Nehemiah 8:8 “So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading”. 

ABSTRACT

This article delves into the prophetic identity of God’s faithful remnant, tracing historical spiritual crises, calls for reformation, the shaking and purification process, and the ultimate unity and victory amidst end-time challenges, drawing lessons for today’s community.

THE REMNANT IN PROPHECY

Isaiah 1:9 (KJV): “Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.” Revelation 12:17 identifies the remnant church as those who “keep the commandments of God and have the testimony of Jesus Christ.” Throughout history, God could have used angels to proclaim His message to the world, but He has instead chosen human beings to share the gospel. Mark 16:15 confirms this mission, where Christ commands His followers to “go into all the world and preach the gospel to every creature.” Ellen G. White explains that “Christ longs to work mightily by His Spirit for the conviction and conversion of sinners,” but He works through His church, and this work must be in harmony with His character (Testimonies for the Church, vol. 5, p. 189, 1885). God’s church is His chosen vessel to carry out His will, but if the church departs from Him, God will choose others to accomplish His work. Unity depends on a vital connection with Christ. The assertion is that a living relationship with Jesus fosters harmony among us. Evidence shows that when the community remains linked to Christ, divisions fade. “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace.” (Ephesians 4:1-3, KJV). “Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Psalm 133:1, KJV). “God has chosen a people in these last days whom He has made the depositaries of His law, and this people will ever have disagreeable tasks to perform. ‘I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for My name’s sake hast laboured, and hast not fainted’” (Testimonies for the Church, vol. 2, p. 372, 1870). “The Lord has chosen a people out of the world to be His peculiar treasure. For this class He is now preparing a place” (Patriarchs and Prophets, p. 314, 1890). The commentary reveals that faithfulness to God’s truth is essential for harmony. But what happens when faithfulness wanes in the community?

FAITH FALLS: SPIRITUAL SLIDE!

God has always maintained a faithful remnant on earth. History shows that when the Jewish nation rejected Christ, God removed their position and gave the kingdom to the Gentiles. This principle applies to every church and movement. As White writes, “When a church proves unfaithful to the work of the Lord… the Lord can no longer work with them” (Upward Look, p. 131, 1982). When any church fails to maintain purity and holiness, God will remove them from their place and choose others to bear important responsibilities. This underscores the importance of understanding history properly, as Ecclesiastes 1:9 reminds us that “there is nothing new under the sun.” The way God has worked in the past offers valuable lessons for today’s church, and those who fail to recognize this risk making the same mistakes. Spiritual decline occurs when the community drifts from God’s principles. The assertion is that neglecting holiness invites divine replacement. Evidence demonstrates that historical patterns repeat without repentance. “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Timothy 4:3-4, KJV). “Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.” (Romans 1:24-25, KJV). “The Lord Jesus will always have a chosen people to serve Him. When the Jewish people rejected Christ, the Prince of life, He took from them the kingdom of God and gave it unto the Gentiles. God will continue to work on this principle with every branch of His work. When a church proves unfaithful to the word of the Lord, whatever their position may be, however high and sacred their calling, the Lord can no longer work with them. Others are then chosen to bear important responsibilities. But, if these in turn do not purify their lives from every wrong action, if they do not establish pure and holy principles in all their borders, then the Lord will grievously afflict and humble them and, unless they repent, will remove them from their place and make them a reproach” (The Upward Look, p. 131, 1982). “The Lord Jesus will always have a chosen people to serve Him. When the Jewish people rejected Christ, the Prince of life, He took from them the kingdom of God and gave it unto the Gentiles. God will continue to work on this principle with every branch of His work” (Manuscript Releases, vol. 14, p. 102, 1990). The commentary illustrates that persistent unfaithfulness leads to spiritual downfall. Yet how do unchanging divine principles guide us through changing times?

PRINCIPLES PERSIST: DIVINE CONSTANCY!

God’s principles of dealing with humanity remain consistent throughout time. Ellen G. White observes that “the important movements of the present have their parallel in those of the past” (The Great Controversy, p. 343, 1888). Just as God led reformations in previous ages, He continues to guide His people today according to the same principles. Malachi 3:6 and Hebrews 13:8 affirm that God does not change, and His dealings with mankind remain constant. Therefore, by studying how God worked in history, we can understand how He will work in the future. Those who believe that God will operate differently today misunderstand the consistency of His methods and His eternal nature. Consistency in divine dealings ensures stability for the community. The assertion is that God’s unchanging nature provides reliable guidance. Evidence from history confirms this enduring approach. “Jesus Christ the same yesterday, and to day, and for ever.” (Hebrews 13:8, KJV). “For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.” (Malachi 3:6, KJV). “The Lord Jesus will always have a chosen people to serve Him. When the Jewish people rejected Christ, the Prince of life. He took from them the kingdom of God and gave it unto the Gentiles. God will continue to work on this principle with every branch of His work. When a church proves unfaithful to the work of the Lord, whatever their position may be, however high and sacred their calling, the Lord can no longer work with them. Others are then chosen to bear important responsibilities” (Manuscript Releases, vol. 14, p. 102, 1990). “The Lord is testing and proving you. He has counseled, admonished, and entreated. All these solemn admonitions will either make the church better or decidedly worse. The Lord is not pleased with the present lack of order and neatness among those who handle sacred things. Even the mechanical working must be done in a manner that will honor God” (Testimonies for the Church, vol. 5, p. 499, 1885). The commentary underscores that steadfast principles prevent spiritual drift. But how does the remnant proclaim God’s message today?

MESSAGE MARCHES: FINAL PROCLAIM!

The remnant of Adventism represents God’s chosen people, tasked with proclaiming His final message to the world. God’s work will continue with or without us, as His purpose does not depend on numbers but on faithfulness to His truth. Understanding history provides vital insights into how God works, and studying past reformations prepares us for future challenges. Faithfulness to truth defines the remnant’s role. The assertion is that God’s work advances through dedicated individuals. Evidence reveals that numbers matter less than commitment. “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.” (1 Peter 2:9, KJV). “For many are called, but few are chosen.” (Matthew 22:14, KJV). “God had chosen Israel as His peculiar people, to preserve His truth in the earth” (Patriarchs and Prophets, p. 314, 1890). “The Lord had made the Israelites the depositaries of sacred truth, to be given to the world” (The Desire of Ages, p. 27, 1898). The commentary highlights that faithfulness ensures the message’s spread. As we consider the remnant church of Revelation 12:13-17, we must ask: who is this woman, and how did the church endure during the period of papal supremacy?

WOMAN WARRIORS: PAPAL PLIGHT!

Jeremiah 2:19 (KJV) “Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.” The late 19th and early 20th centuries marked a turbulent period for the Church. Beginning with the year 1882, the church faced a spiritual crisis. According to Ellen G. White, “The church has turned back from following Christ her Leader and is steadily retreating toward Egypt” (Testimonies for the Church, vol. 5, p. 217, 1885). The church’s retreat from spiritual growth was characterized by disbelief in the Testimonies, which signaled a loss of devotion and a drifting away from Christ. This essay explores the events from 1882 to 1913, focusing on the challenges the church faced, the messages God provided, and the failure of the leadership to fully embrace reform. Spiritual crises demand introspection and renewal. The assertion is that disbelief leads to decline. Evidence from history shows repeated patterns of retreat. “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” (Jeremiah 2:13, KJV). “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” (Revelation 3:17, KJV). “The church has turned back from following Christ her Leader and is steadily retreating toward Egypt. Yet few are alarmed or astonished at their want of spiritual power. Doubt, and even disbelief of the testimonies of the Spirit of God, is leavening our churches everywhere. Satan would have it thus” (Testimonies for the Church, vol. 5, p. 217, 1885). “The church is in the Laodicean state. The presence of God is not in her midst” (Notebook Leaflets, p. 99, 1898). The commentary emphasizes that ignoring divine guidance perpetuates crisis. But what signs marked the beginning of this decline?

DECLINE DAWNS: SPIRITUAL SIGNS!

In 1882, the Adventist Church began to show signs of spiritual decline. White observed that doubt and disbelief in the Testimonies of Jesus were widespread, leading to a diminishing spiritual fervor (Testimonies for the Church, vol. 5, p. 217, 1885). Despite God’s clear revelations, the members failed to heed the messages delivered through the Testimonies. This lack of adherence to divine guidance was not merely a matter of individual neglect but a collective failure within the church. White warned, “The Testimonies are unread and unappreciated” (Testimonies for the Church, vol. 4, p. 390, 1881). The problem of ignoring these divine instructions was compounded by a leadership that focused more on self-promotion than on Christ, contributing to the church’s spiritual decay. Widespread doubt signals impending crisis. The assertion is that ignoring divine messages accelerates decline. Evidence illustrates collective responsibility in spiritual failure. “Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God.” (1 Corinthians 3:18-19, KJV). “But evil men and seducers shall wax worse and worse, deceiving, and being deceived.” (2 Timothy 3:13, KJV). “The Testimonies are unread and unappreciated. God has spoken to you. Light has been shining from His word and from the Testimonies, and both have been slighted and disregarded. The result is apparent in the lack of purity and devotion and earnest faith among us” (Testimonies for the Church, vol. 5, p. 217, 1885). “The church has turned back from following Christ her Leader and is steadily retreating toward Egypt. Yet few are alarmed or astonished at their want of spiritual power” (Testimonies for the Church, vol. 5, p. 217, 1885). The commentary shows that self-focus erodes spiritual vitality. How did God intervene in this crisis?

DIVINE DRIVE: REFORMATION CALL!

God intervened by sending a message of reformation through Elders Waggoner and Jones, presenting the righteousness of Christ as the solution. This message emphasized justification by faith and obedience to God’s commandments, aiming to redirect the church from its retreat toward Egypt and guide it back to Christ (Testimonies to Ministers and Gospel Workers, pp. 91-92, 1923). The message of Christ’s righteousness was the third angel’s message, delivered with the intent of reawakening the church’s spiritual focus. However, the church’s leadership failed to fully embrace the reform. White lamented, “The prejudices and opinions that prevailed at Minneapolis are not dead by any means” (Testimonies to Ministers and Gospel Workers, p. 467, 1923). The resistance from the leadership hindered the progress of the reformation, leaving the church in a state of spiritual stagnation. Divine intervention offers paths to renewal. The assertion is that righteousness by faith revives the community. Evidence highlights resistance as a barrier to progress. “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” (Romans 1:17, KJV). “Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.” (Romans 3:22, KJV). “The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel” (Testimonies for the Church, vol. 6, p. 19, 1900). “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God” (Testimonies to Ministers and Gospel Workers, pp. 91-92, 1923). The commentary reveals that embracing reform restores spiritual vigor. What solemn warning came five years later?

WARNING WAKES: SPIRITUAL BLINDNESS!

