THIRD COMMANDMENT: SACRED NAME OF OUR CREATOR

Hebrews 6:1 “”Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.”

ABSTRACT

In an era filled with spiritual deceptions and rampant heresies, this article explores the call to holiness, the transformative power of biblical names, the authority of God’s name in worship and law, the declaration of His character, the importance of honoring His name, discerning true from false prophets, and the influence of Greek culture on the New Testament, all grounded in Scripture and divine guidance.

HOLINESS HERALDS AWAKEN!

In a world where heresies and false doctrines are rampant, we are called to a higher standard of understanding and discernment. Scripture and divine guidance through the Holy Spirit are essential to navigate these perilous times. As 2 Chronicles 7:14 calls us to humble ourselves and seek God’s face, we are reminded of the reverence due to His sacred name. The importance of this respect is deeply rooted in Scripture, demanding that we hold God’s name in utmost regard and recognize the dangers of misusing it. This essay will explore the necessity of recognizing and revering the sacred name of our Creator, the trials posed by heresies, and the spiritual significance of standing firmly on God’s truth.

Heresies have always served as a test for the people of God, exposing the true nature of their faith and devotion. “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat” (Testimonies for the Church, vol. 5, pp. 707-708, 1889). These heresies test our knowledge of Scripture and our ability to discern truth from error. We must not rely solely on the teachings we hear but critically examine them against the Word of God. “There are dangerous heresies that will be presented as Bible doctrines; and we are to become acquainted with the Bible so that we may know how to meet them” (Evangelism, pp. 590-591, 1946). “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1, KJV). “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction” (2 Peter 2:1, KJV).

“The mind is so deluded that it cannot reason intelligently, and an illusion is continually leading it from purity” (Counsels on Health, pp. 623-624, 1914). “Error is never harmless. It never sanctifies, but always brings confusion and dissension” (Testimonies for the Church, vol. 5, p. 292, 1885). Without a firm foundation in God’s Word, even those with a clear moral compass can be led astray. Satan’s agents often disguise themselves as messengers of light, leading us into confusion and away from God’s law. Therefore, vigilance and reliance on the Holy Spirit are crucial to safeguard against these heresies. But how does this call to holiness extend to the transformation through biblical names?

NAME CHANGE NARRATIVES!

Names in the Bible often represent more than just a label; they reflect a person’s character or experience, especially in their relationship with God. The change of a name frequently indicates a profound transformation in the individual’s role or identity. For example, in Genesis 17:5-6, Abram’s name was changed to Abraham, meaning “father of many nations,” marking his pivotal role in the covenant between God and humanity. The same was true for Sarai, whose name became Sarah in Genesis 17:15-16, as she was to become the mother of nations. These changes were not just arbitrary but reflected God’s promise and the transformation of their lives according to His will. “And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be” (Genesis 17:15, KJV). “And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect” (Genesis 17:1, KJV). “The names of the righteous are registered in heaven, and they will have a new name” (Patriarchs and Prophets, p. 315, 1890). “The name is hallowed by the angels of heaven, by the inhabitants of unfallen worlds” (Thoughts from the Mount of Blessing, p. 107, 1896).

The name change of Jacob to Israel in Genesis 32:27-29 is another powerful example of a life transformation through an encounter with God. Jacob’s new name, Israel, meaning “one who struggles with God,” followed his physical and spiritual wrestling with the divine. This moment marked a new phase in Jacob’s life and his relationship with God, as he transitioned from deceit to a more honest and faithful relationship with the Almighty. Similarly, the name of God also changed as He revealed new aspects of His relationship with His people. In Exodus 6:2-3, God tells Moses that while He was known to Abraham, Isaac, and Jacob as El-Shaddai (God Almighty), He would now reveal Himself as Jehovah (Yehovah), which means “the Self-Existent” or “Eternal One.” This name change signified the beginning of a new era, where God would demonstrate His power through the deliverance of Israel from Egypt. “And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed” (Genesis 32:28, KJV). “And God spake unto Moses, and said unto him, I am the Lord” (Exodus 6:2, KJV). “The name given to Jacob after his night of wrestling with the angel, means ‘prince with God’” (Patriarchs and Prophets, p. 197, 1890). “The change of name signifies a change of character” (Patriarchs and Prophets, p. 198, 1890).

