SANCTUARY: UNVEILING HEAVEN’S GRAND DESIGN!

Hebrews 8:1-2 (KJV): “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.”

ABSTRACT

This article delves into the profound doctrine of God’s sanctuary, revealing its pivotal role in the plan of redemption, illuminating divine love, and guiding human responsibilities in preparation for eternity.

SANCTUARY SECRETS UNLEASHED!

Humanity has long yearned to comprehend the divine, seeking glimpses of God’s presence and the intricate pathways to reconciliation. This article invites every earnest seeker of truth into the profound and awe-inspiring reality of God’s sanctuary, both earthly and heavenly. Far from being an archaic relic of ancient rituals, the sanctuary doctrine stands as a pivotal revelation. This understanding became the very “foundation of our faith” , illuminating God’s meticulous plan of redemption, His unwavering love, and our profound responsibilities in light of His ongoing work in heaven. We will journey through sacred texts and inspired insights to unveil the intricate tapestry of God’s dwelling place, understanding its symbolic lessons and its ultimate, glorious reality.

EARTHLY TABERNACLE WONDERS!

The earthly sanctuary, a marvel of divine craftsmanship, served as a tangible representation of God’s desire to dwell among His people. It was a sacred space, meticulously designed by divine instruction, yet it was never intended to be an exact replica of the vastness and glory of the heavenly original. “And let them make me a sanctuary; that I may dwell among them. According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.” (Exodus 25:8-9, KJV). This instruction highlights God’s intentionality in providing a physical model for spiritual truths, ensuring that every detail held profound meaning. Indeed, the divine blueprint for the earthly tabernacle was so precise that Moses was repeatedly admonished: “And look that thou make them after their pattern, which was shewed thee in the mount.” (Exodus 25:40, KJV). This pattern was not arbitrary but a deliberate, scaled-down pedagogical tool, reflecting heavenly realities. The careful construction, from the acacia wood to the gold overlays, aimed to impress upon the Israelites the holiness of God and the solemnity of His presence among them (Christ in His Sanctuary, p. 37-38, 1969). God’s provision of this model demonstrates how He meets humanity in accessible ways to reveal eternal truths. “For the Lord thy God is a merciful God; he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them” (Deuteronomy 4:31, KJV). “And I will dwell among the children of Israel, and will be their God” (Exodus 29:45, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). This revelation underscores the earthly sanctuary’s role as a divine tool for understanding heavenly verities.

Yet, while the earthly tabernacle offered a tangible glimpse, its true grandeur pales in comparison to the celestial reality it foreshadowed. Ellen G. White emphasizes this profound disparity, revealing the limitations of human construction in capturing divine immensity: “The heavenly temple, the abiding place of the King of kings, where ‘thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him’ (Daniel 7:10), that temple filled with the glory of the eternal throne, where seraphim, its shining guardians, veil their faces in adoration—no earthly structure could represent its vastness and its glory. Yet important truths concerning the heavenly sanctuary and the great work there carried forward for man’s redemption were to be taught by the earthly sanctuary and its services.”. This passage underscores the earthly sanctuary’s primary purpose: to teach, not to mirror. It was a divine visual aid, a concrete lesson for a people learning about a God beyond their full comprehension, a God whose dwelling place transcends all earthly imagination. The earthly sanctuary was a “pictorial representation of the plan of salvation” , a divine visual aid designed to reveal God’s character and purpose. “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens” (2 Corinthians 5:1, KJV). “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building” (Hebrews 9:11, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). This contrast invites us to ponder the infinite scale of God’s eternal abode.

The earthly sanctuary, therefore, functioned as a divine classroom, using tangible, relatable elements to convey abstract, spiritual truths. This implies that God’s method of revelation is often incremental and adaptive to human capacity, meeting us where we are to lead us to deeper understanding. This perspective elevates the Old Testament sanctuary system from mere ritualism to a profound, divinely orchestrated curriculum. Every detail, every service, every piece of furniture in the earthly sanctuary was a lesson, designed to prepare human minds for the grand reality of Christ’s work in heaven. It encourages us to re-examine these ancient texts not as obsolete laws, but as rich, symbolic narratives of salvation, each pointing to the greater truth. This pedagogical approach is further highlighted by the fact that “heavenly things were revealed through the earthly; God was made manifest in the likeness of men” , demonstrating God’s consistent method of using the known to illuminate the unknown. “Thy righteousness is an everlasting righteousness, and thy law is the truth” (Psalm 119:142, KJV). “Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever” (Psalm 119:160, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). What profound lessons might the heavenly curriculum hold for us today?