By 1893, five years after the 1888 Minneapolis Conference, White made a solemn statement: “Not one in twenty whose names are registered upon the church books are prepared to close their earthly history” (Christian Service, p. 41, 1925). Less than 5% of the church members had accepted the message of Christ’s righteousness, and most were still in a state of spiritual blindness. This disheartening reality demonstrated the church’s reluctance to embrace the needed reforms. Despite God’s continued attempts to guide the church, it remained entangled in worldliness, and only a minority of the community responded to the call for spiritual renewal. White warned that even if the church’s leaders refused to accept the light, God would raise up others to carry forward His message (Testimonies to Ministers and Gospel Workers, p. 107, 1923). God’s work would not be delayed by human failure. Spiritual blindness persists amid ignored warnings. The assertion is that few accept divine light. Evidence shows majority entanglement in worldliness. “Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?” (Mark 8:18, KJV). “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” (Revelation 3:17, KJV). “The light which will lighten the earth with its glory will be called a false light, by those who refuse to walk in its advancing glory” (The Review and Herald, May 27, 1890). “Light has been shining on your pathway, dear sister, and I regret that you have not seen the light, so that you might have been a living example to your children in an unswerving, unquestioning obedience” (Testimonies for the Church, vol. 5, p. 663, 1889). The commentary stresses that divine work continues despite resistance. How did the 1901 session offer hope?

HOPE HORIZONS: REFORM OPPORTUNITY!

The 1901 General Conference session, held 13 years after the pivotal 1888 meeting, provided an opportunity for the church to finally embrace the reforms that had long been delayed. White expressed her hope that the movements and decisions made at the conference would bring about long-overdue changes (The General Conference Bulletin, April 3, 1901, p. 23). Unfortunately, despite the outpouring of God’s Spirit during the conference, the leaders once again failed to implement meaningful reforms. The decisions made were merely assented to, with no substantial actions taken to revive the church’s spiritual condition. This resistance to change, particularly from those connected to influential institutions like the Review and Herald Office, continued to obstruct the work of God. Missed opportunities hinder spiritual progress. The assertion is that assent without action stalls revival. Evidence from conferences shows persistent resistance. “But be ye doers of the word, and not hearers only, deceiving your own selves.” (James 1:22, KJV). “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” (James 4:17, KJV). “The Lord gave His people evidence that He was calling for reformation. Minds were convicted, and hearts were touched; but thorough work was not done” (Testimonies for the Church, vol. 8, p. 97, 1904). “The Lord has called for a reform in your life, but it has been neglected” (Testimonies for the Church, vol. 5, p. 663, 1889). The commentary illustrates that superficial agreement fails to transform. What marked this period of missed chances?

OPPORTUNITY OVERTURNED: DECAY DEEPENS!

The period between 1882 and 1913 was marked by a series of missed opportunities for the Church to reform and reclaim its spiritual vitality. Despite God’s clear warnings and messages, delivered through the Testimonies and the reform message of Christ’s righteousness, the church’s leadership consistently failed to fully embrace these divine instructions. The church’s retreat from Christ, its resistance to change, and its entanglement in worldliness left it in a state of spiritual decay. However, the promise remained that God’s work would continue, regardless of human failure, and that He would raise up others to carry His message forward. The experiences of the 1901 General Conference serve as a solemn reminder of the importance of heeding God’s call to reform and revival. Persistent failure invites ongoing decay. The assertion is that ignored warnings perpetuate stagnation. Evidence reveals a pattern of missed divine opportunities. “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” (1 Peter 4:17, KJV). “And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.” (Revelation 3:14-15, KJV). “The Lord has been for years calling the attention of His people to health reform. This is one of the great branches of the work of preparation for the coming of the Son of man” (Testimonies for the Church, vol. 3, p. 62, 1872). “The church has failed, sadly failed, to meet the expectations of her Redeemer, and has so far departed from His plan and will that the people are becoming educated to depend on the world for their support” (Testimonies for the Church, vol. 6, p. 437, 1900). The commentary underscores that human failure doesn’t halt divine purpose. Why was 1901 a critical moment?

CRISIS CALLS: REFORMATION URGENT!

Isaiah 1:5-6: “Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.” The year 1901 marked a critical moment for the Church, as the General Conference convened after 13 years of spiritual struggle since the pivotal 1888 session. Ellen G. White, returning from Australia, expressed deep concern for the decisions and movements of the session. She emphasized the urgency of reforms that should have occurred a decade earlier but had been postponed due to unbelief and resistance from influential church leaders. In her address, White declared, “The brethren assented to the light God had given, but there were those connected with our institutions… who brought in elements of unbelief” (General Conference Bulletin, April 3, 1901, p. 1). Although the attendees acknowledged God’s message, no substantial change occurred, and the call for reformation went unheeded. Urgent reform addresses spiritual stagnation. The assertion is that delayed changes prolong crisis. Evidence from sessions shows unbelief as a root cause. “For all this his anger is not turned away, but his hand is stretched out still.” (Isaiah 5:25, KJV). “But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.” (2 Chronicles 36:16, KJV). “The Lord is testing and proving you. He has counseled, admonished, and entreated. All these solemn admonitions will either make the church better or decidedly worse” (Testimonies for the Church, vol. 5, p. 66, 1882). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). The commentary highlights that acknowledgment without action is futile. What transformation did White call for?

TRANSFORM TIDE: COMPLETE CHANGE!

The fundamental change that White called for was reformation, a complete transformation of the church’s principles and practices. In her writings, she lamented, “The Lord gave His people evidence that He was calling for reformation. Minds were convicted, and hearts were touched; but thorough work was not done” (Testimonies for the Church, vol. 8, pp. 97-98, 1904). The leadership’s failure to embrace this reformation was due to stubbornness and pride. Had the church embraced this reformation fully, White believed that the power of God would have been revealed in unprecedented ways, perhaps even resulting in the outpouring of the Holy Spirit, known as the “latter rain.” This failure to act on God’s call delayed the blessings that could have transformed the church. Reformation demands total commitment. The assertion is that pride blocks divine power. Evidence shows incomplete efforts delay blessings. “Be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:2, KJV). “Create in me a clean heart, O God; and renew a right spirit within me.” (Psalm 51:10, KJV). “The Lord in His great mercy sent a most precious message to His people. . . . This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God” (Testimonies to Ministers and Gospel Workers, p. 91, 1923). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). The commentary reveals that full embrace unleashes unprecedented power. Why was reformation tied to leadership failure?

LEADERSHIP LOST: VOICE VANISHES!

The need for reformation was directly tied to the failure of the General Conference (GC) to function as the voice of God for the church. White pointed out that the General Conference was no longer recognized as the ultimate voice of God, stating, “That these men should stand in a sacred place, to be as the voice of God to the people… that is past” (General Conference Bulletin, April 3, 1901, p. 25). This admission revealed the extent of the crisis within the church leadership. White advocated for a reorganization, a restructuring of the church built on different principles, to replace the old leadership’s ineffective methods. This reorganization was not merely about administration but about spiritual leadership, as the church had failed to heed the testimonies and reform. Leadership crisis demands restructuring. The assertion is that ineffective voices require replacement. Evidence exposes the depth of internal failure. “For the leaders of this people cause them to err; and they that are led of them are destroyed.” (Isaiah 9:16, KJV). “Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the Lord.” (Jeremiah 23:1, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The Lord has been for years calling the attention of His people to health reform. This is one of the great branches of the work of preparation for the coming of the Son of man” (Testimonies for the Church, vol. 3, p. 62, 1872). The commentary stresses that true reorganization renews spiritual voice. What lament came in 1903?

LAMENT LINGERS: OPPORTUNITY LOST!

Despite some movement towards change during the 1901 General Conference, White lamented in 1903 that “thorough work was not done” and that the opportunity for a “Pentecostal season” had been missed (General Conference Bulletin, April 1, 1903, p. 23). The church had been on the brink of a spiritual revival, but stubborn hearts resisted the necessary changes. White described a vision where she saw what could have happened if the work had been done—brothers confessing to brothers, humility reigning, and the Spirit of God moving powerfully among the people (General Conference Bulletin, April 1, 1903, pp. 24-25). However, this vision remained unfulfilled as the reformation was incomplete. The lack of genuine repentance and reform meant that the blessings of the Holy Spirit were withheld. Unfulfilled visions reflect resistant hearts. The assertion is that stubbornness withholds blessings. Evidence from visions shows potential unrealized. “But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” (Isaiah 59:2, KJV). “Therefore say thou unto them, Thus saith the Lord of hosts; Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts.” (Zechariah 1:3, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The Lord in His great mercy sent a most precious message to His people. . . . This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world” (Testimonies to Ministers and Gospel Workers, p. 91, 1923). The commentary illustrates that genuine repentance unleashes power. What solemn reminder does 1901 offer?

REMINDER RINGS: REFORM VITAL!

The 1901 General Conference was a pivotal moment in the history of the Church, as it represented a missed opportunity for profound spiritual reformation. Ellen G. White’s call for reformation went unheeded by the majority of the church’s leadership, preventing the church from experiencing the revival it so desperately needed. Despite the conviction felt by many, thorough work was not accomplished, and the opportunity for a transformative outpouring of the Holy Spirit was lost. This period serves as a solemn reminder of the importance of responding to God’s call for reformation with humility and commitment. The events of 1901 and their aftermath left the church in a precarious spiritual state, still in need of the reformation that White had so fervently advocated. Pivotal moments demand humble response. The assertion is that unheeded calls prolong precariousness. Evidence from history underscores the need for commitment. “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” (Revelation 2:5, KJV). “Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.” (Revelation 3:2, KJV). “The Lord has been for years calling the attention of His people to health reform. This is one of the great branches of the work of preparation for the coming of the Son of man” (Testimonies for the Church, vol. 3, p. 62, 1872). “The church has failed, sadly failed, to meet the expectations of her Redeemer, and has so far departed from His plan and will that the people are becoming educated to depend on the world for their support” (Testimonies for the Church, vol. 6, p. 437, 1900). The commentary reminds that response determines spiritual fate. What warning did White issue in 1903?

WEIGHED WANTING: PRIVILEGE LOST!

Isaiah 5:4: “What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?” In 1903, the Church faced a pivotal moment in its spiritual journey. Ellen G. White, reflecting on the General Conference session, issued a stern warning: the church was being weighed “in the balances of the sanctuary” and would be judged based on the privileges and blessings it had received (Testimonies for the Church, vol. 8, p. 247, 1904). This essay explores how the church’s failure to live up to its spiritual responsibilities resulted in its being found “wanting” and the consequences of neglecting the divine call for repentance and reformation. Judgment reflects privileges received. The assertion is that unutilized blessings invite deficiency. Evidence from scripture shows consequences of failure. “Thou art weighed in the balances, and art found wanting.” (Daniel 5:27, KJV). “I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.” (Malachi 3:5, KJV). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). “The Lord has been for years calling the attention of His people to health reform. This is one of the great branches of the work of preparation for the coming of the Son of man” (Testimonies for the Church, vol. 3, p. 62, 1872). The commentary warns that neglect leads to spiritual loss. How does “wanting” root in biblical imagery?

DEFICIENT DOOM: BABYLON FALL!

