Heaven’s Vision. Earth’s Mission. One Standard.

J. Hector Garcia

SEALING & GOD’S SERVANTS IN THE LAST DAYS!

Revelation 7:3 “Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.”

ABSTRACT

This article delves into the profound theological theme of God’s seal as a divine mark of protection, purity, and loyalty for His people amid end-time events. It examines the distinctions between the faithful and the world, highlights requirements like obedience and mourning for abominations, warns against indifference and compromise that prevent receiving the seal, and describes the seal’s nature as an invisible spiritual transformation aligning with Christ’s character. Through Scripture and Ellen G. White’s insights, the piece urges the community to embrace faithfulness, preparing hearts for the final crisis and Christ’s return.

MIGHTY SEAL REVEALED!

The sealing of God’s people, as revealed in Revelation 14:1-5, marks a significant distinction between those who serve God and those aligned with the world. God’s servants stand out through their steadfast devotion, characterized by the “seal of the living God” (Bible Commentary, Vol. 7, p. 969). This seal goes beyond symbolism and reflects a life of total dependence on God. Sr. White affirms, “Missionary agencies are greatly needed in every branch of God’s work” (Bible Commentary, Vol. 7, p. 969), underscoring the role of converted and dedicated in revealing the power of God’s grace. These stand apart through their words and actions, bearing the seal that identifies them with God. The seal signifies both divine approval and ownership, setting God’s people apart from the world. Scripture reinforces this distinction through “Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity” (2 Timothy 2:19, KJV). Sr. White explains further, “Chosen of God, sealed with the blood of consecration, they are to rescue men and women from impending destruction” (The Acts of the Apostles, p. 361.2, 1911). The Bible illustrates this separation with “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed” (John 6:27, KJV). Sr. White adds, “So may every true believer be able, through his own experience, to ‘set to his seal that God is true.’ John 3:33. He can bear witness to that which he has seen and heard and felt of the power of Christ” (The Acts of the Apostles, p. 556.1, 1911). Unity depends on a vital connection with Christ.

The value of this seal lies in its recognition of God as sovereign over all creation and redemption. Every individual is the property of God, both by creation and redemption, and their relationship with Him determines their eternal fate. Sr. White highlights, “Every soul in our world is the Lord’s property, by creation and by redemption” (Bible Commentary, Vol. 7, p. 969). This reminds us that our ultimate purpose is surrendering ourselves to God as His “purchased possession.” The seal of God represents a life fully submitted to Him, with Christ’s righteousness leading and protecting those who are sealed. The seal shows God’s ownership and love for those who live under His guidance. In this way, God’s people represent the truth in Christ, and this recognition holds the highest value. The Bible supports this sovereignty in “And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads” (Revelation 7:2-3, KJV). Sr. White elaborates, “… to God, and from that moment it bears His inscription. It is sealed with His immutability” (The Acts of the Apostles, p. 344.3, 1911). Scripture emphasizes redemption through “And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads” (Revelation 9:4, KJV). Sr. White notes, “… ones sealed their testimony with their blood, souls hitherto in doubt and uncertainty were convinced of the faith of Christ and took their stand courageously …” (The Acts of the Apostles, p. 465.2, 1911). Faithfulness secures divine ownership.

The assurance of salvation is not granted until one receives the seal of God. Though many are united in church fellowship, salvation is not assured until this seal is placed on them. Sr. White emphasizes that even Satan, once a covering cherub, fell due to “self-exaltation” (Bible Commentary, Vol. 7, p. 969). This fall mirrors the temptation that many face today, where ambition and a desire to avoid restraint can lead one away from God’s path. The lesson is clear: one must remain humble and obedient to receive the seal of God. Therefore, being a part of the church community is not enough; only through submission to God’s will and receiving His seal can one be assured of salvation. The Bible highlights this assurance in “If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord” (1 Corinthians 9:2, KJV). Sr. White stresses, “… all sealed, and perfectly united. On their foreheads was written, ‘God, New Jerusalem,’ and a glorious star containing Jesus’ new name” (Christian Experience and Teachings of Sr. White, p. 58.2, 1922). Scripture affirms humility with “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise” (Ephesians 1:13, KJV). Sr. White warns, “… many of them think that the minister should take the burden and see to it that their children are converted and that the seal of God is placed upon them?” (The Adventist Home, p. 188.3, 1952). Obedience guarantees eternal security.

