“Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.” (Psalm 124:7, KJV)

ABSTRACT

This article examines a recent geopolitical event involving the destruction of nuclear facilities as a divine intervention, interpreting it through Scripture as the breaking of a snare and the holding back of winds of strife by angels to allow time for the sealing of God’s people, emphasizing gratitude, recognition of God’s love, responsibilities as watchmen toward God, compassionate service to neighbors, and anticipation of final deliverance while urging spiritual preparation amid signs of the times.

SEALING: WILL ANGELS WITHHOLD THE WINDS OF WAR?

We stand at a precipice of history, looking down into the crater of human conflict, and we must ask ourselves: Do we see only the maneuvering of superpowers, or do we see the breaking of a snare? The world, in its fitful and uneasy slumber, witnessed something truly extraordinary, a spectacle of kinetic energy and geopolitical consequence that seemed to rip the very fabric of the night. While the secular mind obsesses over tactics and political fallout, the scripturally attuned eye perceives a deeper, divine narrative unfolding—a narrative of a snare broken, of winds restrained, and of urgent, merciful time granted for a work of eternal significance. This article invites you into the universe of the righteous, where coincidence is a myth and Providence is the only reality, to explore the doctrinal significance of current events through the lens of the sealing work, the ministry of angels, and our consequent duties in this moment of respite. But how does this escape mirror the bird freeing itself from the fowler’s trap?

CAN WE ESCAPE THE FOWLER WITH GRACE WINGS?

The imagery used by the Psalmist is precise, evocative, and terrified, speaking of a bird—a creature fragile, skittish, and utterly outmatched by the cunning of the hunter—trapped in a snare that was designed to be its end. The snare is a device of deception; it is hidden, silent, and designed to hold fast, much like the geopolitical traps that have been laid in the dark places of the earth. For decades, the specter of nuclear annihilation has been such a snare to the world, and specifically to the people of the Middle East, a trap made of centrifuges and enriched uranium designed to capture and destroy the peace of the nations. While the world sees only a military target, the desert of prophetic insight reveals a spiritual emblem of entrapment. Deliverance comes from above, as “He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.” (Job 5:19, KJV). The inspired pen describes, “The snares of the fowler are spread everywhere. But the Lord has provided a way of escape for all who will heed His warnings.” (The Review and Herald, May 28, 1895). Safety lies in trust, as “Our soul waiteth for the LORD: he is our help and our shield.” (Psalm 33:20, KJV). A passage from Testimonies for the Church reminds us, “The enemy is on our track. We must be wide awake, on our guard against him. We must put on the whole armor of God. We must follow the directions given through the spirit of prophecy.” (Testimonies for the Church, vol. 8, 298, 1904). “Deliver my soul from the sword; my darling from the power of the dog.” (Psalm 22:20, KJV). “He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.” (Psalm 18:17, KJV). Sr. White affirms, “The Lord is a refuge for the oppressed, a refuge in times of trouble.” (The Signs of the Times, June 26, 1901). Through inspired counsel we are told, “God is our tower of strength.” (Testimonies for the Church, vol. 5, 741, 1889). “The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.” (Psalm 18:2, KJV). “For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.” (Isaiah 25:4, KJV). These traps highlight our profound vulnerability without divine aid.

When we read the Psalms, we are invited to inhabit the emotional landscape of David, who knew well the feeling of being hunted and the overwhelming relief of unexpected deliverance. “If it had not been the LORD who was on our side, now may Israel say; If it had not been the LORD who was on our side, when men rose up against us… Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. Our help is in the name of the LORD, who made heaven and earth.” (Psalm 124:1-8, KJV). While modern analysis focuses on human agency, David’s psalm credits a divine source for his survival. The Lord stands by His people, as “If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.” (Numbers 14:8, KJV). Through inspired counsel we are told, “The Lord would have His people trust in Him and believe in His goodness and power. He will be their helper in every time of need.” (Patriarchs and Prophets, 290, 1890). Victory belongs to Him, as “The LORD shall fight for you, and ye shall hold your peace.” (Exodus 14:14, KJV). Sr. White wrote, “In reviewing our past history, having traveled over every step of advance to our present standing, I can say, Praise God! As I see what God has wrought, I am filled with astonishment and with confidence in Christ as Leader.” (The Review and Herald, October 12, 1905). “The LORD is on my side; I will not fear: what can man do unto me?” (Psalm 118:6, KJV). “For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.” (Psalm 27:5, KJV). The inspired pen notes, “The history of the past shows an active, working devil.” (Testimonies to Ministers and Gospel Workers, 492, 1923). A passage from Patriarchs and Prophets reminds us, “David’s history illustrates the Bible promise: ‘There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.’” (Patriarchs and Prophets, 657, 1890). “But the LORD is my defence; and my God is the rock of my refuge.” (Psalm 94:22, KJV). “The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?” (Psalm 27:1, KJV). This narrative of rescue echoes through the ages, providing a template for understanding our own deliverances.

This passage, Psalm 124, provides the theological architecture for understanding the concept of the “broken snare,” forcing us to acknowledge that survival is often a matter of divine intercession rather than human strength. The text does not say the bird escaped because it was strong or clever; it says, “the snare is broken.” The agency of deliverance is external to the bird; the trap itself was destroyed. In the context of recent strikes, a secular analyst sees advanced machinery breaking a physical facility, but a spiritual observer sees the existential threat being dismantled by the permission of the Almighty. While the world applauds engineering, faith perceives a shattered net. God breaks bonds, as “The LORD looseth the prisoners.” (Psalm 146:7, KJV). In The Desire of Ages we read, “The Lord had sent Judah warning after warning. The prophets had wept over their pride and wickedness. They had called them to repentance.” (The Desire of Ages, 583, 1898). He intervenes, as “The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.” (Nahum 1:7, KJV). A thematic insight shares, “God in His providence does not permit us to be brought into any position where we need to act contrary to His law.” (Patriarchs and Prophets, 514, 1890). “He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and put a new song in my mouth, even praise unto our God.” (Psalm 40:2, KJV). “The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous.” (Psalm 146:8, KJV). Sr. White affirms, “The Lord is a mighty helper.” (The Review and Herald, July 14, 1904). Through inspired counsel we are told, “The same power that Christ exercised when He walked visibly among men is in His word.” (The Ministry of Healing, 122, 1905). “For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth; To hear the groaning of the prisoner; to loose those that are appointed to death.” (Psalm 102:19-20, KJV). “The LORD executeth righteousness and judgment for all that are oppressed.” (Psalm 103:6, KJV). External power alone secures true freedom from the traps that entangle us.

The principle here is crucial: we do not attribute the salvation of the world to the military might of any earthly power, for “vain is the help of man” (Psalm 60:11). To do so would be to practice idolatry of force. Rather, we look at the result—the escape—and attribute the breaking of the snare to the “Name of the Lord.” The military hardware was merely the axe in the hand of the woodsman; the credits go to the Woodsman, not the axe. While nations boast in their chariots, we remember the name of our God. Help comes from above, as “God is our refuge and strength, a very present help in trouble.” (Psalm 46:1, KJV). The inspired pen notes, “The history of nations speaks to us today. To every nation and to every individual God has assigned a place in His great plan.” (Prophets and Kings, 536, 1917). Salvation relies on Him, as “Salvation belongeth unto the LORD: thy blessing is upon thy people.” (Psalm 3:8, KJV). Through inspired counsel we are told, “Men are entrusted with responsibilities, and their accountability to God is proportionate to the capital placed in their hands.” (Testimonies for the Church, vol. 4, 516, 1876). “Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.” (Psalm 20:7, KJV). “Not by might, nor by power, but by my spirit, saith the LORD of hosts.” (Zechariah 4:6, KJV). Sr. White affirms, “Vain is the help of man when God’s help is at hand.” (The Signs of the Times, February 8, 1910). A prophetic voice once wrote, “The battle is not yours, but God’s.” (Testimonies for the Church, vol. 9, 16, 1909). “The name of the LORD is a strong tower: the righteous runneth into it, and is safe.” (Proverbs 18:10, KJV). “Our help is in the name of the LORD, who made heaven and earth.” (Psalm 124:8, KJV). Ultimate credit, and our ultimate trust, must rest with the divine.

