ANGELS’ MIGHTY MISSION: THE FOURTH ANGEL

Isaiah 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.”

ABSTRACT

This article delves into the prophetic significance of the three angels’ messages in Revelation 14 and the angel of Revelation 18, highlighting their integral role in completing the everlasting gospel, emphasizing the Sabbath as the seal of God, and underscoring the message of Christ’s righteousness that began shining in 1888. Through these divine proclamations, the community is called to prepare for the final events, resist Satan’s deceptions, and participate in the loud cry that will illuminate the earth before Christ’s return, as summarized in Habakkuk 2:14 (KJV): “For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.”

REVELATION’S RIGHTEOUS RALLY!!

Before the end of time can come, a significant event must occur: the gospel must be preached to the whole world (Matthew 24:14). This requirement serves as the basis for understanding why, even though the apostles preached extensively, the end did not come during their time. The apostle Paul wrote that the gospel was proclaimed to “every creature” under heaven (Colossians 1:5-6, 23), yet the message was incomplete. The everlasting gospel and the messages of the three angels in Revelation 14 still needed to be proclaimed, signaling the importance of these divine announcements for the final events. Unity depends on a vital connection with Christ. The community recognizes this through the assertion that the gospel’s full proclamation includes the three angels’ messages. Evidence appears in Paul’s declaration and the need for Revelation’s announcements. Commentary on this reveals that the apostles’ work, though widespread, lacked the final prophetic elements essential for the end. This aligns with the scripture in Mark 16:15: “And he said unto them, Go ye into all the world, and preach the gospel to every creature.” Another verse that supports this comes from Acts 1:8: “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” Ellen G. White affirms, “The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel” (Testimonies for the Church, Vol. 6, p. 19, 1900). Sr. White further states, “The third angel’s message must go over the land, and awaken the people, and call their attention to the commandments of God and the faith of Jesus” (Review and Herald, August 18, 1885). The three angels’ messages remain vital for the community’s preparation as the end approaches.

The three angels’ messages in Revelation 14 form essential components of the everlasting gospel and intertwine closely. Without these messages, the gospel would be incomplete. She explains, “The three angels of Revelation 14 are represented as flying in the midst of heaven, symbolizing the work of those who proclaim the first, second, and third angels’ messages” (Testimonies for the Church, Vol. 6, p. 17-18). These messages have profoundly impacted the church and its teachings despite opposition from the religious world. Satan, as Sr. White notes, constantly seeks to cast a shadow on these messages to prevent God’s people from understanding their significance in time and place. Therefore, the three angels’ messages remain crucial in shaping religious experience as time continues. Unity depends on a vital connection with Christ. The community sees this through the assertion that these messages complete the gospel. Evidence lies in their symbolic flight and the opposition they face. Commentary highlights how Satan’s efforts aim to obscure their role in final events. This aligns with the scripture in Revelation 14:6: “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.” Another verse that supports this comes from 2 Peter 3:9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” Ellen G. White notes, “The three angels’ messages are to be combined, giving their threefold light to the world” (Evangelism, p. 190, 1946). Sr. White also observes, “The message proclaimed by the angel flying in the midst of heaven is the everlasting gospel, the same gospel that was declared in Eden after the fall” (Christ’s Object Lessons, p. 227, 1900). These messages guide us through opposition toward a deeper experience.

The first angel’s message was proclaimed between 1833 and 1844, led by William Miller and his associates. They anticipated the second coming of Jesus on March 21, 1844, but when He did not come, the churches rejected their message and forbade its proclamation. Sr. White describes the community’s situation: “In the summer of 1844, about 50,000 withdrew from the churches” (Early Writings, p. 247). The community then began to proclaim the second angel’s message: “Babylon is fallen, is fallen.” This message was initially given in the summer of 1844, but it was not fully understood at that time. As she wrote in The Great Controversy, “But the message of the second angel did not reach its complete fulfillment in 1844” (p. 389). The rejection of the Advent message by many churches began their moral decline, yet this fall was incomplete, and the churches continued to reject the extraordinary truths for this time. Unity depends on a vital connection with Christ. The community understands this through the assertion that rejection leads to decline. Evidence emerges from the historical proclamation and church responses. Commentary shows how incomplete understanding delayed full impact. This aligns with the scripture in Revelation 14:8: “And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” Another verse that supports this comes from Isaiah 21:9: “And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.” Ellen G. White explains, “The first angel’s message was to separate the church of Christ from the polluting influence of the world” (The Spirit of Prophecy, Vol. 4, p. 231, 1884). Sr. White further states, “The second angel’s message of Revelation 14 was first preached in the summer of 1844, and it then had a more direct application to the churches of the United States” (The Great Controversy, p. 389, 1911). These events mark a turning point in prophetic fulfillment.

The third angel warns against worshipping the beast, its image, and receiving its mark. This message began when the heavenly sanctuary was opened, and the community entered the Most Holy Place by faith. There, the community received light on the Sabbath message, which is to be proclaimed with power (Revelation 14:9-13). The message must unmask the beast and its image and reveal the mark of the beast, which Sr. White identifies as Sunday keeping, while the seal of God is found in the Sabbath commandment (Early Writings, p. 254). This critical message has been entrusted to the Church to proclaim, especially with the power of the third angel’s message. Unity depends on a vital connection with Christ. The community grasps this through the assertion that the Sabbath seals loyalty. Evidence appears in the sanctuary light and the warning against the mark. Commentary illustrates how this unmasks deceptions in end times. This aligns with the scripture in Revelation 14:9-10: “And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.” Another verse that supports this comes from Exodus 20:8-11: “Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.” Ellen G. White affirms, “The third angel closes his message thus: ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus’” (The Great Controversy, p. 435, 1911). Sr. White also observes, “The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted” (The Great Controversy, p. 605, 1911). This entrusts us with a solemn duty.