Our actions directly affect whether we receive the seal. Sr. White warns that “our own course of action will determine whether we shall receive the seal of the living God or be cut down by the destroying weapons” (Testimonies for the Church, Vol. 5, p. 212). This statement emphasizes the responsibility each individual holds in their spiritual journey. The “destroying weapons” represent God’s wrath and the seven last plagues, highlighting the gravity of rejecting God’s seal. It will be too late to repent once the final judgments are poured out. Therefore, The importance of receiving God’s seal cannot be overstated, as it determines one’s eternal destiny. The Bible illustrates this responsibility in “But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity” (2 Timothy 2:19, KJV). Sr. White reinforces, “… his seal that God is true.’ John 3:33. He can testify, ‘I needed help, and I found it in Jesus. Every want was supplied, the hunger of my soul was satisfied; and now the …” (A Call To Stand Apart, p. 47.4, 2002). Scripture underlines judgment with “And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels” (2 Thessalonians 1:7, KJV). Sr. White adds, “… cross of Christ, have learned too late that they were thus giving them over to the enemy of God and man. They sealed their ruin, not alone for the future but for …” (Child Guidance, p. 483.2, 1954). Personal accountability shapes eternal fate. As we reflect on the significance of the sealing process, it raises the question: who will be excluded from receiving the seal of the living God?

EPIC EXCLUSIONS UNVEILED!

In Testimonies for the Church, Sr. White presents a sobering message concerning the sealing work and those who will not receive the seal of the living God. One such group consists of individuals who are not grieved over their spiritual declension. Sr. White highlights Ezekiel 9:3-7, emphasizing that those who fail to mourn for their sins and the sins of others will be left without the seal of God. This indifference leads to their destruction as God’s judgment begins with His sanctuary (Testimonies for the Church, vol. 5, p. 211). The lack of personal sorrow for spiritual decline reveals a complacency that God will not overlook. The Bible supports this warning in “Now the end is upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations” (Ezekiel 7:3, KJV). Sr. White elaborates, “… action of the Jewish Sanhedrin, the nation sealed its rejection of the gospel by the martyrdom of Stephen and the persecution of the followers of Christ …” (Christ in His Sanctuary, p. 85.3, 1969). Scripture emphasizes mourning with “Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?” (Joel 2:17, KJV). Sr. White notes, “… sharer of God’s glory in heaven, and next to Jesus in power and majesty? In the words of inspiration he is described as one who seals up ‘the sum, full of wisdom …” (Christian Education, p. 72.1, 1952). Spiritual indifference forfeits divine protection.

Sr. White also warns about those who fail to lift their voices like trumpets in warning against sin. Many individuals entrusted with spiritual responsibility have betrayed their trust by failing to rebuke the people’s sins, strengthening unbelief. Such leaders claim that times have changed and that God no longer performs miracles as in former days. They assure the people of peace and safety while neglecting to point out transgressions (Testimonies for the Church, vol. 5, p. 211). This failure to confront sin results in God’s just vengeance, demonstrating that silence in the face of sin is equally condemning as the sin itself. These “dumb dogs that would not bark” seal their fate. The Bible illustrates this betrayal in “Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins” (Isaiah 58:1, KJV). Sr. White stresses, “… of the soul; for every soul converted to God means a vessel dedicated to a holy use, a depositary of truth, a bearer of light to others. God expects more of the schools …” (Christian Education, p. 82.2, 1952). Scripture reinforces confrontation with “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother” (Matthew 18:15, KJV). Sr. White adds, “… Spirit of God set its seal upon their labors; many converts to the faith were made; and these, returning to their homes in different parts of the world, scattered …” (The Acts of the Apostles, p. 165.1, 1911). Silence invites divine judgment.