Sr. White, writing with prophetic insight, often utilized similar imagery to describe the deliverance of God’s people from the snares of Satan in the last days. In the final movements of earth’s history, the “snare” is not just physical warfare, but the spiritual entrapment of false worship and persecution. “He shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust…. Because thou hast made the Lord, which is my refuge, even the most High, thy habitation; there shall no evil befall thee, neither shall any plague come nigh thy dwelling.” (Psalm 91:3-10, KJV). (The Great Controversy, 627, 1911). “Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.” (Early Writings, 71, 1882). Satan sets spiritual snares, as “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” (1 Peter 5:8, KJV). A passage from Last Day Events reminds us, “Satan will work his miracles to deceive; he will set up his power as supreme.” (Last Day Events, 166, 1992). Protection covers the faithful, as “No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn.” (Isaiah 54:17, KJV). Sr. White wrote, “The great apostasy will develop into darkness deep as midnight, impenetrable as sackcloth of hair.” (Testimonies for the Church, vol. 5, 451, 1885). “For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.” (Isaiah 50:7, KJV). “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.” (Jeremiah 20:11, KJV). The inspired pen notes, “In the time of confusion and trouble before us, a bond of union will be formed by the power of Satan.” (Manuscript Releases, vol. 8, 345, 1990). A thematic insight shares, “The time is fast coming when the controlling power of the labor unions will be very oppressive.” (Selected Messages, vol. 2, 142, 1958). This imagery warns us that the ultimate threats are spiritual, requiring a deliverance that transcends geopolitics.

The “snare of the fowler” in our spiritual application is the intricate plot of the enemy of souls to ensnare the world in deception and destruction. The destruction of nuclear capabilities, while a relief in the temporal sense, points us to a greater need for deliverance from the spiritual weapons of sin. The bird escaping is a symbol of the remnant people who, through no merit of their own, find the traps of the devil shattered by the intervention of Christ. While temporal threats loom large, the eternal snares of sin are far more deadly. The enemy lays traps, as “The wicked have laid a snare for me: yet I erred not from thy precepts.” (Psalm 119:110, KJV). The inspired pen describes, “Satan is working by every deception he can command that we may not discern the truth as it is in Jesus.” (The Review and Herald, January 7, 1890). Deliverance is assured, as “The LORD knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished.” (2 Peter 2:9, KJV). A thematic insight shares, “The time is coming when Satan will work miracles right in your sight, claiming that he is Christ; and if your feet are not firmly established upon the truth of God, then you will be led away from your foundation.” (The Review and Herald, April 3, 1888). “And the God of peace shall bruise Satan under your feet shortly.” (Romans 16:20, KJV). “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” (James 4:7, KJV). Sr. White affirms, “Satan is a diligent Bible student. He knows that his time is short, and he seeks at every point to counterwork the work of the Lord upon this earth.” (Testimonies for the Church, vol. 9, 16, 1909). Through inspired counsel we are told, “The great deceiver has many agents ready to present any and every kind of error to ensnare souls.” (The Great Controversy, 523, 1911). “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.” (1 John 4:4, KJV). “For we can do nothing against the truth, but for the truth.” (2 Corinthians 13:8, KJV). This symbolism urges us to constant vigilance against the subtle, spiritual traps laid for our souls.

Consider the depth of the Psalmist’s relief in Psalm 124:7; the Hebrew implies a violent rending of the net. The bird flies free not because it untied the knot, but because the net was torn apart by a force greater than the material from which it was made. Today, we look at smoldering ruins and see a “torn net.” But we must ask: Why was the net torn? Was it to give us more time for leisure? Or was the snare broken so that the bird could fly toward its true home? While relief is immediate, purpose is eternal. The net shatters by power, as “The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.” (Joel 3:16, KJV). In The Great Controversy we read, “The people of God will not be free from suffering; but while persecuted and distressed, while they endure privation and suffer for want of food they will not be left to perish.” (The Great Controversy, 629, 1911). Freedom leads homeward, as “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” (1 Thessalonians 4:16, KJV). Sr. White affirms, “The time of trouble is the crucible that is to bring out Christlike characters.” (The Review and Herald, August 5, 1884). “And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.” (Isaiah 35:10, KJV). “For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” (Revelation 7:17, KJV). The inspired pen notes, “The redeemed raise a song of praise that echoes and re-echoes through the vaults of heaven.” (The Great Controversy, 678, 1911). A passage from Patriarchs and Prophets reminds us, “The plan of redemption contemplates our complete recovery from the power of Satan.” (Patriarchs and Prophets, 589, 1890). “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” (Revelation 21:4, KJV). “For behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” (Isaiah 65:17, KJV). Our relief must direct us toward our ultimate destiny and purpose.

“They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?… But God shall shoot at them with an arrow; suddenly shall they be wounded.” (Psalm 64:5-7, KJV). Evil plots in secret. God exposes hidden schemes, as “For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.” (Luke 12:2, KJV). A prophetic voice once wrote, “The wicked plotteth against the just, and gnasheth upon him with his teeth. The Lord shall laugh at him: for he seeth that his day is coming.” (Patriarchs and Prophets, 134, 1890). Judgment comes suddenly, as “For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.” (1 Thessalonians 5:3, KJV). Through inspired counsel we are told, “God has a controversy with the world. When the judgment shall sit, and the books shall be opened, He has an awful account to settle, which would now make the world fear and tremble.” (Testimonies for the Church, vol. 1, 268, 1862). “Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.” (Revelation 18:8, KJV). “For the day of the LORD cometh, for it is nigh at hand.” (Joel 2:1, KJV). The inspired pen notes, “The day of God’s vengeance is just upon us.” (Testimonies for the Church, vol. 5, 208, 1885). Sr. White affirms, “The time is at hand when there will be sorrow in the world that no human balm can heal.” (Prophets and Kings, 276, 1917). “Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.” (Isaiah 13:9, KJV). “The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.” (Zephaniah 1:14, KJV). Divine action ultimately overturns all wickedness, no matter how deeply concealed.