While most who keep the Sabbath somewhat know the three angels’ messages, Revelation 18 introduces another angel, whose message adds to the proclamation of the everlasting gospel. John the Revelator says in Revelation 18:1-4, “After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory.” This angel calls for the people of God to come out of Babylon. Understanding this angel’s message is crucial, as it complements the work of the three angels and prepares the world for the final events before Christ’s return. But where does this angel fit in the sequence of events, a question the next exploration addresses?

REVELATION’S POWERFUL PROCLAIMER!

John the Revelator describes a powerful scene in Revelation 18:1, where an angel descends from heaven, illuminating the earth with glory. This moment raises the question: where does this angel fit in the sequence of events described in Revelation? By examining the surrounding chapters, we see that Revelation 17 discusses the doom of Babylon, Revelation 16 covers the outpouring of the seven last plagues, and Revelation 15 speaks of the saints on the sea of glass before the plagues are poured out. These chapters, however, do not follow a strict chronological order, creating a challenge in placing the angel of Revelation 18. A logical connection emerges after reading Revelation 14:14-20, which describes the winepress of God’s wrath and the coming of Christ on a white cloud. Therefore, Revelation 18 fits best after Revelation 14:13, intensifying the third angel’s message. Sr. White highlights the importance of this angel in Testimonies for the Church, noting that the third angel’s message must be proclaimed with great power and authority. She writes, “The third angel’s message is to be given with power… And he cried mightily with a strong voice” (Testimonies for the Church, Vol. 6, p. 60). This commentary reinforces the need for the angel of Revelation 18 to strengthen the final message before Christ’s return, marking a critical moment in prophetic fulfillment. Unity depends on a vital connection with Christ. The community perceives this through the assertion that the angel intensifies the message. Evidence arises from chapter connections and the call for power. Commentary explains the non-chronological structure and its implications. This aligns with the scripture in Revelation 18:1: “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.” Another verse that supports this comes from Numbers 14:21: “But as truly as I live, all the earth shall be filled with the glory of the Lord.” Ellen G. White notes, “The work of this angel comes in at the right time to join in the last great work of the third angel’s message as it swells to a loud cry” (Early Writings, p. 277, 1882). Sr. White also observes, “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory” (The Great Controversy, p. 611, 1911). Let’s explore why the angel of Revelation 18 joins the third angel, a pursuit that reveals the path forward.

ANGEL ALLIANCE ALERT!

The angel of Revelation 18 is set to unite with the third angel’s message, reinforcing the proclamation with great power. Sr. White warns that the message has become “tame and voiceless” due to other interests overshadowing it (Testimonies for the Church, Vol. 6, p. 60). The third angel’s message, which is central to preparing the world for the second coming of Christ, has lost its impact as its proclamation is no longer as forceful as it should be. This decline has caused the message to fail in delivering the necessary warning against the mark of the beast. Thus, the angel of Revelation 18 is called to intensify the message and to proclaim it with a loud voice, making it clear and distinct. Unity depends on a vital connection with Christ. The community discerns this through the assertion that union restores power. Evidence stems from the warning about tameness and the call for intensity. Commentary points to how distractions weaken the warning. This aligns with the scripture in Revelation 14:12: “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Another verse that supports this comes from Isaiah 58:1: “Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” Ellen G. White explains, “The third angel’s message is to be sounded by God’s people. It is to swell to the loud cry” (Review and Herald, July 21, 1896). Sr. White further states, “The message will be carried not so much by argument as by the deep conviction of the Spirit of God” (The Great Controversy, p. 612, 1911). This union revives the urgency for all.

The diminishing effect of the third angel’s message is evident in how vital elements, such as the Sabbath, have only been lightly addressed. At many camp meetings, the Sabbath has been “touched upon” but not presented as the critical test for this time (Sr. White, Testimonies for the Church, Vol. 6, pp. 60-61). The message of the Sabbath, which highlights the violation of God’s law by many who profess to follow Christ, is central to the third angel’s message. However, its diminished emphasis has allowed other interests to obscure its importance. This reduction in emphasis on the Sabbath and the law of God has weakened the message, requiring the intervention of the angel of Revelation 18 to restore its strength and clarity. Unity depends on a vital connection with Christ. The community realizes this through the assertion that light emphasis weakens impact. Evidence comes from camp meeting observations and law violations. Commentary underscores the need for restoration. This aligns with the scripture in Isaiah 58:13-14: “If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.” Another verse that supports this comes from Hebrews 4:9-10: “There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.” Ellen G. White affirms, “The Sabbath question is to be the issue in the great final conflict in which all the world will act a part” (Testimonies for the Church, Vol. 6, p. 352, 1900). Sr. White also observes, “The Sabbath truth must be presented in clear lines, for this truth stands in marked contrast to error” (Evangelism, p. 231, 1946). This calls for renewed focus.

Satan has played a key role in binding the proclamation of the third angel’s message. Sr. White notes that Satan has created conditions that hinder the clear and bold presentation of this message, leading to confusion and compromise among God’s people (Evangelism, p. 230). The eighteenth chapter of Revelation calls for the truth to be presented boldly, with no compromise. In response to this challenge, another angel descends from heaven, joining with the third angel to give power and force to the message. This angel’s voice cries out mightily, declaring the fall of Babylon and exposing the corruptions that have infiltrated the churches since 1844 (Early Writings, p. 277). The arrival of this angel is not to deliver a new message but to add strength to the existing proclamation of the third angel. The purpose is clear: to prepare the people of God for the coming hour of temptation. Unity depends on a vital connection with Christ. The community comprehends this through the assertion that bold truth counters compromise. Evidence derives from Satan’s hindrances and the angel’s cry. Commentary reveals the purpose of preparation. This aligns with the scripture in Ephesians 6:12: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Another verse that supports this comes from 1 Peter 5:8: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” Ellen G. White notes, “Satan is working by every deception he can command, that we may not be warned of his devices” (Testimonies for the Church, Vol. 5, p. 294, 1885). Sr. White further states, “The last great delusion is soon to open before us. Antichrist is to perform his marvelous works in our sight” (The Great Controversy, p. 593, 1911). This demands vigilance from us.