The notion of being found “wanting” is rooted in the biblical imagery from Daniel 5:27, where the kingdom of Babylon was weighed and found deficient, leading to its fall. In White’s message to the Church, she warned that if the church’s spiritual experience did not align with the immense blessings Christ had conferred, it too would be found wanting (Testimonies for the Church, vol. 8, p. 247, 1904). Despite the privileges and advantages given, the church had failed to progress as it should have. White compared the current spiritual state to what it could have been if the church had continued to grow, emphasizing the weight of the blessings and opportunities lost due to negligence. Biblical imagery foretells deficiency’s consequences. The assertion is that misalignment with blessings brings downfall. Evidence from Daniel illustrates divine judgment. “Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.” (Daniel 5:1, KJV). “In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.” (Daniel 5:5, KJV). “The church has failed, sadly failed, to meet the expectations of her Redeemer, and has so far departed from His plan and will that the people are becoming educated to depend on the world for their support” (Testimonies for the Church, vol. 6, p. 437, 1900). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). The commentary draws parallels to modern spiritual risks. What contributes to spiritual deficiency?

WORLDLY WEIGHTS: IDENTITY BLURRED!

The church’s moral decline and worldliness contributed significantly to its spiritual deficiency. White described the Adventist Church as a body that had allowed worldliness to infiltrate its ranks, leading to a loss of distinction between those who served God and those who did not (Testimonies to Ministers and Gospel Workers, pp. 265-266, 1923). This blurring of spiritual identity created a dangerous unity with the world, turning the church into what White warned could become a “sister to fallen Babylon” if it did not change course (Testimonies on Sexual Behavior, Adultery, and Divorce, p. 188, 1980). The introduction of worldly practices and false doctrines posed a significant threat to the church’s mission, as it risked becoming spiritually corrupt. Worldliness erodes spiritual distinction. The assertion is that infiltration blurs identity. Evidence shows unity with world as danger. “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” (1 John 2:15, KJV). “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” (James 4:4, KJV). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). “The Lord has been for years calling the attention of His people to health reform. This is one of the great branches of the work of preparation for the coming of the Son of man” (Testimonies for the Church, vol. 3, p. 62, 1872). The commentary warns of corruption through worldly ties. What lies at the heart of the crisis?

REPENTANCE REQUIRED: CONFESSION CRUCIAL!

At the heart of the church’s crisis was the absence of genuine repentance and reformation. White consistently called for a thorough confession of sins and a break from practices that were contrary to the principles of truth and righteousness (Testimonies for the Church, vol. 8, p. 250, 1904). However, despite the conviction felt by some during the 1903 session, many leaders did not yield to the influence of the Holy Spirit. The opportunity for true repentance and revival was missed, leaving the church spiritually stagnant. White noted that had the church engaged in heartfelt repentance, the blessings of God would have been poured out, leading to a powerful reformation (Selected Messages, vol. 2, pp. 400-401, 1958). Genuine repentance unlocks divine blessings. The assertion is that absence of confession sustains stagnation. Evidence from sessions shows missed revival opportunities. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9, KJV). “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” (Acts 3:19, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church has failed, sadly failed, to meet the expectations of her Redeemer, and has so far departed from His plan and will that the people are becoming educated to depend on the world for their support” (Testimonies for the Church, vol. 6, p. 437, 1900). The commentary emphasizes that heartfelt change brings reformation. What reminder do 1903 events offer?

RESPONSIBILITY REMINDER: DANGER DIRE!

The events of 1903 serve as a solemn reminder of the dangers of neglecting spiritual responsibility. The Church, despite being endowed with immense privileges and divine guidance, was found wanting because it failed to live up to its calling. The introduction of worldly practices and false doctrines further eroded its spiritual foundation. Without thorough repentance and reformation, the church risks repeating the mistakes of Babylon. White’s call for reformation remains relevant today, urging the church to seek true repentance and align itself with the principles of truth and righteousness to avoid the fate of being weighed and found wanting. Neglect invites repeated errors. The assertion is that unfulfilled calling brings wanting judgment. Evidence warns of worldly erosion. “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” (1 Peter 4:17, KJV). “And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.” (Revelation 3:1, KJV). “The Lord in His great mercy sent a most precious message to His people. . . . This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world” (Testimonies to Ministers and Gospel Workers, p. 91, 1923). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary urges alignment with truth to avoid fate. What crucial moment faced the church in 1913?

CONSECRATION CRUNCH: CRISIS COMING!

Jeremiah 6:16 (KJV): “Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.” In 1913, the Church faced a crucial moment that demanded a profound reformation. Ellen G. White highlighted the need for men of “clear understanding” to be led by the Holy Spirit to guide the church through a coming crisis (Selected Messages, vol. 2, p. 400, 1958). The church was called to deeper consecration and genuine repentance, yet the crisis before them required more than just individual piety—it demanded leadership that could steer the church toward a collective reformation. White’s assertion emphasized that the church’s spiritual state had to reflect the blessings and responsibilities entrusted to them by God. Crisis calls for consecrated leadership. The assertion is that clear understanding guides through turmoil. Evidence stresses collective reformation’s necessity. “Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field.” (Zechariah 10:1, KJV). “And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.” (Jeremiah 3:15, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The Lord in His great mercy sent a most precious message to His people. . . . This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world” (Testimonies to Ministers and Gospel Workers, p. 91, 1923). The commentary highlights that deeper consecration prepares for crisis. What evidence showed revival’s need?

REVIVAL RISE: VISION VIVID!

Evidence of the church’s need for revival was seen in the prophetic vision White received, where a great movement of revival was occurring in many places (Selected Messages, vol. 2, p. 402, 1958). This vision illustrated the urgency of the time and the necessity for action. The church members were called to “trim their lamps” and prepare for the Lord’s imminent return, urging them to respond to God’s call. The message was clear: the time for light-bearing and action had come, and the church was at a pivotal crossroads. Prophetic visions reveal revival urgency. The assertion is that great movements signal action time. Evidence from visions urges preparation. “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.” (Romans 13:11, KJV). “Prepare ye the way of the Lord, make straight in the desert a highway for our God.” (Isaiah 40:3, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church has failed, sadly failed, to meet the expectations of her Redeemer, and has so far departed from His plan and will that the people are becoming educated to depend on the world for their support” (Testimonies for the Church, vol. 6, p. 437, 1900). The commentary stresses that response determines crossroads outcome. What warning did White give in 1913?

WARNING WHISPERS: VULNERABLE TIMES!

White’s prophetic warning in 1913 came at a time when the church was spiritually vulnerable, and a failure to respond could have severe consequences. The reformation called for by God was not simply a matter of internal correction but a critical step toward fulfilling the church’s mission. The revival witnessed in White’s vision served as both a warning and a hopeful glimpse of what could be achieved if the church aligned itself with God’s plan. Prophetic warnings highlight vulnerability. The assertion is that unresponsiveness invites consequences. Evidence from visions offers hope through alignment. “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping.” (Mark 13:35-36, KJV). “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.” (Matthew 24:44, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary urges alignment for mission fulfillment. Considering these events, the next step is to examine the historical context of the Adventist movement leading up to 1913. The church’s roots, beginning with the prophecy of Daniel 8:14 in 1844, shaped its trajectory and set the stage for the challenges and opportunities it faced during this period. Before exploring the prophetic fulfillment and the 1913 call for reformation, let us first examine the key historical milestones of the Adventist movement, beginning with its foundation in 1844

ROOTS REVEALED: 1844 FOUNDATIONS!

Psalm 119:89 – “For ever, O LORD, thy word is settled in heaven.” The Advent Movement, which began in the mid-1800s, was founded on the prophecy of Daniel 8:14, particularly after the disappointment of 1844. Those who embraced this message became what is known today as God’s true church. The distinction of being God’s true church, however, did not rest on lineage or tradition but rather on faithfulness to God’s truth and obedience. As noted in Desire of Ages, the Pharisees believed they were Abraham’s children by lineage, but Christ revealed that true lineage was established through obedience and spiritual connection (White, 466-467, 1898). This same principle applies to the Advent Movement; their authority rested not on tradition or organization, but on their adherence to the truth. Faithfulness defines true lineage. The assertion is that obedience establishes spiritual authority. Evidence contrasts lineage with connection. “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (John 1:12-13, KJV). “And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.” (Matthew 3:9, KJV). “The Lord has chosen a people out of the world to be His peculiar treasure. For this class He is now preparing a place” (Patriarchs and Prophets, p. 314, 1890). “God had chosen Israel as His peculiar people, to preserve His truth in the earth” (Patriarchs and Prophets, p. 314, 1890). The commentary clarifies that truth transcends structure. How does truth remain infallible amid failure?

TRUTH TRIUMPH: UNCHANGING CORE!

The truth is infallible, even if people or organizations fail. Ellen G. White emphasized that even if ministers who preached the truth later apostatized, the truth of God remains unchanging. In Testimonies for the Church, Volume 4, it is stated, “The foundation of God standeth sure” (White, 595, 1881). This highlights the unwavering nature of God’s truth, which transcends human flaws. The third angel’s message was identified as infallible, showing that the movement’s strength lay in its message, not in its organizational structure. While organization became necessary to maintain order and prevent scattering, it was the truth that came first. This establishes the priority of spiritual fidelity over mere structural frameworks. Truth endures beyond human error. The assertion is that divine foundation remains secure. Evidence affirms message over structure. “Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.” (2 Timothy 2:19, KJV). “Thy righteousness is an everlasting righteousness, and thy law is the truth.” (Psalm 119:142, KJV). “The Lord has chosen a people out of the world to be His peculiar treasure. For this class He is now preparing a place” (Patriarchs and Prophets, p. 314, 1890). “The Lord had made the Israelites the depositaries of sacred truth, to be given to the world” (The Desire of Ages, p. 27, 1898). The commentary prioritizes fidelity in spiritual pursuits. What condition afflicted early Adventists?

COMPLACENCY CREEP: LAODICEAN LULL!

Despite this adherence to truth, the early Adventists encountered a significant spiritual decline. Even before they were formally organized as a church, they reached a Laodicean condition, characterized by spiritual complacency and worldliness. As described in Early Writings, “Many who profess to be looking for the speedy coming of Christ are becoming conformed to this world” (White, 107-108, 1882). This comparison to the Laodicean church of Revelation 3:14-20 paints a bleak picture of a lukewarm faith, with the community caught between zeal and indifference. The only solution, as prescribed by the “True Witness,” was for the church to repent and seek spiritual renewal through “gold tried in the fire” and “white raiment” (White, 108, 1882). Without this repentance, the church risked being “spewed out” of God’s mouth, symbolizing the loss of divine favor. Lukewarm faith invites divine rejection. The assertion is that complacency breeds indifference. Evidence draws parallels to biblical warnings. “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” (Revelation 3:15-16, KJV). “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.” (2 Timothy 4:3, KJV). “The church is in the Laodicean state. The presence of God is not in her midst” (Notebook Leaflets, p. 99, 1898). “The church has turned back from following Christ her Leader and is steadily retreating toward Egypt. Yet few are alarmed or astonished at their want of spiritual power” (Testimonies for the Church, vol. 5, p. 217, 1885). The commentary urges repentance for renewal. How did the condition deteriorate further?

DETERIORATION DEEPENS: BACKSLIDDEN STATE!