Names also reflect divine action and human experience. In Deuteronomy 5:15, God’s deliverance of Israel from Egypt becomes the reason for keeping the Sabbath, reinforcing the importance of God’s creative and redemptive power. This idea is reflected in Psalm 51:10 and 2 Corinthians 5:17, where true conversion is described as a new creation. Just as God delivered Israel from Egypt and gave them a new understanding of Himself, so too does He transform individuals through conversion, giving them a new identity and purpose. Through these experiences, individuals come to understand and embrace the new attributes of God, reflected in His names, such as Jehovah, meaning the eternal God who not only creates but also redeems. “Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51:10, KJV). “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17, KJV). “A new heart also will I give you, and a new spirit will I put within you” (The Great Controversy, p. 276, 1888). “The change in human hearts, the transformation of human characters, is a miracle that reveals an ever-living Saviour” (The Desire of Ages, p. 407, 1898). But how does this significance of names extend to the authority of God’s name in worship and law?

WORSHIP WARRIORS RISE!

There is a distinct class of so-called believers who claim to teach in the name of the Lord, but God does not recognize them. Jesus addressed this concern in Matthew 7:22-23, where individuals profess to have performed miracles in His name, yet He declares, “I never knew you.” This stark warning reminds us that simply using the name of God does not guarantee recognition or approval from Him. As illustrated further in Matthew 7:25-28, Jesus emphasized the importance of doing the will of God, not merely invoking His name. The phrase “calling upon the name of the Lord” goes beyond a verbal declaration; it signifies genuine worship and obedience, as shown in Genesis 4:26. “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33, KJV). “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matthew 7:21, KJV). “God requires that his people should be separate from the world” (Testimonies for the Church, vol. 1, p. 361, 1865). “The church is to be the light of the world” (The Great Controversy, p. 591, 1888).

The showdown on Mount Carmel between Elijah and the prophets of Baal highlights the distinction between true worship and false claims. In 1 Kings 18:24, Elijah called upon the name of the true God, while the prophets of Baal invoked their false god. The procedure used by Baal’s prophets was filled with dramatic rituals (1 Kings 18:25-28), but Elijah’s approach was straightforward, demonstrating faith in the Lord’s power (1 Kings 18:29-32). The victory of Elijah underscores that calling upon the name of the Lord is an act of genuine worship, as seen in Genesis 12:8 and other examples such as Genesis 13:4, 21:33, and 26:25, where altars were built, and worship was offered. “And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down” (1 Kings 18:30, KJV). “And call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God” (1 Kings 18:24, KJV). “The Lord will vindicate his truth” (Patriarchs and Prophets, p. 589, 1890). “The Lord will raise up men to bear the message of truth to the world” (Evangelism, p. 693, 1946).

God’s name is recorded in specific places as a mark of His presence and authority. Exodus 20:24 indicates that the Lord records His name in certain places through His chosen experiences. Israel was instructed to perform their services in the place where God placed His name, as described in Deuteronomy 12:5-7, 16:2, and other passages. Eventually, Jerusalem became the city where God chose to place His name (2 Chronicles 6:6; 1 Kings 14:21), and the temple built by Solomon became the focal point for the recognition of God’s name (1 Kings 8:16-20). The purpose of building the temple in Israel was so that all people would know the name of God (1 Kings 5:5, 8:43). However, the result of apostasy was clear in Jeremiah 17:10-15, where turning away from God’s name led to destruction and judgment. “Thou shalt not take the name of the Lord thy God in vain” (Exodus 20:7, KJV). “Thou shalt not make unto thee any graven image” (Exodus 20:4, KJV). “The Sabbath is a sign between God and His people” (The Great Controversy, p. 452, 1888). “The Sabbath is the seal of the living God” (The Great Controversy, p. 605, 1888). But how does this authority of God’s name extend to declaring His character?

CHARACTER CRUSADERS!

The purpose of God’s intervention in Egypt, particularly through the plagues, was to declare His name throughout the earth. As stated in Exodus 9:16, God raised up Pharaoh to display His power and make His name known. This act of divine revelation was intended to emphasize the true nature of God to a people entrenched in idolatry. When Moses, seeking assurance of God’s presence with Israel, requested to know more of Him (Exodus 33:12-13), God’s response was gracious, promising His presence (Exodus 33:14). Moses persisted, requesting to see God’s glory, to which God replied, “I will proclaim the name of the LORD before thee” (Exodus 33:19). This proclamation revealed God’s character, not just His name, emphasizing His mercy, grace, longsuffering, and goodness (Exodus 34:5-7). This declaration of God’s name teaches us that to truly know God’s name is to understand His character. “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth” (Exodus 34:6, KJV). “And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord” (Exodus 34:5, KJV). “The Lord has declared Himself to be merciful, gracious, long-suffering, and abundant in goodness and truth” (Patriarchs and Prophets, p. 330, 1890). “The revelation of God’s name is a revelation of His character” (The Desire of Ages, p. 347, 1898).

