. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The gate invites eternal life through Christ. But what introspection does the gate demand before moving forward?

GATE OF HOPE!

Before we pass through the next part of the sanctuary, take a moment to introspect: Babylon’s pride, Persia’s legalism, Greece’s violence, Rome’s hypocrisy—do any of these find echoes in your own heart? The Gate calls us to surrender these to Jesus. In Christ’s obedience, kingship, sacrifice, and righteousness, we see God’s love on full display. He loves us enough to be our Door of hope, even while kingdoms rage. God so loved the world, that He gave His only begotten Son to open that way. Our responsibility to God, then, begins here: to enter in through Christ, laying down our pride, and to invite others (neighbors, friends, even those in Babylon) to find this one Gate of salvation. As Sr. White put it, Christ is the door of communication between God and man. We cannot force anyone through—just as ancient Israel’s gate stood open to all who would come—but we can lovingly point souls to the beautiful colors that testify of a Saviour mighty to save. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The gate stands as an eternal invitation. But what awaits beyond the gate at the altar of sacrifice?

ALTAR OF SACRIFICE!

Beyond the gate stood the large Altar of Burnt Offering, where innocent lambs were slain daily. This altar foreshadowed the ultimate sacrifice of Jesus Christ on Calvary. John the Baptist identified Jesus as the Lamb of God, which taketh away the sin of the world, and the Apostle Paul wrote, Christ our Passover is sacrificed for us. On the altar, the Israelite saw sin’s awful cost and love’s awesome price: forgiveness was free, but not cheap—it cost blood and life. The altar thus declared a foundational truth: Without shedding of blood is no remission. It was God’s chosen method to deal with sin while upholding His justice and mercy. The bright flames consuming the offering pointed to God’s holiness that consumes sin, and the rising smoke signified prayers and repentance accepted through the sacrifice. In all, the Altar of Sacrifice symbolized Christ’s self-sacrificing love, the heart of the gospel. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The altar reveals God’s boundless love. But how did Pagan Rome fulfill prophecy at the altar?

PAGAN ROME’S ASSAULT!

In the first century A.D., this symbol met its reality. Pagan Rome, the fourth beast of Daniel, became the unwitting instrument in the sacrifice of Christ. The Bible records how Jesus was condemned by the Jewish Sanhedrin but they, lacking legal authority for execution under Roman rule, delivered Him to the Roman governor, Pilate. Pilate, representing Caesar’s justice, found no fault in Jesus, yet bowed to political expediency and sentenced the Lamb to death on a Roman cross. The priests and rulers took Jesus to Pilate, the Roman governor, to have the sentence confirmed and executed. Roman soldiers drove the nails through His hands and feet; a Roman seal secured His tomb. It was the Empire of Iron trampling the pure and innocent Son of God. In doing so, Rome fulfilled an ancient prophecy: the little horn power would magnify himself even to the prince of the host and shall stand up against the Prince of princes. On Calvary’s hill, the Prince of princes—Christ—hung bruised and bleeding at the behest of imperial authority. Yet what looked like defeat was the greatest victory of love: Having spoiled principalities and powers, He made a shew of them openly, triumphing over them in it. Jesus’ death unmasked the cruelty of Satan’s dominion, including Rome’s. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Pagan Rome’s actions exposed Satan’s cruelty. But how did persecution continue after Christ’s resurrection?

PERSECUTION’S COUNTERFEIT SACRIFICE!

Pagan Rome’s acts against Christ did not end at the cross. After Christ’s resurrection and ascension, the early Christian church found itself under fierce persecution by Roman authorities. The book of Acts and secular history attest that from Nero to Diocletian, Roman power tried to stamp out the followers of the crucified Nazarene. Thousands of Christians were thrown to lions in the Colosseum, burned as torches in Nero’s gardens, or otherwise martyred for their faith. Rome became, in the words of Revelation, the dragon (Satan) working through a worldly power to devour Christ and make war with the remnant of the woman’s seed. In the blood of the martyrs, Pagan Rome offered a horrific counterfeit sacrifice. John in vision saw the woman drunken with the blood of the saints. Those faithful lives, offered up on the altar of persecution, were not a propitiation for sin—only Christ’s blood has merit. Rather, they were witnesses. In fact, the word martyr comes from the Greek for witness. Their sacrificial deaths testified to the truth of Jesus’ sacrifice and to the love that counts not life dear for His sake. The book of Revelation portrays these slain believers as crying out from under the altar in Heaven, How long, O Lord dost Thou not judge and avenge our blood? This imagery connects directly to the Altar of Sacrifice: just as the blood of the lamb was poured at the base of the altar in the sanctuary, so the blood of God’s saints is seen at the heavenly altar—heard by God, precious in His sight, and awaiting ultimate vindication. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The martyrs’ blood bears witness to Christ’s sacrifice. But how does this reveal God’s love amid cruelty?

LOVE’S TRIUMPH AT CROSS!

In these events we see a sobering commentary on human and satanic cruelty, but also a profound revelation of God’s love. Consider that when Jesus hung on the cross, He prayed, Father, forgive them; for they know not what they do. Here is love’s triumph: Christ loved the very ones who nailed Him. The Roman centurion who supervised the crucifixion was so moved by Jesus’ death that he exclaimed, Truly this was the Son of God. God’s love shone at the altar of the cross brighter than the midday sun which was darkened that day. God commendeth His love toward us, in that, while we were yet sinners, Christ died for us. This love was for Roman soldiers and Hebrew elders alike—for God so loved the world. In allowing His Son to be sacrificed by Pagan Rome, God was essentially saying to every nation and tribe (even the oppressor): Here is My heart, poured out for you. Sr. White beautifully writes, He has poured out all heaven in one gift, and there is no reason why we should doubt His love. Look to Calvary…. Calvary, enacted under Roman cruelty, remains the ultimate answer to anyone questioning God’s love. What more could Heaven give? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). God’s love triumphs through the cross. But what choice does the altar present to us?

CHOICE AT THE CROSS!

Yet, even as God’s love is on display, so is human responsibility. At the cross we see two paths: one thief repented and one reviled; one Roman centurion confessed Christ, while others gambled for His garment. The altar confronts each of us with a choice: Will I accept Jesus’ sacrifice and follow Him, or will I, by indifference or allegiance to worldly powers, effectively partake in crucifying Him afresh? It’s an introspective question as sharp as the nails of the cross. Our responsibility toward God in light of the altar is to repent and believe, to present our bodies as a living sacrifice, holy, acceptable unto God in gratitude for Christ’s sacrifice. This means wholehearted surrender and obedience motivated by love. Our responsibility toward our neighbor is also illuminated here: Christ died for all, so we must love even our enemies. Can we forgive as Christ forgave us from the cross? Can we love souls enough to be willing to sacrifice for their salvation? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The altar calls for grateful obedience. But what does Sr. White warn about obscuring Christ’s work?

OBSCURING CHRIST’S WORK!

Sr. White challenges us: The great truth of justification by faith was lost sight of, and the work of Christ in the heavenly sanctuary was obscured during the Dark Ages. How did that happen? Largely through Papal Rome’s distortion of the altar’s meaning—a point we will explore soon. But personally, we must be careful not to let anything obscure Christ’s work for us. Tradition, pride, self-sufficiency—these can creep in and make us forget that by grace are ye saved through faith; it is the gift of God. The altar of sacrifice declares that no human merit (be it Roman might or my own good deeds) can atone for sin. Only Jesus’ blood can. Accepting that gift keeps our faith alive and growing. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The altar guards against self-reliance. But what invitation does the altar extend?

ALTAR’S WARNING AND INVITATION!

The Altar of Sacrifice stands both as a warning and an invitation. The warning: worldly powers like Pagan Rome, when influenced by Satan, will attack the very heart of our faith—the cross of Christ and those who cling to it. The invitation: come to the altar with your sins and burdens. See the Lamb of God bleeding for you and realize how precious you are to Him. The Apostle Peter, who witnessed Christ’s death, wrote, Ye know that ye were not redeemed with corruptible things But with the precious blood of Christ, as of a lamb without blemish and without spot. Stand at the foot of the cross in your mind’s eye and let that sink in. If God so loved us, what shall we render to Him? Perhaps we can start with the words of an old hymn: Love so amazing, so divine, demands my soul, my life, my all. Our hearts, once touched by the altar’s sacrifice, will echo Paul’s resolve: God forbid that I should glory, save in the cross of our Lord Jesus Christ. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The altar beckons eternal life. But what cleansing follows the altar in the sanctuary?

LAVER OF CLEANSING!

Leaving the altar, a priest in the Israelite sanctuary would next approach the Brazen Laver, a large basin of water in the courtyard. Here the priests washed their hands and feet before entering the Holy Place, under penalty of death if they failed. The laver asserted that cleansing and rebirth are required for those who would serve God. It symbolized the washing of regeneration, and renewing of the Holy Ghost—essentially, baptism and daily sanctification. A pioneer wrote: The laver represents the washing away of sin, the cleansing of the heart and life through the Word. The water in the laver mirrored the sky, as it was made of polished brass, suggesting a reflection of heaven’s purity. In prophecy, the laver corresponds to the early Christian Church’s experience, notably the apostolic era and the era of persecution that followed. The book of Revelation addresses seven churches, and the first two—Ephesus and Smyrna—line up strikingly with the spiritual themes of the altar and laver. Ephesus (the apostolic church, ~31–100 A.D.) experienced the fiery start of the gospel mission (Pentecost and onward), akin to the altar’s sacrificial beginning of Christian life. Smyrna (the persecuted church, ~100–313 A.D.) was refined by suffering, much as the laver’s water cleanses and prepares. Just as the laver’s water glistened between the altar and the sanctuary door, Smyrna’s faith was purified between the sacrifice of Christ and the later compromise of the church. The church of Ephesus was commended: I know thy works, and thy labour, and thy patience… and for My name’s sake hast laboured, and hast not fainted. This was the generation of Peter, Paul, James, and John—zealous in evangelism, rich in doctrine, faithfully washing converts in baptism by the thousands. It was a time of first love, fresh and fervent. Revelation 2:4, however, notes a problem: Nevertheless I have somewhat against thee, because thou hast left thy first love. The fervor faded; some early Christians lost that initial purity of motive and devotion. They needed a figurative wash-basin revival. Christ appeals, Remember therefore from whence thou art fallen, and repent, and do the first works. This call to do the first works—essentially to return to the basics of faith and love—echoes the laver’s role of daily cleansing and renewal. In other words, the Ephesus era needed to continually wash in the water of God’s Word and Spirit to maintain its purity. The church of Smyrna is described as materially poor but spiritually rich, suffering tribulation and imprisonment. Ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. Historically, Smyrna represents the period of intense persecution under the Roman Empire, especially the ten days (prophetically ten years, A.D. 303–313) of Diocletian’s brutal persecution. Unlike Ephesus, Smyrna receives no rebuke from Jesus—only encouragement to endure. They had been purified by trials; what need was there to reprove what suffering had already refined? Fear none of those things which thou shalt suffer, Jesus says, acknowledging their costly faith. The image of believers washing their robes in the blood of the Lamb comes to mind—cleansed through martyrdom’s union with Christ’s sacrifice. Indeed, early Christian writings tell of Smyrna’s bishop Polycarp, who was burned at the stake, and many others who remained true, effectively baptized by blood and fire rather than renouncing their Lord. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The laver symbolizes essential cleansing. But what spiritual parallels connect the laver to these church eras?

LAVER’S SPIRITUAL PARALLELS!

Spiritual Parallels: The laver’s properties find remarkable parallels in these two church eras. Cleansing and Preparation: Priests washed at the laver before entering God’s presence. The Ephesian believers had experienced the washing of baptism and the outpouring of the Holy Spirit at Pentecost. The Smyrnean believers underwent a different kind of washing—through suffering, their faith and character were purified as gold tried in fire. They were prepared to enter God’s presence, even if it meant through the portal of death. It recalls a promise: Let us draw near having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Smyrna’s martyrs had that inward purity; their bodies may have been torn, but their souls were washed and ready. Life or Death Consequences: Exodus 30:20 warned that if a priest did not wash at the laver, he would die. In Smyrna, the believers faced literal death, but in faithfully washing their character, they secured eternal life. Jesus told them, He that overcometh shall not be hurt of the second death. They chose possible death now over the second death later. Such was their commitment to holiness that they would rather die than defile themselves with idolatry or emperor-worship. In a sense, the laver’s lesson—be clean or die—was lived out in Smyrna’s choice to die rather than be unclean. And Christ assured them of the crown of life beyond the grave. Daily Sanctification: The laver signified that cleansing is not one-and-done but a continual need (the Hebrew tamid, daily, applies to many sanctuary rituals). The Ephesian church needed daily heart-renewal to avoid legalism and loveless orthodoxy; that’s why Christ urged them to repent and return to their first love, essentially to re-wash their hearts in grace. The Smyrna church demonstrated daily faithfulness under duress—each day of tribulation they recommitted to Christ, even knowing it could be their last. One could say they took up their cross daily and followed Him. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The laver’s parallels reveal God’s purifying work. But what insight does Sr. White provide on Smyrna’s purification?