The world’s conditions and the church’s state underscore the necessity of this angel’s intervention. Sr. White describes how many who profess to follow Christ, once zealous in proclaiming the third angel’s message, have become “listless and indifferent” (Testimonies for the Church, Vol. 8, pp. 118-119). The church has conformed to the world, embracing its practices and customs rather than leading the world to obey God’s law. This increasing worldliness within the church has blurred the line between the community and unbelievers, diluting the power of the third angel’s message. As a result, the message has lost its urgency and power, creating a critical need for the angel of Revelation 18 to reignite the call to repentance and reform. Unity depends on a vital connection with Christ. The community acknowledges this through the assertion that worldliness dilutes power. Evidence originates from descriptions of indifference and conformity. Commentary stresses the need for reignition. This aligns with the scripture in James 4:4: “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” Another verse that supports this comes from Romans 12:2: “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Ellen G. White explains, “Conformity to worldly customs converts the church to the world; it never converts the world to Christ” (The Great Controversy, p. 509, 1911). Sr. White also observes, “The church has turned back from following Christ her Leader and is steadily retreating toward Egypt” (Testimonies for the Church, Vol. 5, p. 217, 1882). This highlights the urgency for reform.

The angel of Revelation 18 comes to restore the boldness and power of the third angel’s message, which distractions and compromise have weakened. As the final warning against the beast and his image is proclaimed, this angel’s voice will strengthen the message, preparing God’s people for the final hour of temptation. Sr. White’s writings emphasize the urgency of this moment, calling for the truth to be proclaimed with clarity and conviction to counter the deceptions of Satan and lead many to repentance. The uniting of these angels marks the final great work before Christ’s return, as foretold in the book of Revelation. Unity depends on a vital connection with Christ. The community embraces this through the assertion that restoration counters weakness. Evidence flows from the final warning and calls for clarity. Commentary illuminates the marking of the final work. This aligns with the scripture in Revelation 18:4: “And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Another verse that supports this comes from 2 Corinthians 6:17: “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” Ellen G. White affirms, “The time has come when the whole earth is to be lightened with the glory of the message which God has given us” (Review and Herald, April 1, 1890). Sr. White further states, “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones” (Testimonies to Ministers and Gospel Workers, p. 91, 1923). As we consider the timing of this angel’s appearance, we must ask: has this moment already come, or is it still in the future?

TIMING THE TRIUMPHANT TRUMPET!

The question of when the angel of Revelation 18 will come is of great importance to those awaiting the final events described in prophecy. Sr. White clarifies that “the loud cry of the third angel has already begun” and is tied to the revelation of Christ’s righteousness, the sin-pardoning Redeemer (Selected Messages, Vol. 1, p. 363). This light began to shine in 1888 during the General Conference Session, where the message of Christ’s righteousness was prominently presented. The timing of this angel’s message is not some distant future event but has already started, as God’s people are called to lift up Jesus and proclaim the message of salvation with power and clarity. Unity depends on a vital connection with Christ. The community appreciates this through the assertion that the cry has begun. Evidence comes from the 1888 session and the call to lift Jesus. Commentary connects it to ongoing preparation. This aligns with the scripture in Joel 2:1: “Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand.” Another verse that supports this comes from Isaiah 60:1: “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Ellen G. White notes, “The time of test is just upon us, for the loud cry of the third angel has already begun in the revelation of the righteousness of Christ, the sin-pardoning Redeemer” (Review and Herald, November 22, 1892). Sr. White also observes, “This is the beginning of the light of the angel whose glory shall fill the whole earth” (Selected Messages, Book 1, p. 363, 1958). This signifies an ongoing fulfillment.

The beginning of the angel’s work is closely tied to the counsel given to the church of Laodicea, as seen in Revelation 3:18. The call to buy “white raiment” represents Christ’s righteousness and was given to arouse God’s people to their spiritual condition. Sr. White notes that the Laodicean message was meant to lead God’s people to a “zealous repentance” and prepare them for the loud cry of the third angel (Testimonies for the Church, Vol. 1, p. 186). The message delivered in 1888 revealed the need for personal repentance and conversion before God’s people could proclaim the third angel’s message effectively. This process was necessary for them to receive the presence of Jesus and be empowered to give the message with a loud voice. Unity depends on a vital connection with Christ. The community values this through the assertion that counsel arouses action. Evidence emerges from the white raiment and repentance call. Commentary shows the necessity for empowerment. This aligns with the scripture in Revelation 3:18: “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” Another verse that supports this comes from Zechariah 3:4: “And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Ellen G. White explains, “The Laodicean message is applicable to the church at this time” (Testimonies for the Church, Vol. 3, p. 252, 1873). Sr. White further states, “The message to the Laodicean church reveals our condition as a people” (Review and Herald, December 15, 1904). This urges personal transformation.