HEAVENLY ABODE ETERNAL!

In stark contrast to its earthly counterpart, the heavenly sanctuary is the true, eternal dwelling place of the Almighty, a realm of unimaginable glory and activity. It is the “true tabernacle, which the Lord pitched, and not man” (Hebrews 8:2, KJV), a sanctuary “not made with hands” (Hebrews 9:11, KJV), signifying its divine origin and spiritual nature. This celestial temple is the very “abiding place of the King of kings” , where God’s presence is manifested in its fullest splendor, a place of power and authority. The Psalmist understood this truth, declaring, “The LORD is in his holy temple, the LORD’s throne is in heaven: his eyes behold, his eyelids try, the children of men.” (Psalm 11:4, KJV). The apostle John, granted a vision of this sublime reality, beheld “seven lamps of fire burning before the throne” (Revelation 4:5, KJV) and an angel with “a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne” (Revelation 8:3, KJV). These visions confirm the existence of real, albeit spiritual, counterparts to the earthly furniture, demonstrating that the heavenly realm is not an abstract concept but a tangible reality where divine operations unfold. “And let them make me a sanctuary; that I may dwell among them” (Exodus 25:8, KJV). “The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all” (Psalm 103:19, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). This divine reality beckons us to contemplate our place in God’s eternal plan.

Furthermore, the heavenly sanctuary is not merely a static throne room but a dynamic center of divine governance and angelic activity. Daniel’s prophetic vision paints a vivid picture of this celestial court: “I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.” (Daniel 7:9-10, KJV). This scene reveals a bustling, active realm, where countless angels serve and where the work of judgment unfolds, signifying a meticulous divine order. Sr. White further illuminates this angelic host, emphasizing their disciplined service: “Each angel has his particular post of duty, which he is not permitted to leave for any other place. If he should leave, the influence of the evil angels would be felt. I saw that the angels are all marshaled in order, each having a distinguished banner bearing his own device, and every angel knows the place assigned him. They are obedient to the command of Jesus, and do not go to and fro, wandering here and there; they are all united in one complete whole, moving in order like a well-disciplined army.” (Testimonies for the Church, vol. 1, p. 649, 1855). This orderly host underscores the purposeful nature of the heavenly realm, where every being plays a vital role in God’s cosmic plan. “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” (Hebrews 1:14, KJV). “And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire” (Hebrews 1:7, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). How might this vision of heavenly order inspire our earthly endeavors?

The combination of divine presence, angelic organization, and judicial proceedings (judgment, books) suggests a highly structured and operational environment, functioning as the central hub of God’s universe. This portrays the heavenly sanctuary as the “command center of the universe” , where God’s government operates with precision and purpose. Every prayer, every act of justice, every movement in the cosmic conflict is overseen and directed from this divine headquarters. This understanding imbues our faith with a sense of cosmic significance and divine order, revealing that God is not a distant, passive observer but an actively engaged sovereign. The immense glory of God’s throne in heaven, described as “A glorious throne, exalted from the beginning, is the place of our sanctuary” , further solidifies its position as the ultimate center of divine authority and holiness. “Thy throne is established of old: thou art from everlasting” (Psalm 93:2, KJV). “Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations” (Psalm 145:13, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). What role do we play in this cosmic command center?

DESTINIES INTERTWINED FOREVER!

The relationship between the earthly and heavenly sanctuaries is not one of independent entities, but of a divinely orchestrated type and antitype. The earthly tabernacle was a “figure for the time then present” (Hebrews 9:9, KJV), a temporary, physical manifestation designed to point to the enduring, spiritual reality in heaven. “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us”. This verse powerfully clarifies that the earthly was but a shadow, a mere reflection of the true, a pedagogical tool to guide human understanding. The Greek word skia, translated as “shadow” in Hebrews 8:5 and 10:1, implies a shadow cast downward from a real object, signifying that the heavenly is the source, the ultimate reality, not a future outcome or a mere abstract idea). Sr. White consistently reinforces this profound connection, stating that “The sanctuary in heaven, where Jesus ministers for us, is the great original. The sanctuary built by Moses was a copy of the heavenly sanctuary.” (The Story of Redemption, p. 378, 1947). This means the earthly was a deliberate, divinely guided reproduction, not an arbitrary design, ensuring theological consistency. Then, the earthly sanctuary, built by Moses at the command of God, according to the pattern shown him in the mount, was ‘a figure for the time then present, in which were offered both gifts and sacrifices;’ that its two holy places were ‘patterns of things in the heavens. This revelation transformed their understanding of prophecy and God’s ongoing work, providing a coherent framework for interpreting Scripture. The earthly tabernacle was indeed built “according to the fashion that he had seen” (Acts 7:44, KJV), confirming that Moses received a visual blueprint of the heavenly original. “Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount” (Hebrews 8:5, KJV). “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens” (Hebrews 8:1, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). This divine blueprint challenges us to explore the depths of heavenly mysteries.