Here, the Bible describes the plotters who lay snares “privily” (secretly), plotting in deep bunkers and hidden councils. The underground facilities were the very embodiment of a “privy snare,” hidden deep within mountains to escape detection. Yet, “God shall shoot at them.” The bomber may have dropped the ordnance, but the Psalmist insists that “God shall shoot.” While the world marvels at stealth technology, faith recognizes the arrow of divine judgment. This contrastive transition links the hidden machinations of man with the sudden, exposing judgment of God, compelling us to “wisely consider of his doing.” We do not look at the rubble and say, “What powerful bombs.” We look and say, “What a powerful God, who exposes the deep things of darkness.” But what unseen forces are truly at work behind these visible events? Exposure demands reflection, as “He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.” (Daniel 2:22, KJV). The inspired pen notes, “The Lord would teach His people to acknowledge the justice of His corrections, that others may fear.” (Patriarchs and Prophets, 324, 1890). Consideration leads to fear of God, as “The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.” (Proverbs 1:7, KJV). A passage from The Great Controversy reminds us, “God’s dealings with rebellion will result in fully unmasking the work that has so long been carried on under cover.” (The Great Controversy, 591, 1911). “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” (Ecclesiastes 12:14, KJV). “There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.” (Job 34:22, KJV). Sr. White affirms, “All things are naked and open to the eyes of Him with whom we have to do.” (The Signs of the Times, July 31, 1884). Through inspired counsel we are told, “Nothing is hid from God.” (Testimonies for the Church, vol. 1, 544, 1868). “The eyes of the LORD are in every place, beholding the evil and the good.” (Proverbs 15:3, KJV). “For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.” (Jeremiah 16:17, KJV). This revelation of hidden things should fill us with awe and a sober recognition of God’s sovereign oversight.

ARE ANGELS STRUGGLING AGAINST WAR WINDS?

To the natural eye, the world is a chessboard of superpowers moving pieces of steel and fire. To the spiritual eye, enlightened by the visions of John the Revelator, the world is a theater of invisible conflict where mighty angels hold back the chaotic forces of human passion and demonic rage. The recent flare-up is but a tremor in the hands of these angels, a momentary slippage of the winds that threatens to engulf the globe. While human intelligence agencies track missile launches, heavenly agencies restrain global chaos. Angels restrain chaos, as “He maketh his angels spirits; his ministers a flaming fire.” (Psalm 104:4, KJV). Sr. White wrote, “Angels are now restraining the winds of strife, that they may not blow until the world shall be warned of its coming doom; but a storm is gathering, ready to burst upon the earth; and when God shall bid His angels loose the winds, there will be such a scene of strife as no pen can picture.” (Education, 179, 1903). Ministry occurs unseen, as “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” (Hebrews 1:14, KJV). In Early Writings we read, “I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” (Early Writings, 36, 1882). “And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.” (Hebrews 1:7, KJV). “Praise ye him, all his angels: praise ye him, all his hosts.” (Psalm 148:2, KJV). The inspired pen notes, “Heavenly beings are appointed to answer the prayers of those who are working unselfishly for the interests of the cause of God.” (The Review and Herald, October 20, 1885). A thematic insight shares, “Angels are sent to minister to the children of God who are physically blind.” (Testimonies for the Church, vol. 3, 516, 1875). “For he shall give his angels charge over thee, to keep thee in all thy ways.” (Psalm 91:11, KJV). “They shall bear thee up in their hands, lest thou dash thy foot against a stone.” (Psalm 91:12, KJV). This heavenly battle, though invisible, directly influences every earthly affair.

“And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.” (Revelation 7:1-3, KJV). Revelation portrays angelic restraint. God commands delay, as “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” (Revelation 22:11, KJV). A prophetic voice once wrote, “The four angels are holding the four winds that a more definite work may be done among God’s people.” (Manuscript Releases, vol. 15, 27, 1990). Sealing precedes release, as “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” (Ephesians 4:30, KJV). Through inspired counsel we are told, “Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come.” (The Seventh-day Adventist Bible Commentary, vol. 4, 1161, 1955). “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.” (Revelation 7:4, KJV). “These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.” (Revelation 7:14, KJV). The inspired pen notes, “The seal of God is a settling into the truth.” (Manuscript Releases, vol. 1, 249, 1990). Sr. White affirms, “The seal of God will never be placed upon the forehead of an impure man or woman.” (Testimonies for the Church, vol. 5, 216, 1885). “Who hath also sealed us, and given the earnest of the Spirit in our hearts.” (2 Corinthians 1:22, KJV). “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.” (Ephesians 1:13, KJV). This vision unveils the ultimate control residing in heavenly realms, governing the timing of earth’s final crises.

This passage is the cornerstone of our understanding of current events, defining the unseen mechanics of global stability. The “winds” symbolize strife, commotion, and war. The “four angels” are divine sentinels commissioned to restrain these forces. Why? Not to preserve the geopolitical status quo, but to buy time for the “sealing of the servants of our God.” While diplomats negotiate ceasefires, angels execute a divine timetable. Restraint serves purpose, as “The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.” (Nahum 1:3, KJV). The inspired pen notes, “Angels are holding the four winds, which are represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.” (Manuscript Releases, vol. 20, 216, 1993). Time allows preparation, as “But the end of all things is at hand: be ye therefore sober, and watch unto prayer.” (1 Peter 4:7, KJV). A passage from Last Day Events reminds us, “The nations are in unrest. Times of perplexity are upon us. Men’s hearts are failing them for fear of the things that are coming upon the earth. But those who believe in God will hear His voice amid the storm, saying, ‘It is I; be not afraid.’” (Last Day Events, 18, 1992). “Prepare ye the way of the LORD, make straight in the desert a highway for our God.” (Isaiah 40:3, KJV). “The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.” (Isaiah 40:3, KJV). Sr. White affirms, “The time for God’s visitation has about come.” (Testimonies for the Church, vol. 1, 184, 1858). The inspired pen notes, “The time is coming when God’s people will feel the hand of persecution because they keep holy the seventh day.” (Testimonies for the Church, vol. 9, 229, 1909). “Therefore let us not sleep, as do others; but let us watch and be sober.” (1 Thessalonians 5:6, KJV). “But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.” (2 Timothy 4:5, KJV). Divine timing, not human ambition, governs the rise and fall of global conflict.

The events where facilities were obliterated and missiles flew indicate that the angels are loosening their grip, if only for a moment, or perhaps they are struggling against the immense pressure of human hatred that seeks to break free. The fact that war did not escalate into immediate global nuclear holocaust—that the “snare was broken” and the threat neutralized rather than detonated—is evidence that the angels are still holding on. They permitted a strike to remove a threat, but they restrained the total wind of destruction. While news headlines scream of escalation, a divine hand moderates the fury. Angels obey commands, as “Praise ye him, all his angels: praise ye him, all his hosts.” (Psalm 148:2, KJV). Sr. White wrote, “I saw four angels who had a work to do on the earth, and were on their way to accomplish it. Jesus was clothed with priestly garments. He gazed in pity on the remnant, then raised His hands, and with a voice of deep pity cried, ‘My blood, Father, My blood, My blood, My blood!’” (Early Writings, 38, 1882). Hold prevents catastrophe, as “For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.” (2 Thessalonians 2:7, KJV). In Testimonies to Ministers and Gospel Workers we read, “We hear much of the second angel’s message and the loud cry of the third angel, but the work of the fourth angel is comparatively unnoticed.” (Testimonies to Ministers and Gospel Workers, 117, 1923). “Who maketh his angels spirits, and his ministers a flame of fire.” (Hebrews 1:7, KJV). “And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.” (Zechariah 6:5, KJV). The inspired pen notes, “Angels are belting the world, refusing Satan his claims to supremacy.” (Manuscript Releases, vol. 1, 145, 1990). A passage from The Great Controversy reminds us, “The angels of God are all around us.” (The Great Controversy, 513, 1911). “The angel of the LORD encampeth round about them that fear him, and delivereth them.” (Psalm 34:7, KJV). “For it is written, He shall give his angels charge over thee, to keep thee.” (Luke 4:10, KJV). This ongoing restraint is a profound mercy, granting us precious time.