However, the message of Christ’s righteousness, which marked the beginning of the angel’s work, was not fully accepted by the leadership at the time. Sr. White describes the resistance to this message, stating that some individuals “hated it the more” despite witnessing the Holy Spirit’s affirmation of the message (Testimonies to Ministers, p. 79). This rejection mirrored the response of the scribes and Pharisees in Christ’s time, who rejected God’s messengers despite knowing the truth. The leadership’s refusal to humble themselves and repent hindered the full acceptance of the message, causing a delay in the work that God intended to accomplish through the loud cry. The work that began in 1888 was a crucial step, but it required more time for God’s people to develop the character needed to receive the latter rain and proclaim the message with boldness. Unity depends on a vital connection with Christ. The community learns this through the assertion that resistance causes delay. Evidence arises from hatred despite affirmation and mirrored rejections. Commentary highlights the need for character development. This aligns with the scripture in Matthew 23:37: “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” Another verse that supports this comes from Acts 7:52: “Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.” Ellen G. White affirms, “There was a present truth in the days of Luther,—a truth at that time of special importance; there is a present truth for the church today” (The Desire of Ages, p. 143, 1898). Sr. White also observes, “The Lord gave His people a message of warning, but it was not heeded” (Testimonies to Ministers and Gospel Workers, p. 91, 1923). This delay calls for humility now.

The angel of Revelation 18 has already begun its work, as evidenced by the message of Christ’s righteousness that started in 1888. This message begins with the light that will eventually fill the whole earth. The delay in the loud cry’s full manifestation is due to God’s people’s incomplete acceptance of the message, but the call to repentance and preparation remains. Sr. White emphasizes that the message will not finish its work in a few short months, but it will ultimately lead to the outpouring of the latter rain and the final proclamation of the third angel’s message with a loud cry (Early Writings, p. 270). Unity depends on a vital connection with Christ. The community affirms this through the assertion that work has begun. Evidence comes from 1888’s light and the call to repentance. Commentary notes the ultimate outpouring. This aligns with the scripture in Joel 2:23: “Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.” Another verse that supports this comes from James 5:7: “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” Ellen G. White notes, “The latter rain, ripening earth’s harvest, represents the spiritual grace that prepares the church for the coming of the Son of man” (Testimonies to Ministers and Gospel Workers, p. 506, 1923). Sr. White further states, “Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times” (The Great Controversy, p. 464, 1911). As we look ahead, we must ask: how should we respond to this message now, knowing the urgency and importance of what lies ahead?

STAND STRONG SUMMONS!

The message regarding the law of God and the Sabbath is one of the most critical issues of our time. As she states, “The sins of the world will have reached unto heaven when the law of God is made void; when the Sabbath of the Lord is trampled in the dust” (Review and Herald, November 5, 1889, p.12). This will occur when human laws compel individuals to accept man-made institutions over the Sabbath, showing contempt for God’s law. The question posed to humanity is, “Who is on the Lord’s side?” (Review and Herald, p. 12). The world faces a pivotal moment, and those who stand firm for God will receive increasing light and protection from Satan’s deceptions. Those who refuse will be swept away in error. Unity depends on a vital connection with Christ. The community grasps this through the assertion that the Sabbath tests loyalty. Evidence appears in law voiding and the pivotal question. Commentary reveals protection for the faithful. This aligns with the scripture in Exodus 31:13: “Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.” Another verse that supports this comes from Ezekiel 20:12: “Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.” Ellen G. White explains, “The Sabbath is the great question to unite the hearts of God’s dear, waiting saints” (Early Writings, p. 33, 1882). Sr. White also observes, “The observance of the Sabbath would cut off the church from the world, and powerfully draw its members together” (Testimonies for the Church, Vol. 1, p. 288, 1855). This moment demands decision.

The significance of this message grows deeper as time progresses. In 1896, Sr. White wrote, “The work will grow deeper and become more earnest to the very close of time” (Selected Messages, Vol. 2, p. 114). The message of truth, represented by the mighty angel of Revelation 18, is already beginning to lighten the earth with its glory. As this message spreads, it reveals the importance of clinging to the truth as it is in Jesus, which is the only refuge in these days of increasing error. God’s power sustains us as we proclaim the message, providing the courage and faith necessary to withstand the trials ahead. Unity depends on a vital connection with Christ. The community sees this through the assertion that work deepens. Evidence stems from the spreading glory and refuge in truth. Commentary emphasizes courage for trials. This aligns with the scripture in 2 Timothy 3:1: “This know also, that in the last days perilous times shall come.” Another verse that supports this comes from Matthew 24:13: “But he that shall endure unto the end, the same shall be saved.” Ellen G. White affirms, “As the end approaches, the testimonies of God’s servants will become more decided and more powerful” (Evangelism, p. 217, 1946). Sr. White further states, “The truth for this time is precious, but those whose hearts have not been broken by falling on the rock Christ Jesus, will not see and appreciate its value” (Selected Messages, Book 3, p. 419, 1980). This progression builds resilience.

This message of truth will not only expose the fall of Babylon but will also serve as a test of loyalty to God. Those who cherish the light they have received will continue to receive more, while others will be deceived by Satan’s false signs and wonders. Therefore, the question remains: who will unite with the angel of Revelation 18 in giving the message of truth to the world, and who will stand firm in the face of opposition? From these statements, we see that the angel’s work continued, presenting the vital message of Christ our Righteousness since the pivotal General Conference of 1888. Unity depends on a vital connection with Christ. The community understands this through the assertion that truth tests loyalty. Evidence arises from cherishing light and deception risks. Commentary highlights the ongoing work. This aligns with the scripture in Matthew 24:24: “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.” Another verse that supports this comes from 2 Thessalonians 2:9-10: “Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.” Ellen G. White notes, “The time is coming when Satan will work miracles right in your sight, claiming that he is Christ” (Selected Messages, Book 3, p. 411, 1980). Sr. White also observes, “Those who would not receive the mark of the beast and his image when the decree goes forth, must have decision now to say, Nay, we will not regard the institution of the beast” (Early Writings, p. 67, 1882). But who will embrace this righteousness, a query that leads to deeper insight?