This understanding provides a robust defense against those who spiritualize away the heavenly sanctuary, asserting its literal existence as the source of the earthly type. A shadow, by its very nature, requires a real object to cast it, thus affirming the tangible reality of the heavenly sanctuary, albeit in a spiritual, superior form. This means that the Old Testament rituals were not empty forms but divinely instituted object lessons pointing to a living, active reality in heaven, giving profound meaning to every detail of the Mosaic system. The matchless splendor of the earthly tabernacle reflected to human vision the glories of that heavenly temple where Christ our forerunner ministers for us before the throne of God, further solidifying its role as a mirror, however imperfect, of the divine. This continuous interplay between the seen and the unseen, the temporal and the eternal, forms the very fabric of God’s redemptive narrative, inviting us to look beyond the veil of earthly existence. “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building” (Hebrews 9:11, KJV). “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us” (Hebrews 9:24, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). How does this interplay shape our daily faith?

This comparative table serves as a vital tool for understanding the intricate relationship and profound distinctions between the earthly and heavenly sanctuaries. By presenting their characteristics side-by-side, it immediately clarifies the parallels and the qualitative superiority of the celestial. This visual summary aids in quick comprehension and retention of key theological information, making complex arguments more accessible to a diverse audience. It visually reinforces the “type and antitype” concept, highlighting how the earthly served as a divinely appointed model for the true, eternal reality in heaven. “Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount” (Hebrews 8:5, KJV). “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens” (Hebrews 8:1, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). What insights does this comparison offer for our spiritual journey?

PRIESTLY MINISTRY SUPREME!

The transition from the earthly priesthood to Christ’s heavenly ministry marks a monumental shift in the plan of salvation, revealing a priesthood of unparalleled superiority and eternal efficacy. Unlike the Aaronic priests who served in a perishable earthly structure and offered repeated animal sacrifices, Christ ministers in the “true tabernacle, which the Lord pitched, and not man” (Hebrews 8:2, KJV), having offered “his own blood he entered in once into the holy place, having obtained eternal redemption for us.” (Hebrews 9:12, KJV). This singular, perfect sacrifice on Calvary is the bedrock of our salvation, eliminating the need for any further offerings, as “by one offering he hath perfected for ever them that are sanctified.”. The “once for all” nature of Christ’s sacrifice signifies its absolute completeness and sufficiency, marking a definitive end to the typical system and ushering in the reality of His eternal intercession. “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25, KJV). “But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God” (Hebrews 10:12, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). This eternal intercession calls us to deeper trust in Christ’s sufficiency.

Moreover, Christ’s priesthood is not subject to the limitations of mortality or succession, establishing an unchangeable and perpetual intercession on our behalf. “But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.”. This continuous, unchangeable priesthood is the bedrock of our assurance, a constant source of grace and mercy. He stands as our “advocate with the Father, Jesus Christ the righteous” (1 John 2:1, KJV), ever ready to plead our cause. Sr. White beautifully captures this comforting truth: “When Christ ascended to heaven, He ascended as our advocate. We always have a friend at court.”. This means that our prayers, though imperfect, are made fragrant by His merits, ensuring they reach the Father’s throne. “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession” (Hebrews 4:14, KJV). “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” (Hebrews 4:15, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). How does this unchanging priesthood transform our daily struggles?