The condition of the church continued to deteriorate in the years that followed. By 1852, the Adventist believers were in a backslidden state, mirroring the coldness and formality of the very churches they had left. This decline was so severe that it was said, “only the discerning eye of the infinite God” could distinguish between the pure and the base (White, 5T 101, 1882). Yet, even in this mingling of true and false, God’s “moral magnet of holiness and truth” would draw the pure to Him and repel the counterfeit (White, 5T 101, 1882). This serves as a solemn reminder of the ever-present struggle between truth and deception within the church. Deterioration mirrors forsaken paths. The assertion is that formality fosters decline. Evidence reveals indistinguishable purity. “For the leaders of this people cause them to err; and they that are led of them are destroyed.” (Isaiah 9:16, KJV). “Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.” (Isaiah 5:13, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary reminds of ongoing truth-deception struggle. What troubling decline reflected in the late 1800s?

MINGLED METALS: DISCERNMENT DIFFICULT!

The condition of the Church in the late 1800s reflected a troubling spiritual decline, where the distinction between true believers and those lacking sincerity became difficult to discern. Ellen G. White described this state as one where “the pure and the base metal are now so mingled that only the discerning eye of the infinite God can with certainty distinguish between them” (Testimonies for the Church, Vol. 5, p. 101, 1882). This mingling of the righteous and the hypocritical created a dilemma for the church, as the genuine believers, represented as “pure metal,” were being overshadowed by the “base and counterfeit.” Yet, White also presented a solution, stating that “the moral magnet of holiness and truth” would attract the pure metal and repel the base, signaling that God’s truth would eventually separate the faithful from the false (Testimonies for the Church, Vol. 5, p. 101, 1882). This distinction was essential for the church’s spiritual purity and survival. Mingling threatens church integrity. The assertion is that hypocrisy overshadows genuine faith. Evidence presents divine separation as solution. “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.” (1 John 4:1, KJV). “But ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.” (Hebrews 5:12, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church has failed, sadly failed, to meet the expectations of her Redeemer, and has so far departed from His plan and will that the people are becoming educated to depend on the world for their support” (Testimonies for the Church, vol. 6, p. 437, 1900). The commentary emphasizes purification’s necessity for survival. What critique highlighted complacency?

COMPLACENCY CRITIQUED: SPIRIT ABSENT!

The condition of spiritual apathy and complacency in the Adventist Church was further highlighted by White, as she questioned, “Where do we behold the true advent spirit?” (Testimonies for the Church, Vol. 5, p. 103, 1882). She observed that many church members were asleep at their post, believing themselves to be spiritually rich while being “wretched, and miserable, and poor, and blind, and naked.” This pointed to a profound spiritual deception where members were oblivious to their true condition. Even though messages of warning were sent, many rejected them, insisting they were already doing their best. White’s sharp critique of the church’s condition reveals how deeply entrenched the problem of spiritual complacency had become. Her words emphasized the need for sincere repentance and spiritual renewal, without which the church risked being separated from God’s favor. Deception veils true condition. The assertion is that self-perception misleads. Evidence exposes obliviousness to reality. “For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.” (Philippians 3:18-19, KJV). “Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.” (1 Corinthians 3:18, KJV). “The church is in the Laodicean state. The presence of God is not in her midst” (Notebook Leaflets, p. 99, 1898). “The church has turned back from following Christ her Leader and is steadily retreating toward Egypt. Yet few are alarmed or astonished at their want of spiritual power” (Testimonies for the Church, vol. 5, p. 217, 1885). The commentary calls for renewal to avert separation. How does separation become inevitable?

SEPARATION SURGES: PURIFICATION PAIN!

As the condition of the church worsened, White warned that the separation of the true from the false would become inevitable. The “moral magnet of holiness and truth” would serve as the force to bring together the genuine believers and cast aside the false ones. This process of purification was painful but necessary, as indicated by her reference to Revelation 2:2: “I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil” (Review and Herald, June 7, 1887, p. 17). The labor of purifying the church was difficult but crucial for those who sought the commendation of God. If the church did not heed the warning and repent, the candlestick—the symbol of their spiritual light and mission—would be removed, and others would take their place. This dire consequence underscored the severity of the church’s condition and the urgency of returning to their first love in Christ. Purification demands painful separation. The assertion is that inevitability stems from worsening condition. Evidence references biblical intolerance of evil. “But he that shall endure unto the end, the same shall be saved.” (Matthew 24:13, KJV). “And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.” (Matthew 10:22, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary underscores urgency of return to favor. What challenge faced the church in the late 19th century?

CHALLENGE CHURNS: SPIRITUAL STRIFE!

The Adventist Church in the late 19th century faced a significant spiritual challenge. The mingling of true and false believers threatened the integrity of the church, but God’s “moral magnet of holiness and truth” offered hope for purification. The warnings delivered by Ellen G. White emphasized the importance of repentance and spiritual renewal. Without this transformation, the church risked losing its spiritual mission and having its light removed. As White stated, “He will take His Holy Spirit from the church, and give it to others who will appreciate it” (Review and Herald, July 16, 1895, p. 11). Mingling endangers church integrity. The assertion is that divine magnet offers purification hope. Evidence stresses renewal’s importance. “And have no fellowship with the unfruitful works of darkness, but rather reprove them.” (Ephesians 5:11, KJV). “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” (2 Corinthians 6:17, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church has failed, sadly failed, to meet the expectations of her Redeemer, and has so far departed from His plan and will that the people are becoming educated to depend on the world for their support” (Testimonies for the Church, vol. 6, p. 437, 1900). The commentary warns of mission loss without transformation. In the same year, White expressed concern about the growing iniquity and the cooling of spiritual love within the church, signaling the impending trials that would test the faithfulness of God’s people.

INIQUITY INCREASES: LOVE COOLS!

In 1882, Ellen G. White warned of a time when the Church would face severe trials that would separate the faithful from the false. She wrote, “Because iniquity shall abound, the love of many shall wax cold. The very atmosphere is polluted with sin. Soon God’s people will be tested by fiery trials, and the great proportion of those who now appear to be genuine and true will prove to be base metal” (Testimonies for the Church, Vol. 5, p. 136, 1882). This statement reveals that while many in the church may seem sincere, these trials would expose the true character of individuals. Instead of being strengthened by opposition, many would fall away, showing that their faith was not genuine. Trials expose true character. The assertion is that iniquity cools love. Evidence predicts majority failure in tests. “Because iniquity shall abound, the love of many shall wax cold.” (Matthew 24:12, KJV). “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.” (1 John 4:1, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary reveals that opposition tests sincerity. How do trials purify the church?

PURIFYING PLIGHT: METAL TESTED!

These fiery trials, described by White, serve as a form of purification, distinguishing between “pure metal” and “base metal” within the church. The pure metal represents the true believers, while the base metal represents those who lack genuine commitment. As White noted, “Those who honor Me I will honor,” signifying that God’s favor will rest upon the faithful who stand firm in the face of trials (Testimonies for the Church, Vol. 5, p. 136, 1882). This separation process is not only a test of faith but also a demonstration of loyalty to God’s law when it is under attack. The trials would reveal who truly upholds the truth and who, out of cowardice, sides with opposition. Trials distinguish true from false. The assertion is that purification reveals commitment. Evidence honors faithful endurance. “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.” (1 Peter 4:12-13, KJV). “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” (1 Peter 1:7, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary demonstrates loyalty through attack. What is the ultimate test for the church?

ULTIMATE TEST: TRUTH FORSAKEN!

The ultimate test for the Church, according to White, will come when “the religion of Christ is most held in contempt, and His law is most despised.” It is during this time that the zeal and courage of the faithful must be the strongest, standing firm when the majority forsake the truth. As White wrote, “To fight the battles of the Lord when champions are few—this will be our test” (Testimonies for the Church, Vol. 5, p. 136, 1882). This passage emphasizes the importance of maintaining faith and courage in the face of overwhelming opposition. Those who prove their loyalty to God during these trials will be the ones who emerge as the “pure metal.” Ultimate tests demand strongest zeal. The assertion is that contempt strengthens faithful. Evidence calls for courage amid majority forsake. “But he that shall endure unto the end, the same shall be saved.” (Matthew 24:13, KJV). “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.” (Revelation 2:10, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary emphasizes opposition as proving ground. Six years after these warnings, the 1888 General Conference Session would further illustrate the division within the church, as members responded in various ways to new theological teachings.

SESSION SPLITS: DIVISION DAWNS!

Daniel 12:10: “Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” The 1888 General Conference Session in Minneapolis marked a pivotal moment in Seventh-day Adventist history. During this session, the message of righteousness by faith, presented by A.T. Jones and E.J. Waggoner, sparked division among the attendees. Of those present, three distinct classes formed: some rejected the message outright, others accepted it, and a third group remained neutral. However, this neutral position did not last long, and soon the church found itself divided into two primary classes: those who accepted the message and those who continued to reject it. Among the notable figures who rejected the message were Uriah Smith and L.R. Conradi (Selected Messages, Vol. 2, p. 225, 1958). This division would shape the future direction of the church and reveal deeper issues of faith and commitment within its ranks. Division arises from message response. The assertion is that neutrality yields to polarity. Evidence shows classes forming amid presentation. “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” (Jude 1:3, KJV). “For there must be also heresies among you, that they which are approved may be made manifest among you.” (1 Corinthians 11:19, KJV). “The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel” (Testimonies for the Church, vol. 6, p. 19, 1900). “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones” (Testimonies to Ministers and Gospel Workers, p. 91, 1923). The commentary reveals commitment issues in division. How did Uriah Smith reconsider?

RECONSIDERATION RISES: REDEMPTION POSSIBLE!

Uriah Smith, a key figure in Adventist publishing, initially rejected the message of righteousness by faith but later reconsidered his position. Ellen G. White expressed a personal connection to Smith, noting that his early contributions to the publishing work were significant. She hoped to always see his name at the head of the list of editors for The Review and Herald, as he had been deeply involved in the church’s early struggles (Selected Messages, Vol. 2, p. 225, 1958). Though Smith had erred, White emphasized that God had not forsaken him. His eventual acceptance of the message demonstrated the possibility of redemption for those who had initially rejected the truth. Smith’s journey served as an example of how God’s reproof is meant to bring His people back to Him, not cast them away (Selected Messages, Vol. 2, p. 81-82, 1958). Reproof aims for restoration. The assertion is that error doesn’t mean forsaken. Evidence exemplifies redemption through acceptance. “My son, despise not the chastening of the Lord; neither be weary of his correction: For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.” (Proverbs 3:11-12, KJV). “As many as I love, I rebuke and chasten: be zealous therefore, and repent.” (Revelation 3:19, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary shows divine intent in correction. How did Conradi’s rejection impact?

REJECTION REAPS: DIVISION SOWN!