The emphasis on God’s character is reiterated in His dealings with Moses. When God proclaimed His name, it wasn’t about a literal pronunciation but a revelation of who He is — merciful, gracious, and just (Exodus 34:6-7). Moses’ reaction, one of worship and humility (Exodus 34:8), demonstrates the natural result of knowing God’s name and character. Similarly, in Exodus 34:14, God is revealed as “Jealous,” another name that reflects His nature and His desire for exclusive worship. Declaring God’s name involves more than just speaking it aloud; it means publishing His character through our lives and actions, as seen in Deuteronomy 32:1-4, where the Israelites were instructed to proclaim His greatness and faithfulness. Thus, knowing God’s name involves understanding His character and publishing that character to the world. “For thou art great, and doest wondrous things: thou art God alone” (Psalm 86:10, KJV). “O magnify the Lord with me, and let us exalt his name together” (Psalm 34:3, KJV). “God’s character is revealed in the law of God” (The Great Controversy, p. 467, 1888). “The life of Christ is a revelation of the character of God” (The Desire of Ages, p. 311, 1898).

Dishonoring God’s name is not merely about mispronouncing it but failing to reflect His character. Psalm 148:13 calls for praise to the Lord, whose name alone is excellent, while Psalm 138:2 states that God has magnified His word above all His name, underscoring that His name encompasses much more than a title—it embodies His word and character. Proverbs 30:4-6 reinforces this idea, showing that God’s name is tied to His word and His revelation. In the New Testament, Jesus is revealed as the Word of God (John 1:1-3, 14), again linking the concept of God’s name to His character and word. Malachi 1:11-14 warns that to bring an imperfect sacrifice is to profane God’s name, further illustrating that dishonoring God’s name means failing to live according to His standards. True worship of God involves reflecting His character, not just speaking His name. “Let every one that nameth the name of Christ depart from iniquity” (2 Timothy 2:19, KJV). “Thou shalt not take the name of the Lord thy God in vain” (Exodus 20:7, KJV). “The name of God is blasphemed among the Gentiles through you” (Romans 2:24, KJV). “To profane the name of God is to despise His law” (Patriarchs and Prophets, p. 307, 1890). “The name of God is dishonored by all who do not live in harmony with His will” (The Great Controversy, p. 589, 1888). But how does this declaration of God’s character extend to the significance of honoring His name?

EXALTING ETERNAL EXCELLENCE!

We dishonor God’s name by living imperfect lives that fail to reflect His character. In Psalms 148:13, we are called to praise the name of the Lord because “His name alone is excellent; His glory is above the earth and heaven.” The actual act of exalting God’s name is described in Isaiah 12:4-5, which calls for us to “declare His doings among the people” and make mention that “His name is exalted.” This shows that honoring God’s name involves not just verbal praise but also declaring His works and living according to His character. By magnifying His name through our lives, we uphold the holiness and excellence of God’s name. “I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore” (Psalm 86:12, KJV). “I will extol thee, my God, O king; and I will bless thy name for ever and ever” (Psalm 145:1, KJV). “The Lord would have His people true to His law and to His name” (Testimonies for the Church, vol. 5, p. 451, 1889). “The name of the Lord is to be exalted” (Patriarchs and Prophets, p. 312, 1890).

God’s name is deeply tied to His word and character. In Psalms 138:2, it is revealed that God’s word is magnified above His name, illustrating that His name encompasses His divine nature and the truth of His word. Proverbs 30:4-6 further supports this, stating that God’s word is one of the most important aspects of His name. Jesus, as the Word of God, is the ultimate embodiment of God’s name and character (John 1:1-3, 14). When we bring imperfect sacrifices or live hypocritically, we profane the name of the Lord, as warned in Malachi 1:11-14. To truly honor God’s name, we must live in righteousness, reflecting His holy nature in our actions and words. “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105, KJV). “Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever” (Psalm 119:160, KJV). “The word of God is the foundation of all true faith” (The Great Controversy, p. 192, 1888). “The Scriptures are the voice of God” (The Desire of Ages, p. 20, 1898).