The scope of Christ’s mediatorial work extends far beyond humanity, encompassing even the unfallen worlds, demonstrating the universal implications of His sacrifice. Sr. White reveals that “The work of Christ in the redemption of man was not a mere afterthought, a plan formulated after the fall of Adam. It was a revelation of the mystery which hath been kept in silence through times eternal. It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but he foresaw its existence, and made provision to meet the terrible emergency. So great was his love for the world, that he covenanted to give his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life. Lucifer had said, ‘I will exalt my throne above the stars of God; … I will be like the Most High.’ But Christ, ‘being in the form of God, counted it not a thing to be grasped to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men.’ Yet the plan of redemption had a yet broader and deeper purpose than the salvation of man. It was not for this alone that Christ came to the earth; it was not merely that the inhabitants of this little world might regard the law of God as it should be regarded; but it was to vindicate the character of God before the universe. To this result of his great sacrifice, its influence upon the intelligences of other worlds, as well as upon man, the Saviour looked forward when just before his crucifixion he said: ‘Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all unto me.’ The act of Christ in dying for the salvation of man would not only make heaven accessible to men, but before all the universe it would justify God and his Son in their dealing with the rebellion of Satan. It would establish the perpetuity of the law of God and would reveal the nature and the results of sin.” (The Desire of Ages, p. 22, 1898) This expands the theological understanding of the sanctuary beyond Earth, placing it within a framework where the great controversy has universal implications, and Christ’s work in the heavenly sanctuary is observed and understood by all created beings. His intercession is not a passive plea but an active, necessary work that secures our salvation and enables our prayers to be accepted, revealing the dynamic nature of His heavenly ministry. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8, KJV). “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). How does this universal scope affect our witness to the world?

JUDGMENT JUSTICE VINDICATED!

The doctrine of the investigative judgment, intimately connected with Christ’s high priestly ministry in the heavenly sanctuary, offering a profound understanding of God’s justice and the culmination of the plan of salvation. This judgment, which began in 1844 at the close of the 2300 prophetic days of Daniel 8:14, is not a trial to determine who will be saved, but rather an examination of the lives of those of us who profess faith to vindicate God’s character and confirm the righteousness of His saints. Daniel’s prophetic vision vividly portrays this solemn scene: “I beheld till the thrones were cast down, and the Ancient of days did sit… the judgment was set, and the books were opened.” (Daniel 7:9-10, KJV). These “books” include the book of life and the book of remembrance, meticulously recording every choice and action. “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” (Revelation 20:12, KJV). “And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:15, KJV). “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” (1 Peter 4:17, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911). This divine process assures us of God’s meticulous justice.

This understanding provided the pivotal “key which unlocked the mystery of the disappointment of 1844” , transforming a moment of crisis into a deeper revelation of prophetic truth. The Millerites had anticipated Christ’s second coming, but the sanctuary message clarified that He had entered a new phase of His heavenly ministry. Sr. White describes a powerful vision confirming this transition: “I saw a throne, and on it sat the Father and the Son. I gazed on Jesus’ countenance and admired His lovely person. The Father’s person I could not behold, for a cloud of glorious light covered Him. I asked Jesus if His Father had a form like Himself. He said He had, but I could not behold it, for, said He, ‘if you should once behold the glory of His person, you would cease to exist.’ Before the throne I saw the Advent people—the church and the world. I saw two companies, one bowed down before the throne, deeply interested, while the other stood uninterested and careless. Those who were bowed before the throne would offer up their prayers and look to Jesus; then He would look to His Father and appear to be pleading with Him. A light would come from the Father to the Son and from the Son to the praying company. Then I saw an exceeding bright light come from the Father to the Son, and from the Son it waved over the people before the throne. But few would receive this great light. Many came out from under it and immediately resisted it; others were careless and did not cherish the light, and it moved off from them. Some cherished it, and went and bowed down with the little praying company. This company all received the light and rejoiced in it, and their countenances shone with its glory. I saw the Father rise from the throne, and in a flaming chariot go into the Holy of Holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness.” (Early Writings, p. 54, 1882). This vision provided a vivid, divinely revealed narrative for the beginning of the investigative judgment, grounding this crucial doctrine in prophetic experience and historical fulfillment. “And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed” (Daniel 8:14, KJV). “And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished” (Daniel 12:7, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911). This transformative revelation urges us to embrace prophetic truth with renewed vigor.