RIGHTEOUSNESS RALLY CONTINUES!

The angel of Revelation 18 continues its work, presenting the message of Christ our Righteousness. Since the General Conference of 1888, many have eagerly accepted this message. She noted, “In every meeting since the General Conference, souls have eagerly accepted the precious message of the righteousness of Christ” (Review and Herald, July 23, 1889, p. 16). This message, which emphasizes the need for spiritual discernment and the gold of faith and love, has been embraced by those who recognize their spiritual poverty. They understand the importance of Christ’s righteousness as the “white raiment” needed to cover their sins and prepare them for the loud cry of the third angel. Unity depends on a vital connection with Christ. The community recognizes this through the assertion that acceptance spreads light. Evidence comes from meeting responses and spiritual needs. Commentary shows preparation for the cry. This aligns with the scripture in Romans 3:21-22: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.” Another verse that supports this comes from Philippians 3:9: “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.” Ellen G. White explains, “The righteousness of Christ, as a pure white pearl, has no defect, no stain, no guilt” (Review and Herald, April 29, 1890). Sr. White further states, “Christ’s righteousness is imputed unto us, and by His Spirit He works in us righteousness” (Manuscript Releases, Vol. 8, p. 57, 1990). This acceptance fosters growth.

The acceptance of this message has led to the gradual spread of light, preparing individuals to unite with the angel in proclaiming the final message. Sr. White asks, “Who will unite with the angels? Who will accept this light?” (Review and Herald, p. 16). The work of this angel is twofold: to prepare a people for the loud cry and to eventually lighten the whole earth with God’s glory. This preparation involves deep repentance, spiritual transformation, and an understanding of the message to Laodicea, which calls for zealous repentance and conversion. Unity depends on a vital connection with Christ. The community experiences this through the assertion that spread prepares union. Evidence derives from the twofold work and repentance calls. Commentary emphasizes transformation. This aligns with the scripture in Acts 3:19: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Another verse that supports this comes from 2 Corinthians 7:10: “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.” Ellen G. White affirms, “Repentance is as much the gift of God as are pardon and justification” (Selected Messages, Book 1, p. 391, 1958). Sr. White also observes, “A revival of true godliness among us is the greatest and most urgent of all our needs” (Selected Messages, Book 1, p. 121, 1958). This preparation equips us.

However, some mistakenly believe that the angel of Revelation 18 will immediately fill the earth with glory upon its arrival. The angel’s work begins with preparation, as Sr. White states, “Unless those who can help… are aroused to a sense of their duty, they will not recognize the work of God when the loud cry of the third angel shall be heard” (Testimonies to Ministers, p. 300). The work of this angel will unfold gradually, requiring spiritual discernment and a willingness to submit to God’s leading. Those who attempt to control or limit God’s work will oppose the message they are called to support. Unity depends on a vital connection with Christ. The community discerns this through the assertion that work unfolds gradually. Evidence stems from arousal to duty and submission needs. Commentary warns against control. This aligns with the scripture in Zechariah 4:6: “Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.” Another verse that supports this comes from Proverbs 3:5-6: “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” Ellen G. White notes, “God will work in a manner contrary to all human planning” (Testimonies to Ministers and Gospel Workers, p. 300, 1923). Sr. White further states, “The Lord will work in this last work in a manner very much out of the common order of things, and in a way that will be contrary to any human planning” (Evangelism, p. 118, 1946). God’s work will be completed under the guidance of this angel, despite attempts by some to control or dictate the movements of the work, prompting us to consider how divine direction prevails?

DIVINE DIRECTION DOMINATES!

God’s work will reach its conclusion under the direction of the angel of Revelation 18, who joins the third angel to proclaim the final message to the world. She warns that “there will be those among us who will always want to control the work of God, to dictate even what movements shall be made when the work goes forward under the direction of the angel” (Testimonies to Ministers, p. 300). However, God will not allow human interference to hinder His work. The angel will guide the final proclamation of the third angel’s message with great power, and God will take the reins in His own hands to ensure that His work is accomplished. Those who have a limited view of how God’s work should unfold may resist this divine direction, but the mission will progress according to His plan. Unity depends on a vital connection with Christ. The community values this through the assertion that direction overcomes control. Evidence comes from warnings against dictation and God’s reins. Commentary assures progress despite resistance. This aligns with the scripture in Isaiah 55:8-9: “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Another verse that supports this comes from Proverbs 16:9: “A man’s heart deviseth his way: but the Lord directeth his steps.” Ellen G. White explains, “God will use ways and means by which it will be seen that He is taking the reins in His own hands” (Testimonies to Ministers and Gospel Workers, p. 300, 1923). Sr. White also observes, “The workers will be surprised by the simple means that He will use to bring about and perfect His work of righteousness” (Testimonies to Ministers and Gospel Workers, p. 300, 1923). This guarantees completion.

God will use simple means to perfect His work of righteousness, surprising many with how He chooses to complete it. As Sr. White further notes, “The workers will be surprised by the simple means that He will use” (Testimonies to Ministers, p. 300). The manifestation of God’s power will not move those who have not humbled themselves through confession and repentance. Instead, they will view this divine work as dangerous and oppose it, clinging to their own ideas and expectations. Despite their long experience in the faith, they fail to recognize the Spirit of God because they have not responded to His warnings or repented of their spiritual pride. Talent and experience alone will not make individuals channels of light; it is only through humility and the grace of the Holy Spirit that they can be prepared for the final outpouring of God’s glory. Unity depends on a vital connection with Christ. The community learns this through the assertion that simple means surprise. Evidence derives from power manifestations and humility needs. Commentary warns of opposition from pride. This aligns with the scripture in 1 Corinthians 1:27: “But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.” Another verse that supports this comes from James 4:10: “Humble yourselves in the sight of the Lord, and he shall lift you up.” Ellen G. White affirms, “None but God can subdue the pride of man’s heart” (Testimonies to Ministers and Gospel Workers, p. 456, 1923). Sr. White further states, “We cannot save ourselves. We cannot regenerate ourselves” (Testimonies to Ministers and Gospel Workers, p. 456, 1923). This requires submission.