Sr. White describes this invisible tug-of-war with chilling clarity, pulling back the curtain on the spiritual reality behind the headlines. “I asked my accompanying angel the meaning of what I heard, and what the four angels were about to do. He said to me that it was God that restrained the powers, and that He gave His angels charge over things on the earth; that the four angels had power from God to hold the four winds, and that they were about to let them go; but while their hands were loosening, and the four winds were about to blow, the merciful eye of Jesus gazed on the remnant that were not sealed, and He raised His hands to the Father and pleaded with Him that He had spilled His blood for them. Then another angel was commissioned to fly swiftly to the four angels and bid them hold, until the servants of God were sealed with the seal of the living God in their foreheads.” (Early Writings, 38, 1882). Sr. White unveils heavenly conflicts. God restrains powers, as “Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?” (Isaiah 40:12, KJV). A prophetic voice once wrote, “The restraining Spirit of God is even now being withdrawn from the world. Hurricanes, storms, tempests, fire and flood, disasters by sea and land, follow each other in quick succession.” (Testimonies for the Church, vol. 6, 408, 1900). Pleading secures time, as “The LORD is merciful and gracious, slow to anger, and plenteous in mercy.” (Psalm 103:8, KJV). Through inspired counsel we are told, “The time is coming when there will be as many converted in a day as there were on the Day of Pentecost, after the disciples had received the Holy Spirit.” (Evangelism, 692, 1946). “For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.” (1 Peter 3:12, KJV). “The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee.” (Psalm 20:1, KJV). The inspired pen notes, “Jesus is pleading as our intercessor.” (Manuscript Releases, vol. 17, 99, 1990). Sr. White affirms, “Christ is today standing at the altar of incense, presenting our prayers to the Father.” (The Signs of the Times, March 26, 1902). “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Hebrews 4:16, KJV). “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus.” (Hebrews 10:19, KJV). It is the mercy of Christ’s intercession, not political savvy, that stays the chaos.

Notice the imagery: “while their hands were loosening.” We can almost see the strain, the tension in the heavenly realm mirroring the tension on earth. The “winds” want to blow. The nations want to destroy each other. The natural state of a sinful world is chaos. Peace is the supernatural intervention. The “broken snare” of the nuclear threat is a result of Jesus pleading for more time. He saw that the “remnant were not sealed.” If total war had broken out, the work of the gospel might have been cut short before the harvest was ready. While human leaders posture, the real struggle is in the heavens. Peace requires divine effort, as “When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.” (Proverbs 16:7, KJV). The inspired pen describes, “Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood.” (The Great Controversy, 589, 1911). Intervention sustains mission, as “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” (Matthew 24:14, KJV). A thematic insight shares, “The Lord is removing His restrictions from the earth, and soon there will be death and destruction, increasing crime, and cruel, evil working against the rich who have exalted themselves against the poor.” (Testimonies for the Church, vol. 5, 451, 1885). “Follow peace with all men, and holiness, without which no man shall see the Lord.” (Hebrews 12:14, KJV). “Blessed are the peacemakers: for they shall be called the children of God.” (Matthew 5:9, KJV). Sr. White affirms, “The gospel is a message of peace.” (Thoughts From the Mount of Blessing, 27, 1896). The inspired pen notes, “Peace is the gift of Christ.” (The Review and Herald, October 14, 1902). “These things I have spoken unto you, that in me ye might have peace.” (John 16:33, KJV). “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.” (John 14:27, KJV). Christ’s pleading is what extends our opportunity for salvation.

Therefore, when we read of “flawless coordination” and “precision strikes,” we are really reading about the “merciful eye of Jesus.” He allowed the destruction of the weapon (the snare) to prevent the destruction of the world (the wind), so that we—you and I—might have a little more time to make our calling and election sure. While military planners claim credit, the merciful gaze of Christ directs the final outcomes. Mercy tempers judgment, as “It is of the LORD’s mercies that we are not consumed, because his compassions fail not.” (Lamentations 3:22, KJV). In Prophets and Kings we read, “Often those who suffer reproach or persecution for their faith are tempted to think themselves forsaken by God. In the eyes of men they are in the minority.” (Prophets and Kings, 512, 1917). Time fosters certainty, as “Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.” (2 Peter 1:10, KJV). Sr. White affirms, “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand.” (Testimonies for the Church, vol. 9, 11, 1909). “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8, KJV). “The LORD is merciful and gracious, slow to anger, and plenteous in mercy.” (Psalm 103:8, KJV). The inspired pen notes, “God’s mercy and truth are the bulwarks of His throne.” (The Signs of the Times, April 15, 1889). A passage from Steps to Christ reminds us, “God’s love for us is not a mere meaningless expression.” (Steps to Christ, 15, 1892). “For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.” (Psalm 84:11, KJV). “The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.” (Psalm 138:8, KJV). This grace provides us with the critical preparation time we so desperately need.

“Satan will then plunge the inhabitants of the earth into one great, final trouble. As the angels of God cease to hold in check the fierce winds of human passion, all the elements of strife will be let loose. The whole world will be involved in ruin more terrible than that which came upon Jerusalem of old.” (The Great Controversy, 614, 1911). Satan precipitates ultimate crisis. Ruin exceeds past, as “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” (Matthew 24:21, KJV). A prophetic voice once wrote, “The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.” (Testimonies for the Church, vol. 7, 182, 1902). Elements unleash, as “And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring.” (Luke 21:25, KJV). Through inspired counsel we are told, “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings.” (Testimonies for the Church, vol. 8, 28, 1904). “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time.” (Daniel 12:1, KJV). “Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” (Jeremiah 30:7, KJV). The inspired pen notes, “The ‘time of trouble, such as never was,’ is soon to open upon us; and we shall need an experience which we do not now possess and which many are too indolent to obtain.” (The Great Controversy, 622, 1911). Sr. White affirms, “The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger—a faith that will not faint though severely tried.” (The Great Controversy, 621, 1911). “Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.” (Luke 21:26, KJV). “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” (Isaiah 57:15, KJV). This final trouble looms on the horizon, making our present respite all the more urgent.

We are not there yet. The “ruin more terrible” has been held back. The strike was a warning, a foreshock. It demonstrates what will happen when the angels finally let go. But for now, the snare is broken, the trap is snapped, and we have escaped. The question remains: What will we do with this escaped time? While some breathe a sigh of relief and return to business as usual, escape demands a purposeful response. Escape demands response, as “How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him.” (Hebrews 2:3, KJV). The inspired pen notes, “Our duty in the moment of respite—Angels are now restraining the winds of strife, until the world shall be warned of its coming doom; but a storm is gathering, ready to burst upon the earth, and when God shall bid His angels loose the winds, there will be such a scene of strife as no pen can picture.” (Evangelism, 704, 1946). Time calls for action, as “Redeeming the time, because the days are evil.” (Ephesians 5:16, KJV). A passage from Maranatha reminds us, “A moment of respite has been graciously given us of God. Every power lent us of heaven is to be used in doing the work assigned us by the Lord for those who are perishing in ignorance.” (Maranatha, 266, 1976). “See then that ye walk circumspectly, not as fools, but as wise.” (Ephesians 5:15, KJV). “Walk in wisdom toward them that are without, redeeming the time.” (Colossians 4:5, KJV). Sr. White affirms, “We are to seize every opportunity for working for God.” (The Review and Herald, March 21, 1912). The inspired pen notes, “The time is short, and there is much to be done.” (Testimonies for the Church, vol. 8, 36, 1904). “Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.” (Acts 20:31, KJV). “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” (Acts 20:28, KJV). This God-given opportunity urges upon us the most profound urgency.