The investigative judgment represents the final phase of Christ’s atoning work, which began on the cross and continues in the heavenly sanctuary, ensuring a complete salvation. “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out”. This process involves not only the forgiveness of sins but also their removal from the heavenly records, a comprehensive work of cleansing and vindication. Sr. White emphasizes the critical importance of understanding this truth: “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God. Each must meet the great Judge face to face. How important, then, that every mind contemplate often the solemn scene when the judgment shall sit and the books shall be opened, when, with Daniel, every individual must stand in his lot, at the end of the days.” (The Great Controversy, p. 488, 1911) This highlights that understanding the investigative judgment is not merely academic, but vital for our present faith and mission, equipping us to stand firm in the face of deception. “And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead” (Acts 17:30-31, KJV). “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:10, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911). What personal preparations are essential for this final atonement?

LOVE’S HEARTBEAT DIVINE!

The sanctuary, in both its earthly shadow and heavenly reality, pulsates with the very heartbeat of God’s unfailing love, revealing a divine yearning for intimacy and reconciliation. The meticulous design of the earthly tabernacle, with God’s explicit command, “And let them make me a sanctuary; that I may dwell among them” (Exodus 25:8, KJV), was a tangible expression of His desire to be close to His people, to tabernacle with them in their wilderness journey. This was not a God who dwelled in inaccessible heights, but one who condescended to be “Immanuel,” God with us (Isaiah 7:14, KJV), a truth beautifully embodied in the very structure of the sanctuary. The presence of the mercy seat above the law in the ark of the covenant further illustrates this divine compassion: “There is great consolation in the fact that the Lord Himself gave to Moses instruction regarding the sanctuary, in which His people were to worship Him. He gave all the directions in regard to the arrangements and symbols of the worship. There is great consolation in the fact that the Lord Himself covered the broken law with the mercy-seat; and then He, the merciful God, took His position upon that mercy-seat, so that every sinner who comes confessing his sins may receive mercy, and pardon.” (Manuscript Releases, vol. 9, p. 302, 1990)This reveals that God’s mercy is extended over His righteous law, not in opposition to it, demonstrating a perfect harmony of justice and grace. “He hath not dealt with us after our sins; nor rewarded us according to our iniquities” (Psalm 103:10, KJV). “For as the heaven is high above the earth, so great is his mercy toward them that fear him” (Psalm 103:11, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). This divine yearning invites us to respond with open hearts.

Moreover, God’s love is profoundly demonstrated through the ongoing, active ministry of Christ in the heavenly sanctuary, where He intercedes for us with His own blood. “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us” (Hebrews 9:24, KJV). This continuous intercession is a testament to His enduring compassion, ensuring that every sincere prayer reaches the Father. The vast array of heavenly resources, including the ministry of angels, are all enlisted in behalf of humanity’s redemption, a profound display of divine benevolence. “The heart of God yearns over His earthly children with a love stronger than death. In giving up His Son, He has poured out to us all heaven in one gift. The Saviour’s life and death and intercession, the ministry of angels, the pleading of the Spirit, the Father working above and through all, the unceasing interest of heavenly beings—all are enlisted in behalf of man’s redemption.” (Steps to Christ, p. 21, 1892) This comprehensive deployment of heavenly resources underscores the infinite depth of God’s love, demonstrating that He has spared nothing to secure our salvation. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8, KJV). “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). This boundless love compels us to reflect it in our lives.

This grand plan of redemption, centered in the heavenly sanctuary, reveals God’s character as one of self-sacrificing love, ensuring that rebellion can never again arise in the universe. It was Satan’s purpose to eternally separate God and humanity, but “in Christ we become more closely united to God than if we had never fallen.”. This profound truth means that God’s love is not merely a sentiment, but an active, redemptive force that restores broken relationships and secures eternal peace. The entire heavenly system, from the Lamb “as it had been slain” to the judgment books, ultimately serves to vindicate God’s character of love before the entire universe. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, KJV). “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10, KJV). “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf” (Patriarchs and Prophets, p. 343, 1890). “The Lord gave the design of the sanctuary to Moses while communing with him upon the mount” (The Signs of the Times, June 24, 1880). How can this redemptive force manifest in our interactions?

DUTY TO CREATOR SUPREME!