Before the earth can be lightened with the angel’s glory, a work must be done for the people. This involves the subduing of human pride and the recognition that we cannot save or regenerate ourselves. As Sr. White emphasizes, “None but God can subdue the pride of man’s heart” (Testimonies to Ministers, p. 456). The work of justification by faith lays human glory in the dust, as only through Christ’s righteousness can humanity be saved. Our own merits, reputation, and goodness must disappear so that Christ can be fully revealed in our lives. This process of humbling and transformation is essential before God’s people can be vessels of the latter rain and participate in proclaiming the loud cry to the world. Unity depends on a vital connection with Christ. The community embraces this through the assertion that humbling precedes glory. Evidence flows from subduing pride and justification’s work. Commentary stresses revelation of Christ. This aligns with the scripture in Romans 5:1: “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” Another verse that supports this comes from Galatians 2:16: “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” Ellen G. White notes, “Justification by faith in Christ will be made manifest in transformation of character” (Evangelism, p. 192, 1946). Sr. White also observes, “The righteousness by which we are justified is imputed; the righteousness by which we are sanctified is imparted” (Review and Herald, June 4, 1895). But who will heed this call to come out, a question that unveils the movement’s essence?

FINAL CALL FRENZY!

The angel described in Revelation 18 marks the beginning of a powerful movement to deliver the final warning to the world. John writes, “I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen” (Revelation 18:1-2). This movement repeats the message first delivered by the second angel in Revelation 14, now with greater force and clarity. She explains that this message exposes the corruptions that have infiltrated the religious world since the summer of 1844. Each rejection of truth hardens the hearts of the people, leading them further into spiritual blindness and rebellion against God’s law (The Great Controversy, pp. 603-604). Despite this, God still has faithful individuals within Babylon, and the purpose of this movement is to call them out before the coming destruction. Unity depends on a vital connection with Christ. The community perceives this through the assertion that the movement warns powerfully. Evidence arises from the cry and exposure of corruptions. Commentary notes the call out from destruction. This aligns with the scripture in Revelation 18:2: “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” Another verse that supports this comes from Jeremiah 51:45: “My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the Lord.” Ellen G. White explains, “The message of the fall of Babylon, as given by the second angel, is repeated, with the additional mention of the corruptions which have been entering the churches since 1844” (Early Writings, p. 277, 1882). Sr. White also observes, “God’s people are called in this message to come out of Babylon” (The Great Controversy, p. 604, 1911). This purpose saves many.

This movement, while bringing no new message, re-proclaims critical warnings to the world. These warnings include the fall of Babylon, the command to “Come out of her, My people” (Revelation 18:4), and the call to uphold the Sabbath as a sacred institution. These form the final messages of mercy that will be given to the inhabitants of the earth before Christ’s return. Sr. White emphasizes that this movement is the culmination of the third angel’s message and will constitute the loud cry that prepares the world for the end (The Great Controversy, pp. 603-604). Those who accept the light of this message will be brought into alignment with God’s truth and saved from the deceptions that have ensnared the religious world. Unity depends on a vital connection with Christ. The community sees this through the assertion that re-proclamation brings mercy. Evidence comes from warnings and culmination. Commentary highlights alignment with truth. This aligns with the scripture in Revelation 18:4: “And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Another verse that supports this comes from Isaiah 52:11: “Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.” Ellen G. White affirms, “This message must be given, but while it must be given, we should be careful not to thrust and crowd and condemn those who have not the light that we have” (Gospel Workers, p. 59, 1915). Sr. White further states, “The last message of mercy to be given to the world is a revelation of His character of love” (Christ’s Object Lessons, p. 415, 1900). This brings salvation.

However, as this movement unfolds, it will face significant opposition. Sr. White warns that the religious world, entrenched in spiritualism and error, will see this message as dangerous and threatening to their beliefs and practices. As a result, many who have professed faith in the third angel’s message but have not fully surrendered to the truth will abandon their position and join the opposition. These individuals, once advocates of the truth, will become the most bitter enemies of their former brethren, deceiving many with their talents and influence (The Great Controversy, p. 608). This opposition will serve as a test of faith, separating those who are truly committed to God’s law from those who merely profess belief. Unity depends on a vital connection with Christ. The community understands this through the assertion that opposition tests faith. Evidence derives from abandonment and deception. Commentary reveals separation. This aligns with the scripture in Matthew 24:10: “And then shall many be offended, and shall betray one another, and shall hate one another.” Another verse that supports this comes from 2 Timothy 4:3-4: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” Ellen G. White notes, “Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls” (The Great Controversy, p. 608, 1911). Sr. White also observes, “They become the most bitter enemies of their former brethren” (The Great Controversy, p. 608, 1911). This test strengthens the committed.

God’s final work will be accomplished under the direction of the angel of Revelation 18, despite resistance from those who cling to their own methods. As the work progresses, it will be clear that God is in control, using means that defy human expectations. The preparation for this final proclamation requires deep repentance, humility, and submission to Christ’s righteousness. Only then can God’s people be ready to stand firm in the hour of trial and give the loud cry with power and glory. This powerful movement, led by the angel, is described in Revelation 18:1-2, as the earth is lightened with the glory of God and a strong call is made for His people to come out of Babylon. Unity depends on a vital connection with Christ. The community affirms this through the assertion that accomplishment defies expectations. Evidence flows from control by God and preparation needs. Commentary emphasizes readiness for trial. This aligns with the scripture in Daniel 12:1: “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.” Another verse that supports this comes from Revelation 3:10: “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” Ellen G. White affirms, “The final movements will be rapid ones” (Testimonies for the Church, Vol. 9, p. 11, 1909). Sr. White further states, “The Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service” (Evangelism, p. 699, 1946). As we explore the nature of this movement, the question arises: who will give this final message, and what qualities will distinguish the faithful from those who abandon the truth?