PURIFICATION THROUGH PERSECUTION!

Sr. White gives a pertinent insight: Persecution was a means of purification. The fires of affliction served to cleanse the church from corruption. The faithful were drawn closer to Christ, and their spiritual life deepened. This commentary confirms that the Smyrna period was like a laver experience for the church—washing away the impurities that had begun to creep in during Ephesus’ later years. It was painful, but it resulted in a church that Jesus could commend without reproof. How inspiring to think that God can turn even our sufferings into sanctification! The blood of the martyrs, someone said, is the seed of the Church; indeed, those terrible persecutions often led to new converts inspired by the martyrs’ faith. It’s as if the more the church was washed in blood, the more brightly her witness shone. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Persecution refines faith. But what questions does the laver pose for us today?

LAVER’S INTROSPECTIVE CHALLENGES!

The laver challenges us today with introspective questions. Have I experienced the new birth of baptism, and am I daily renewing my commitment? When I face trials (though far lighter than life-and-death persecution, perhaps), do I allow them to purify my character or do I become bitter? Recall Jesus’ promise: Blessed are the pure in heart: for they shall see God. Purity comes by washing—first in Christ’s blood for justification, then in His Word and Spirit for ongoing sanctification. God’s love is at work even in our hardships, seeking to cleanse us for His kingdom. It takes love to prune a vine or to refine gold by fire. The Lord declares, As many as I love, I rebuke and chasten: be zealous therefore, and repent. We see this loving discipline exemplified in Smyrna’s story. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The laver prompts self-examination. But what is our responsibility toward God at the laver?

SUBMIT TO CLEANSING!

Our responsibility toward God in light of the laver is to submit to His cleansing. David prayed, Wash me throughly from mine iniquity, and cleanse me from my sin. Do we pray for purification, meaning it from the heart? It requires humility to admit we must wash again and again. Pride would rather skip the laver and barge into the Holy Place, but that is deadly presumption. Let us cultivate the habit of daily repentance, of searching our hearts in the mirror of God’s Word and asking for the Spirit’s renewing grace. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Submission brings renewal. But what is our duty toward our neighbor from the laver?

WASH ONE ANOTHER’S FEET!

Our responsibility toward our neighbor emerges too: Those who are washed should become washers. Jesus, on His last night, washed His disciples’ feet and said, If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. This speaks of humble service and forgiveness. The early Christians in Ephesus and Smyrna encouraged one another to stay pure, even at risk of their lives. Today, we might not face lions in an arena, but our neighbors face despair, addiction, moral confusion. We are called to gently invite them to the cleansing fountain of Christ. The laver was large and filled with clean water—it had enough for all who would come. And the Spirit and the bride say, Come let him take the water of life freely. Do we extend that invitation to those around us? Perhaps it’s a coworker who needs the hope of forgiveness, or a family member burdened by guilt. We have been to the laver; we know the joy of a clean conscience. In love, we should guide others there too, assuring them of God’s willingness to forgive and transform. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The laver inspires service to others. But what does the laver teach about the Christian journey?

CONTINUAL CLEANSING PREPARATION!

The Laver reminds us that the Christian journey is one of continual cleansing and preparation. Ephesus shows the need to maintain devotion after the initial zeal; Smyrna shows the triumphant purity that comes through tested faith. The God of the sanctuary stands ready with basin and towel, as it were, to wash every willing soul. As Sr. White observed, Near the end of time, the people of God will sigh and cry for the abominations done Their prayers, mingled with tears and confession, will rise before God. This is laver language—God’s people seeking cleansing in a very corrupt world. Let us not shrink from the laver experience. Its waters may reflect our flaws as we look in, but they also reflect the open sky of God’s promise. Beyond that cleansing, we are enabled to enter the Holy Place of fellowship with God, which is our next destination on this journey. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The laver prepares us for deeper fellowship. But what unveiling occurs at the tabernacle door?

TABERNACLE DOOR UNVEILED!

Passing through the courtyard, the priest approached the door of the tabernacle, another beautifully embroidered veil. Like the outer gate, this veil was woven with blue, red, purple, and white, representing the same fourfold virtues of Christ—obedience, sacrifice, royalty, righteousness. The door was the threshold into the Holy Place, the scene of God’s daily fellowship with His people. However, prophecy warned that a grand counterfeit system would arise, removing or corrupting each of these Christ-like elements, and thus defiling the sanctuary in a spiritual sense. Jesus Himself forewarned, When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place…. The phrase abomination of desolation comes from Daniel’s prophecies and refers to a terrible power that would desolate the true worship of God by setting up a blasphemous substitute. In the context of our sanctuary journey, this corresponds to the corruption at the very door of the tabernacle—the point of transition from the courtyard (earthly sacrifice) to the Holy Place (heavenly mediation). For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The door reveals impending apostasy. But what is the abomination of desolation?

ABOMINATION OF DESOLATION!

The Abomination of Desolation is identified by earlier Protestant interpreters as the Papal Roman system, which succeeded Pagan Rome. It is called an abomination because of its idolatrous perversions of truth, and of desolation because it brought spiritual desolation (a famine of God’s Word and persecution of God’s people). Historically, as Pagan Rome declined, Papal Rome rose to power (around 538 A.D., after the removal of opposing Aryan Gothic kingdoms). Papal Rome combined religious claims with political power, effectively standing in the holy place—a created priesthood taking the place of Christ’s priesthood. Daniel 11:31 predicted, They shall pollute the sanctuary of strength, and shall take away the daily, and they shall place the abomination that maketh desolate. Then, the daily (tamid)—Christ’s continual mediation and the true gospel—would be taken away by Papal Rome, and a counterfeit system of mediation would be set up. We now examine how Papal Rome did exactly that, striking at all four colors (principles) of the sanctuary door. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The abomination signals spiritual crisis. But what perversions did Papal Rome introduce during its supremacy?

PAPAL PERVERSIONS UNMASKED!

During the long 1260-year period of Papal supremacy (538–1798 A.D.), every aspect of Christ’s ministry (represented by those four colors) was undermined or replaced. Obedience to God’s Law (Blue)—Corrupted: The Papacy tampered with the Ten Commandments, fulfilling Daniel 7:25 which said the little horn would think to change times and laws. Specifically, the Second Commandment, forbidding image worship, was removed from official catechisms to accommodate the veneration of statues and relics. The Fourth Commandment—God’s holy Sabbath, the memorial of Creation—was altered: the sanctity of the seventh day (Saturday) was transferred to the first day (Sunday) by ecclesiastical decree. Furthermore, to keep ten commandments after dropping one, the Tenth was split into two (coveting wife vs. coveting goods). These changes were not authorized by Scripture or Christ; they were acts of transgression against God’s law. Papal councils and decrees effectively said, The Church has authority to modify divine law. This is an abomination because it strikes at obedience to God. By teaching people to observe man-made commandments (like Sunday sacredness) in place of God’s, the Papacy led millions into unwitting disobedience. Sr. White noted, The man of sin thought to change times and laws that only God has a right to make and to change. This change has not been attempted by any power but the Papacy. The result? The law was cast to the ground, just as prophecy warned. This is Abomination #1: the rejection and corruption of God’s law. God’s holy blue thread of obedience was replaced by the threadbare cords of human tradition. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Papal changes defy God’s authority. But what perversion did Papal Rome inflict on Christ’s sacrifice?

PERVERTING CHRIST’S SACRIFICE!

The Sacrifice of Christ (Red)—Perverted: The Papal system attacked the sufficiency of Christ’s one sacrifice by introducing the Mass, viewed as a repeatable offering of Christ’s body. In Catholic theology, the Mass is believed to transubstantiate bread and wine into the actual body and blood of Christ, re-sacrificing Him in an unbloody manner on the altar. This directly contradicts Hebrews 10:10–14, which says that by one offering Christ perfected forever those who are sanctified. By teaching that Christ’s sacrifice had to be reenacted daily by priests, the Papacy obscured the truth that It is finished at the cross. Additionally, the merit of that sacrifice was eclipsed by a system of penances, indulgences (payments or acts to reduce punishment for sin), and belief in purgatory. Essentially, human works and ecclesiastical rituals were added as co-saviors. This is an abomination because it diminishes the value of Christ’s blood. As Sr. White observed, The great truth of justification by faith was lost sight of, and the work of Christ in the heavenly sanctuary was obscured. People were taught that their own suffering (penance) or purchased merits could contribute to salvation, implying Christ’s death was not enough. Abomination #2 is thus perverting the sacrifice of Christ. The red thread of atonement was tangled into a web of false sacrifices. But in Heaven’s view, no mass or martyrdom or merit of saints can replace the precious blood of Christ, as of a lamb without blemish. The Papacy’s counterfeit sacrifice stands as a tragic denial of the sufficiency of Calvary. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The Mass undermines Christ’s once-for-all sacrifice. But what usurpation did Papal Rome commit against Christ’s priesthood?

USURPING CHRIST’S PRIESTHOOD!

Christ’s Royal Priesthood (Purple)—Usurped: Jesus is both King of kings and our great High Priest. The Papacy laid claim to both offices in startling ways. The pope took the title Vicar of Christ, essentially asserting to be Christ’s representative who sits in God’s temple (the church) as a visible head. Papal Rome developed a hierarchy with the pope as a monarch over spiritual and even temporal realms, often crowning and deposing kings. Popes wore triple-tiered tiaras symbolizing lordship over heaven, earth, and purgatory. They also assumed a priesthood role, teaching that apart from the mediation of the Church’s priesthood, no one could access God’s grace. In doing so, Papal Rome set itself in the place of Christ’s unique kingship and priesthood. Paul’s warning in 2 Thessalonians 2:4 was precisely about this: a power that as God sitteth in the temple of God, shewing himself that he is God. The papal system claimed infallibility in matters of doctrine—authority above Scripture—and the power to dispense grace through sacraments. All of this constitutes Abomination #3: usurping Christ’s kingly and priestly role. Instead of purple humility, it displayed imperial purple arrogance. In Revelation, the harlot woman (symbol of false church) is arrayed in purple and scarlet, a telling detail. Through the centuries, few things have been as destructive as religious power wielded as political tyranny. Yet Christ, the true High Priest, was largely obscured from the people’s view. They were told to look to an earthly priest for absolution and to a man on a throne for divine guidance. This usurpation is a deep insult to the love of God, for it interposes a sinful human hierarchy in place of the loving, direct access we have to the Father through Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Papal claims rob Christ of His role. But what contamination did Papal Rome bring to Christ’s righteousness?

CONTAMINATING RIGHTEOUSNESS!

Christ’s Righteousness (White)—Covered and Contaminated: The gospel teaches that we are saved by grace through faith, not by our own works. Christ’s righteousness, imparted and imputed, is the white robe we must wear. The Papal system, however, promulgated a righteousness by works. The idea grew that by performing religious duties, abstaining from certain foods, repeating prayers, making pilgrimages, and so on, one could earn favor with God. Monasticism epitomized this mentality—ascetics withdrawing from the world, self-flagellating or taking vows of poverty and celibacy to achieve holiness. Ordinary people, too, were taught that through confession to a priest and prescribed works of penance, they could make satisfaction for their sins. In essence, human merit was mingled into the equation of salvation. This blotted the pure white of Christ’s righteousness with the muddy fingerprints of human effort. It’s not that obedience and good works don’t have a place—they do, but as a result of salvation, not the means. The Papacy flipped that order for many, leading them to trust in creature righteousness rather than solely in Christ’s righteousness. Sr. White describes the Dark Ages thus: In place of the Bible, the standard of righteousness, is substituted human tradition The bread of life is exchanged for the traditions of men. In other words, the nourishing truth of justification by faith was scarce; people were spiritually starving, trying to earn by penance what God offered freely by grace. Abomination #4 is replacing Christ’s righteousness with human merit. Only in the Reformation was this white garment of Christ’s righteousness rediscovered and held up again, as Luther preached The just shall live by faith. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Papal works eclipse Christ’s grace. But how can we summarize Papal Rome’s fulfillment of prophecy?

PAPAL COUNTERFEIT SUMMARY!