In contrast, L.R. Conradi, another prominent figure, never accepted the message of righteousness by faith. His opposition to Ellen G. White and the Spirit of Prophecy, along with his disbelief in the message supported by A.T. Jones and E.J. Waggoner, led him to sow seeds of unbelief within the church. Conradi’s influence was significant, especially in Europe, where his actions contributed to a major crisis in 1914 (Movement of Destiny, p. 678, 1971). Conradi’s rejection of the truth highlights the danger of resisting God’s leading, which can lead to far-reaching consequences not only for the individual but also for the broader church community. His lasting opposition illustrates how rejection of divine counsel can entrench individuals in error, leading to division and apostasy. Opposition sows unbelief seeds. The assertion is that resistance breeds crisis. Evidence details far-reaching consequences. “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.” (1 Samuel 15:23, KJV). “But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.” (2 Chronicles 36:16, KJV). “The light which will lighten the earth with its glory will be called a false light, by those who refuse to walk in its advancing glory” (The Review and Herald, May 27, 1890). “The Lord in His great mercy sent a most precious message to His people. . . . This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world” (Testimonies to Ministers and Gospel Workers, p. 91, 1923). The commentary illustrates entrenchment in error. What startling statement came in 1893?

STARTLING STATE: PREPAREDNESS POOR!

The aftermath of the 1888 session left the Seventh-day Adventist Church in a precarious position. By 1893, Ellen G. White made a startling statement: “Not one in twenty whose names are registered upon the church books are prepared to close their earthly history” (Christian Service, p. 41, 1925). This solemn declaration revealed the depth of the spiritual crisis within the church. While many professed to serve God, they were more earnestly serving their own interests. The church had become filled with those whose spirits remained unsubdued, and whose lifestyles were indistinguishable from the world. Less than 5% of the church membership could be considered pure metal, while more than 95% were classified as base metal, lacking genuine faith and commitment. This stark division underscored the urgent need for spiritual revival and reformation within the church. Crisis depth demands urgent revival. The assertion is that profession masks self-service. Evidence exposes indistinguishable lifestyles. “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” (2 Corinthians 13:5, KJV). “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” (Matthew 7:21, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary underscores reformation’s urgency. As trials continued to increase, the tension between unity and separation within the Seventh-day Adventist Church became more pronounced, leading to a clearer distinction between those who were grounded in truth and those who would ultimately fall away.

TENSION TIGHTENS: UNITY STRAINED!

1 John 2:19 “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they are not all of us.” In the history of the Church, times of trial have tested the faith of the community, revealing both unity and separation within the ranks. Ellen G. White emphasized that in moments of peril, those who seemed prepared for spiritual warfare would ultimately yield to temptation, showing that their foundation was not built upon the solid rock of truth. As White explained in Testimonies for the Church, “Those who have had great light and precious privileges, but have not improved them, will…go out from us” (Vol. 6, p. 400-401, 1901). This highlights the reality that spiritual preparation requires more than outward readiness; it requires an unwavering commitment to truth. Historical examples, such as the actions of Elder L.R. Conradi during World War I, further demonstrate how personal conviction can lead to apostasy and separation from the church (In Defense of the Law of God, p. 26, 1908). His decision to support bearing arms, despite the church’s principles, reflected the dangerous influence of societal pressure over biblical convictions. These separations are a reminder that enduring faith requires continual obedience to God’s principles. Trials test foundation’s strength. The assertion is that light unimproved leads to departure. Evidence from history shows conviction’s role in apostasy. “For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.” (2 Timothy 4:10, KJV). “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” (1 John 2:19, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary reminds of obedience in enduring faith. It is important to recognize that two distinct separations are predicted within Adventism. The first occurs when the community who have not been sanctified through obedience to the truth unite with worldly influences and eventually abandon their faith.

SEPARATIONS SURGE: PREDICTED PARTS!

1 Peter 1:7: “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:” This reflects the idea of the storm and the testing of faith. Ellen G. White’s writings predict two critical separations within the Church as the final crisis approaches. The first separation is described as occurring when persecution intensifies, and a “large class” of professed believers abandon their faith, joining the ranks of the opposition. White explains that these individuals, despite professing belief in the Third Angel’s Message, “have not been sanctified through obedience to the truth” (The Great Controversy, p. 608, 1888). This group, having united with worldly influences, find themselves choosing the easy and popular side when the test of faith comes. The context provided by White suggests that this separation results from compromise and conformity to worldly standards, leading to betrayal and opposition to the true followers of Christ. The consequence of yielding to worldly temptations culminates in these former believers becoming the church’s “most bitter enemies” (The Great Controversy, p. 608, 1888). First separation stems from unsanctified compromise. The assertion is that persecution reveals true allegiance. Evidence predicts large class abandonment. “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Timothy 4:3-4, KJV). “But evil men and seducers shall wax worse and worse, deceiving, and being deceived.” (2 Timothy 3:13, KJV). “The church has failed, sadly failed, to meet the expectations of her Redeemer, and has so far departed from His plan and will that the people are becoming educated to depend on the world for their support” (Testimonies for the Church, vol. 6, p. 437, 1900). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). The commentary highlights betrayal from conformity. What does the approaching storm signify?

STORM SIGNALS: PERSECUTION NEARS!

The imagery of an approaching storm used by Ellen G. White signifies a time of increasing persecution and opposition for God’s people. This storm represents the trials and hardships faced by the community during the final crisis. White points out that “in this time of persecution, the faith of the Lord’s servants will be tried” (The Great Controversy, p. 609, 1888). As believers remain faithful to their calling, their commitment is tested, not only by external forces but also by the betrayal of former brethren. The temptations and struggles these faithful believers experience parallel the trials faced by early reformers, such as Luther and Huss. In both cases, these individuals faced intense opposition but continued to proclaim God’s truth despite the personal consequences. White emphasizes that the Lord gives “special truth for the people in an emergency” and commands His servants to proclaim this message, regardless of the opposition they may face (The Great Controversy, p. 610, 1888). Storms test faith’s resilience. The assertion is that opposition intensifies commitment. Evidence parallels historical reformers. “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.” (1 Peter 4:12, KJV). “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary emphasizes divine truth in emergencies. What is the final point of separation?

FINAL FRACTURE: SUNDAY DECREE!

The separation of the faithful from those who choose to follow worldly standards is further explored in the context of the Sunday law decree. Ellen G. White warns that “the mark of the beast will be urged upon us,” and those who have yielded to worldly customs will find it easier to accept this decree rather than face persecution (Testimonies for the Church, Vol. 5, p. 81, 1882). This test, which pits God’s commandments against human traditions, becomes the final point of separation within the church. White describes this moment as the time when “the gold will be separated from the dross in the church,” meaning that true followers of Christ, who have remained faithful, will be distinguished from those who only had an appearance of godliness (Testimonies for the Church, Vol. 5, p. 81, 1882). This separation not only reveals the faithfulness of the believers but also confirms the failure of those who conformed to worldly demands. Sunday decree divides commandment keepers. The assertion is that traditions pit against truth. Evidence describes gold-dross separation. “Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” (Revelation 3:3, KJV). “And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” (Revelation 22:19, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary confirms failure in conformity. How does the storm intensify separation?

STORM STRENGTHENS: FAITHFUL STAND!

As the storm intensifies, the separation within the church becomes more pronounced. Ellen G. White’s description of the final crisis suggests that while many will abandon the faith, there remains a group of faithful believers who, through perseverance and faith, continue to proclaim the truth. These faithful individuals experience immense pressure but are sustained by God’s strength. As White describes, “feeling their utter helplessness, they flee to the Mighty One for strength” (The Great Controversy, p. 609, 1888). This final group stands firm during the storm of persecution, and their work of proclaiming the final message is ultimately completed. The separation of these faithful servants from the dross of the church serves as a testament to their devotion and willingness to sacrifice for God’s truth. Intensifying storm pronounces separation. The assertion is that perseverance completes proclamation. Evidence sustains faithful through strength. “My grace is sufficient for thee: for my strength is made perfect in weakness.” (2 Corinthians 12:9, KJV). “I can do all things through Christ which strengtheneth me.” (Philippians 4:13, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary testifies to devotion in sacrifice. As we explore the second predicted separation, it is important to understand how this division takes place within the church. The second separation is characterized by the steadfastness of the faithful, who, through agonizing prayer and commitment, remain faithful to God’s commandments despite overwhelming opposition.

SECOND SPLIT: STEADFAST FAITHFUL!

Hebrews 12:14: “Follow peace with all men, and holiness, without which no man shall see the Lord:” The shaking in the Church is a predicted event of great significance, highlighting a separation between those who uphold the truth and those who falter under pressure. This separation is caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans, as described in Revelation 3:18. Ellen G. White explained that the straight truth, though necessary, will cause division, as some members will not bear its demands and rise against it, leading to a shaking among God’s people (Early Writings, p. 270, 1882). The shaking reveals the true character of believers, marking a distinction between those who accept the truth and those who reject it. The separation occurs not only because of external pressures but also because of a refusal to submit to God’s counsel and reform. Predicted shaking signifies truth’s division. The assertion is that straight testimony causes separation. Evidence reveals character through demands. “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” (Jude 1:3, KJV). “For there must be also heresies among you, that they which are approved may be made manifest among you.” (1 Corinthians 11:19, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary marks distinction in acceptance. What characterizes the faithful in shaking?

FAITHFUL FIRM: PRAYER PERSEVERES!

The characteristic of the faithful during this time of shaking is their unwavering perseverance and commitment to God. Ellen G. White describes a scene where the faithful are seen “pleading with God” with great earnestness, their countenances marked by deep anxiety as they engage in an internal struggle (Early Writings, p. 269, 1882). These believers, despite the darkness and temptations surrounding them, keep their eyes directed upward, focusing on Christ. Their firmness in prayer, coupled with their reliance on divine help, distinguishes them from those who are indifferent and careless. The indifferent ones fail to resist the surrounding darkness and are eventually left by the angels, while the earnest ones receive assistance from God’s messengers (Early Writings, p. 270, 1882). This separation is a result of everyone’s choice to either engage in the struggle for faith or succumb to the pressures of the world. Perseverance marks faithful distinction. The assertion is that earnestness receives divine aid. Evidence contrasts firmness with indifference. “Continue in prayer, and watch in the same with thanksgiving.” (Colossians 4:2, KJV). “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.” (Ephesians 6:18, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary results from choice in struggle. How does the shaking depend on response to Christ’s righteousness?

RESPONSE REVEALS: STANDARD EXALTED!

The shaking is caused by the straight testimony, but its impact depends on how individuals respond to the message of Christ’s righteousness. The message given by A.T. Jones and E.J. Waggoner in 1888, which emphasized “Christ our Righteousness,” was part of the counsel to the Laodicean church. White noted that this message had a profound effect on the hearts of its receivers, leading them to “exalt the standard and pour forth the straight truth” (The Ellen G. White 1888 Materials, p. 1052, 1987). However, not all were willing to accept this message, and some rose up against it, causing further division within the church. The exaltation of the standard, which includes the commandments of God and the faith of Jesus, calls for reformation, especially in relation to obedience to the law of God (Testimonies for the Church, Vol. 6, p. 61, 1901). This reformation is central to the separation that occurs, as those who refuse to conform to God’s standards are separated from those who uphold them. Response to righteousness determines impact. The assertion is that acceptance exalts standard. Evidence notes profound heart effects. “But be ye doers of the word, and not hearers only, deceiving your own selves.” (James 1:22, KJV). “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” (Romans 1:17, KJV). “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones” (Testimonies to Ministers and Gospel Workers, p. 91, 1923). “The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel” (Testimonies for the Church, vol. 6, p. 19, 1900). The commentary centers reformation on obedience. What results from this separation?