“Angels are now restraining the winds of strife, until the world shall be warned of its coming doom; but a storm is gathering, ready to burst upon the earth, and when God shall bid His angels loose the winds, there will be such a scene of strife as no pen can picture…. A moment of respite has been graciously given us of God.” (Testimonies to Ministers and Gospel Workers, 444, 1923). Angels provide respite. Warning precedes storm, as “The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.” (Romans 13:12, KJV). Sr. White wrote, “The Lord gives a special truth for the people in an emergency. Who dare refuse to publish it?” (The Great Controversy, 609, 1911). Grace offers moments, as “To day if ye will hear his voice, harden not your hearts.” (Hebrews 3:15, KJV). In Welfare Ministry we read, “Angels are now restraining the winds of strife, that they may not blow until the world shall be warned of its coming doom; but a storm is gathering, ready to burst upon the earth; and when God shall bid His angels loose the winds, there will be such a scene of strife as no pen can picture.” (Welfare Ministry, 136, 1952). “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.” (Matthew 24:36, KJV). “Watch therefore: for ye know not what hour your Lord doth come.” (Matthew 24:42, KJV). The inspired pen notes, “We are on the verge of the eternal world.” (Testimonies for the Church, vol. 5, 18, 1881). A thematic insight shares, “The great day of the Lord is near at hand.” (Testimonies for the Church, vol. 5, 98, 1882). “Let your moderation be known unto all men. The Lord is at hand.” (Philippians 4:5, KJV). “The end of all things is at hand: be ye therefore sober, and watch unto prayer.” (1 Peter 4:7, KJV). This temporary hold on destruction is a direct invitation for our response.

This “moment of respite” is what we witnessed. It looks like a military victory; it is, in reality, a divine pause. But does an invisible hand guide the pieces on the board, moving kings and pawns according to a grand design? While analysts dissect strategy, heaven grants a breathing space for its own purposes. Heaven grants breathing space, as “The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.” (Zephaniah 3:17, KJV). The inspired pen describes, “God has a chain upon His people, binding them to Himself, and He has a chain upon the world, controlling its actions.” (Manuscript Releases, vol. 14, 185, 1990). Pause serves purpose, as “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.” (Isaiah 55:8, KJV). A thematic insight shares, “The Lord is soon to come. We must work while the day lasts; for the night cometh, in which no man can work.” (Testimonies for the Church, vol. 9, 48, 1909). “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” (Isaiah 55:9, KJV). “Known unto God are all his works from the beginning of the world.” (Acts 15:18, KJV). Sr. White affirms, “God’s purposes know no haste and no delay.” (The Desire of Ages, 32, 1898). The inspired pen notes, “The Lord works through unexpected channels.” (Testimonies for the Church, vol. 9, 92, 1909). “But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.” (1 Corinthians 1:27, KJV). “That no flesh should glory in his presence.” (1 Corinthians 1:29, KJV). The divine timing of events unfolds with precision, regardless of human perception.

DOES INVISIBLE HAND MOVE CHESS PIECES NOW?

The emphasis that “David did not write, ‘I will analyze the political factors… or credit my military advisors’” is profound. He credited God. This aligns with the biblical view of sovereignty, which strips away the illusion of human control. In the modern era, we are obsessed with the agency of leaders—Presidents, Prime Ministers, Generals. But Scripture demands a different focus. While the world glorifies human decision-makers, sovereignty overrides this human-centric illusion. Sovereignty overrides human illusion, as “O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?” (Psalm 89:8, KJV). Through inspired counsel we are told, “The Lord rules over the affairs of the universe. He is the source of all power.” (The Signs of the Times, March 11, 1903). Focus shifts upward, as “Trust in the LORD with all thine heart; and lean not unto thine own understanding.” (Proverbs 3:5, KJV). In Prophets and Kings we read, “The rise and fall of nations, the mingling of conquerors and conquered, have often seemed the result of mere chance, or of the caprice of ambitious men.” (Prophets and Kings, 499, 1917). “For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.” (Isaiah 33:22, KJV). “The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.” (Psalm 99:1, KJV). Sr. White affirms, “God is over all.” (Manuscript Releases, vol. 10, 265, 1990). The inspired pen notes, “The Lord reigns supreme.” (The Review and Herald, November 8, 1892). “Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty.” (1 Chronicles 29:11, KJV). “For the kingdom is the LORD’s: and he is the governor among the nations.” (Psalm 22:28, KJV). The biblical perspective forcibly reorients our gaze from the human actor to the divine director.

“Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:” (Daniel 2:20-21, KJV). God possesses eternal wisdom. Blessing ascribes power, as “Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine.” (1 Chronicles 29:11, KJV). A prophetic voice once wrote, “History is repeating. With the open Bible before them, and professing to reverence its teachings, many of the religious leaders of our time are destroying faith in it as the word of God.” (The Great Controversy, 572, 1911). He alters eras, as “For promotion cometh neither from the east, nor from the west, nor from the south.” (Psalm 75:6, KJV). Sr. White affirms, “God has a controversy with the princes of this world, with those who devise plans that seem to promise much for the advancement of the race, but which result in oppression and tyranny.” (The Review and Herald, December 18, 1894). “He removeth kings, and setteth up kings.” (Daniel 2:21, KJV). “The most High ruleth in the kingdom of men, and giveth it to whomsoever he will.” (Daniel 4:25, KJV). The inspired pen notes, “Kings, governors, and councils are to have a knowledge of the truth through His servants.” (Manuscript Releases, vol. 3, 205, 1990). A passage from Prophets and Kings reminds us, “The Lord sets men in positions of responsibility not to carry out their own will, but His will.” (Prophets and Kings, 164, 1917). “This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men.” (Daniel 4:17, KJV). “But the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.” (Daniel 5:23, KJV). This divine authority reigns supreme over all human institutions.

“Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:” (Isaiah 46:10, KJV). God foretells the future. Counsel endures, as “There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.” (Proverbs 19:21, KJV). The inspired pen notes, “The Bible shows us God in His high and holy place, not in a state of inactivity, not in silence and solitude, but surrounded by ten thousand times ten thousand and thousands of thousands of holy beings, all waiting to do His will.” (The Great Controversy, 93, 1911). Pleasure fulfills, as “I know that thou canst do every thing, and that no thought can be withholden from thee.” (Job 42:2, KJV). A passage from Education reminds us, “The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us.” (Education, 178, 1903). “Known unto God are all his works from the beginning of the world.” (Acts 15:18, KJV). “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me.” (Isaiah 46:9, KJV). Sr. White affirms, “God’s word is plain.” (Testimonies for the Church, vol. 8, 322, 1904). The inspired pen notes, “The prophecies of the Bible are plain and positive.” (The Review and Herald, October 13, 1874). “For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.” (Psalm 84:11, KJV). “Thy counsels of old are faithfulness and truth.” (Isaiah 25:1, KJV). The eternal plans of God will prevail against all opposition.