To put it succinctly, Papal Rome’s system during the prophesied 1260 years was a systematic counterfeit of the sanctuary gospel. A summary table can crystallize this fulfillment: Blue (Obedience/Law): Changed God’s Law – removed the 2nd commandment, changed the Sabbath (4th) to Sunday. Red (Sacrifice/Atonement): Mass and Penance – replaced the once-for-all sacrifice with continual masses and human penances. Purple (Royalty/Priesthood): Papal Supremacy – exalted the pope as supreme head (king of the church) and a priestly mediator in place of Christ. White (Righteousness by Faith): Salvation by Works – taught that grace is dispensed through rituals and works, obscuring righteousness by faith. Jesus called this system an abomination because by these four perversions, it set itself in the place of God. It is sobering to read the angel’s interpretation: The dragon gave him the beast his power, and his seat, and great authority. Behind Papal Rome’s rise was Satan’s purpose to divert worship from God to himself by using a religious guise. The sanctuary imagery confirms it: what Christ established (law, sacrifice, priesthood, righteousness), the devil counterfeited through Papal Rome. Little wonder Revelation portrays a call, Come out of her, My people, that ye be not partakers of her sins. God still had people He loved within that system, and many reformers and common folk, when they learned the truth, bravely came out during the Reformation. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Papal Rome’s counterfeit is exposed. But where is God’s love amid this corruption?

GOD’S LOVE IN JUDGMENT!

How can we see God’s love amid such corruption and predicted judgment? First, God’s love is shown in that He warned us ahead of time. Through Daniel and John, He gave detailed prophecies so sincere believers would not be caught unawares. Jesus’ own warning in Matthew 24:15 was given out of love for His disciples, that they might discern the signs of the times. Second, God’s love is manifest in His long forbearance. Papal Rome reigned for over a millennium; God did not immediately destroy it, because He is longsuffering, not willing that any should perish. Through those long years, rays of light kept shining—Waldensian missionaries secretly distributing Scripture portions, reformers like Wycliffe, Hus, and later Luther, all raised by God to call people back. In prophecy, 1260 years is a defined period, and indeed in 1798 the Pope was taken captive by Napoleon’s general, ending the era of absolute papal dominance. That deadly wound was itself an act of mercy, giving the world a chance to rediscover truth. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). God’s warnings reveal His love. But what does prophecy say about the wound’s healing?

WOUND HEALING IMAGE!

However, prophecy also speaks of the wound being healed and an image to the beast arising. That leads us to the next section involving the lamblike beast. But before we go there, let’s reflect personally. The abomination of desolation teaches us that false worship is no light matter—it leads to desolation, to spiritual ruin. God is love, yes, but God is also truth. Jesus said the Father seeks those who worship in spirit and in truth. Our responsibility toward God is to worship Him alone and obey His commandments, even if an angel or high authority tells us otherwise. The three Hebrews in Daniel 3 refused to bow to Nebuchadnezzar’s golden image; similarly, in the Dark Ages, faithful souls like the Waldenses refused to bow to the image of human tradition set up by Papal Rome. Many paid with their lives. What about us? Today the world is not all that different. While Papal Rome is not burning dissenters at the stake now, the same principles of human authority over God’s Word, tradition over truth, slowly seep into Christian practice whenever culture or convenience leads us to compromise God’s law. For example, consider the Sabbath commandment that was changed. Out of love for God, are we keeping His seventh-day Sabbath holy, or do we follow the crowd to worship on a convenient day without biblical command? It’s a live question. Jesus said, If ye love Me, keep My commandments. That includes the ones men have set aside. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The wound’s healing signals impending crisis. But what is our responsibility toward our neighbor in this prophecy?

TENDER URGENT DUTY!

Our responsibility toward our neighbor in view of this prophecy is tender yet urgent. Many of our neighbors, friends, or family might be in systems of worship inherited from the very tradition Papal Rome established. They may sincerely love God but unknowingly follow errors (such as Sunday sacredness or praying to saints) handed down from that era. How do we treat them? Certainly not with contempt or self-righteousness—that would be an abomination of pride in itself. Instead, we share truth in love, as Jesus did. We remember that He calls them My people even before they have left Babylon. That means He already claims them in love and invites them out. Our job is to extend that invitation kindly and clearly. The prophecies are not given for us to wag fingers, but to woo hearts to the true worship of God. God’s love for those in error is immense—He winks at times of ignorance and patiently waits for each to respond to light. If we have been shown the light, we owe it to our neighbor to share it, not as a hammer but as a lantern leading to the Door of the tabernacle, who is Jesus. We can ask thought-provoking questions: Have you ever wondered who gave us Sunday as a holy day, since the Bible consistently upholds the seventh day? Let’s explore it together. Such conversation, bathed in prayer and humility, can help others see the contrast between truth and tradition without feeling attacked. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Loving outreach fulfills our duty. But what solemn chapter does the tabernacle door reveal?

TABERNACLE DOOR REVELATIONS!

The Tabernacle Door section of our journey has revealed the most sweeping apostasy in Christian history—the Papal system’s substitution of itself for Christ’s way. It’s a solemn chapter, but not the end of the story. Daniel saw that ultimately the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. Truth will triumph. The sanctuary message assures us that Christ’s virtues—His law, His sacrifice, His priesthood, His righteousness—will prevail and be fully vindicated. Indeed, Revelation 14:12 points to a last generation who keep the commandments of God, and the faith of Jesus. They will stand in stark contrast to the beast and his image. By God’s grace, may we be among them, upholding the blue, red, purple, and white of Christ’s banner, and not the faded colors of apostasy. The next phase of prophecy will show how that final contrast comes to a head, as we turn our gaze to the two-horned, lamblike beast that helps resurrect the desolation. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The door unveils apostasy’s end. But what sustenance awaits in the Holy Place?

TABLE OF SHEWBREAD!

Inside the Holy Place, to the right (north side), stood the Table of Shewbread. It held twelve loaves of bread, fresh each Sabbath, along with frankincense. This bread was called shewbread or literally bread of the Presence, as it was perpetually before God’s presence. What did it signify? Spiritual nourishment from God. Just as physical bread sustains the body, God’s Word and His law sustain the soul. Moses told Israel, man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD, a truth Jesus wielded against Satan. The shewbread also represented communion between God and His people—the covenant relationship. Every week the priests would eat that bread in the Holy Place, signifying their fellowship with God and reliance on Him for sustenance. In essence, the Table of Shewbread asserted that God’s truth and law are always present to feed and guide His people. It was like a constant reminder that God’s government (twelve loaves for twelve tribes) was built on the solid diet of His righteous commands and promises. Psalm 119:103 exclaims, How sweet are Thy words unto my taste! yea, sweeter than honey to my mouth! That is the experiential aspect of the shewbread—delighting in truth. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The shewbread symbolizes divine nourishment. But how did Papal Rome counterfeit the shewbread?

TRADITIONS OF MEN!

In prophetic history, the function of the shewbread was counterfeited by Papal Rome through its changes to God’s law and suppression of Scripture. We touched on the law change under the previous section (the blue part of the abomination), but let’s focus on the bread aspect: the Word of God and doctrine. Papal Rome during the Dark Ages made startling substitutions: it elevated human traditions, decrees of councils, and papal encyclicals above the Bible. Essentially, the Bread of Heaven (God’s Word) was replaced on the table by the bread of men’s teachings. This parallels what Jesus condemned in the Pharisees: Ye have made the commandment of God of none effect by your tradition. If the sanctuary’s shewbread symbolizes continual access to God’s truth, then removing that bread or tampering with it would starve the people spiritually. That is exactly what happened. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Papal traditions supplant God’s Word. But what specific changes did Papal Rome make to God’s law?

PAPAL LAW CHANGES!

Daniel 7:25 predicted the little horn would think to change times and laws. We have already noted the changes in the Ten Commandments (especially regarding the Sabbath). By altering the times (appointed holy time of worship) and the law (the Decalogue), Papal Rome attempted to reconfigure the very moral diet of Christianity. Instead of Sabbath rest (the rhythm God established at Creation and wrote with His finger), the populace was taught to honor Sunday, a day with no biblical sanctity but deep roots in pagan sun-worship. Instead of direct prohibition of images, the people were taught to use crucifixes, icons, and statues in devotion. Moreover, Papal Rome restricted access to the Scriptures. For centuries, the Bible was available primarily in Latin (the Vulgate), a language the common people could not read. In 1229 A.D., the Council of Toulouse famously forbade laypeople to own or read vernacular translations of the Bible. It was literally a crime in some eras for an ordinary person to have a Bible. By this, the Church could control doctrine and keep the bread out of reach, doling out only the crumbs it saw fit. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Papal restrictions starved souls. But what historical example illustrates this suppression?

BIBLE TRANSLATORS PERSECUTED!

One poignant historical illustration: when John Wycliffe in the 1300s and William Tyndale in the 1500s translated the Bible into English, the religious authorities branded them heretics. Tyndale was strangled and burned. Why? Simply for attempting to put the Bread of Life into the hands of the hungry. Sr. White describes this strategy: Rome endeavored to keep the Bible away from the people Light was excluded so that men might be kept in darkness. If God’s Word is a lamp and bread, then hiding it was the surest way to dominate minds. The table of shewbread in the sanctuary was always to have bread before God; by contrast, Papal tradition at times removed the bread of Scripture from before the people. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Bible translators’ persecution highlights suppression. But what significance does the Sabbath change hold?

SABBATH CHANGE SIGNIFICANT!

The change in the Sabbath is especially significant for it represents an attack on the foundation of God’s law. The Sabbath is the only commandment that identifies the true God—Creator of heaven and earth. By substituting Sunday, the Papacy attempted to shift worship toward its own authority. It even boasts of this change: Catholic catechisms often pose the question, Which day is the Sabbath day? Answer: Saturday is the Sabbath day. Next question: Why do we observe Sunday instead of Saturday? Answer: Because the Catholic Church transferred the solemnity from Saturday to Sunday. This open claim is extraordinary evidence of Daniel 7:25’s fulfillment. It’s as if the Papal power set its own bread on the Table of Shewbread, saying, My word is your bread now. But, in reality, no human power can change God’s law. For ever, O LORD, Thy word is settled in heaven. The attempt to do so is an affront to the authority of God—a true abomination. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The Sabbath change defies divine authority. But what does Sr. White say about the Sabbath’s role in the end times?

SABBATH LOYALTY TEST!

Sr. White strongly underscores the importance of the Sabbath in reflecting God’s love and authority: The Sabbath will be the great test of loyalty; for it is the point of truth especially controverted. When the final test shall be brought… then those who continue in transgression will receive the mark of the beast. Why is the Sabbath such a test? Because it boils down to whose authority, whose bread, we accept—God’s or man’s. Keeping the seventh day is an act of love and trust in God’s Word; keeping an institution of man (Sunday) in defiance of God’s command will in the end show allegiance to the beast power. In the Dark Ages, this issue was blurred as tradition dominated, but at the end of time it will become clear again. Thus, the table of shewbread has an end-time echo: a call to return to the original diet of Scripture and the commandments of God, including the Sabbath. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The Sabbath test discerns true allegiance. But where was God’s love during the Dark Ages?

GOD’S LOVE IN DARK AGES!

It might appear that the Dark Ages were a time when God’s love was eclipsed. But consider: even during the worst of it, God preserved His Word. In secluded monasteries, faithful monks preserved manuscripts of Scripture. In the hearts of common people, bits of memorized verses gave comfort. God kept the embers glowing. And when the time was right, He brought the Reformation—the bursting forth of light as Bibles were printed and distributed en masse. The entrance of Thy words giveth light, and indeed a new day dawned as people could read the Bible in their own tongue. This was God’s love in action. He could have left humanity to reap the full consequences of rejecting His Word, but He didn’t. He sent messengers like Luther who declared, My conscience is captive to the Word of God, and Tyndale who prayed, Lord, open the King of England’s eyes, as he died for the cause of an English Bible. Such courage and sacrifice show the value of the true bread. Men and women gave their lives for a page of Scripture or for upholding one of the Ten Commandments (such as the Sabbath). Why? Because they had tasted that the Lord is good, and His truth is worth more than life. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). God’s preservation shines through darkness. But how should we approach Scripture in our time?

DAILY BIBLE DIET!

For us today, living in an age of information, the Bible is readily available. Yet ironically, many starve amidst plenty—Bibles gather dust while people feed on the junk food of media and the traditions of secular culture. The lesson of the shewbread calls us to return to a steady diet of God’s Word. Are my devotions as regular as daily bread? Do I memorize and eat Scripture so that it becomes part of me? Job said, I have esteemed the words of His mouth more than my necessary food. That’s the attitude God’s love inspires: when we see His Word as a love letter and a feast, we delight in it. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Scripture nourishes the soul. But what is our responsibility toward God regarding His Word?

HONOR GOD’S WORD!