WARNING WARRIORS WAKE!

As the end-time storm approaches, a large class of people who once professed faith in the third angel’s message will abandon their position. She states, “By uniting with the world and partaking of its spirit… when the test is brought, they are prepared to choose the easy, popular side” (The Great Controversy, p. 608). These individuals, who once stood for the truth, will become some of the most bitter opponents of their former brethren. Their talents and pleasing address will be used to deceive and mislead souls, turning them into efficient agents of Satan. This prophecy is not speaking of those outside the church but of those who once believed in the third angel’s message, emphasizing the grave danger of compromise with the world. Unity depends on a vital connection with Christ. The community comprehends this through the assertion that compromise leads to abandonment. Evidence comes from world union and deception use. Commentary stresses danger within. This aligns with the scripture in 2 Timothy 3:5: “Having a form of godliness, but denying the power thereof: from such turn away.” Another verse that supports this comes from Matthew 7:15: “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” Ellen G. White explains, “The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest” (Education, p. 57, 1903). Sr. White also observes, “Many will stand in our pulpits with the torch of false prophecy in their hands, kindled from the hellish torch of Satan” (Testimonies to Ministers and Gospel Workers, p. 409, 1923). This warns of internal peril.

This large class, by uniting with the world, will not only abandon their faith but also become active participants in persecuting those who remain faithful. Sr. White warns, “When Sabbathkeepers are brought before the courts… these apostates are the most efficient agents of Satan to misrepresent and accuse them” (The Great Controversy, p. 608). This division will create two distinct groups: the large class of former who profess who have turned away from the truth and their former brethren who remain faithful. The faithful remnant will become the representatives of the angel of Revelation 18, tasked with giving the final warning to the world. Unity depends on a vital connection with Christ. The community realizes this through the assertion that union leads to persecution. Evidence emerges from court misrepresentations and group division. Commentary illustrates the remnant’s task. This aligns with the scripture in Revelation 12:17: “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Another verse that supports this comes from John 16:2: “They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.” Ellen G. White affirms, “The remnant church will be brought into great trial and distress” (Acts of the Apostles, p. 590, 1911). Sr. White further states, “Those who have been regarded as worthy and righteous prove to be ring-leaders in apostasy” (Testimonies for the Church, Vol. 5, p. 212, 1882). This divides clearly.

The final warning, as described in Revelation 18, will include a clear proclamation of the Sabbath, the unmasking of Babylon’s sins, and a call for God’s people to come out of Babylon. Sr. White writes, “The third angel’s message must go over the land, and awaken the people… another angel unites his voice with the third angel, and the earth is lighted with its glory” (Review and Herald, August 18, 1885, p. 14). This movement, led by the faithful, will carry the final message with great power until it reaches every nation, tongue, and people. Those who remain faithful will be responsible for this crucial work, representing the angel of Revelation 18 as they proclaim the truth with a loud voice. Unity depends on a vital connection with Christ. The community grasps this through the assertion that warning awakens. Evidence derives from unmasking and global reach. Commentary emphasizes faithful responsibility. This aligns with the scripture in Mark 13:10: “And the gospel must first be published among all nations.” Another verse that supports this comes from Matthew 28:19: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” Ellen G. White notes, “The message will arouse opposition, but it must be given” (Evangelism, p. 230, 1946). Sr. White also observes, “The truth is to be proclaimed to all nations and kindreds and tongues and peoples” (Selected Messages, Book 3, p. 405, 1980). As this movement advances, it will fulfill the prophecy that “God’s glory shall fill the whole earth,” as foretold in Numbers 14:21 and Habakkuk 2:14, raising the inquiry of how righteousness manifests this glory?

GLORY GLOWS GLOBAL!

The Bible proclaims that God’s glory will fill the entire earth, as stated in Numbers 14:21 and Habakkuk 2:14. This glory is not measured by numbers, but by the righteousness of Christ revealed in His people. Many believe that the work of God depends on the number of ministers, institutions, and members. However, history and prophecy reveal otherwise. She explains that, if we had fully accepted the message of Christ our righteousness in 1888, the work could have been finished quickly, despite the church’s small membership at the time. Similarly, God used only 300 men under Gideon’s leadership to achieve victory, showing that success depends on the character and faith of those He chooses, not on numbers (Patriarchs and Prophets, pp. 549-550). Unity depends on a vital connection with Christ. The community appreciates this through the assertion that glory fills through righteousness. Evidence comes from biblical statements and historical examples. Commentary shows dependence on character. This aligns with the scripture in Habakkuk 2:14: “For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.” Another verse that supports this comes from Numbers 14:21: “But as truly as I live, all the earth shall be filled with the glory of the Lord.” Ellen G. White explains, “The message of Christ’s righteousness is to sound from one end of the earth to the other” (Testimonies for the Church, Vol. 6, p. 19, 1900). Sr. White also observes, “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own” (Christ’s Object Lessons, p. 69, 1900). This revelation transforms.