In light of these profound truths concerning God’s heavenly sanctuary and Christ’s ongoing ministry, my responsibility toward God becomes a sacred and urgent call to live in harmony with His divine will and purpose. The earthly sanctuary, with its intricate services, was designed to teach the Israelites about their need for a Savior and the importance of consecration. “The whole being must be given to God; the entire sacrifice must be laid upon the altar, not a part, not the largest portion merely, but all. It is the entire sacrifice that God accepts. Thus it is in the case of the burnt-offering, the whole of which was consumed. It was all consumed, typifying a complete consecration. It is the whole life and the whole heart that God requires.” (Testimonies for the Church, vol. 5, p. 505, 1889) This ancient ritual, though fulfilled in Christ, still speaks to my heart today, urging me to offer my whole self as a living sacrifice, holy and acceptable to God. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Romans 12:1, KJV). This means my daily life, my choices, and my character are to reflect the holiness of the God I serve. “Therefore I will be unto them as a lion: as a leopard by the way will I observe them” (Hosea 13:7, KJV). “Be ye holy; for I am holy” (1 Peter 1:16, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911). This call to consecration prompts us to examine our daily devotion.

Furthermore, a deep understanding of the heavenly sanctuary and the investigative judgment compels me to cultivate a character that can stand before the divine tribunal. “Every individual has a soul to save or to lose. Each has a case pending at the bar of God. Each must meet the great Judge face to face. How important, then, that every mind contemplate often the solemn scene when the judgment shall sit and the books shall be opened, when, with Daniel, every individual must stand in his lot, at the end of the days.” (The Great Controversy, p. 488, 1911)This is not a work of fear, but of love and gratitude, knowing that Christ is my advocate. “A noble character is not inherited. It does not come by accident. A noble character is earned by individual effort through the merits and grace of Christ. God gives the talents, the powers of the mind; we form the character. It is formed by hard, stern battles with self. Conflict after conflict must be waged against hereditary tendencies. We shall have to criticize ourselves closely, and allow not one unfavorable trait to remain uncorrected.” (Christ’s Object Lessons, p. 331, 1900). My responsibility, therefore, is to cooperate with divine grace, allowing the Holy Spirit to refine and purify my heart, making it a fit temple for God’s indwelling presence. “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?”. “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1 Corinthians 3:16, KJV). “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are” (1 Corinthians 3:17, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911). This cultivation of character leads us to ponder our cooperation with grace.

Moreover, my responsibility extends to diligently studying and upholding the truths of the sanctuary, especially in a world prone to skepticism and spiritual confusion. Sr. White warned against the dangers of diminishing this foundational doctrine: “God forbid that the clatter of words coming from human lips should lessen the belief of our people in the truth that there is a sanctuary in heaven, and that a pattern of this sanctuary was once built on this earth. Let those who have been drawing away from the faith stand as firmly as they can to their position; but let them not call the ark a myth. Let them not, by their lack of faith, make of none effect the truth for this time.” (Manuscript Releases, vol. 1, p. 228, 1990) My duty is to grasp these truths firmly, not only for my own spiritual well-being but also to be able to share them with others, offering a reason for the hope that is within me. This involves a commitment to prayer, a deep study of God’s Word, and a willingness to allow eternal realities to shape my thoughts and actions, setting my affection “on things above, not on things on the earth” (Colossians 3:2, KJV). “Set your affection on things above, not on things on the earth” (Colossians 3:2, KJV). “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911). How can we uphold these truths in a skeptical world?

GRACE TO NEIGHBORS SHOWN!

Our understanding of the heavenly sanctuary and God’s boundless love compels us to embrace a profound responsibility toward our neighbors, reflecting heaven’s grace in a world desperately in need of hope. “Angels are sent on missions of mercy to the children of God. We need to understand better than we do the mission of these visitants from heaven. It would be well to consider that in all our work we have the co-operation and care of heavenly beings. Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim and angels that excel in strength—all are ministering spirits, sent forth to minister for them who shall be heirs of salvation.” (Christ’s Object Lessons, p. 176, 1900) The earthly sanctuary, while a place of divine dwelling, also served as a focal point for the community, where individuals brought their burdens and found reconciliation, teaching them the importance of communal worship and mutual support. “And the glory of the LORD filled the tabernacle.” (Exodus 40:34, KJV). This glory was not hidden but manifested for all to see, drawing people together into a shared experience of God’s presence. “Bear ye one another’s burdens, and so fulfil the law of Christ” (Galatians 6:2, KJV). “Rejoice with them that do rejoice, and weep with them that weep” (Romans 12:15, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911). This communal call challenges us to foster unity in diversity.