Our responsibility toward God, then, is to honor His Word and law above all human teachings. The first four commandments define and enjoin love to God; the last six, love to our fellow men. Obedience to these commands is the only evidence man can give that he possesses a genuine, saving knowledge of God. This profound statement by Sr. White ties together love and obedience. If we love God, we won’t accept a watered-down or altered version of His law—we will keep it out of loyalty. If we love Him, we won’t let a day go by without seeking His counsel in Scripture, any more than a lover would go long without reading letters from their beloved. God’s love for us is partly revealed in giving us His Word; our love for Him is revealed in studying and obeying that Word. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Obedience reflects love. But how do we fulfill our duty to our neighbor with God’s Word?

FEED THE HUNGRY SOULS!

Our responsibility toward our neighbor in this context is equally important. People all around are hungry for meaning, for guidance, for assurance—for bread. Jesus calls us to feed His sheep. What shall we feed them? Not our own opinions or merely church traditions, but the pure Word of God. We should be like those priests in the Holy Place: first eating the bread ourselves, then sharing it. When Jesus miraculously fed the multitudes with physical bread, it foreshadowed the role of His disciples in feeding the world spiritually. He first blessed and broke the loaves, then gave them to the disciples to distribute to the crowd. Today, Christ blesses and breaks the Bread of Life (His Word) for us; we, His disciples, must distribute it. This can mean Bible studies, kind words of Scripture to a hurting friend, literature evangelism, or simply living out the principles so that others see man shall not live by bread alone. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Sharing Scripture feeds souls. But what metaphor connects the Sabbath to the shewbread?

SABBATH BREAD METAPHOR!

One touching metaphor: In the sanctuary, fresh bread was placed every Sabbath, indicating God’s provision never stales. For us, each Sabbath is an opportunity to receive fresh insights from God’s Word, especially on the very day that Papal Rome sought to hide. Keeping the true Sabbath and sharing its blessings is part of restoring the shewbread to its table. Isaiah 58:13-14 links Sabbath observance with delighting in the Lord and riding upon the high places of the earth. And earlier in that chapter, we’re called to deal thy bread to the hungry—both literal and spiritual bread. Thus Sabbath-keeping Christians have a special duty: to share the truth about God’s character and law (including the Sabbath) in a way that feeds souls, not hits them over the head. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The Sabbath renews provision. But what invitation does the table of shewbread extend?

FEAST ON TRUTH!

The Table of Shewbread invites us to feast on God’s truth continually and beware of any power that would substitute or remove that sustenance. In prophecy, Papal Rome’s meddling with the law and suppression of Scripture brought on a famine of hearing the Word of God. But God’s truth is indestructible. The Reformation began reversing the damage, and in these last days, there’s a movement to complete the restoration. Revelation 11 symbolically describes two witnesses (God’s Word, Old and New Testaments) that were in sackcloth during the Dark Ages but are raised up powerfully. Today we see the Bible as the world’s best-seller, translated into thousands of languages—truly a table spread before all peoples. The question is, will we eat? And will we call others to the table? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The table beckons all. But who does the shewbread ultimately point to?

BREAD OF LIFE!

Jesus said, I am the bread of life: he that cometh to Me shall never hunger. Ultimately, the shewbread points to Christ Himself, the living Word and the living Law. In Him, all the treasures of wisdom are found. To love the Bible and the commandments is to love Jesus, for He is the embodiment of both. When tradition and human decree would pull us away, let us answer as Jesus did: It is written. Let us be reformers of heart, continually reforming our lives by Scripture. And let us in love extend God’s invitation: O taste and see that the LORD is good. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Christ is the ultimate bread. But what light shines opposite the table?

GOLDEN CANDLESTICK!

Opposite the Table of Shewbread, on the south side of the Holy Place, stood the Golden Candlestick (Menorah) with its seven lamps. Beaten from one piece of pure gold, it was an exquisite symbol of perfection and light. The candlestick’s lamps were fed with olive oil and were tended daily, kept continually burning. In Scripture, light represents truth and God’s Word and the Holy Spirit’s presence. Jesus declared, I am the light of the world, and also told His followers, Ye are the light of the world as they reflect Him. In Revelation, seven candlesticks represent the seven churches. Thus, the sanctuary’s candlestick asserted that God’s church is to shine with heaven’s light in a dark world. Its continuous flame meant that God’s truth and Spirit should never be extinguished among His people. The priest’s job of trimming and refilling the lamps daily symbolized the continual care Christ gives to His church, correcting and filling us with the Spirit so our witness stays bright. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The candlestick symbolizes divine light. But how did Papal Rome dim this light?

ROME’S SUPPRESSION STRATEGIES!

In prophetic history, particularly the Dark Ages, Papal Rome systematically sought to extinguish the light of God’s Word and stifle the witness of His true people. This was accomplished through what we might term suppression strategies: keeping Scripture from the masses, promoting unbiblical traditions, persecuting dissenters, and even substituting false spiritual lights (mysticism, superstition) in place of the genuine. Daniel 8:12 foretold this, saying the little horn cast down the truth to the ground; and it practiced, and prospered. Truth being cast down is akin to the candlestick being knocked over. Also, Daniel 7:25’s phrase of the horn wearing out the saints implies an effort to snuff out the light-bearers. Papal Rome indeed did prosper for a time in dimming the gospel’s glow, but not without resistance from God’s faithful lampstands (the underground Christians who clung to Scripture). Let’s outline seven specific actions Papal Rome took during the 538–1798 period to suppress the Bible and exalt tradition, effectively darkening the candlestick’s light. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Papal suppression darkened truth. But what was the first suppression action?

WITHHOLDING THE BIBLE!

Withholding the Bible from the People: As mentioned earlier, the Church kept the Scriptures in Latin and opposed translations. The Council of Toulouse (1229) and the Council of Trent (16th century) placed tight controls on Bible use. A vivid example: in the 1530s, when William Tyndale’s English New Testaments were smuggled into England, church authorities burned them publicly. An observer at the time quipped, They did none other thing than I looked for; no more shall they do if they burn me also (Tyndale indeed was later executed). By denying the common people the Word, the Papacy left them in darkness, dependent on clergy for spiritual knowledge. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Bible withholding left souls in darkness. But what was the second action in suppressing light?

ELEVATING TRADITION!

Elevating Tradition Above Scripture: Papal decrees and church council decisions often took precedence over biblical teaching. One could be accused of heresy for insisting on Scripture alone (sola scriptura). This was essentially the core of Luther’s protest—Unless I am convinced by Scripture and plain reason I cannot recant. The Church’s response was to demand submission to its authority irrespective of clear biblical evidence. For example, prayers for the dead, veneration of Mary as co-mediatrix, the concept of indulgences for time off in purgatory—none have scriptural basis, yet they became pillars of Catholic practice. The mindset became the Church cannot err; if Scripture seems to disagree, our interpretation or tradition prevails. Jesus reprimanded the religious leaders of His day for this exact approach, Full well ye reject the commandment of God, that ye may keep your own tradition. The candlestick’s light of God’s commandments and gospel was thus obscured by layers of human ordinance. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Tradition obscured Scripture. But what was the third suppression method?

SUPERSTITION AND MIRACLES!

Superstition and False Miracles: In the absence of Scripture’s clear light, the medieval Church fed the people a diet of superstition. Relics (purported bones of saints, pieces of the true cross, etc.) were paraded as objects of veneration with miraculous powers. Legends of apparitions and miracles that supported church dogma were widely promoted. These acted like will-o’-the-wisp lights, misleading the devout into credulity and away from the sure light of Scripture. Instead of thus saith the Lord, people made decisions based on dreams, visions of Mary, or the counsel of astrologers (which even some popes consulted). This mysticism further dimmed the rational, truthful light of the candlestick. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Superstition misled the faithful. But what was the fourth action against light-bearers?

PERSECUTING REFORMERS!

Persecuting Reformers and Heretics: From the Albigensian Crusade against Bible-believing Waldenses in the 13th century to the Inquisition that lasted into the 19th century, Papal Rome violently persecuted those who upheld the Bible’s light. Millions were imprisoned, tortured, or executed for aligning with Scripture over church tradition—whether it was for rejecting transubstantiation, refusing to worship images, or translating the Bible. The Roman Church thought to remove heresy the way one would snuff out a candle. The book of Revelation depicts this: I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And our earlier look at the altar saw souls symbolically under it crying for justice. Yet, in killing the light-bearers, Rome unwittingly fulfilled another prophetic word: Rejoice you holy apostles and prophets; for God hath avenged you on her. The blood of martyrs became seed; their writings, testimonies, even their composed hymns, spread after their death. But indeed, for a time, the church of the wilderness survived barely, like a candle in a cave, hidden from the storm. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Persecution stifled truth. But what was the fifth suppression tactic?

REJECTING HOLY SPIRIT!

Rejection of the Holy Spirit’s Guidance: Perhaps one of the most grievous suppressions was substituting the voice of the Holy Spirit with the voice of a human hierarchy. Jesus promised the Spirit to guide into all truth. But Rome interposed a line of mediators—saints, priests, the pope—effectively telling believers they could not be led individually by God. Claiming to be Christ’s vicar, the Papacy drew attention to itself rather than the invisible Spirit. Moreover, through formalism and rote rituals in an unknown tongue, the spontaneity and convicting power of the Spirit was often quenched. Zechariah 4’s vision of the olive trees feeding oil to the lamps is interpreted as Not by might, nor by power, but by My Spirit, saith the LORD. Papal Rome said No, by our might and power the church is sustained. The result was an institution strong externally but spiritually inert—a lampstand ornate but holding few drops of the true oil. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Spirit rejection quenched power. But what was the sixth method of suppression?

SILENCING DISSENT!

Silencing Dissenting Voices: Beyond martyrdom, suppression took milder forms like censorship and Index of Forbidden Books. For centuries, any literature that contradicted or questioned Catholic theology was banned. This included many Protestant writings, scientific works (Galileo’s case being notable), and of course vernacular Bibles. Even among clergy, free inquiry was discouraged. A medieval priest who privately doubted transubstantiation or papal supremacy had to keep silent or face trial. Thus, the intellectual and spiritual lights of potential reform were often snuffed in early stages. A culture of fear and controlled thought reigned. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Censorship silenced voices. But what was the seventh suppression action?

REMOVING PERSONAL RELATIONSHIP!

Removing the Light of Personal Relationship: By introducing a complicated system of sacraments and penances, the Papacy effectively taught people that God was unapproachable except through church channels. The warm, personal light of a relationship with Jesus grew dim in the popular mind. Devotion was diverted to Mary or patron saints; fear of purgatory overshadowed assurance of salvation. The joy and illumination that come from knowing Christ as a personal Savior, walking in daily prayer and Bible study, were largely absent. Religion became a matter of checking boxes and hoping the priest’s absolution would suffice. This formalism is the very opposite of the candlestick’s cheerful flame of heartfelt faith. As Jesus warned Ephesus, I will come and will remove thy candlestick out of his place, except thou repent. When a church departs from love and truth, it risks losing its light. In the Dark Ages, the corporate church indeed lost its light, and God had to work through a remnant outside the mainstream to keep truth alive. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Formalism dimmed relationship. But what does Sr. White say about this suppression?

ABSOLUTION THROUGH MAN!

Sr. White succinctly captured the essence of this suppression: The people were taught to look to man for absolution of their sins, instead of looking to Christ for pardon and salvation. Hence they ceased to walk with God. This pinpoints how the candlestick’s light was darkened: taking eyes off Christ (the light of the world) and placing them on human mediators leaves people in shadows. Another quote reads: By the power of the dragon this vast machinery of error and of death was set in motion With the history of past persecutions before us, it is not difficult to foresee how war may be made with those who keep the commandments of God, and have the testimony of Jesus Christ. This was written by a pioneer and points to the lineage of persecution from pagan to papal and warns it could happen again. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Suppression diverted from Christ. But where was God’s love in this bleak narrative?

LIGHT IN DARKNESS!

Through all this bleak narrative, one might ask, where was God’s love? It was there, shining through courageous individuals and small groups. Think of the Waldenses, hiding in the Alps, copying Scripture by hand under lamplight at night, then carrying it in their clothes to share bits of truth with townsfolk under guise of merchants. Their very motto was Lux lucet in tenebris—Light glows in the darkness. God preserved a people who cherished His word. Love fueled their sacrifice; they believed people needed the light of truth for eternal life, so they risked their own lives. God’s love was also at work gradually breaking the power of suppression. The invention of the printing press in the mid-15th century was providential—it was like God saying, Let there be light in a new way. The first book printed was the Gutenberg Bible. How like God, to send an angel (messenger) flying in the midst of heaven with the everlasting gospel in print! For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). God’s love preserved truth. But what happened during the Reformation?

REFORMATION LIGHT BURSTS!