DISTINCTION DRAWN: BURDEN BORNE!

The result of this separation is a clear distinction between the faithful and those who have aligned themselves with worldly influences. The faithful not only uphold the standard in their own lives but also feel deeply the wrongs of God’s professed people. They recognize the seriousness of sin and are committed to calling out the abominations within the church, particularly during the sealing time of the 144,000 who are to stand without fault before God (Testimonies for the Church, Vol. 3, p. 266, 1873). This final work of reformation emphasizes the importance of personal responsibility in living out the principles of God’s law and leading others to the truth. The faithful will bear the mark of those who sigh and cry for the sins committed in the church, reflecting their commitment to righteousness and their role in the closing work of God’s people. Separation clarifies faithful commitment. The assertion is that wrongs burden true believers. Evidence emphasizes personal responsibility in reformation. “And the Lord said unto him, Go throughthe midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.” (Ezekiel 9:4, KJV). “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” (Ephesians 4:30, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary reflects role in closing work. As the faithful lift the standard of righteousness, a separation begins to form within the church. Those who resist the call for repentance revolt against the straight testimony, causing the shaking.

SHAKING STARTS: TESTIMONY REBELLED!

Malachi 3:2-3 “But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” The concept of the shaking in the Church arises from the lifting of the divine standard, causing division among the faithful and those who resist. When God’s truth is proclaimed, there are always two responses: some accept and conform their lives to the message, while others, unwilling to embrace self-denial and humility, rise against it. Ellen G. White explains, “Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God” (The Desire of Ages, p. 392, 1898). The shaking results from this test, where individuals’ willingness to follow God’s will is exposed. As the truth continues to be preached, the chaff is separated from the wheat, and those unwilling to accept reproof turn away. This process mirrors the biblical concept of sifting, in which farmers separate the useful grain from the worthless chaff, as referenced in Amos 9:9 and Matthew 3:12. The shaking highlights the inevitable separation between true followers and those who profess faith but resist change. Shaking exposes heart alignment. The assertion is that truth divides responses. Evidence mirrors agricultural sifting. “For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.” (Amos 9:9, KJV). “His fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.” (Matthew 3:12, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary highlights separation’s inevitability. How does shaking serve purification?

SIFTING SERVES: PURE IMPURE!

The shaking, or sifting, has long been a known concept, especially in agricultural societies. It involves a process of separating the pure from the impure. Ellen G. White writes, “Every selfish, covetous person will fall out by the way. Like Judas, who sold his Lord, they will sell good principles… for a little of earth’s gain” (Early Writings, p. 269, 1882). The shaking serves to remove those who prioritize worldly interests over spiritual truth, revealing the true character of each individual. Those who do not align their lives with the divine standard are sifted out, just as the wheat is separated from the chaff. This separation is necessary for the church to be purified and prepared for the final events. White emphasizes that trials and adversity are often the means through which this shaking occurs, as prosperity can bring in many superficial followers, but it is during adversity that the true believers stand firm (Testimonies for the Church, Vol. 4, p. 89, 1881). In this process, God’s providence refines His people, ensuring that only those truly committed to His word remain. Sifting separates pure from impure. The assertion is that worldly priorities cause fallout. Evidence reveals character in adversity. “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” (1 Peter 1:7, KJV). “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” (1 Peter 4:17, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary ensures commitment in refinement. How do heresies test faithfulness?

HERESIES HIT: SIFTING TOOL!

The shaking is not merely a passive event; it is sometimes brought about by heresies that test the church’s faithfulness. White explains that “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat” (Gospel Workers, p. 299, 1915). These heresies force believers to critically examine their beliefs, driving them to rely on scripture and prayer to discern truth. The purpose of this testing is to ensure that God’s people are grounded in the Bible and prepared to stand firm during the final testing times. Heresies, though dangerous, serve as tools for separating the faithful from those who are swayed by false teachings. As believers face these challenges, they must be firmly rooted in the word of God, able to give a reason for their faith when brought before councils and authorities. Heresies force belief examination. The assertion is that testing grounds in scripture. Evidence drives reliance on truth. “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.” (1 John 4:1, KJV). “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.” (2 Peter 2:1, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary prepares for final times. How has God used shaking historically?

HISTORY HEALS: PURIFICATION PAST!

Throughout history, God has used the shaking process to purify His people. The Jewish church during the time of Christ experienced this separation when they rejected the Messiah. The Sanhedrin, which held spiritual authority over the Jewish nation, rejected Christ’s message, and Jesus turned to another class of people to proclaim His truth (The Desire of Ages, p. 232, 1898). This act of separation set the stage for the gospel to be spread to all nations, as Jesus organized His disciples to carry forth the message. This historical event mirrors the shaking that continues today, as individuals are forced to leave their beloved churches in order to follow the truth. The shaking is not an isolated event but a recurring theme in religious history, where God continually refines His people to prepare them for greater work. Shaking refines through history. The assertion is that rejection prompts turning. Evidence mirrors contemporary separation. “He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” (John 1:11-12, KJV). “Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.” (Matthew 21:43, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary recurs in religious refinement. It is important to recognize that this process of separation, though painful, serves a divine purpose. Throughout history, religious groups like the Protestants were accused of separating from the true church, but in reality, it was those who rejected truth that caused the separation.

PURPOSE PAINFUL: SEPARATION SERVES!

Jeremiah 6:16: “Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.” Throughout history, Protestants have often been accused by Catholics of separating from the true church. Ellen G. White, in The Great Controversy, highlights that “Romanists have persisted in bringing against Protestants the charge of heresy and willful separation from the true church” (The Great Controversy, p. 51, 1888). However, this accusation is not entirely accurate, as White points out that the Catholic Church itself departed from “the faith which was once delivered unto the saints” (Jude 3). This assertion illustrates that the true separation occurred when the Catholic Church deviated from foundational Christian teachings, laying down the banner of Christ. The Protestant Reformation, led by figures seeking to return to biblical truth, was a response to this departure, not the cause of it. Accusations mask true departure. The assertion is that deviation causes separation. Evidence identifies foundational faith. “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” (Jude 1:3, KJV). “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.” (2 Timothy 4:3, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary responds to deviation. What basis identifies the true church?

TRUE CHURCH: OBEDIENCE EVIDENCE!

The identification of the true church is based on adherence to the truth. White emphasizes that “perfect obedience to His commandments is the evidence that we love God” (SDA Bible Commentary, Vol. 6, p. 1079, 1957). This statement underlines the idea that obedience to God’s commandments is what grants believers the right to be part of His church. Those who fail to uphold these commandments, regardless of their affiliation with an established institution, cannot rightfully claim to be part of God’s true church. This principle applied to the Waldenses, who, despite being a minority, maintained their faith and obedience during times of great apostasy. Their commitment to truth made them the true remnant of God’s people, even when facing persecution. Adherence defines true church. The assertion is that obedience evidences love. Evidence upholds commandments. “If ye love me, keep my commandments.” (John 14:15, KJV). “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” (Revelation 14:12, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary commits during apostasy. As we explore the next section, we will examine how this faithful remnant, though small in number, was shaken and purified through trials, gaining victory through faith.

REMNANT REFINED: TRIALS TRIUMPH!

Zechariah 13:9: “And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.” The faithful remnant of believers experienced a mighty shaking as they persevered in their commitment to God’s truth. Ellen G. White describes a vision where an angel directed her to observe this small company, saying, “List ye!” as she heard harmonious, elevating music and saw those who had been weeping and praying in deep agony (Early Writings, pp. 270-271, 1882). These individuals had endured severe internal struggles but were now clothed in spiritual armor, standing like soldiers who had won a great battle. Their expressions, once marked by anguish, now reflected the light and glory of heaven, symbolizing their victory over trials and their deep gratitude to God. This imagery emphasizes the idea that the faithful remnant was mightily shaken but triumphed through their perseverance and faith. Mighty shaking forges victory. The assertion is that perseverance clothes in armor. Evidence symbolizes triumph over anguish. “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” (1 Peter 1:7, KJV). “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.” (1 Peter 4:12, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary emphasizes faith in trials. What reduced the believers’ numbers?

NUMBERS NARROW: COMMITMENT CLEANS!

Before receiving this victory, the company of believers was severely tested, and their numbers were reduced. White notes that some of the group were “shaken out and left by the way” because they had not joined the others in pleading earnestly for victory and salvation (Early Writings, p. 271, 1882). The careless and indifferent were sifted out, unable to withstand the intensity of the shaking. This purging process, where the remnant was cleansed from those who lacked commitment, left behind only those fully dedicated to the cause of truth. The image of the remnant’s struggle against spiritual opposition illustrates the ongoing refining process that God allows to ensure the faithfulness of His people. Tests reduce to dedicated core. The assertion is that indifference sifts out. Evidence cleanses through intensity. “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” (1 Peter 4:17, KJV). “His fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.” (Matthew 3:12, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary illustrates refining for faithfulness. How did the shaking prepare for victory?

VICTORY VAULTS: PURGED PREPARED!

The shaking process served to purify the remnant, ensuring that only the most committed remained. As this cleansing continued, the careless and indifferent were removed, and their places were filled by others who eagerly accepted the truth. Even in the presence of evil angels, who continued to press around them, these faithful believers remained protected and empowered by their spiritual armor. The shaking, while difficult, was necessary to prepare this group for the final victory. Their perseverance and dedication are powerful examples of the strength found in prayer, faith, and unity with God’s will. Purification prepares for victory. The assertion is that cleansing empowers remnant. Evidence protects amid opposition. “Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.” (Ephesians 6:13, KJV). “But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.” (1 Peter 5:10, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary examples strength in unity. As the shaking prepares the remnant, a time for thorough reformation follows. The spirit of prayer and unity will draw believers together, and the church will be cleansed of discord and strife.

REFORMATION RUSH: PRAYER UNITES!

Zephaniah 3:9: “For then will I turn to the people a pure language, that they may all of them call upon the name of the Lord, to serve him with one consent.” A time for thorough reformation has arrived, one that will bring a deep spiritual transformation within the church. Ellen G. White explains that “the spirit of prayer will actuate every believer and will banish from the church the spirit of discord and strife” (Testimonies to the Church, Vol. 8, p. 251, 1904). This highlights the powerful role of prayer in uniting believers and eliminating the barriers that have caused division. The reformation process, driven by prayer and intercession, will lead members who have not been living in Christian fellowship to draw close to one another. As they unite, harmony will replace confusion, and God’s people will speak in one accord, reflecting the unity of the Holy Spirit. Reformation transforms through prayer. The assertion is that prayer banishes discord. Evidence replaces confusion with harmony. “That there should be no schism in the body; but that the members should have the same care one for another.” (1 Corinthians 12:25, KJV). “Endeavouring to keep the unity of the Spirit in the bond of peace.” (Ephesians 4:3, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary reflects Holy Spirit’s unity. How is reformation gradual?