Another category White identifies includes those who sympathize with the world. She explains that the seal of God will only be placed upon those who “sigh and cry for the abominations done in the land” (Testimonies for the Church, Vol. 5, p. 212). People take on its mold by uniting with the world and preparing for the beast’s mark. On the other hand, those who distrust themselves and humble themselves before God, purifying their souls through obedience, are preparing for the seal of God. The seal signifies a pure and spotless character; those who align themselves with the world cannot receive this mark. The Bible highlights this separation in “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2 Corinthians 6:17, KJV). Sr. White explains, “… form of designation to an appointed office and a recognition of one’s authority in that office. By it the seal of the church was set upon the work of God” (The Acts of the Apostles, p. 161.2, 1911). Scripture emphasizes purity with “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1, KJV). Sr. White notes, “… hope of glory. A minister is greatly strengthened by these seals of his ministry” (The Acts of the Apostles, p. 328.1, 1911). Worldly sympathy blocks the seal.

Sr. White cautions that even those who keep the Sabbath may not be sealed if their works do not correspond to the light they have received. Many who understand the truth and teach it to others may still fail to receive the seal because they have not acted on their faith (Testimonies for the Church, Vol. 5, pp. 213-214). These individuals should have demonstrated their faith through well-ordered families and consistent works, reflecting the truth of God’s word. The knowledge of the truth is insufficient without corresponding action, and failure to act according to the light received results in a missed opportunity for sealing. The Bible supports this through “Therefore to him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17, KJV). Sr. White warns, “… expect God to help you in this battle, you must both unite in deciding to overcome, to seal your lips against speaking any words of wrong, even if you have to fall …” (The Adventist Home, p. 119.3, 1952). Scripture reinforces action with “But be ye doers of the word, and not hearers only, deceiving your own selves” (James 1:22, KJV). Sr. White adds, “… , and sealing the compact by marriage with an idolatrous princess, Solomon rashly disregarded the wise provisions that God had made for maintaining the …” (The Adventist Home, p. 64.2, 1952). Inaction forfeits the divine mark. Sr. White’s writings highlight that the sealing work is not automatic for those who profess to follow God. Those who are indifferent to spiritual decline, who fail to warn others about sin, who sympathize with the world, and whose works do not match the truth they know will not receive the seal of the living God. Their inaction or compromise reflects a heart unprepared for the final sealing. But who, in contrast, will receive the seal of God?

FAITHFUL ONES CHOSEN!

Who will receive the seal of the living God? This is a question of utmost importance for those preparing for translation. According to the teachings found in Testimonies for the Church, only those who live in purity and obedience will receive this divine mark (Testimonies for the Church, Vol. 5, p. 210). To prepare for this great event, one must examine both one’s faith and works, ensuring they align with the principles of Christ’s teachings. Moreover, even the diet of those anticipating translation plays a significant role in maintaining spiritual clarity, as consuming meat and other stimulating foods can dull moral judgment and excite lower passions (Testimonies for the Church, Vol. 2, p. 352). This essay explores the requirements for receiving the seal, emphasizing the need for purity in faith, corresponding works, and personal discipline, including diet, as we prepare for the return of Christ. The Bible underscores this preparation in “Be ye therefore ready also: for the Son of man cometh at an hour when ye think not” (Luke 12:40, KJV). Sr. White emphasizes, “… Word of God, there is manifest neglect of following the instruction of the Word and of bringing up” (The Adventist Home, p. 187, 1952). Scripture highlights obedience with “If ye love me, keep my commandments” (John 14:15, KJV). Sr. White adds, “The angels were bid to hold the four winds until the servants of God were sealed in their foreheads” (Early Writings, p. 38, 1882). Readiness demands disciplined living.