Our responsibility to our neighbor is intrinsically linked to the very purpose of the sanctuary: to reveal God’s desire to dwell among humanity and to reconcile a fallen world to Himself. As Christ, our great High Priest, intercedes for all humanity in the heavenly sanctuary, so we are to intercede for one another, bearing each other’s burdens and sharing the good news of salvation. “Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.” (James 5:16, KJV). This communal aspect of faith reflects the unity of the heavenly host and the interconnectedness of God’s people. Sr. White emphasizes the transformative power of a Christ-centered life on our interactions: “If the praise of God is in the household, there will be no danger of dissension in the church. Peace in the home, and the influence of holy angels, will be felt in the church. Where there are peacemakers, there the angels of heaven will abide.” (Manuscript Releases, vol. 10, p. 206, 1990) This highlights that our personal spiritual condition directly impacts the spiritual atmosphere we create for others, fostering peace and unity. “That there should be no schism in the body; but that the members should have the same care one for another” (1 Corinthians 12:25, KJV). “And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it” (1 Corinthians 12:26, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911). This interconnectedness inspires us to build bridges of compassion.

Furthermore, our understanding of the sanctuary’s purpose as a “pictorial representation of the plan of salvation” means we have a sacred duty to share this profound truth with our neighbors, regardless of their background or belief system. We are called to illuminate the path to Christ’s heavenly ministry and the assurance it offers. “All who have received the light upon these subjects are to bear testimony of the great truths which God has committed to them. The sanctuary in heaven is the very center of Christ’s work in behalf of men. It concerns every soul living upon the earth. It opens to view the plan of redemption, bringing us down to the very close of time and revealing the triumphant issue of the contest between righteousness and sin.” (The Great Controversy, p. 488, 1911) This responsibility transcends denominational lines, inviting all to behold the beauty of God’s plan. By living out the principles revealed in the sanctuary—sacrifice, intercession, and holiness—we become living epistles, drawing others to the “true tabernacle” where Christ ministers for us all, fulfilling the divine commission to spread His light. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19, KJV). “Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:20, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911). How can we illuminate this path for those around us?

ETERNAL VIEW REVEALED!

As we conclude our exploration of the sanctuary, both earthly and heavenly, a profound truth emerges: our earthly existence is but a fleeting shadow compared to the eternal realities that await. “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” (2 Corinthians 4:18, KJV). This perspective calls for a radical reorientation of our priorities, shifting our gaze from the transient to the everlasting. The earthly sanctuary, with all its splendor, was temporary, designed to be disassembled and moved, a poignant reminder of life’s fleeting nature and our pilgrimage toward a better country. “For here have we no continuing city, but we seek one to come” (Hebrews 13:14, KJV). “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth” (Hebrews 11:13, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911). This fleeting shadow urges us to anchor our hopes in eternity.

This eternal perspective compels us to cultivate a heavenly mindset, to “Set your affection on things above, not on things on the earth.” (Colossians 3:2, KJV). Sr. White urges us to embrace this spiritual discipline: “We are to train, discipline, and educate the mind, that we may not only be able to distinguish the right from the wrong, but that we may not be content to rest in suppositions and probabilities. We must know for ourselves what is truth. We must educate the mind to dwell upon heavenly things. We must habituate the mind to think in a heavenly channel. We are to discipline the mind to dwell upon the facts of the Scriptures, and train it to see the evidence of the great plan of salvation. Thus we shall be enabled to bring every thought into captivity to the obedience of Christ. The truth of God received into the heart, and carried out in the life, will prove its value. Temporal things are not to engage our whole attention. We are not to expend all our means, and all our capabilities, in the service of the world, but we are to look constantly to Jesus, the Author and Finisher of our faith.” (Messages to Young People, p. 262, 1930). This is not an escapist fantasy but a practical call to live with purpose, recognizing that our present choices echo into eternity. The sanctuary doctrine, with its emphasis on Christ’s ongoing work and the impending judgment, serves as a powerful catalyst for this transformation. “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (2 Corinthians 4:17, KJV). “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2 Corinthians 4:18, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911). This heavenly mindset guides us toward purposeful living.