GRADUAL GROWTH: WHEAT REMAINS!

This reformation, however, is not immediate but gradual, as the church continues to be purified from discordant and careless individuals. White’s commentary suggests that discord and strife existed even within the reformation group at its inception, and it will remain until the company is fully cleansed. The process of shaking and reformation continues until only the wheat remains, and no more chaff. When this purification is complete, the church will be in perfect harmony, with every believer fully aligned with the mind of the Spirit and prepared to speak the same truth. Reformation progresses gradually. The assertion is that purification eliminates discord. Evidence completes when wheat alone remains. “His fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.” (Matthew 3:12, KJV). “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” (1 Peter 4:17, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary prepares for unified mission. With the church purified and united, the next phase involves these believers stepping forward, ready to carry out the work of proclaiming the truth to the world.

PROCLAMATION PUSH: TRUTH BOLD!

Amos 9:9. “And I will sift the house of Israel among all nations, as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.” After enduring the shaking and separation, a purified remnant emerges, empowered to proclaim God’s truth with great boldness. Ellen G. White describes how the number of this faithful group had “lessened” as the careless and indifferent were shaken out, leaving behind those who earnestly prized victory and salvation (Early Writings, p. 271, 1882). This highlights the idea that the final company of believers is not composed of the largest group but rather the most committed. These remaining individuals, now clothed in spiritual armor, spoke the truth with great power, and the effects were profound. Many, who had previously been bound by fear of family or societal pressures, eagerly embraced the truth once it was proclaimed without hindrance. The transformation seen in these individuals is attributed to the “latter rain,” a divine outpouring of the Holy Spirit likened to the experience of the disciples at Pentecost. Purified remnant proclaims boldly. The assertion is that commitment composes final company. Evidence attributes transformation to latter rain. “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.” (Joel 2:28, KJV). “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” (Acts 1:8, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary likens to Pentecostal outpouring. What grants power to the remnant?

POWER POUR: CHARACTER CLEANSED!

The power granted to this remnant came after their purification. As White explains, “Not one of us will ever receive the seal of God while our characters have one spot or stain upon them” (Testimonies for the Church, Vol. 5, p. 214, 1882). This indicates that the power to proclaim the truth effectively, as seen in the latter rain experience, is contingent upon a thorough cleansing of character. The remnant had to remedy their defects and cleanse their souls of all impurities before receiving this spiritual outpouring. Once this purification was complete, the latter rain fell upon them, enabling them to go out and speak the truth with great effectiveness, leading to the conversion of many who had been seeking for truth. Power follows purification. The assertion is that cleansing precedes outpouring. Evidence conditions seal upon spotless character. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” (2 Corinthians 7:1, KJV). “And every man that hath this hope in him purifieth himself, even as he is pure.” (1 John 3:3, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary enables effective proclamation. With this purification and empowerment, the next phase involves both separation and unity within the church as the storm of persecution intensifies.

PERSECUTION PEAKS: SEPARATION UNITY!

Isaiah 66:5 “Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.” As the final trials approach, both separation and unity will be evident within the ranks of God’s people. Ellen G. White describes how “those who have had great light and precious privileges, but have not improved them… will go out from us” (Testimonies for the Church, Vol. 6, p. 400, 1901). These individuals, unprepared for the spiritual challenges ahead, will yield to temptation and depart from the faith, swayed by seducing spirits. This separation highlights the division between those who have built their lives on the solid rock of truth and those who have not. At the same time, as persecution intensifies, the faithful remnant will hear the true Shepherd’s voice, drawing closer to one another in unity. In a common peril, self-denying efforts will be made to save the lost, and many who have strayed will return to follow Christ. As strife for supremacy ceases, the people of God will present a united front to the enemy. Separation divides unprepared from faithful. The assertion is that light unimproved leads out. Evidence highlights division’s highlight. “Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.” (Psalm 1:5, KJV). “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” (Matthew 13:30, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary unites in peril. What is essential for final proclamation?

UNITY UNLEASHED: GOSPEL GLOWS!

This unity is essential for the final proclamation of the gospel. White points out that the true believers, united in their love for Christ and for one another, will fulfill Jesus’ prayer that they “may be one” as He is one with the Father (Testimonies for the Church, Vol. 6, p. 401, 1901). This visible unity, based on Christ’s love, will testify to the world that the believers have been transformed by their relationship with Jesus. At this point, the message of the third angel will swell to a loud cry, and the whole earth will be filled with the glory of the Lord. The separation of the unfaithful and the unity of the true remnant will prepare the church for its final mission. Visible unity testifies transformation. The assertion is that love-based unity fulfills prayer. Evidence swells message to loud cry. “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” (John 17:21, KJV). “And the glory which thou gavest me I have given them; that they may be one, even as we are one.” (John 17:22, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary prepares for final mission. As the first separation within the Seventh-day Adventist Church occurs, the purified remnant will be ready to receive the Latter Rain and face the coming trials, including the enactment of the Sunday law.

FIRST FRACTURE: RAIN READIED!

Ezekiel 20:38 “And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the land where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord.” The first significant separation within the Church marks the division between the purified remnant and those who have not fully embraced God’s truth. This “little company,” entirely composed of faithful believers, represents the wheat, having been fully purified and separated from the chaff within the church. Ellen G. White notes that following this separation, “the Latter Rain comes,” empowering the remnant with the Holy Spirit to proclaim the truth with boldness (Early Writings, pp. 33-34, 1882). This divine empowerment is followed by the enactment of the Sunday Law, which further intensifies the separation, prompting the remaining faithful to leave the church. The proclamation of the Sabbath truth during this time enrages nominal Adventists and the churches, as they struggle to refute the clear teachings of Scripture. Separation marks purified from unembraced. The assertion is that wheat represents faithful company. Evidence empowers through Latter Rain. “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.” (Acts 2:17, KJV). “Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field.” (Zechariah 10:1, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary intensifies through Sunday Law. What brings widespread persecution?

TROUBLE TINY: TURMOIL TIDES!

The subsequent period, referred to as the “little time of trouble,” brings widespread persecution and confusion. White describes this time as a period of great turmoil, with famine, pestilence, and the wicked blaming the faithful for the judgments upon the earth. Although this time of trouble is not to be confused with Jacob’s time of trouble, it is a period of significant hardship that precedes the final outpouring of the plagues (Early Writings, pp. 85-86, 1882). During this time, the work of salvation is nearing its completion, and the faithful remnant must stand firm as they continue to proclaim the third angel’s message. This period of trouble acts as a final test for the church, purifying and preparing them for the ultimate fulfillment of God’s plan. Turmoil tests nearing completion. The assertion is that judgments blamed on faithful. Evidence precedes plagues’ outpouring. “And there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.” (Daniel 12:1, KJV). “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” (Matthew 24:21, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary purifies for fulfillment. As the remnant approaches the period of the Latter Rain, their message will be given with unprecedented power, leading to the unmasking of the sins of Babylon and a global call to repentance.

LATTER LIGHT: MESSAGE MIGHTY!

Habakkuk 2:2-4 “And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.” The proclamation of the third angel’s message will reach its peak during the time of the latter rain. Ellen G. White explains that, during this period, the message will be delivered with unprecedented power as the Lord works through humble, consecrated individuals (White, The Great Controversy, pp. 606-607, 1888). This phase will expose the errors of Babylon, unmasking the rapid growth of papal power and spiritualism. The sins of Babylon, which have long been hidden, will be laid open, and people will be stirred as they hear new revelations about the church’s fall from grace. However, many religious leaders, like the Pharisees of old, will reject the truth and seek to silence those proclaiming it. They will cling to tradition rather than embrace the warnings from God’s word, as they prefer human authority over divine truth. This causes many to denounce the message and persecute those spreading it, leading to increased opposition from the masses. Latter rain peaks proclamation. The assertion is that power exposes errors. Evidence stirs through revelations. “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.” (Revelation 18:1, KJV). “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” (Revelation 18:2, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary leads to opposition increase. How does awakening provoke powers?

AWAKENING ANGERS: LAWS ENFORCED!

As the latter rain progresses, this great spiritual awakening will provoke civil powers to enforce religious observances, such as Sunday laws, as a form of control (White, The Great Controversy, p. 607, 1888). This will mark the beginning of a fierce spiritual battle as Satan moves to counter God’s work by enlisting civil and religious authorities to suppress the truth. Those who stand firm will be threatened with fines, imprisonment, and even death, but their response will be steadfast: “Show us from the word of God our error” (White, The Great Controversy, p. 607, 1888). This refusal to conform to human laws that contradict God’s commandments will lead many to see the truth for the first time. Despite intense opposition, many will take their stand to keep all of God’s commandments, leading to widespread awareness of the message that otherwise would have been suppressed. Awakening provokes enforcement. The assertion is that control counters truth. Evidence steadfastens response. “But Peter and the apostles answered and said, We must obey God rather than men.” (Acts 5:29, KJV). “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” (Matthew 10:28, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary leads to truth awareness. What role does the remnant play in the final test?

REMNANT ROLE: FAITH FINAL!

The remnant church will play a critical role in the final test of faith that approaches with the Sunday law (White, Testimonies for the Church, Vol. 81, p. 117, 1889). The loud cry of the third angel’s message, proclaiming obedience to God’s commandments, will grow more powerful as the final test looms closer. This test, focused on the true observance of the Sabbath, will reveal the divide between those who choose God’s law and those who follow man-made decrees. The remnant will face unprecedented opposition, but they must stand firm, trusting that the great Physician presides over this final work. The call for simplicity, faithfulness, and Christ-like character will be essential as the remnant seeks to uphold eternal truth through faith and obedience (White, 1888 Materials, p. 1710, 1987). Remnant faces final faith test. The assertion is that loud cry grows powerful. Evidence reveals law divide. “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” (Revelation 14:12, KJV). “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” (Revelation 12:17, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary upholds truth through obedience. What shaking occurs in the church?

SHAKING SURGES: PULPITS POISONED!

1 Peter 4:17: “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” The Church will experience a time of great shaking, during which the faithful ministers will be removed from their positions. Ellen G. White warns that “many will stand in our pulpits with the torch of false prophecy in their hands, kindled from the hellish torch of Satan” (Testimonies to Ministers, pp. 409-410, 1923). In this time of crisis, doubts and unbelief will be cherished, and those who once upheld the truth will be removed from their positions of influence. The remaining leaders, blinded by their own perceived knowledge, will fail to understand the truths necessary for their peace, as Christ warned. This will be a crucial moment for the church, as it enters a period of great testing and separation, where only those who are truly faithful will remain steadfast. Great shaking removes faithful ministers. The assertion is that false prophecy torches pulpits. Evidence cherishes doubts in crisis. “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.” (2 Peter 2:1, KJV). “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.” (2 Corinthians 11:13, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary enters testing separation. How does separation differ from reformation?