Those who receive the seal must have pure and unblemished faith, accompanied by works that reflect Christ’s righteousness. Sr. White asserts that those who will be protected by God when He comes to avenge the wicked are those who have “preserved the faith in its purity” and “kept themselves unspotted from the world” (Testimonies for the Church, Vol. 5, p. 210). This purity is not merely intellectual but extends into action, as faith without corresponding works is powerless. Sr. White notes that the early Christian church was distinguished by its “unswerving faith” and “blameless deportment,” which served as a reproof to the sinful world around them (The Great Controversy, p. 46). Today, the community must emulate this example, separating ourselves from apostasy and maintaining the truth in word and deed. Only by this firm adherence to principle can we hope to receive God’s seal. The Bible reinforces purity in “Blessed are the pure in heart: for they shall see God” (Matthew 5:8, KJV). Sr. White explains, “In a little while every one who is a child of God will have His seal placed upon him. O that it may be placed upon our foreheads! Who can endure the thought of being passed by when the angel goes forth to seal the servants of God in their foreheads?” (The Review and Herald, May 28, 1889). Scripture emphasizes works with “For as the body without the spirit is dead, so faith without works is dead also” (James 2:26, KJV). Sr. White notes, “A seal, she observed in our early days and reiterated many years later, is attached to a law to show the name, title, and authority of the lawgiver. The Sabbath command is the only precept in the Decalogue that identifies who the Lawgiver is. Therefore, she concluded, the fourth commandment is the seal of God’s law” (Manuscript Releases, Vol. 12, p. 321, 1990). Unblemished faith secures protection.

In addition to moral and spiritual purity, those preparing for translation must be free from the influence of worldly appetites. Sr. White cautions against the indulgence of a rich and stimulating diet, particularly emphasizing the harmful effects of meat consumption on physical and moral health (Testimonies for the Church, Vol. 2, p. 352). A simple diet of grains and fruits prepared without grease is recommended for those who aim to prepare their minds and bodies for Christ’s coming. She warns that “the gratification of taste” should not precede physical, intellectual, or moral health (Testimonies for the Church, Vol. 2, p. 352). By exercising self-denial in matters of appetite, the community demonstrates our commitment to the principles of God and safeguard our spiritual well-being. The Bible supports self-denial in “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:27, KJV). Sr. White stresses, “Those only who have the seal of the living God, will be sheltered from the storm of wrath that will soon fall on the heads of those who have rejected the truth” (Present Truth, August 1, 1849). Scripture illustrates discipline with “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31, KJV). Sr. White adds, “The seal of the living God will be placed upon those only who bear a likeness to Christ in character” (SDA Bible Commentary, Vol. 7, p. 970, 1957). Self-control fosters spiritual clarity.

The faithful few who receive the seal are also marked by their sighing and crying over the abominations in the land, particularly within the church. Sr. White emphasizes that the seal will be placed on the foreheads of those who express anguish over the sins committed by both the world and, more specifically, the church (Testimonies for the Church, Vol. 5, pp. 209-210). These individuals are distinguished by their righteous souls, which are “vexed day by day” with the iniquity around them, and their refusal to excuse or ignore the great wickedness prevalent in society (Testimonies for the Church, Vol. 5, pp. 210-211). Their prayers arise to God on behalf of His people, and they mourn for the state of religion in homes that have been blessed with great light but now dishonor God. These devoted followers are distinguished by their commitment to purity in both thought and action, standing firm in their faith despite the overwhelming sinfulness around them. The Bible reinforces mourning in “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death” (2 Corinthians 7:10, KJV). Sr. White elaborates, “As wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God and retain the image of Christ” (SDA Bible Commentary, Vol. 7, p. 970, 1957). Scripture highlights anguish with “Rivers of waters run down mine eyes, because they keep not thy law” (Psalm 119:136, KJV). Sr. White notes, “It is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved” (SDA Bible Commentary, Vol. 4, p. 1161, 1955). Anguish over sin invites the seal. The seal of the living God is reserved for those who have purified their faith, conformed their lives to the teachings of Christ, and demonstrated their allegiance through righteous works. From their diet to their spiritual vigilance, the community prepares ourselves for the translation by rejecting worldly passions and mourning the land’s sins. Sr. White’s writings make it clear that those who sigh and cry for the abominations in the church, who live in purity and maintain the truth in their hearts, will be marked for protection when God’s judgment is poured out. What, then, is the true nature of this seal?