The “convergence of circumstances” mentioned—the intelligence, the weather, the technology—is not a testament to human brilliance but to God’s “counsel standing.” If God had decided that the time for the nuclear snare to close had come, no bomber could have stopped it. If God decided it was time for the snare to be broken, no depth of earth could have protected it. While pundits speak of lucky breaks, circumstances align under a divine counsel. Will stands firm, as “For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?” (Isaiah 14:27, KJV). Sr. White wrote, “The Lord would have His people trust wholly in Him. He is the light of the world, the life of the world.” (The Review and Herald, January 7, 1902). Protection defies barriers, as “Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.” (Psalm 138:7, KJV). Through inspired counsel we are told, “God’s providence is the school in which we are to learn the meekness and lowliness of Jesus.” (Steps to Christ, 97, 1892). “No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn.” (Isaiah 54:17, KJV). “The LORD shall preserve thee from all evil: he shall preserve thy soul.” (Psalm 121:7, KJV). The inspired pen notes, “God’s care for His heritage is unceasing.” (Prophets and Kings, 296, 1917). A passage from Patriarchs and Prophets reminds us, “The Lord permits circumstances to develop that call for united action.” (Patriarchs and Prophets, 522, 1890). “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.” (Jeremiah 29:11, KJV). “Many are the afflictions of the righteous: but the LORD delivereth him out of them all.” (Psalm 34:19, KJV). Sovereign decisions, not human contingency, determine all outcomes.

This connects directly to the principle of non-involvement in politics while acknowledging God’s rule over it. We do not vote, we do not campaign, and we do not fight in wars, because we belong to a different Kingdom. Yet, we recognize that our King rules over this kingdom as well. While we are separate from the world’s systems, we affirm God’s sovereignty over them. Citizenship is heavenly, as “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ.” (Philippians 3:20, KJV). The inspired pen describes, “The government under which Jesus lived was corrupt and oppressive; on every hand were crying abuses—extortion, intolerance, and grinding cruelty. Yet the Saviour attempted no civil reforms.” (The Desire of Ages, 509, 1898). Rule extends universally, as “The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein.” (Psalm 24:1, KJV). A thematic insight shares, “Christians are to be a separate and holy people, refusing to be contaminated by the world.” (Testimonies for the Church, vol. 7, 141, 1902). “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing.” (2 Corinthians 6:17, KJV). “Love not the world, neither the things that are in the world.” (1 John 2:15, KJV). Sr. White affirms, “The followers of Christ are to be separate from the world in principles and interests.” (Counsels to Parents, Teachers, and Students, 327, 1913). The inspired pen notes, “We are not to participate in the politics of the world.” (Fundamentals of Christian Education, 483, 1923). “My kingdom is not of this world.” (John 18:36, KJV). “Ye are not of the world, but I have chosen you out of the world.” (John 15:19, KJV). This dual allegiance—in the world but not of it, subject to God’s rule over it—guides our conduct and perspective.

“The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.” (Proverbs 21:1, KJV). The Lord directs rulers. Hand guides, as “A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.” (Proverbs 16:10, KJV). In The Great Controversy we read, “Kings and emperors, ecclesiastical rulers and secular authorities, the rich and the great, were alike subject to the judgment of one who knew no respect of persons.” (The Great Controversy, 144, 1911). Turn occurs at will, as “He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves.” (Psalm 66:7, KJV). Sr. White affirms, “The Lord controls the minds of kings and rulers, even though they know Him not.” (The Signs of the Times, November 14, 1900). “The most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.” (Daniel 4:17, KJV). “This matter is by the decree of the watchers, and the demand by the word of the holy ones.” (Daniel 4:17, KJV). The inspired pen notes, “God overrules all.” (Manuscript Releases, vol. 10, 313, 1990). A passage from Prophets and Kings reminds us, “The heart of the king is in the hand of God.” (Prophets and Kings, 499, 1917). “For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.” (Revelation 17:17, KJV). “The powers that be are ordained of God.” (Romans 13:1, KJV). This sovereign influence prevails, regardless of a ruler’s awareness or intention.

“The Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.” (Daniel 4:17, KJV). The Most High governs human realms. Rule is absolute, as “And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?” (Daniel 4:35, KJV). A prophetic voice once wrote, “The Lord sets men in positions of responsibility to carry out not their own will, but God’s will.” (The Review and Herald, August 29, 1899). Gift is selective, as “See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.” (Jeremiah 1:10, KJV). Through inspired counsel we are told, “God moves upon human agencies in all parts of His vast domain.” (Manuscript Releases, vol. 9, 237, 1990). “For the kingdom is the LORD’s: and he is the governor among the nations.” (Psalm 22:28, KJV). “The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.” (Psalm 103:19, KJV). The inspired pen notes, “God is the ruler of the world.” (Manuscript Releases, vol. 2, 187, 1990). Sr. White affirms, “The Lord reigns.” (The Review and Herald, January 11, 1881). “He removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding.” (Daniel 2:21, KJV). “By me kings reign, and princes decree justice.” (Proverbs 8:15, KJV). This divine authority alone assigns positions and power.

The strikes were executed by human agents, but the success and the specific timing were orchestrated by the God of Heaven. God used the “ambition and caprice” of nations to achieve His purpose: breaking a snare that threatened to unleash premature chaos. The “play and counterplay”—the strikes and the retaliation—are the surface waves; the “working out of His counsels” is the deep current. While human agents serve, heavenly orchestration determines the outcome. Timing is precise, as “To every thing there is a season, and a time to every purpose under the heaven.” (Ecclesiastes 3:1, KJV). The inspired pen notes, “Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that the fact might be determined whether it would fulfill the purposes of the Watcher and the Holy One.” (Prophets and Kings, 535, 1917). Purpose utilizes ambition, as “Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.” (Psalm 76:10, KJV). Sr. White wrote, “Human history is a record of the outworking of God’s purposes.” (Education, 178, 1903). “Ye thought evil against me; but God meant it unto good.” (Genesis 50:20, KJV). “But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.” (Genesis 50:20, KJV). The inspired pen notes, “God overrules events.” (Testimonies for the Church, vol. 6, 352, 1900). A thematic insight shares, “The Lord turns the hearts of men as the rivers of water are turned.” (Manuscript Releases, vol. 10, 266, 1990). “The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.” (Proverbs 21:1, KJV). “For the wrath of man worketh not the righteousness of God.” (James 1:20, KJV). The deep currents of divine will underlie the turbulent surface of human events.

“In the annals of human history, the growth of nations, the rise and fall of empires, appear as if dependent on the will and prowess of man; the shaping of events seems, to a great degree, to be determined by his power, ambition, or caprice. But in the word of God the curtain is drawn aside, and we behold, above, behind, and through all the play and counterplay of human interest and power and passions, the agencies of the All-merciful One, silently, patiently working out the counsels of His own will.” (Prophets and Kings, 499, 1917). History unveils divine agencies. Curtain reveals, as “For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him.” (2 Chronicles 16:9, KJV). A thematic insight shares, “The Bible is the most instructive history that men possess. It came fresh from the fountain of eternal truth, and a divine hand has preserved its purity through all the ages.” (Patriarchs and Prophets, 596, 1890). Work is silent, as “The LORD is in his holy temple: let all the earth keep silence before him.” (Habakkuk 2:20, KJV). In Education we read, “In the annals of human history the growth of nations, the rise and fall of empires, appear as dependent on the will and prowess of man.” (Education, 173, 1903). “But the LORD is in his holy temple: let all the earth keep silence before him.” (Habakkuk 2:20, KJV). “Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.” (Psalm 46:10, KJV). The inspired pen notes, “God’s work is ever characterized by calmness and dignity.” (Testimonies for the Church, vol. 5, 726, 1889). Sr. White affirms, “The work of God in the earth presents, from age to age, a striking similarity in every great reformation or religious movement.” (The Great Controversy, 343, 1911). “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead.” (Romans 1:20, KJV). “The heavens declare his righteousness, and all the people see his glory.” (Psalm 97:6, KJV). Providence operates unseen, directing the grand narrative of history.