Those who accept God’s ways, particularly His commandments, will be given a new name that reflects their transformation. Isaiah 56:5-6 explains that God will give a special name to those who honor His Sabbath, indicating that His name represents His authority and character. Isaiah 62:2 reaffirms this promise, stating that those who overcome will receive a new name from the Lord. Conversely, those who refuse to walk in God’s ways will face destruction, as described in Isaiah 65:15-17. Knowing God’s name is not just about proper pronunciation; it is about living according to His will. Ezekiel 39:7 highlights that God will make His holy name known among His people, ensuring that His name is no longer polluted by idolatry or hypocrisy. “To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it” (Revelation 2:17, KJV). “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name” (Revelation 3:12, KJV). “A new name is given to the overcomer” (The Great Controversy, p. 646, 1888). “The name of God is written in their foreheads” (The Great Controversy, p. 651, 1888).

When we live in a way that dishonors God, we profane His name. This is evident in Leviticus 20:3, where offering children as sacrifices to Molech was seen as a grievous profanation of God’s holy name. Similarly, Israel caused the heathen nations to profane God’s name by turning to idols and straying from His commandments (Ezekiel 36:20-21). However, God promises to restore His name among the nations by bringing His people back to righteousness (Ezekiel 36:23-29). To honor God’s name, we must live in truth and righteousness, for as 2 Timothy 2:19 states, “Let everyone who names the name of Christ depart from iniquity.” True honor for God’s name comes through obedience and a life that reflects His holy character. “Thou shalt not take the name of the Lord thy God in vain” (Exodus 20:7, KJV). “Thou shalt have no other gods before me” (Exodus 20:3, KJV). “To profane the name of God is to despise His law” (Patriarchs and Prophets, p. 307, 1890). “The name of God is dishonored by all who do not live in harmony with His will” (The Great Controversy, p. 589, 1888). But how does this honoring of God’s name extend to the standard for recognizing true and false prophets?

PROPHET POWER TEST!

We are instructed to receive the words of a prophet that comes in the name of the Lord with respect and seriousness. Deuteronomy 18:19 warns, “And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.” The authority of a prophet who speaks the words of God demands attention and obedience from the people. However, when a prophet comes in the name of another god or speaks falsely in the name of the Lord, the consequences are severe. Deuteronomy 18:20 emphasizes that such a prophet is to be put to death. This is a clear command that God will not tolerate false prophecy, whether the individual speaks in His name or in the name of a false god. “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves” (Matthew 7:15, KJV). “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect” (Matthew 24:24, KJV). “False prophets will arise and mislead many” (Testimonies for the Church, vol. 5, p. 80, 1882). “Satan will work miracles to deceive” (The Great Controversy, p. 593, 1888).

To distinguish between true and false prophets, God provides a specific test. Deuteronomy 18:21-22 explains, “When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken.” This clear guideline shows that a true prophet’s words will come to pass, while a false prophet’s words will fail. Unfortunately, despite this warning, some still prophesy lies in God’s name, as seen in Jeremiah 27:15, where the Lord says, “For I have not sent them, yet they prophesy a lie in my name.” These false prophets not only deceive but lead people away from God by using His name to spread untruths. Their actions have grave consequences, as they cause people to forget God’s true word and follow deception. “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1, KJV). “But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die” (Deuteronomy 18:20, KJV). “We must test the spirits to see whether they are from God” (Testimonies for the Church, vol. 5, p. 211, 1885). “The true prophet’s message will be in harmony with the Scriptures” (The Great Controversy, p. 606, 1888).

False prophets who claim to speak in God’s name bring corruption and confusion to His people. In Jeremiah 23:23-33, God rebukes those who prophesy lies, stating, “I am against the prophets that steal my words every one from his neighbor” (Jeremiah 23:30). These false prophets are not just misled individuals; they intentionally twist God’s message, causing His people to err. They speak falsely in God’s name, leading the people to forget His name and follow the name of Baal. “And many false prophets shall rise, and shall deceive many” (Matthew 24:11, KJV). “For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ” (Jude 1:4, KJV). “False prophets deceive the people with fair words” (Testimonies for the Church, vol. 1, p. 341, 1865). “The Lord has warned us against false prophets” (The Great Controversy, p. 606, 1888).