By the time of the Reformation, enough embers of light existed that, when fanned by the breath of the Holy Spirit, a bright flame erupted across Europe. Men like Luther, Zwingli, and later Wesley and others lit torches from the candlestick that had long been hidden. The Bible was translated into German, English, French, etc., and distributed widely. Literacy increased because people were hungry to read the Word. Truly, the entrance of Thy words giveth light. The Enlightenment and scientific revolution also were offshoots of breaking free from enforced dogma—minds began to question and seek truth in nature, which is another domain of God’s light (though sadly, some went into skepticism and rejected biblical truth altogether). Regardless, the era of suppression waned. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Reformation revived light. But what resurgence does prophecy predict?

END-TIME DARKNESS RESURGENCE!

However, prophecy indicates a resurgence of darkness in the end times—a period when an image to the beast will enforce worship and again cause truth to be cast down and persecution to occur. That makes our responsibility keen. Jesus appeals to His followers, Let your loins be girded about, and your lights burning. We must have our lamps trimmed and filled like the wise virgins. This means having the oil of the Holy Spirit and the light of truth burning in our hearts, so that when gross darkness covers the people, we can arise and shine. God’s love for the world compels Him to send forth His lights—you and me. Philippians 2:15 says we should shine as lights in the world; Holding forth the word of life. Did we catch that? We shine by holding out the Word of Life (the Bible truth) to others. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). End-time darkness tests faith. But what is our responsibility toward God in this context?

FAITHFUL TO TRUTH!

Our responsibility toward God in this context is to remain faithful to His truth even if it becomes unfashionable or dangerous. The Reformers and martyrs gave us an example of courageous fidelity. Do I spend time daily with Scripture to know what it says, and hide it in my heart? Thy word have I hid in mine heart, that I might not sin against Thee—that is keeping our lamp supplied so it won’t go out under trial. We also must ensure we do not personally quench the Spirit by willful sin or neglect, which would dim our witness. In Ephesus, losing first love risked their candlestick; in our lives, if love for Jesus ebbs, our light grows weak. So nurturing that love is paramount. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Faithfulness sustains light. But how do we share light with our neighbor?

SHARE LIGHT GRACIOUSLY!

Our responsibility toward our neighbor is to share the light graciously. Note, light is silent yet piercing; it shows the way but can also hurt eyes long accustomed to darkness. We should expect that not everyone welcomes the light immediately—it can be uncomfortable. But out of love, we share it anyway, adjusting to what they can handle (just as dawn comes gently). We shouldn’t hide our candle under a bushel of fear or shame. This might mean respectfully speaking up when a coworker spreads an untruth about God’s character, or offering to study the Bible with a friend who is curious. It might mean distributing literature or using our online presence to post Bible truths rather than trivialities. Importantly, our lives must match our message; a Christlike character is a powerful light that gives credibility to the truth we profess. The strongest argument in favor of the gospel is a loving and lovable Christian. If the medieval church had practiced that, the world might never have plunged into darkness. By God’s grace, we can be that argument—living torches of holy love and integrity. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Gracious sharing illuminates. But what assurance does the candlestick provide?

TRUTH UNEXTINGUISHABLE!

The Candlestick reminds us that truth can never be fully extinguished. The night might be long, but morning comes. Today, nearly every home can have a Bible; what a reversal of fortunes! We must not take this for granted. Jesus appeals in Revelation 2:5 for us to repent, and do the first works lest our candlestick be removed. Is our church or family letting its light flicker out through worldliness or complacency? Reform always begins with individuals humbling themselves and returning to earnest prayer and Bible study. Let it begin with us. When our candles are all burning, together they become a city on a hill that cannot be hid. It’s inspiring to recall that in the sanctuary, the lamps were arranged to give light forward, towards the Holy Place. They illuminated the table and altar, not just themselves. Likewise, our light is not to show off ourselves, but to illuminate Christ (the Bread and High Priest) and His gospel. The ultimate goal is that people don’t just see us but see Jesus in us, and find their way to Him. If we fulfill that, we will have done our part to counteract the old suppression with a glorious final manifestation of God’s truth. And prophecy assures that the earth will indeed be lightened with His glory before the end. May we hasten that day by keeping our lamps trimmed and burning with Heaven’s oil. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Truth endures eternally. But what intercession awaits before the veil?

ALTAR OF INCENSE!

Next, positioned directly before the veil of the Most Holy, was the Altar of Incense. This golden altar was smaller than the bronze altar outside, but in spiritual significance it was huge. Every morning and evening, a priest would burn sweet incense on this altar, and its fragrant cloud would drift over the veil into the Most Holy Place. The incense was a special blend, sacred and not to be used elsewhere. Scripture reveals the meaning: Let my prayer be set forth before Thee as incense. And in Revelation, John saw an angel at the heavenly incense altar offering incense with the prayers of all saints. Furthermore, the incense is mingled with the merits of Christ’s righteousness, which alone make our prayers acceptable. Sr. White explains: The incense represents the merits and intercession of Christ, His perfect righteousness, which through faith is imputed to His people, and which alone can make the worship of sinful beings acceptable to God. On the Day of Atonement, blood from the sin offering was sprinkled on this altar’s horns, showing the link between sacrifice and intercession. Summing up, the Altar of Incense declared that God’s people have direct access to Him through prayer, by virtue of Christ’s mediation. It asserted that prayer is to ascend to God continually (pray without ceasing), and that no barrier (not even the veil of our human sinfulness) can stop the prayers of a contrite heart, because our High Priest carries them beyond the veil. This is a most precious truth—a lifeline of love between heaven and earth. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The incense symbolizes accepted prayer. But how did Papal Rome clog this lifeline?

PAPAL COUNTERFEIT INTERCESSION!

In the age of Papal Rome’s dominance, this lifeline was clogged and rerouted by human traditions. The Papacy effectively established a counterfeit system of intercession: instead of encouraging people to come boldly to the throne of grace through Jesus, it inserted a spiritual bureaucracy. People were taught to confess their sins to a priest, to seek favor from Mary and other departed saints, to perform penances for absolution, and even to purchase indulgences for relief from sins’ penalties. All these diverted prayer and trust away from Christ’s direct mediation, constituting a major abomination. Paul wrote, For there is one God, and one mediator between God and men, the man Christ Jesus. Papal Rome by its practices said, No, there are many mediators: priests, the Virgin, St. Anthony, St. Jude, angels… This not only insulted Christ’s unique role but also burdened consciences with a confusing array of go-betweens. It turned the simple, heartfelt communion of a believer with God into a formal, and often fearsome, legal process managed by the Church. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Papal bureaucracy diverted prayer. But what were the main substitutions in intercession?

INTERCESSION SUBSTITUTIONS!

Let’s identify the main substitutions Papal Rome made in regard to intercession: Prayers to Saints and Mary: The Church encouraged believers to pray to Mary, dubbing her Mediatrix of all Graces and Queen of Heaven, effectively ascribing to her a role of intercession. Likewise, specific saints were patrons for various needs (St. Christopher for travel, St. Anthony for lost items, etc.), and people were taught to direct prayers to these saints, who would then appeal to God on their behalf. While asking living believers to pray for us is biblical, praying to dead saints is not (Isaiah 8:19 forbids consulting the dead). Moreover, it takes minds off Jesus. Many an earnest Catholic through the ages recited more Hail Marys than Our Fathers, instinctively viewing Mary as more compassionate than Christ. This grieved the heart of God. It was as if the incense at the altar was being offered to someone else, not presented by Christ but by human-declared mediators. The golden altar, meant for God alone, had strange fire on it. By contrast, Scripture affirms Christ ever liveth to make intercession for them—He needs no help carrying our prayers. Auricular Confession to Priests: Starting in the early Middle Ages (formally by the Fourth Lateran Council in 1215), the Church made it mandatory to confess one’s sins to a priest at least once a year. The priest would then grant absolution (forgiveness) and assign penance (prayers or deeds to perform). This sacrament of penance put a human priest squarely in the role of mediator. While James 5:16 encourages believers to confess faults to one another (for reconciliation when wrongs are done), the idea that a priest can pronounce God’s forgiveness authoritatively is without scriptural basis. Only God can forgive sins. Yet Catholics were taught that when the priest said Ego te absolvo (I absolve you), their sins were forgiven. This shifted trust from Christ to a man and fostered a false sense of security or despair, depending on the priest’s counsel. People would sometimes conceal sins out of shame before a priest, thus not truly unburdening their conscience to God. Or they would do penances thinking it made them worthy. Both outcomes short-circuited true repentance and reliance on Jesus’ merits. It’s noteworthy that the altar of incense’s incense had to be pure and its fire from the altar of sacrifice—symbolizing that true prayer must flow from a heart purified by Christ’s sacrifice. The confessional system took away that personal transaction with Christ, making it a human transaction in a confessional booth. Indulgences and Purgatory: Perhaps the ultimate distortion of intercession was the doctrine of purgatory (a post-mortem purging fire for believers’ venial sins) and the granting of indulgences (documents that reduced time in purgatory). The existence of purgatory implied Christ’s atonement was not sufficient to cleanse fully; one had to burn a while to be purified. And indulgences—often purchased with money—implied that the Church could dispense the merits of Christ and the saints at will. How does this relate to prayer? Instead of praying for forgiveness and trusting Christ’s blood, a person might pay for a Mass or indulgence, essentially buying grace. Also, people were urged to pray for the dead (to release them from purgatory), another unscriptural practice (Hebrews 9:27 says after death comes judgment, not second chances via others’ prayers). The famous abuse that sparked the Reformation was Johann Tetzel’s sale of indulgences with the jingle, As soon as a coin in the coffer rings, a soul from purgatory springs. Martin Luther’s soul revolted at this crass mockery of Christ’s free grace, leading him to nail his 95 Theses in 1517. Indulgences treated God’s mercy like a commodity and bypassed heartfelt prayer altogether. They were a quick fix that bypassed the altar of incense entirely, substituting a piece of paper. Ritualized, Latin Liturgy in Place of Personal Prayer: During the Dark Ages, public worship involved Latin liturgy that common people could not understand, full of ritual movements and chanted prayers by clergy. The layperson’s role was largely passive. Personal prayer and study were not taught or encouraged. The rosary became a popular tool: a string of beads used to count repeated prayers (mostly Hail Marys). While praying the rosary may have given some a meditative experience, it often degraded into vain repetition (which Christ warned against in Matthew 6:7). Compare that to how Jesus taught us to pray: intimately, in our own language, directly to Our Father, with simple earnestness. The night-and-day difference between Christ’s model and medieval practice shows how far things drifted. The altar of incense was meant to represent heart communion with God; but it was overshadowed by formality and rote. The veil that Christ tore at Calvary (signifying open access to God) was metaphorically stitched back up by the Church, telling believers they weren’t qualified to approach God directly. We have, then, a clear picture of Abomination in the Holy Place #5: substitution of human mediation for Christ’s intercession. The incense altar’s four horns (one at each corner) could be seen to represent the strength of prayer reaching all directions, covering all needs; Papal Rome effectively dulled those horns by directing prayers laterally to creatures or selling forgiveness, thus diminishing the upward reach of true prayer. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Counterfeit intercession burdens consciences. But what is the love of God in true intercession?

GOD’S LOVE IN INTERCESSION!

The Love of God in True Intercession: In contrast to all this, consider God’s love. He gave us a High Priest who can be touched with the feeling of our infirmities. Jesus wants us to come directly to Him. He died not only to redeem us but to remove every barrier between us and God in terms of communication. Having therefore boldness to enter into the holiest by the blood of Jesus let us draw near with a true heart in full assurance of faith. This is an invitation brimming with love and warmth. When any system says, No, go through these other channels, it’s cheating people of a precious relationship. Imagine a child being told he cannot speak to his father, only to the butler. Would not the father be grieved? That’s essentially what happened. God’s heart must have ached to see multitudes kneeling before statues, whipping themselves in penance, or mumbling Latin phrases without understanding—when all along He was right there, waiting for sincere, simple prayer. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). God’s invitation is direct. But how did God’s love persevere in the darkness?

LOVE’S PERSEVERANCE!

Yet God’s love persevered. Even in the darkness, many individuals found their way to Him. Some monks and nuns, despite the system, developed deep personal piety (e.g., Bernard of Clairvaux’s hymns or later, the devotion of a Brother Lawrence practicing God’s presence). The Spirit found cracks to enter. And once again, through the Reformation, God’s love burst forth to correct the errors. Reformers re-taught the world that we are justified by faith (not penances) and that Christ is our Advocate. They translated the Bible so people could hear God speaking to them directly, and they emphasized personal prayer. The priesthood of all believers was rediscovered, meaning each believer can approach God’s throne and also intercede for others. What a contrast to the old hierarchy! For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Reformation restored access. But what is our responsibility toward God at the incense altar?

PRAY SINCERELY FREQUENTLY!