The tendency to judge truth by the number of its followers is as prevalent today as it was in Christ’s time. Sr. White notes that “multitudes estimate it by the numbers who accept it” (The Desire of Ages, pp. 459-460). Many ask if prominent religious leaders endorse a message before accepting it as truth. However, this is not a reliable measure. The world’s rejection of the message of righteousness is no argument against its validity. In fact, to lower the standard to gain popularity or increase numbers reflects blindness to true godliness. Sr. White emphasizes that it is “the degree of moral power” and the “virtue, intelligence, and piety” of God’s people that matter, not their numbers (Testimonies for the Church, Vol. 6, pp. 143-144). Unity depends on a vital connection with Christ. The community learns this through the assertion that numbers mislead judgment. Evidence arises from multitude estimates and moral power emphasis. Commentary warns against lowering standards. This aligns with the scripture in Matthew 7:13-14: “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Another verse that supports this comes from Luke 6:26: “Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.” Ellen G. White affirms, “Popularity and abundance of numbers are not evidences of truth” (Testimonies for the Church, Vol. 3, p. 315, 1873). Sr. White further states, “The Lord does not work to bring many souls into the truth because of the church members who have never been converted” (Testimonies for the Church, Vol. 6, p. 371, 1900). This calls for discernment.

God values His church for its spiritual integrity rather than its external advantages. Sr. White states that the church is precious to God because of “the sincere piety which distinguishes it from the world” (Christ’s Object Lessons, p. 298). This means that the work of filling the earth with God’s glory will not be accomplished through worldly methods or by forming alliances with unbelievers. Instead, God’s glory will be revealed through the righteousness of Christ shining in His people. This glory is the unblemished character of Christ, first imputed to us and then imparted through the work of the Holy Spirit. When the world sees Jesus reflected in His followers, they will recognize them as His people, and the earth will be lightened with His glory (Review and Herald, November 29, 1892, p. 6). Unity depends on a vital connection with Christ. The community values this through the assertion that integrity precious. Evidence stems from piety distinction and glory revelation. Commentary highlights imputation and impartation. This aligns with the scripture in 2 Corinthians 3:18: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” Another verse that supports this comes from Colossians 1:27: “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” Ellen G. White notes, “The glory of God is revealed in the face of Jesus Christ” (The Desire of Ages, p. 19, 1898). Sr. White also observes, “Christ’s character is to be our character” (Testimonies for the Church, Vol. 7, p. 276, 1902). This reflection enlightens.

The final work of filling the earth with God’s glory depends not on the number of workers but on the quality of their faith and obedience. The message of Christ’s righteousness will spread from one end of the earth to the other, preparing the way for the Lord. This is the light that will shine brightly before the closing of probation, bringing the world to a decision for or against the truth (Testimonies for the Church, Vol. 6, p. 19). Unity depends on a vital connection with Christ. The community embraces this through the assertion that quality drives work. Evidence flows from spread and decision bringing. Commentary stresses preparation. This aligns with the scripture in Malachi 4:5-6: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” Another verse that supports this comes from 2 Peter 3:10: “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” Ellen G. White affirms, “The earth is to be lighted with the glory of God, but that glory will be seen only by those who have put on Christ” (Review and Herald, September 17, 1895). Sr. White further states, “The message of justification by faith is the third angel’s message in verity” (Selected Messages, Book 1, p. 372, 1958). If we do not reveal Christ in our lives, God will use others to finish the work, for His movement—guided by the angel of Revelation 18—will succeed, whether we are part of it or not, leading us to ponder if we stand among His people?

PLAN PROCEEDS POWERFULLY!

The work of revealing Christ to the world is not dependent on any single individual. She warns that “if I will not reveal Christ in my life, God will use someone else” (Testimonies for the Church, Vol. 6, p. 19). The mission of spreading the gospel and lighting the earth with God’s glory will be finished, with or without us. This work is not dependent on numbers but on the quality of faith and dedication among God’s people. The movement led by the angel of Revelation 18 is responsible for giving the final warning to the world, unmasking the sins of Babylon, and calling people out of spiritual darkness. The question is: Are you among those who will carry this light? Unity depends on a vital connection with Christ. The community discerns this through the assertion that revelation depends on faith quality. Evidence comes from using others and movement responsibility. Commentary poses personal involvement. This aligns with the scripture in Isaiah 55:11: “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Another verse that supports this comes from Psalm 37:29: “The righteous shall inherit the land, and dwell therein for ever.” Ellen G. White explains, “God will finish the work and cut it short in righteousness” (Review and Herald, January 7, 1902). Sr. White also observes, “The Lord Jesus will always have a chosen people to serve Him” (Evangelism, p. 697, 1946). This assures fulfillment.

God does not measure success by the number of people involved but by their moral and spiritual commitment. In previous generations, large numbers have not always guaranteed success in God’s work. For example, Gideon’s army was reduced to just 300 men before God brought about a great victory through them (Patriarchs and Prophets, p. 550). Similarly, the movement of Revelation 18 will depend on individuals who reveal Christ in their lives, not just on the size of their ranks. God’s plan will move forward, and those who do not align themselves with His purpose risk being left behind as the work progresses toward its ultimate completion. Unity depends on a vital connection with Christ. The community affirms this through the assertion that commitment measures success. Evidence derives from Gideon’s example and revelation dependence. Commentary warns of being left behind. This aligns with the scripture in Judges 7:7: “And the Lord said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.” Another verse that supports this comes from 1 Samuel 14:6: “And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.” Ellen G. White notes, “God is not dependent upon men of high position, of great talent, of extended education” (Testimonies for the Church, Vol. 5, p. 80, 1882). Sr. White further states, “The Lord can work most effectually through those who are most deeply convinced of their own inefficiency” (Patriarchs and Prophets, p. 554, 1890). This plan advances unstoppably.

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PEOPLE OF THE BOOK

ANGELS’ MIGHTY MISSION: THE FOURTH ANGEL

ABSTRACT

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