Here is the “nuanced understanding” required. We do not celebrate the bomber pilot as a hero in the secular sense. We see him, perhaps unwittingly, as an actor in a play directed by the All-merciful One. God used the “ambition and caprice” of nations to achieve His purpose. The “play and counterplay” are the surface waves; the “working out of His counsels” is the deep current. But should gratitude arise even in the shadows of such destruction, where lives are disrupted and fear is sown? While human actors fulfill their roles, the Director’s purpose is supreme. Actors fulfill roles, as “For it is God which worketh in you both to will and to do of his good pleasure.” (Philippians 2:13, KJV). The inspired pen describes, “God has His agents working among men. He designs that we should cooperate with these agents.” (Testimonies for the Church, vol. 5, 462, 1885). Purpose achieves through means, as “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” (Romans 8:28, KJV). Sr. White affirms, “Every act of life, however small, has its bearing for good or for evil.” (Patriarchs and Prophets, 158, 1890). “The steps of a good man are ordered by the LORD: and he delighteth in his way.” (Psalm 37:23, KJV). “A man’s heart deviseth his way: but the LORD directeth his steps.” (Proverbs 16:9, KJV). The inspired pen notes, “God is behind all His workers.” (Evangelism, 25, 1946). A passage from The Desire of Ages reminds us, “God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning.” (The Desire of Ages, 224, 1898). “Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.” (Psalm 37:5, KJV). “In all thy ways acknowledge him, and he shall direct thy paths.” (Proverbs 3:6, KJV). Divine direction skillfully utilizes human actions, even violent ones, to accomplish His merciful ends.

SHOULD GRATITUDE RISE IN MUSHROOM SHADOWS?

The obligation calls for blessing God. “A wicked person… sees the sun rising and does not bless… But the righteous bless over each and every thing.” This creates a stark contrastive transition between the secular ingrate and the grateful one in the community. In the wake of such a near-miss with catastrophe, our hearts should be veritable altars of thanksgiving, not merely for political victory, but for existential preservation. While the world may offer a moment of relief, hearts of faith offer profound thanksgiving. Hearts offer thanksgiving, as “Offer unto God thanksgiving; and pay thy vows unto the most High.” (Psalm 50:14, KJV). A passage from Steps to Christ reminds us, “Our devotional exercises should not consist wholly in asking and receiving. Let us not be always thinking of our wants and never of the benefits we receive.” (Steps to Christ, 103, 1892). Preservation merits response, as “What shall I render unto the LORD for all his benefits toward me?” (Psalm 116:12, KJV). Through inspired counsel we are told, “It is a law of nature that our thoughts and feelings are encouraged and strengthened as we give them utterance.” (The Ministry of Healing, 251, 1905). “Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ.” (Ephesians 5:20, KJV). “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” (1 Thessalonians 5:18, KJV). The inspired pen notes, “Thanksgiving and praise should be more encouraged.” (Testimonies for the Church, vol. 5, 317, 1885). Sr. White affirms, “We should cultivate a spirit of thankfulness.” (The Review and Herald, November 11, 1884). “Continue in prayer, and watch in the same with thanksgiving.” (Colossians 4:2, KJV). “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” (Philippians 4:6, KJV). This contrast between ingratitude and praise urges us to choose the latter.

“O give thanks unto the LORD, for he is good: for his mercy endureth for ever. Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;” (Psalm 107:1-2, KJV). Thanks proclaim goodness. Redeemed testify, as “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” (Revelation 12:11, KJV). The inspired pen notes, “We need to praise God more ‘for His goodness, and for His wonderful works to the children of men.’” (Steps to Christ, 102, 1892). Mercy lasts, as “But the mercy of the LORD is from everlasting to everlasting upon them that fear him.” (Psalm 103:17, KJV). Sr. White wrote, “Let praise and thanksgiving be expressed in song.” (The Ministry of Healing, 254, 1905). “O give thanks unto the LORD; call upon his name: make known his deeds among the people.” (Psalm 105:1, KJV). “Sing unto him, sing psalms unto him: talk ye of all his wondrous works.” (Psalm 105:2, KJV). The inspired pen notes, “The redeemed will meet and recognize those whose attention they have directed to the uplifted Saviour.” (The Great Controversy, 647, 1911). A thematic insight shares, “The song of praise will ever be upon their lips.” (The Review and Herald, January 5, 1905). “Let every thing that hath breath praise the LORD. Praise ye the LORD.” (Psalm 150:6, KJV). “Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.” (Psalm 150:1, KJV). This proclamation honors the enduring love that secures our deliverance.

“Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.” (Psalm 100:4, KJV). Entrance requires thanksgiving. Courts fill with praise, as “Let every thing that hath breath praise the LORD. Praise ye the LORD.” (Psalm 150:6, KJV). A thematic insight shares, “God is worshiped with song and music in the courts above, and as we express our gratitude we are approximating to the worship of the heavenly hosts.” (Steps to Christ, 104, 1892). Blessing exalts, as “Bless the LORD, O my soul: and all that is within me, bless his holy name.” (Psalm 103:1, KJV). In The Ministry of Healing we read, “Nothing tends more to promote health of body and of soul than does a spirit of gratitude and praise.” (The Ministry of Healing, 251, 1905). “Make a joyful noise unto the LORD, all ye lands.” (Psalm 100:1, KJV). “Serve the LORD with gladness: come before his presence with singing.” (Psalm 100:2, KJV). The inspired pen notes, “Song is a weapon that we can always use against discouragement.” (The Ministry of Healing, 254, 1905). Sr. White affirms, “Music was made to serve a holy purpose, to lift the thoughts to that which is pure, noble, and elevating, and to awaken in the soul devotion and gratitude to God.” (Patriarchs and Prophets, 594, 1890). “Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.” (Psalm 100:3, KJV). “For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.” (Psalm 100:5, KJV). True worship invites and is saturated with gratitude.

Why must we be thankful? Not because we delight in the destruction of infrastructure—for “He that is glad at calamities shall not be unpunished” (Proverbs 17:5)—but because “He hath not given us as a prey to their teeth” (Psalm 124:6). The “teeth” of nuclear war would tear humanity apart. The breaking of the snare is an act of “mercy that endureth forever.” While destruction is tragic, the mercy that spares us from greater catastrophe is paramount. Mercy spares, as “It is of the LORD’s mercies that we are not consumed, because his compassions fail not.” (Lamentations 3:22, KJV). The inspired pen describes, “God’s love for His children during the period of their severest trial is as strong and tender as in the days of their sunniest prosperity.” (The Great Controversy, 621, 1911). Act preserves, as “The LORD preserveth all them that love him: but all the wicked will he destroy.” (Psalm 145:20, KJV). Sr. White affirms, “We should ever remember that we are in the presence of God, and that He reads the thoughts of the heart.” (The Signs of the Times, July 31, 1901). “They are new every morning: great is thy faithfulness.” (Lamentations 3:23, KJV). “The LORD is good unto them that wait for him, to the soul that seeketh him.” (Lamentations 3:25, KJV). The inspired pen notes, “God’s mercy is boundless.” (Steps to Christ, 37, 1892). A passage from The Great Controversy reminds us, “The mercy of God is shown in His long forbearance.” (The Great Controversy, 627, 1911). “O give thanks unto the LORD; for he is good; for his mercy endureth for ever.” (1 Chronicles 16:34, KJV). “Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.” (Psalm 23:6, KJV). It is this eternal mercy that motivates our deepest thanks.