Our responsibility toward God in light of the altar of incense is to avail ourselves of the privilege of prayer sincerely and frequently. God has opened the way at great cost. Are our prayer lives showing we value that? Or do we neglect prayer, effectively doing what the Dark Ages folks did—leaving Christ waiting while we handle things ourselves or seek human counsel first? A soul that does not pray is like an unlit incense altar: the form is there, but no fire, no fragrance. To keep our incense burning, we must daily surrender (take the coal from the altar of sacrifice—i.e., live in the reality of Christ’s sacrifice) and daily commune with God (morning and evening at least, like the morning/evening incense). Prayer shouldn’t be a tick-box duty or recited phrases, but an honest conversation with our Father, reverent yet familiar. Think how much love is in His heart when He hears our prayers; Proverbs 15:8 says, the prayer of the upright is His delight. It’s actually something we can give God that pleases Him—our trust and fellowship in prayer. Knowing that, how can we keep Him waiting? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Prayer honors God. But what is our duty toward our neighbor in prayer?

INTERCEDE AND GUIDE!

Our responsibility toward our neighbor includes interceding for them and guiding them to Christ’s intercession. We are called to be a kingdom of priests, meaning we pray for others. James 5:16: pray one for another. How often do we tell someone I’ll pray for you and then forget? Perhaps keeping a prayer list or praying on the spot with them can help. Also, many feel unworthy to approach God. We can gently teach them that Jesus’ arms are open. I recall reading a moving account of a former Catholic who was astonished and overjoyed to learn she could pray directly to Jesus and be certain of forgiveness—no longer weighed by fear of purgatory. She said it was like sunshine flooding her soul. We can be bearers of that good news. Even for non-Catholics, some still rely on pastors or others to do their praying. Let’s encourage personal prayer and a personal Savior. When friends share problems, beyond giving advice, let’s pray with them, modeling direct prayer to God in Jesus’ name. It might be the first time they hear a heart-to-heart talk with God. That can light a fire on their altar too. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Intercession aids neighbors. But what does the golden altar direct us toward?

UPWARD TO GOD!

The golden altar points upward, as should we. David wrote, In the morning will I direct my prayer unto Thee, and will look up. The Reformers looked up and found a gracious Savior. One can imagine how liberating it was to confess sins straight to God alone and sense His forgiveness, instead of whispering behind a screen to a confessor. That liberation produced joyous Christians. It’s no coincidence that the Reformation brought not only doctrinal light but also a flourishing of hymn singing (Luther himself wrote many). When people have direct access to God, their hearts sing. Yet, the battle is not over. Even today, subtle influences try to interject themselves. Some Christians lean on celebrity preachers or believe prayer must be through certain formulas. Others swing to the opposite extreme and treat God flippantly, forgetting the need of Christ’s merits (taking grace for granted without true repentance). The balanced truth is: we come boldly by Jesus’ blood, reverently yet confidently. As Sr. White assures, We need not go to heaven to bring Jesus down to our hearts He says, Lo, I am with you alway. Truly, He’s by the altar of incense waiting for us each day. In our continuing prophetic journey, the incense altar’s corruption was one of the final steps in Papal Rome’s apostasy inside the Holy Place. Now we approach the Veil and the transition to the Most Holy issues—where prophecy speaks of a final alliance of secular and religious power (the lamblike beast and Babylon) to enforce false worship. But we go forward encouraged: the incense of prayers of the saints, empowered by Christ, will be a key feature of victory in the last days (Revelation 8 shows an angel with incense causing an earthquake of divine intervention). Let us be part of those praying saints, keeping heaven and earth connected until Jesus returns. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The altar directs upward. But what empowerment does the veil face from the lamblike beast?

VEIL AND LAMBLIKE BEAST!

The thick and beautiful veil that hung between the Holy and Most Holy Place was the last barrier before the Ark of the Covenant. Embroidered with cherubim, it symbolized both separation (sinful man from Holy God) and the eventual opening of access through Christ’s flesh. When Jesus died, the veil of the temple was rent in twain from the top to the bottom, signifying that His sacrifice had opened the way into the Most Holy—direct access to God’s throne of grace. However, prophecy reveals that an earthly power would try to erect a barrier again, and in the end times, a confederation would work to elevate the Papal system back to power (effectively closing off free access to God with enforced falsehood). This is depicted in Revelation 13 by a second beast that has two horns like a lamb yet spake as a dragon. This lamblike beast is understood to represent the United States of America, arising as a new nation with Christ-like (lamb) principles of civil and religious liberty (horns like a lamb), but later speaking as a dragon (Satan’s spirit) by persecuting and coercing conscience. The prophecy continues: And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. This indicates that the U.S. (and by extension Protestant America) will lend its power to revive Papal Rome (the first beast) to global influence, healing its wound from 1798. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The veil symbolizes final separation. But what final events does the veil correspond to?

FINAL EVENTS THRESHOLD!

The Veil section of our sanctuary journey corresponds to final events, where the lamblike beast (USA-led Protestantism) forms an image to Papal Rome, enforcing worship and effectively handing back the reins of world authority to the Papacy. In doing so, it sets the stage for the revived Roman Church-State power to attempt once more to dominate conscience and persecute dissenters—essentially reestablishing the medieval barrier between God and man. The torn veil, figuratively, is stitched up by legislation and decrees that honor human authority over God’s law. This is the climax of the great controversy on earth: will people obey God’s commandments or man’s? Will they have the seal of God or the mark of the beast? The veil in the sanctuary, thus, is akin to the threshold of final choice, separating those who enter the Most Holy (by faith keeping God’s law) from those who stay in the Holy Place or courtyard (accepting human tradition and authority). For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The veil marks choice. But how does the lamblike beast fulfill this?

LAMBLIKE BEAST EMPOWERS!

Revelation 13:13–17 describes how the lamblike beast performs great wonders, deceives the world, and tells those on earth to make an image to the beast (a system replicating Papal Rome’s union of church and state). It then says the lamblike beast had power to give life unto the image of the beast so that it could both speak (legislate) and cause (enforce) as many as wouldn’t worship the image to be killed. Further, it enforces a mark (often understood as a counterfeit to the Sabbath, i.e., enforced Sunday observance in place of God’s Sabbath) such that no one can buy or sell unless they have that mark, name, or number of the beast. These specifics line up with the idea of the U.S. (and likely allies) using economic and eventually physical force to compel religious practice honoring Papal policy. Already we see the U.S. and Papacy growing remarkably close (something unthinkable even 100 years ago in largely Protestant America). In 2015, for example, a Pope spoke to the U.S. Congress for the first time in history, and Sunday-rest movements are gaining traction in the guise of climate action or workers’ rights. The groundwork is quietly being laid for a Sunday law, which we have long expected as a key development. This law would be the speaking of the image of the beast—legislating religious observance, thus repudiating the principles of liberty (those lamb-horns) upon which America was founded. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The beast enforces falsehood. But what does this alliance reflect?

CHURCH-STATE UNION!

In terms of the veil, recall that behind the veil was the Ark containing the Ten Commandments. Enforcing a false Sabbath (Sunday) is an assault on the fourth commandment, effectively reaching behind the veil to tamper with the Ark’s law. It is the ultimate blasphemy—man’s law set above God’s law in the guise of godliness. Sr. White wrote: When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the State to enforce their decrees and sustain their institutions—then Protestant America will have formed an image of the Roman hierarchy. This remarkably predicts ecumenical unity among Protestant churches pushing for state enforcement of common doctrines (Sunday sacredness being chief). We are witnessing ecumenism today—many Protestant leaders now accept the Papacy as a partner or even leader in moral causes. Once they unite and use state power, the image to Rome is effectively made. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Union defies liberty. But what sign will indicate God’s forbearance limit?

SUNDAY LAW SIGN!

Another statement by Sr. White: By the decree enforcing the institution of the papacy in violation of God’s law, our nation will disconnect herself fully from righteousness As the approach of the Roman armies was a sign to the disciples so this apostasy will be a sign [the limit of God’s forbearance]. In other words, a national Sunday law in the U.S. will signal that it has spoken as a dragon and that God’s judgments are imminent. The lamblike beast giving power back to the Papacy is basically the world’s last attempt to fling a veil over God’s glory—to obscure the Ark of the Covenant (which contains His law and the mercy seat). Revelation 11:19 says, the temple of God was opened in heaven, and there was seen in His temple the ark of His testament at the sounding of the last trumpet. This implies that in the end, God will dramatically draw attention to His law (including the Sabbath) and His mercy seat (the plan of salvation), even as the world tries to hide or counteract that by elevating a false system. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Sunday law signals judgment. But what introspection does this prophecy call for?

LOYALTY IN CRISIS!

This prophecy and sanctuary parallel is solemn. We are possibly living in the very time when these things begin coming to pass. It calls for introspection: Am I prepared to stand for God’s law when it becomes highly unpopular and even illegal? The veil in the earthly sanctuary was where the high priest would go through on the Day of Atonement. We believe we live in the antitypical Day of Atonement now (since 1844, Christ in the Most Holy doing final atonement). On that Day in the type, those who did not afflict their souls and align with the high priest’s work were cut off. Similarly, now is the time to be fully surrendered to God, sighing and crying for the abominations done in the land including the rising union of church and state. Our responsibility toward God in this veiling crisis is unwavering loyalty. We need to settle into the truth intellectually and spiritually so we cannot be moved (as one pioneer put it). This means not only knowing doctrine, but having a living faith in Jesus that holds even if earthly supports are removed. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Loyalty prepares for trials. But what mindset should we adopt for the crisis?

UNSHAKABLE FAITH MINDSET!

Think of the three Hebrews in Daniel 3, facing the king’s decree to worship an image under threat of death. They responded, Our God whom we serve is able to deliver us but if not, be it known unto thee, O king, that we will not serve thy gods. That needs to be our mindset regarding the image to the beast and its mark. God can protect us (bread and water will be sure), but even if we suffer, we choose obedience out of love. Such faith doesn’t materialize in a moment; it’s built daily by small choices of faithfulness and devotion. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Faith builds resilience. But what is our responsibility to our neighbor in this veiling?

WARN AND INVITE!

Our responsibility toward our neighbor in this context is to warn and invite. Many good people are unaware of what’s brewing; they might see Sunday laws as positive (for family, rest, environment) not realizing the prophetic implications. We should, like loving watchmen, kindly alert them. Not with a harsh mark of the beast! slap, but in a Jesus-like way: Have you studied what the Bible says about worship and allegiance in the end times? May I share something eye-opening with you? Also, importantly, we must demonstrate the beauty of God’s true Sabbath and law in our lives. The best argument against a counterfeit is a genuine article. If we keep Sabbath joyfully, treat others kindly (showing we have the law written in our hearts, not just on stone), and trust God sincerely, that itself draws others. They may think, These Sabbath-keepers are not weird fanatics; they are kind, thoughtful, stable people. Maybe there’s something to their beliefs. That way, when final events hit, they’ll recall our witness and perhaps choose likewise to stand on God’s side. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Warning invites safety. But what does Sr. White say about the false sabbath?

FALSE SABBATH URGED!

Sr. White appeals to us: The observance of the false sabbath will be urged upon the world The decree enforcing the worship of this day is to go forth to all the world But the command comes, If any man worship the beast the same shall drink of the wine of the wrath of God. … Here are they that keep the commandments of God, and the faith of Jesus. Notice she ties the crisis to Revelation 14:12’s description of the saints. Keeping God’s commandments and the faith of Jesus is key. We need both the law and the gospel fully integrated in us to face this trial. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). False sabbath tests loyalty. But what actions signal the veiling?

VEILING ACTIONS EMERGE!

We can already see cracks of that veiling action: movements to restrict religious freedom in favor of majority norms, the blending of evangelical churches with political power in the U.S., calls for a moral law to combat societal decay which often target the symptoms but not the heart (for instance, pushing for Sunday rest as a cure for chaos rather than true heart religion). The lamb-horn principles—religious liberty and republicanism (a state without a king and a church without a pope)—are under strain. As concerned citizens and Christians, we should support liberty of conscience for all, even as we know prophecy will ultimately see it curtailed. Being vocal now in a Christlike manner for freedom and truth is part of loving our neighbor; maybe delays the inevitable and wins souls in the process. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Veiling emerges subtly. But how will God use this crisis for good?

CRISIS FOR GOOD!