REDEMPTION MARK AWAKENS!

The concept of the “seal of the living God” is significant in understanding the distinction between God’s faithful and the world. This seal is described not as a visible mark but as one only angels can discern. According to Sr. White, “It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption” (Bible Commentary, p. 968). This mark symbolizes the complete redemption of God’s people through their obedience and faithfulness to His commands. It signifies that the sins of God’s children, which arise from transgressions of the law, have been forgiven, and they have now adorned themselves with the garment of righteousness. As such, the seal serves as a divine identifier, separating those who are faithful from the world. The Bible illustrates this invisibility in “Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame” (Song of Solomon 8:6, KJV). Sr. White explains, “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own” (Christ’s Object Lessons, p. 69, 1900). Scripture emphasizes redemption with “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (Ephesians 1:7, KJV). Sr. White adds, “Let us strive with all the power that God has given us to be among the hundred and forty-four thousand” (Bible Commentary, Vol. 7, p. 970, 1957). Divine identification protects the faithful.

The seal is also a spiritual transformation, marked by a complete intellectual and spiritual settling into the truth. Sr. White notes, “It is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved” (SDA Bible Commentary, p. 1161). This settling into truth reflects a deep, unwavering belief and alignment with God’s will. This is not just a passive belief but an active acceptance of God’s truth that makes the community immovable even in the face of challenges. As the sealing progresses, God’s people are prepared for the shaking and trials. The trials, or the shaking, are both a warning and a means of preparing the faithful for Christ’s second coming. The Bible supports this transformation in “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6, KJV). Sr. White elaborates, “Those only who the SEAL of the LIVING GOD, will be sheltered from the storm of wrath, that will soon fall on the heads of those who have rejected the truth” (Testimonies for the Church, Vol. 1, p. 337, 1855). Scripture reinforces unwavering faith with “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58, KJV). Sr. White notes, “The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts. All who receive the seal must be without spot before God—candidates for heaven” (Testimonies for the Church, Vol. 5, p. 216, 1885). Unshakable truth anchors the soul.

Furthermore, this sealing process is compared to a soul taking the impression of God’s Spirit and retaining it. “As wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God and retain the image of Christ” (SDA Bible Commentary, p. 970). This imagery emphasizes that the seal is more than intellectual belief; it involves character transformation to reflect Christ fully. Just as wax conforms to the shape of a seal, the soul is molded by the Holy Spirit to bear Christ’s likeness. This transformation is essential, as the goal is for Christ’s character to be fully reproduced in His people, preparing them for His return. As Sr. White asserts, “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own” (Christ’s Object Lessons, p. 69). The Bible highlights impression in “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ” (Ephesians 4:13, KJV). Sr. White stresses, “It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption” (Bible Commentary, Vol. 7, p. 968, 1957). Scripture emphasizes character with “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2, KJV). Sr. White adds, “The seal of the living God will be placed upon those only who bear a likeness to Christ in character. As wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God and retain the image of Christ” (Selected Messages, Book 1, p. 337, 1958). Character reproduction hastens Christ’s return.

The seal of the living God signifies a complete transformation of character, a deep intellectual and spiritual alignment with truth, and the forgiveness of sins. This seal is essential for those who aspire to be among the one hundred forty-four thousand, as noted by Sr. White: “Let us strive with all the power that God has given us to be among the hundred and forty-four thousand” (Bible Commentary, p. 970). The sealing process not only prepares God’s people for the trials to come but also hastens the return of Christ by reproducing His character in them. As we transition to the following reflection on the community’s response to life’s challenges, what path do the faithful take amid adversities? Looking at Matthew 7:13-14, we find the contrast between the narrow and broad ways, illustrating the arduous journey the faithful must endure, akin to a soldier preparing for battle.