SEPARATION SCRIPT: CHARACTER REVEALED!

The process of separation in the church will not be one of immediate reformation. White explains that “it is in a crisis that character is revealed” (Christ’s Object Lessons, p. 412, 1900). When faced with the final test, individuals will be judged by whether they have prepared their souls for the time of crisis. Those who have genuine faith in God’s promises will be sustained by His grace, while others will find themselves without the necessary spiritual readiness. The final test comes at the close of human probation, marked by the enforcement of a Sunday law, which will be the “great test of loyalty” (The Great Controversy, p. 605, 1888). During this time, individuals will be forced to choose between obedience to God’s commandments or submission to earthly powers. Those who choose the latter will receive the mark of the beast, while those who remain loyal to the Creator will be sealed with God’s seal of protection. Crisis reveals prepared character. The assertion is that test judges soul readiness. Evidence marks loyalty at probation close. “But he that shall endure unto the end, the same shall be saved.” (Matthew 24:13, KJV). “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” (Revelation 14:12, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary sustains through grace. What happens when Michael stands up?

PROBATION CLOSES: REPENTANCE LATE!

As the crisis intensifies, Michael, the protector of God’s people, will stand up, signaling the close of probation. At this point, it will be too late for individuals to repent or seek reformation, as “Jesus leaves the most holy” and “His restraining Spirit is withdrawn” (Testimonies for the Church, Vol. 1, p. 204, 1859). Those who have not made the necessary spiritual preparations will be left to face the consequences of their decisions. The Sunday decree will serve as the final test, separating those who serve God from those who do not. While the observance of the false Sabbath will signify allegiance to a power in opposition to God, the keeping of the true Sabbath will be the ultimate evidence of loyalty to the Creator (The Great Controversy, p. 605, 1888). After this test, probation will close, and there will be no further opportunity for spiritual growth or repentance. Intensifying crisis closes probation. The assertion is that standing signals lateness. Evidence withdraws restraining Spirit. “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.” (Daniel 12:1, KJV). “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” (Matthew 24:21, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary faces consequences without preparation. During the first separation, however, there is still time for individuals to reform and develop their character. Ellen G. White states that the message to the Laodiceans is designed to “arouse the people of God, to discover to them their backslidings, and to lead to zealous repentance” (Testimonies for the Church, Vol. 1, p. 186, 1859). This message will do its work, even if it takes longer than initially expected. God is patient, allowing time for individuals to recognize their errors and seek transformation. He gives His people time to develop their character and prepare for the loud cry of the third angel’s message. During this period, God will weigh His people to see who will obey the counsel of the True Witness (Testimonies for the Church, Vol. 1, pp. 186-187, 1859). Those who respond with humility and repentance will be fitted for the loud cry, while those who resist will eventually be sifted out of the church. As the church undergoes this process of separation, the question arises: Who are the ones that cause this division? The answer lies in the spiritual condition of the people who, like the Romanists of old, have departed from the faith delivered to the saints (The Great Controversy, p. 51, 1888).

DIVISION DRIVERS: FAITH DEPARTED!

Psalm 91:1 “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.” Romanists have long accused Protestants of heresy and willful separation from the true church. However, these charges are more applicable to the Romanists themselves. They abandoned the “faith which was once delivered unto the saints” (Jude 3) by laying down the banner of Christ (White, The Great Controversy, p. 51, 1888). The early Christian church upheld the teachings of Christ and the apostles, but as Romanism gained influence, it departed from these foundational truths. Their actions caused the true separation, and the Protestants, in seeking to return to biblical principles, stood against the false doctrines that had been introduced. Accusations apply to accusers. The assertion is that abandonment charges true separation. Evidence upholds foundational teachings. “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” (Jude 1:3, KJV). “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.” (2 Timothy 4:3, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary stands against false doctrines. Why can’t the Sunday decree come before the Latter Rain?

DECREE DELAYED: LIGHT SUFFICIENT!

One reason the Sunday decree cannot come before the Latter Rain is that everyone must receive sufficient light to make an informed decision. Ellen G. White explains, “Not one is made to suffer the wrath of God until the truth has been brought home to his mind and conscience, and has been rejected” (The Great Controversy, p. 605, 1888). There are still many who have not been presented with the truth of the fourth commandment, and God, who knows every heart, will ensure that none who desire the truth are left in ignorance. Only after the truth has been clearly presented can the final decisions be made. The Latter Rain will bring the outpouring of the Holy Spirit, enabling the final proclamation of the Sabbath more fully (White, Early Writings, p. 33, 1882). This proclamation will cause opposition from churches and nominal Adventists, but it will also provide an opportunity for all to understand the Sabbath truth. Sufficient light precedes decree. The assertion is that rejection follows presentation. Evidence ensures no ignorance in desire. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” (2 Peter 3:9, KJV). “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” (John 3:17, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary opportunities understanding in opposition. What is the Sunday decree’s role?

DECREE DRAMA: LAST ACT!

The Sunday decree is the last act in the drama of Earth’s history. As Ellen White writes, “The substitution of the laws of men for the law of God, the exaltation…of Sunday in place of the Bible Sabbath, is the last act in the drama” (Testimonies for the Church, vol. 7, p. 141, 1902). When this substitution becomes universal, probation will close, and God will reveal Himself in majesty. Just as the Israelites were marked for protection during the plagues of Egypt, so too will God’s people be marked for salvation during the final events (White, Testimonies for the Church, vol. 5, p. 505, 1885). This separation from sin and sinners is a necessary step in preparation for receiving the seal of God and avoiding the mark of the beast. Decree marks history’s last act. The assertion is that substitution closes probation. Evidence reveals majesty in revelation. “Remember the sabbath day, to keep it holy.” (Exodus 20:8, KJV). “And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the Lord your God.” (Ezekiel 20:20, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary prepares for seal avoidance. How does separation serve divine purpose?

PURPOSE PREVAILS: PROTECTION PROMISED!

The process of separation begins with those who have abandoned the truth and caused division by promoting false teachings. God’s people will be given the opportunity to hear and accept the truth, but the final test will come after the Latter Rain. The Sunday decree will mark the last act before probation closes, and those who stand faithful to God’s law will receive His seal of protection. God will not allow any to suffer without first providing them with the knowledge necessary to make an informed choice. Through these final events, the faithful will be separated from sin and sinners and prepared for Christ’s return. Separation serves protection. The assertion is that abandonment causes division. Evidence provides informed choice. “But the Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished.” (2 Peter 2:9, KJV). “The Lord knoweth them that are his.” (2 Timothy 2:19, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary prepares for return. As the final events unfold, the separation will also affect the leadership of the church, as faithful ministers will be removed while unsanctified ministers embrace deception and falsehood.

LEADERSHIP LURCH: FALSE PREACHERS!

Jeremiah 5:30-31: “A wonderful and horrible thing is committed in the land; The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?” In the writings of Ellen G. White, a stern warning is issued regarding the removal of faithful ministers in the face of growing apostasy. The topic is clear: the danger of deception is real, and unsanctified ministers are aligning themselves with Satan’s work, praising Christ and the world simultaneously. White asserts that while these ministers profess to accept Christ, their actions show otherwise. As she states, “Many will stand in our pulpits with the torch of false prophecy in their hands, kindled from the hellish torch of Satan” (Testimonies to Ministers, pp. 409-410, 1923). This is a sobering reminder that Satan is actively working to deceive and dissolve the unity Christ prayed for in His church. The faithful must heed this warning and be vigilant against deceit and false teachings that may arise within the church. Deception dissolves prayed unity. The assertion is that false prophecy torches pulpits. Evidence aligns unsanctified with Satan. “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light.” (2 Corinthians 11:13-14, KJV). “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.” (2 Peter 2:1, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary vigilantes against internal deceit. What evidence shows growing apostasy?

APOSTASY ADVANCES: MESSAGE DISCARDED!

The evidence of this growing apostasy is seen in the way some churches discard the true message of the Lord in favor of false theories and teachings. White explains that when this happens, “the faithful ministers will be removed from the people who think they know so much” (Testimonies to Ministers, p. 410, 1923). This assertion is supported by Christ’s lament over Jerusalem, saying, “If thou hadst known… the things which belong unto thy peace! but now they are hid from thine eyes” (Luke 19:42). The commentary on this passage reflects a deep sorrow for those who are blinded by their own understanding, unwilling to accept the truth. The removal of faithful ministers is not only a consequence of the church’s choices but also a sign of impending judgment, as God allows the church to face the consequences of its rejection of His truth. Apostasy discards true message. The assertion is that removal follows false favor. Evidence laments blinded understanding. “And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.” (Luke 19:41-42, KJV). “But evil men and seducers shall wax worse and worse, deceiving, and being deceived.” (2 Timothy 3:13, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary signs impending judgment. How does the church risk losing its mission?

MISSION MISSED: ARK ABANDONED!

Considering this, each individual must ask themselves, “Who is on the Lord’s side?” (Exodus 32:26). The answer to this question will determine whether we stand with the faithful or follow the false prophets. The Bible calls for personal reflection, reminding us to follow Christ’s example, “Who did no sin, neither was guile found in His mouth” (1 Peter 2:21-22). As long as probation’s door is still open, we have the opportunity to become perfect in Christ, striving to reflect His character and avoid the snares of Satan. This transformation is not only possible but necessary before Christ’s return. As White writes, “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own” (Christ’s Object Lessons, p. 69, 1900). The unity and purity of the church are critical in these last days, as Christ’s followers are called to be one, just as He is one with the Father (John 10:16). Personal choice determines side. The assertion is that reflection follows example. Evidence perfects in Christ. “Choose you this day whom ye will serve.” (Joshua 24:15, KJV). “Examine yourselves, whether ye be in the faith; prove your own selves.” (2 Corinthians 13:5, KJV). “The Lord calls for a renewal of the straight testimony borne in years past. He calls for a renewal of spiritual life” (Testimonies for the Church, vol. 8, p. 45, 1904). “The church is in a perilous condition, and many who profess to be Christians are only lukewarm believers” (Testimonies for the Church, vol. 5, p. 76, 1882). The commentary criticals unity purity. It is vital that we do not forget the way the Lord has led us in the past. This reflection provides the foundation for future faithfulness. “We have nothing to fear for the future, except as we shall forget the way the Lord has led us” (Life Sketches, p. 196, 1915). This warning serves as both a reminder and an encouragement to remain steadfast in the truth, bearing the ark of God until Christ returns.

Revelation 12:17 “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.”

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SELF-REFLECTION

How can we, in our personal devotional life, delve deeper into these prophetic truths about the remnant and reformation, allowing them to shape our character and priorities?

How can we adapt these complex themes of shaking and separation to be understandable and relevant to diverse audiences, from seasoned church members to new seekers or those from different faith traditions, without compromising theological accuracy?

What are the most common misconceptions about the end-time remnant and church purification in our community, and how can we gently but effectively correct them using Scripture and the writings of Sr. White?

In what practical ways can our local congregations and individual members become more vibrant beacons of truth and hope, living out the reality of Christ’s soon return and God’s ultimate victory over evil?