Ultimately, the sanctuary message is a call to intimate communion with God, to enter by faith “within the veil” (Hebrews 6:19, KJV), where Christ our Forerunner has entered. It is a call to personal holiness, knowing that our bodies are temples of the Holy Spirit (1 Corinthians 6:19, KJV), and to active service, reflecting God’s love to a dying world. The vastness of the heavenly temple, the meticulous order of angelic hosts, the unwavering intercession of our High Priest, and the solemn reality of the investigative judgment all converge to reveal a God who is actively, passionately, and justly working for our redemption. May we embrace this truth with renewed fervor, allowing it to transform our lives and empower our mission, becoming living testimonies to the grand design of heaven. “Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil” (Hebrews 6:19, KJV). “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” (1 Corinthians 6:19, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911). What intimate communion awaits in the veil?

GOSPEL EVERLASTING SHINES!

The journey through the sanctuary doctrine reveals a tapestry of divine truth, intricately woven from Old Testament types to New Testament antitypes, culminating in Christ’s glorious ministry in heaven. We have seen that the earthly sanctuary was a divinely designed object lesson, a “figure” and “shadow” intended to teach profound truths about God’s plan of salvation, not to be an exact replica of the celestial original. In contrast, the heavenly sanctuary stands as the ultimate reality, the “true tabernacle” where Christ, our great High Priest, continually intercedes for humanity. This understanding is foundational to our faith, providing the key to comprehending prophetic history and God’s ongoing work of judgment and redemption. “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens” (Hebrews 8:1, KJV). “A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man” (Hebrews 8:2, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911). This tapestry weaves our story into God’s eternal narrative.

The investigative judgment, far from being a cause for fear, is a testament to God’s meticulous justice and His desire to vindicate His people before the universe. It underscores the necessity of a life consecrated to Him, a character refined by His grace. Furthermore, the sanctuary message compels us to live out God’s love in practical ways, ministering to our neighbors as Christ ministers for us. It reminds us that our earthly existence is temporary, urging us to fix our gaze on the eternal realities of heaven and to prepare for the glorious return of our King. May this profound truth ignite a deeper passion within us to live purposefully, to serve diligently, and to share boldly the everlasting gospel, rooted in the grand design of heaven’s sanctuary. “And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be” (Revelation 22:12, KJV). “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still” (Revelation 22:11, KJV). “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). “All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill” (The Great Controversy, p. 488, 1911).

“For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us” (Hebrews 9:24, KJV).

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Aspect	Earthly Sanctuary (KJV)	Heavenly Sanctuary (KJV)
Name(s)	Tabernacle, Sanctuary, Tent of the Congregation (Exodus 25:8–9, 26:1)	Sanctuary, Temple of God, Tabernacle in Heaven (Hebrews 8:1–2; Revelation 11:19)
First Room	Holy Place (Exodus 26:33; Hebrews 9:2)	Holy Place (Hebrews 9:24; Revelation 4:5)
Second Room	Most Holy Place / Holiest of all (Exodus 26:34; Hebrews 9:3)	Most Holy Place / Heaven itself (Hebrews 9:24; Revelation 11:19)
Built by	Moses, per God’s pattern (Exodus 25:9, 40)	Not made with hands (Hebrews 9:11, 24)
Materials	Gold, wood, fabric, skins (Exodus 25–27)	Spiritual, heavenly elements (Hebrews 9:23–24)
Priest	Aaronic priests (Exodus 28:1; Hebrews 7:11)	Jesus Christ, High Priest (Hebrews 8:1–2; 9:11)
Sacrifices	Bulls, goats, lambs (Leviticus 4–7)	One perfect sacrifice—Jesus (Hebrews 9:12–14, 10:10–12)
Purpose	Type and shadow of heavenly things (Hebrews 8:5; 9:9)	The true tabernacle (Hebrews 8:2), center of Christ’s ministry
Candlestick	Exodus 25:31–40; Hebrews 9:2	Revelation 4:5 (“seven lamps of fire burning before the throne”)
Table of Shewbread	Exodus 25:23–30; Hebrews 9:2	Implied by “manna” and “bread of God” (Revelation 2:17)
Altar of Incense	Exodus 30:1–10; Luke 1:9–11	Revelation 8:3–4 (“golden altar… incense… prayers of saints”)
Ark of the Covenant	Exodus 25:10–22; Hebrews 9:4	Revelation 11:19 (“ark of his testament… in his temple”)
Mercy Seat	Exodus 25:17–22	Implied in God’s throne (Hebrews 4:16; Revelation 4:2–6)

PEOPLE OF THE BOOK

SANCTUARY: UNVEILING HEAVEN’S GRAND DESIGN!

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