The Bible consistently warns us about false prophets and the importance of distinguishing them from true messengers of God. “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect” (Matthew 24:24, KJV). “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1, KJV). “We must beware of false prophets” (Testimonies for the Church, vol. 5, p. 80, 1882). “The prophecies of false prophets will be tested by their fruits” (The Great Controversy, p. 606, 1888). But how does this discernment extend to the influence of Greek culture on the New Testament?

GREEK GOSPEL GLORY!

The Greek culture was prevalent throughout the Roman Empire, significantly influencing the language in which the apostles wrote the New Testament. As the Greek language spread, it became essential for the early Christian church to adapt to this cultural shift. While earlier translations of the Bible were in Latin, many errors were present, as noted in The Great Controversy (p. 245, 1888). With the publication of Erasmus’s Greek and Latin New Testament in 1516, corrections were made, making the Word of God more accessible to scholars and reformers like Tyndale and Luther. This evidence shows the original language of the New Testament was not Latin but Greek, as the apostles were inspired to write in a language that could reach a broader audience. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16, KJV). “And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed” (Galatians 3:8, KJV). “The Greek language, having a musical and harmonious arrangement of words, the apostles used in many New Testament passages” (The Acts of the Apostles, p. 518, 1911). “The New Testament was written in Greek, the language of the educated classes” (The Great Controversy, p. 67, 1888).

The New Testament was primarily written in Greek, which was widely spoken and understood across the Roman Empire. This was necessary to spread the message of the Gospel to Jews and Gentiles alike. Luther, recognizing the importance of understanding the original tongues, studied both Greek and Hebrew to bring the Scriptures closer to the people (The Signs of the Times, June 7, 1883, p. 1, 1883). The translation of the Old Testament into Greek, known as the Septuagint, further emphasized the widespread usage of the language. The Desire of Ages highlights that even the Jews, who were scattered throughout the Roman Empire, had adopted Greek to some extent (pp. 33-34, 1898). This adaptation was necessary as philosophers and scholars from the Gentile world began to engage with Jewish prophecies concerning the Messiah. Therefore, the choice to write the New Testament in Greek made the message accessible to both Jews and Gentiles, fulfilling the universal call of the Gospel. “Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle” (2 Thessalonians 2:15, KJV). “For we walk by faith, not by sight” (2 Corinthians 5:7, KJV). “In the New Testament, the Greek language was the medium of communication” (The Acts of the Apostles, p. 517, 1911). “The Greek tongue was spoken by many of the Jews” (The Desire of Ages, p. 33, 1898).

Another key piece of evidence confirming the Greek origin of the New Testament is found in the Bible itself. For instance, the superscription written on the cross of Christ was in three languages: Hebrew, Greek, and Latin (Luke 23:38). This reflects God’s intent to reach all people, regardless of their cultural background. The usage of Greek terms like “Iesous” for Jesus, “Theos” for God, and “Kurios” for Lord, as seen in various passages of the New Testament, further shows the adaptation to Greek-speaking audiences (Revelation 1:8; 13:17). The apostle John also uses the Greek alphabet to describe Christ as the Alpha and Omega, reinforcing that Greek was the primary language of communication (Revelation 1:8, 21:6). Thus, the apostles, inspired by the Holy Spirit, wrote the New Testament in Greek, which was both the lingua franca of the time and the best means to communicate the Gospel to a wide audience. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19, KJV). “And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost” (Acts 10:45, KJV). “The Bible is to be presented in its original tongues” (Education, p. 191, 1903). “The Scriptures are to be studied in their original languages” (Testimonies for the Church, vol. 5, p. 709, 1889).

The Greek language played a crucial role in the dissemination of the Gospel. The apostles, under the inspiration of the Holy Spirit, utilized Greek to reach both Jews and Gentiles across the Roman Empire. As the Bible warns against altering or misinterpreting the message (Revelation 22:18-19, Deuteronomy 4:2), we must respect the original language and intent behind the Scriptures. The Spirit of Prophecy confirms that the final deception will be to undermine the testimony of God’s Word (Selected Messages, p. 48, 1958). Therefore, by recognizing the Greek origins of the New Testament and the divine pattern established, we uphold the integrity of the Bible and its timeless message for all humanity. Having established the significance of Greek as the language of the New Testament, it is crucial to explore how the apostles’ inspired writings shaped the early Christian church and continue to guide us today.

“O Lord God of hosts, who is a strong Lord like unto thee? or to thy faithfulness round about thee?” (Psalm 89:8, KJV).

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