It might sound dire that such an oppressive movement will gain traction. But even this, God will use for good. The crisis will polarize the world—everyone will have to choose. God’s last message (the three angels of Revelation 14) will swell to a loud cry (Revelation 18) during this time. Many who were complacent will wake up when they see rights eroding and the prophecies fulfilled so exactly. It’s often in trial that people seek truth in earnest. The final warning Babylon is fallen, come out of her My people will reach hearts in Sunday-keeping churches who see the issues clearly at last. Those people are My people—God loves them dearly and will give them every chance to step onto the right side of the veil, so to speak. We should be ready to welcome them (no smug told you so, but joyful fellowship in truth). Furthermore, when the world coalition passes a death decree (planning to wipe out the commandment-keepers), God will dramatically deliver His people like He did Daniel’s friends from the fiery furnace and Daniel from the lions. That’s where the Mercy Seat comes in—God’s presence intervenes. But let’s not get ahead; that’s the next section. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Crisis awakens souls. But what does the veil indicate for the end?

VEIL TO GLORY!

We see that as the sanctuary veil was the final separation before beholding God’s glory, so the world stands on the verge of beholding Christ coming in glory once the final test is done. The lamblike beast’s actions will ironically signal that the world has made its decision, and then Michael shall stand up to deliver His people. Our task now is to build unshakeable faith in Christ and His Word, and to help as many others as possible to be ready for that day, that they may stand before the Son of man without the veil, with sins forgiven and lives purified by His grace. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The veil leads to glory. But what triumphs in the Most Holy Place?

ARK AND MERCY SEAT!

Finally, we enter the Most Holy Place, the innermost sanctuary, where the Shekinah glory of God dwelt. Here was the sacred Ark of the Covenant, a chest of acacia wood overlaid with gold, containing the two tables of stone inscribed with the Ten Commandments, a golden pot of manna, and Aaron’s rod that budded. The ark was covered by the Mercy Seat, a solid gold lid with two golden cherubim facing each other, wings spread, and it was above the mercy seat that God’s presence appeared as a radiant light. This spot was considered God’s throne on earth—thou that dwellest between the cherubims, shine forth. The Mercy Seat and the Law inside the Ark together symbolized the foundation of God’s government: justice and mercy united. Psalm 85:10 poetically says, Mercy and truth are met together; righteousness and peace have kissed each other. In the Most Holy, the unchangeable law (God’s righteous character transcript) lay beneath the mercy seat (showing His grace in forgiving sinners through atonement). It’s profound: God’s throne is established on both law and love. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The ark unites justice and mercy. But what do the ark’s items signify?

ARK’S SACRED ITEMS!

Each item inside the Ark had meaning: The Ten Commandments were written by God’s finger, representing His immutable moral standard—the duty to God (first four) and to our neighbor (last six). The golden pot of manna recalled God’s miraculous provision in the wilderness and a specific lesson of trust and Sabbath observance. Manna did not fall on Sabbath; a double portion fell on Friday. Thus manna is tied to honoring God’s law (particularly the Sabbath) and His care for those who obey—a promise that bread shall be given him; his waters shall be sure even in trial. It also foreshadowed Christ, the Bread of Life, and perhaps points to the overcomers’ reward of the hidden manna. Aaron’s rod that budded was a dead staff that miraculously bloomed and bore almonds as a sign God chose the Aaronic line for priesthood, ending a rebellion. It symbolizes resurrection power (life from death) and God’s confirmed authority. It may hint that in the final analysis, God will demonstrate who His true priests/people are (like Revelation 14:1, the 144,000 having the Father’s name, showing they are chosen and approved). Also, the budding rod could typify Christ’s own resurrection and priesthood, and by extension the promise of eternal life to the faithful (the almond tree was called the awakener as it bloomed first after winter). For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). The items reveal God’s plan. But what assault does prophecy foretell on the mercy seat?

MERCY SEAT ASSAULT!

The Most Holy Place, shielded by the veil and crowned by the mercy seat, was the sacred meeting point between God and His people. Upon the ark rested the shekinah glory, and within it—the immutable Ten Commandments, the golden pot of manna, and Aaron’s rod that budded—symbols of divine law, providence, and priestly authority. But prophecy foretells that this hallowed seat of divine sovereignty would again be assaulted—not by pagan emperors, but by a confederate power of false worship: a revived papal system aided by the United States, the lamblike beast of Revelation 13. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. This passage unmistakably reveals that the United States will relinquish its lamblike principles of civil liberty and Protestant faith, choosing instead to enforce the worship of the beast—the papacy. Here, the lamblike beast no longer guards the veil, but tears it, exposing the sanctuary to desecration. Sr. White writes, When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state to enforce their decrees and to sustain their institutions—then Protestant America will have formed an image of the Roman hierarchy. The union of church and state under the guise of Christian morality, while rejecting God’s law, reflects a counterfeit enthronement over the ark of the covenant. In this alliance, the mercy seat—symbol of Christ’s intercession—is usurped. The papacy claims the authority to forgive sins, legislate divine law, and change God’s appointed times. The pope is of so great dignity and so exalted that he is not a mere man, but as it were God he can modify divine law, wrote Lucius Ferraris in Prompta Bibliotheca, reaffirming the papal system’s self-exalted throne above God’s law. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Assault defies sovereignty. But what arrogance does this intrusion mirror?

MAN OF SIN REVEALED!

This arrogant intrusion mirrors the prophetic warning: Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed who opposeth and exalteth himself above all that is called God. This man of sin enthrones himself above the mercy seat, casting aside the law within the ark. Sr. White echoes this desecration: The change of the Sabbath is the sign or mark of the authority of the Roman Church The very act of changing the Sabbath is the mark of her supposed authority over the law of God. By changing God’s law—the very covenant contained in the ark—the papacy seeks to dethrone the Lawgiver. Just as the pot of manna testified of God’s provision and the Sabbath commandment in Exodus 16:23–30, the true Sabbath remains God’s sign of allegiance. Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations. To trample this sign is to reject the covenant itself. The ark’s contents are no longer revered; they are symbolically cast aside by apostate powers. Even Aaron’s rod that budded, representing God’s chosen priesthood, is counterfeited. The priesthood of Christ is replaced by earthly mediators. The Saviour’s work as man’s intercessor is presented in that beautiful prophecy of Zechariah concerning Him whose name is The Branch. But the papal system presents saints, popes, and Mary in His stead, making a mockery of the true High Priest. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Intrusion exalts self.

But what does heaven’s message bring back into view?

HEAVEN OPENS ARK!

In this prophetic climax, the ark—symbol of judgment, mercy, and divine presence—is not merely ignored but replaced. A false system of worship is placed on the throne. The Bible declares, And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament. Heaven’s final message brings the ark back into view, calling all to return to God’s covenant. Heaven’s contrast between the heavenly sanctuary and the earthly counterfeit has never been starker. While God’s ark remains intact in heaven, on earth, the union of the United States and papal Rome seeks to substitute human tradition for divine truth. It is a sobering reminder that prophecy does not merely point to political trends but spiritual rebellion. In this age of decision, we must ask ourselves: Will we bow to the image of the beast and trample the ark’s contents, or will we stand with the remnant who keep the commandments of God, and have the testimony of Jesus Christ? The mercy seat has not moved, but many have abandoned it. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Heaven reveals the ark.

HOPE!

The Ark and Mercy Seat scene corresponds to the final confrontation and ultimate victory in the great controversy. After the world’s powers have done their worst (the lamblike beast enforcing the mark, etc.), God steps in to deliver His covenant-keeping people. The Most Holy Place on the Day of Atonement was where atonement was completed and sins blotted out or judgments executed. So prophetically, this points to the Time of the End, including the close of human probation, the close of the seven last plagues (which echo Ark imagery—Revelation 15:5-6 shows the temple opened and no man entering as plagues fall), and finally the Second Coming when God’s law and character are vindicated openly. The Ark containing the Ten Commandments suggests that the Ten Commandments, particularly the Sabbath (which is the central sign of allegiance), will be the standard in the judgment and the rallying point of the faithful. The Mercy Seat indicates that God’s grace will cover and protect those who have by faith been maintaining a relationship with Him, and His mercy will ultimately triumph—meaning He will save His people and also be vindicated as just and loving in how He deals with sin. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Victory crowns hope. But what does Revelation 11:19 signify?

ARK IN HEAVEN!

In Revelation 11:19, as mentioned earlier, John sees the Ark of His Testament in heaven as lightnings, earthquake, and hail occur—likely the very close of probation and beginning of plagues. This suggests that the world will be confronted with the reality of God’s law and creative authority (the Ark being seen implies the law is seen, possibly highlighting the Sabbath command which is the only one identifying the Creator). The hail, etc., correspond to the 7th plague, which is essentially the finish of God’s wrath on the unrepentant. So by referencing the Ark at that moment, Scripture ties the final judgment to the disregard of God’s law. Indeed, those who receive the mark of the beast (Sunday observance enforced) get the plagues, because they chose man’s law over God’s. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Heaven’s ark confronts rebellion. But what positive note does Daniel 12:1 strike?

MICHAEL STANDS UP!

On a more positive note, Daniel 12:1 says, At that time shall Michael stand up, the great prince which standeth for the children of thy people… and at that time thy people shall be delivered, every one that shall be found written in the book. Michael (Christ) standing up signifies His intercessory work concluding and Him taking kingly power to deliver His people. This is akin to the high priest coming out of the Most Holy after the Day of Atonement, having completed atonement, now blessing the people. It’s deliverance time. According to prophecy, God will intervene during the attempt to annihilate His saints (when a death decree is imminent, see Revelation 13:15 and 19:11-20 for the Lamb’s rescue). For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Michael delivers the faithful. But what dramatic scene awaits the wicked?

DRAMATIC DELIVERANCE SCENE!

Imagine that dramatic scene: the wicked are about to strike, but then darkness falls (5th plague was darkness on the beast’s seat), a mighty earthquake (7th plague) upheaves the earth, and Christ appears in glory in the heavens. The lawgiver comes with His law. Sr. White describes Christ’s second coming and says He returns with the law, even pointing out the Sabbath, to convict the lost of what they’ve rejected. She also mentions that when God spoke the date and hour of Jesus’ coming to the remnant (giving them comfort), He spoke one sentence, and then paused, while the words were rolling through the earth. The Israel of God stood with their eyes fixed upward… And the wicked could not look upon them. She continues, They [the wicked] were overwhelmed with despair and, fearful shrieks rang out, ‘It is too late!’ This scene parallels the idea that the faithful are under the Mercy Seat (protected by mercy) while the lost face the law’s just penalty without a mediator. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Deliverance crowns faithfulness. But what do manna and Aaron’s rod mean for end times?

MANNA AND ROD IN END!

Speaking of manna and Aaron’s rod in the end times: During the plagues, when food and support is cut off from those who don’t take the mark (cannot buy or sell), the promise is God will sustain them—perhaps even by manna again if needed. Bread shall be given him; his waters shall be sure is often quoted for this time. Think of Elijah fed by ravens—God can improvise! So the pot of manna in the Ark assures the final generation: trust and obey God, He will provide your needs in the crisis as He did for Israel. Aaron’s rod budding—that story ended a rebellion by confirming God’s chosen leadership. In the last days, there’s a counterfeit revival with false miracles. But God will have a true revival (the Latter Rain outpouring of Holy Spirit) with genuine miracles perhaps. When Aaron’s rod budded, it validated Moses and Aaron’s divine appointment. Similarly, God may manifest His power through the remnant (like miraculous deliverances or healings) to show who truly has His endorsement. Ultimately, the biggest budding rod is the resurrection—at Jesus’ coming, the righteous dead will rise immortal. The wicked will witness that and realize these were the people God approved. That’s quite a vindication! Aaron’s dead rod came to life; likewise the sleeping saints come forth glorified—a final proof of where God’s favor rests. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Items promise provision and vindication. But how is God’s love and law vindicated?

LOVE AND LAW VINDICATED!

God’s Love and Law Vindicated: The Ark and Mercy Seat scene spells out the theme: God is love, and God is law. The world that has accused God of being unfair or His law being harsh will see at last that His law was a law of love all along. Love is the fulfilling of the law. Every commandment was an expression of love—love to God or love to neighbor. Those who align with that law align with love; those who rebel show the spirit of selfishness (the opposite of God’s character). When the final separation comes, it’s really the permanent self-selection of characters: those who have been transformed by God’s love and live in harmony with His law will enter eternity (symbolized by the Ark being in the Most Holy where atonement completes). Those who cling to sin and self are shut out, not because God wanted it but because they refused mercy until it passed. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Love fulfills law. But what does the mercy seat show about God’s throne?

JUSTICE AND MERCY ATTRIBUTES!

The Mercy Seat shows that even above God’s law, He places mercy. Sr. White remarks that justice and mercy are the attributes of His throne and by sacrificing Himself, Christ was to make mercy and truth meet together, righteousness and peace kiss each other. That happened at Calvary, but it will be demonstrated finally in the Great White Throne judgment: everyone will see that God was just (the law was not changed to accommodate sin) yet merciful (He provided ample pardon and time to repent). The saved are saved entirely by God’s mercy (through faith), and the lost are lost entirely by their willful rejection of that mercy, not because God was unwilling to forgive. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Mercy crowns justice. But what characterizes the saints at this stage?