ULTIMATE VICTORY CALL!

The sealing represents a critical moment in the eschatological timeline, underscoring the need for faithfulness and purity as the ultimate test of loyalty to God. Revelation 14:1-5 shows those sealed as standing with the Lamb on Mount Zion, a powerful image of protection and purity. Sr. White asserts that this seal is granted only to those who “sigh and cry for the abominations done in the land” (Testimonies for the Church, Vol. 5, p. 212), emphasizing the moral and spiritual integrity required to receive this mark. The importance of this sealing is further underlined by the declaration that only those free from sin and worldly defilement will be sealed and saved when God’s final judgments are poured out (Testimonies for the Church, Vol. 5, p. 216). The Bible reinforces this loyalty in “Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully” (Psalm 24:3-4, KJV). Sr. White explains, “What is it? Answer, one of the most sacred truths that God ever gave in keeping to man, viz: “the Sabbath of the Lord our God” (A Seal of the Living God, p. 121, 1849). Scripture illustrates purity with “Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51:10, KJV). Sr. White adds, “Isaiah sees that he would seal it among his disciples, as John and Ezekiel has shown, and receive this remnant into Paradise from where the law (fourth commandment) was first proclaimed” (A Seal of the Living God, p. 360, 1849). Faithfulness ensures eternal standing.

The sealing of God’s people is a crucial element in the preparation for the final events of Earth’s history. Sr. White asserts that only those who “overcome the world, the flesh, and the devil” will be granted this divine seal of protection (Testimonies to Ministers, p. 445). This sealing serves as both a mark of divine approval and a shield against the coming judgments, signifying that the faithful have attained a Christlike character and are prepared to endure the trials ahead (Testimonies for the Church, Vol. 5, p. 216). As a result, those who receive the seal will stand apart from the world, reflecting God’s righteousness and demonstrating unwavering loyalty to His commandments. The Bible supports this overcoming in “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels” (Revelation 3:5, KJV). Sr. White emphasizes, “The angels were bid to hold the four winds until the servants of God were sealed in their foreheads” (Early Writings, p. 38, 1882). Scripture highlights approval with “To the praise of the glory of his grace, wherein he hath made us accepted in the beloved” (Ephesians 1:6, KJV). Sr. White notes, “Those only who have the seal of the living God, will be sheltered from the storm of wrath, that will soon fall on the heads of those who have rejected the truth” (Present Truth, August 1, 1849). The sealing process is not merely a physical mark but a spiritual transformation that prepares God’s people for salvation and the final judgment.

The sealing of God’s people is intended to distinguish His faithful servants from those aligned with worldly values and sin (Testimonies for the Church, Vol. 5, p. 212). We prepare for the final test of faith, ensuring our spiritual purity and readiness to receive the mark of God’s protection (Testimonies for the Church, Vol. 5, p. 214). The sealing aims to unite the church in truth and righteousness, enabling us to stand firm during the final crisis and reflect the character of Christ (Testimonies for the Church, Vol. 7, p. 970).

“And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” (Ephesians 4:30, KJV)

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REVIEW QUESTIONS

  1. What is the significance of the sealing process for God’s servants, as described in Testimonies for the Church?
  1. According to Testimonies for the Church (Vol. 5, p. 212), what spiritual characteristics must individuals demonstrate to receive the seal of God?
  1. How does Ellen G. White describe the role of the seal in protecting believers during the final events, and what does this imply about their readiness?

SELF-REFLECTION

How can I, in my personal devotional life, delve deeper into the truths about God’s seal, allowing them to shape my character and priorities?

How can we adapt these complex themes about the seal to be understandable and relevant to diverse audiences, from seasoned church members to new seekers or those from different faith traditions, without compromising theological accuracy?

What are the most common misconceptions about the seal of God in my community, and how can I gently but effectively correct them using Scripture and the writings of Sr. White?

In what practical ways can our local congregations and individual members become more vibrant beacons of truth and hope, living out the reality of receiving God’s seal and His ultimate victory over evil?