PATIENCE OF SAINTS!

At this closing stage, Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. That verse almost sums up what living in the Most Holy implies: a people who reflect God’s character by obedience (through His power, not legalism) and who cling to Jesus’ faith (total dependence on the Father’s will and promises). So our responsibility toward God is to, by His grace, write His law in our hearts and demonstrate loving obedience. Not to earn salvation, but because we are saved and love the Lawgiver. This final generation is often referred to as those who follow the Lamb whithersoever He goeth. That means total trust and submission to Christ, even into suffering or death if need be. Perhaps some of us will be called to martyrdom before deliverance; if so, grace will be given. Others will be translated without seeing death. In either case, we want to be among those who keep the commandments of God and the faith of Jesus. It’s not one or the other, it’s both—doctrinal and relational integrity. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Saints embody obedience and faith. But what is our duty to our neighbor near the ark?

LAST MESSAGE OF MERCY!

Our responsibility toward our neighbor as we near the Ark experience is to give the last message of mercy to them. This is symbolized by the Three Angels’ Messages of Revelation 14:6-12. We need to proclaim the everlasting gospel (justification by faith in Christ) in the context of the hour of judgment, calling people to true worship of the Creator (which includes Sabbath) and warning against worshiping the beast and receiving its mark. Doing this work is the greatest kindness we can show to our fellow human beings, because it’s directing them to safety under the Mercy Seat before the doors close. Sr. White implored the church to let the latter rain come into your vessels and cry aloud, spare not, lift up thy voice like a trumpet to show people their sins and the remedy in Christ. We should engage in mission—personal, local, global—with urgency but also Christlike love, not with a combative spirit. The law alone can make us harsh, and mercy alone (divorced from law) can make us sentimental with no standards. But law and mercy together make us compassionate yet truthful, firm for right yet gentle and empathetic. That must characterize our outreach in these last days. Think of Jesus weeping over Jerusalem even as He pronounced its doom. We too should have tears in our voice when we talk of what’s coming on the world. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Mercy message saves. But what specific duty involves forgiveness?

FORGIVE AS GOD FORGIVES!

One specific neighborly duty: forgive and love others as God forgives us. The Ark’s mercy seat meant God would forgive Israel’s sins (ceremonially done on Day of Atonement). But Jesus said if we expect God’s mercy, we must show mercy. Now, more than ever, we should clear the record with others—reconcile differences, seek forgiveness where we’ve wronged someone, extend forgiveness where they wronged us. This is part of the afflicting soul of antitypical Day of Atonement—heart searching and making things right horizontally, not just vertically. Sr. White notes that just before the outpouring of the Holy Spirit, hearts that were filled with bitterness were softened and subdued Brotherly love prevailed. That’s the Ark’s influence: the law (which includes love thy neighbor) fully in effect in our lives, and mercy seat (grace) experienced and passed on. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Forgiveness mirrors mercy. But how does love win in the climax?

LOVE WINS ETERNALLY!

In the climax of the story, love wins. God’s love wins the voluntary worship of the saved, and they shout, Great and marvellous are Thy works, Lord God Almighty; just and true are Thy ways. Even the lost, in the final judgment, bow to acknowledge God’s justice (every knee shall bow). Sadly, it’s too late for them to change destiny, but the universe will see that God did everything possible—His judgments are a strange act alien to His heart, done only because sin and sinners refused reconciliation. Affliction shall not rise a second time; once settled, the universe will be eternally secure in freedom and love. Why? Not because God eradicated freedom, but because intelligent beings, having seen sin’s horror and God’s goodness, will never choose rebellion again. The Ark’s law will be in minds and hearts of all creatures. And the Mercy Seat’s lesson—that God is self-sacrificing love—will be etched in our memories by the visible scars on Jesus’ hands. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Love secures eternity. But what is the foundation of God’s government?

LAW OF LOVE FOUNDATION!

Sr. White eloquently states: The law of love being the foundation of the government of God, the happiness of all intelligent beings depends upon their perfect accord with its great principles. In eternity, all will live in joyful harmony with that law of love. The Great Controversy concludes with, God is love as the anthem of every being. And the Sabbath, interestingly, will continue as a memorial of creation and redemption—from one Sabbath to another, shall all flesh come to worship before Me, saith the LORD. Thus the very commandment contested through the ages becomes an eternal delight in the new earth. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Love founds government. But what can we experience now of the ark?

ARK EXPERIENCE NOW!

We don’t have to wait for heaven to experience a bit of that Ark experience. Even now, through the new covenant, God writes His law in believers’ hearts and gives them peace. Every Sabbath we keep, every act of neighborly kindness, is a foretaste of life under God’s perfect rule. We can testify now that in keeping of [God’s commands] there is great reward—not a paycheck, but a reward of a happier life, a clear conscience, healthier relationships. This is part of how we witness: by showing that obedience to God out of love actually improves quality of life, contrary to the devil’s propaganda that God’s law is restrictive. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Obedience rewards now. But what has the sanctuary journey revealed?

SANCTUARY JOURNEY SUMMARY!

We’ve walked through history and prophecy via the sanctuary, from the Courtyard to the Most Holy. At every step, we found that God’s love was at work—appealing, sacrificing, cleansing, illuminating, interceding, and finally vindicating. Each world power that arose and opposed God ended up fulfilling His purposes despite themselves (e.g., Rome’s crucifixion of Christ became salvation’s doorway; Papal suppression drove the true church into deeper study and eventual Reformation). Truly, all things work together for good to them that love God. We can trust that promise as we face the final world powers in our day. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Journey reveals love! But what response does God call for at each step?

RESPONSE TO LOVE!

We also saw that at each stage, God calls us to respond: to enter the Gate by Jesus, to accept His sacrifice and offer ourselves as living sacrifices, to be cleansed and faithful under trial, to reject abominations and cling to truth, to feed on His Word, to shine His light, to pray in Spirit and truth, to refuse the beast’s mark and stand loyal, and to ultimately be in accord with His law and character. In short, to reflect His love back. Micah 6:8 sums our duty: What doth the LORD require of thee, but to do justly [obey His law toward God and man], and to love mercy [as He is merciful], and to walk humbly with thy God [by faith in Christ]? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Response reflects love. But what scene awaits at the end of sanctuary services?

ATONEMENT COMPLETED JOY!

Picture the scene when the sanctuary services ended on the Day of Atonement. The high priest came out, the sins were all symbolically carried away on the scapegoat, and the congregation knew they were clean. It was a moment of relief and rejoicing—tears of joy, embraces, songs of praise to Yahweh who forgave and accepted them. Soon, in reality not symbol, we will experience that. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and He will dwell with them. The veil will be forever gone, God and redeemed humanity face to face. The universe will be our sanctuary, every being an ark of His law and every heart a throne of His love. No more beasts, no more Babylon—those will be ashes under the soles of our feet. Only one reminder of sin remains: Jesus’ scars, the mighty signs of love as an old hymn says, shining from His hands. They will ever testify, even more eloquently than the stones of the law, that God’s government is founded on self-giving love. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Atonement brings joy. But how does God’s love orchestrate the plan?

LOVE’S GOLDEN THREAD!

At every turn! God’s love orchestrated salvation’s plan (Gate), gave His Son to die (Altar), nurtured the early church (Laver), warned against compromise (Door), preserved truth (Table, Candlestick), provided a Mediator (Incense), and will not rest until He restores full communion with us (Veil torn, Ark revealed). His love is the golden thread tying all history’s tapestry. Even His chastisements and judgments spring from love—to end suffering and secure eternal happiness for those who choose Him. Sr. White wrote: The whole work of redemption is to glorify God by restoring in man the image of his Maker, to bring him back to the perfection in which he was created—to promote the development of body, mind, and soul, that the divine purpose in his creation might be realized. This is to be the work of education the object of life. In short: everything God has done through ages aims to lovingly rebuild us into His image so we can enjoy life with Him forever. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Love weaves history. But what is our response to God’s love?

ACCEPT AND RESPOND!

To accept His love, respond in obedience, and maintain that personal relationship. Specifically, to fear God, and give glory to Him; worship Him that made heaven and earth. That means reverencing Him by keeping His commandments, reflecting His character in my life (giving Him glory), and honoring Him as Creator (keeping the Sabbath, stewarding the earth, etc.). It also means to exercise faith in Jesus daily, not trying to establish my own righteousness but humbly wearing His. As Sr. White urged, Consecrate yourself to God in the morning; make this your very first work This is a daily matter. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. In short: my responsibility is total surrender born of trust and love. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Surrender accepts love. But how do we love our neighbor practically?

LOVE NEIGHBOR PRACTICALLY!

To love them as Christ loves them—practically and spiritually. That entails kindness, honesty, service, forgiveness. It also compels me to share the truth and hope I have. We saw in the sanctuary model how negligence or selfishness leads to lampstands going out or bread withheld—I must not hide the gospel or live a self-centered Christianity. My neighbor has many needs: maybe food or friendship (like manna and fellowship), maybe guidance (light of truth), maybe intercession (incense prayers on their behalf). Ultimately, they need to know God’s law of love and His mercy. One of the pioneers gave a great example: he was the first official SDA missionary overseas. Why go through hardship to a foreign land? Because he felt responsibility to neighbors across the sea—he reportedly said, I would rather go to the ends of the earth and die, than to remain here and live. The love of Christ constrained him. While not everyone is called abroad, all are called to be missionaries in our sphere. As the familiar hymn says, Hark! the voice of Jesus calling, Who will go and work today? Let none hear you idly saying, There is nothing I can do. There is always something: a cup of water to the thirsty, a word of encouragement, a Bible verse shared, even just living a life of integrity in your workplace which itself is a testimony. Sr. White encourages us about neighbors: We should anticipate the sorrows, the difficulties, the troubles of others Entering into their feelings, their burdens, their disappointments, their joys Let tenderness and mercy characterize all our dealings with one another. So practically: if I know my neighbor is struggling, I check on them, offer help. If I have conflict, I resolve it. If I see someone unaware of spiritual danger, I find a loving way to warn them. And importantly, I pray for them—which in turn increases my love for them. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Love serves practically. But where do we stand today in the sanctuary?

DAY OF ATONEMENT NOW!

We stand today between the Altar and the Ark, in the antitypical Day of Atonement. Soon, Christ will come out as King, sin will be cleansed, and we’ll either be found waiting in faith or found wanting. In closing, consider God’s heartfelt question in Malachi 3: Who may abide the day of His coming? and who shall stand when He appeareth? The sanctuary message has given us the answer: Those who have entered through Christ (Gate), accepted His sacrifice (Altar), been washed and tried (Laver), avoided Satan’s deceptions (Door), cherished God’s Word (Table) and let it illuminate their lives (Candlestick), prayed in Spirit and truth (Incense), resisted enforced false worship (Veil), and kept the faith of Jesus and commandments of God (Ark). In a word, those who have allowed Jesus, our High Priest, to prepare them completely. This may sound like a tall order, but remember: Jesus is the Author and Finisher of our faith. He doesn’t demand what He won’t Himself accomplish in us if we consent. Our part is surrender and trust; His part is transformation and triumph. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Atonement calls preparation. But what choice should we make today?

FOLLOW THE LAMB TODAY!

Let’s choose today to be among those who follow the Lamb wherever He leads through earth’s final days, serving Him and others in love. Then we can joyously echo the words of Paul as we see prophecy fulfilling: Nay, in all these things we are more than conquerors through Him that loved us. And soon, by God’s grace, we’ll enter not just by faith but in reality beyond the veil, casting our crowns at the feet of our King on the Mercy Seat, forever grateful and forever testifying: God is love. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8, KJV). But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33, KJV). “The Lord is gracious and full of compassion; slow to anger, and of great mercy” (Patriarchs and Prophets, p. 97, 1890). “The Sabbath is a sign of the creative and redeeming power; it points to God as the source of life and knowledge” (Education, p. 250, 1903). Choice leads to victory.

“Thy way, O God, is in the sanctuary: who is so great a God as our God?” — Psalm 77:13 (KJV)

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SELF-REFLECTION

How can I, in my personal devotional life, delve deeper into these prophetic truths, allowing them to shape my character and priorities?

How can we adapt these complex themes to be understandable and relevant to diverse audiences, from seasoned church members to new seekers or those from different faith traditions, without compromising theological accuracy?

What are the most common misconceptions about these topics in my community, and how can I gently but effectively correct them using Scripture and the writings of Sr. White?

In what practical ways can our local congregations and individual members become more vibrant beacons of truth and hope, living out the reality of Christ’s soon return and God’s ultimate victory over evil?