It is easy to be thankful when the harvest is good or the child is born. It requires a deeper, more robust theology to be thankful when “bunker busters” fall. We are thankful that judgment was mixed with mercy. We are thankful that the “trap was broken” and we escaped. While common thanks flows from obvious blessings, a robust theology finds gratitude in complex providence. Theology deepens gratitude, as “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” (Romans 11:33, KJV). A passage from The Ministry of Healing reminds us, “We need to offer praise and thanksgiving to God, not only in the congregation, but in the home life.” (The Ministry of Healing, 253, 1905). Mixture shows care, as “For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.” (Psalm 30:5, KJV). Through inspired counsel we are told, “In everything give thanks; for this is the will of God in Christ Jesus concerning you.” (Testimonies for the Church, vol. 5, 317, 1885). “For who hath known the mind of the Lord? or who hath been his counsellor?” (Romans 11:34, KJV). “For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.” (Romans 11:36, KJV). The inspired pen notes, “The plan of redemption is comprehended in the words, ‘God so loved the world, that he gave his only begotten Son.’” (The Signs of the Times, November 24, 1890). Sr. White affirms, “The depth and height of the love of God are but dimly comprehended.” (Testimonies for the Church, vol. 5, 740, 1889). “Thy righteousness is an everlasting righteousness, and thy law is the truth.” (Psalm 119:142, KJV). “Great is the LORD, and greatly to be praised; and his greatness is unsearchable.” (Psalm 145:3, KJV). This robust faith embraces God’s hand in all circumstances, trusting His mingled judgment and mercy.

“The soul may ascend nearer heaven on the wings of praise. God is worshiped with song and music in the courts above, and as we express our gratitude we are approximating to the worship of the heavenly hosts. ‘Whoso offereth praise glorifieth’ God. Psalm 50:23. Let us with reverent joy come before our Creator, with ‘thanksgiving, and the voice of melody.’ Isaiah 51:3.” (Steps to Christ, 104, 1892). Praise elevates the soul. Worship mirrors heavenly, as “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands.” (Revelation 7:9, KJV). The inspired pen notes, “Thanksgiving and praise should be expressed to God for temporal blessings and for whatever comforts He bestows upon us.” (Testimonies for the Church, vol. 3, 178, 1872). Joy invites reverence, as “Serve the LORD with gladness: come before his presence with singing.” (Psalm 100:2, KJV). Sr. White wrote, “The melody of praise is the atmosphere of heaven; and when heaven comes in contact with the earth, there is music and song—‘thanksgiving, and the voice of melody.’” (Education, 161, 1903). “And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.” (Revelation 15:3, KJV). “And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.” (Revelation 19:4, KJV). The inspired pen notes, “Heaven is full of rejoicing.” (Manuscript Releases, vol. 21, 399, 1993). A passage from The Great Controversy reminds us, “The voice of melody is heard in heaven.” (The Great Controversy, 646, 1911). “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.” (Ephesians 5:19, KJV). “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” (Colossians 3:16, KJV). This ascent in praise draws us nearer to the divine reality.

Gratitude acts as a spiritual recalibration. When we focus on the “political maneuvering” or the “military might,” we are grounded in the earthly. When we say, “Blessed is the Lord, who did not let us be ripped apart,” we ascend “nearer heaven.” We acknowledge that our safety is not in the Iron Dome or the stealth bomber, but in the Name of the Lord. While the world’s focus remains horizontal, gratitude shifts our perspective vertically. Focus shifts upward, as “Set your affection on things above, not on things on the earth.” (Colossians 3:2, KJV). A thematic insight shares, “As we express our thanksgiving, we are to remember that our praise is not to be limited to the worship of God in the few hours while we are in the church, but at all times there should be in our hearts an abiding gratitude.” (The Review and Herald, May 3, 1887). Ascent transforms, as “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” (2 Corinthians 3:18, KJV). In Steps to Christ we read, “Nothing is more needed in our work than the practical results of communion with God.” (Steps to Christ, 101, 1892). “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” (Colossians 3:1, KJV). “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” (2 Corinthians 4:17, KJV). The inspired pen notes, “Our minds should be elevated above earthly things.” (The Review and Herald, April 21, 1891). Sr. White affirms, “We should accustom ourselves to lift the thoughts to God.” (The Signs of the Times, August 27, 1885). “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” (2 Corinthians 4:18, KJV). “For the invisible things of him from the creation of the world are clearly seen.” (Romans 1:20, KJV). This recalibration elevates our entire perspective from the temporal to the eternal.

“This is the LORD’S doing; it is marvellous in our eyes.” (Psalm 118:23, KJV). The Lord accomplishes marvels. Doing attributes to Him, as “Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.” (Psalm 115:1, KJV). The inspired pen describes, “It is marvelous in our eyes that men will venture to slight the love of God.” (The Signs of the Times, October 21, 1889). Eyes behold wonder, as “Open thou mine eyes, that I may behold wondrous things out of thy law.” (Psalm 119:18, KJV). Sr. White affirms, “The works of creation testify of God’s power and greatness.” (Patriarchs and Prophets, 48, 1890). “The works of the LORD are great, sought out of all them that have pleasure therein.” (Psalm 111:2, KJV). “His work is honourable and glorious: and his righteousness endureth for ever.” (Psalm 111:3, KJV). The inspired pen notes, “All heaven is interested in the work going on in this world.” (Education, 263, 1903). A passage from The Great Controversy reminds us, “The plan of redemption is marvelous in its simplicity and comprehensiveness.” (The Great Controversy, 347, 1911). “Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.” (Revelation 15:3, KJV). “Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy.” (Revelation 15:4, KJV). Attributing events to God inspires a holy awe that worldly explanations cannot provide.

“I will praise thee: for thou hast heard me, and art become my salvation.” (Psalm 118:21, KJV). Praise follows hearing. Salvation prompts response, as “The LORD is my strength and song, and is become my salvation.” (Psalm 118:14, KJV). A passage from Steps to Christ reminds us, “We should meditate upon the mission of Him who came to save His people from their sins.” (Steps to Christ, 88, 1892). Hearing leads to praise, as “Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.” (Psalm 5:2, KJV). Through inspired counsel we are told, “Praise God who is the health of your countenance.” (The Review and Herald, June 20, 1882). “This is the stone which was set at nought of you builders, which is become the head of the corner.” (Acts 4:11, KJV). “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12, KJV). The inspired pen notes, “Christ is the source of every right impulse.” (Steps to Christ, 26, 1892). Sr. White affirms, “Jesus is the only name whereby salvation shall come to sinful man.” (The Signs of the Times, November 11, 1889). “O LORD my God, I cried unto thee, and thou hast healed me.” (Psalm 30:2, KJV). “For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth.” (Psalm 102:19, KJV). Deliverance, whether from a national threat or personal sin, rightly evokes our heartfelt worship.

The “marvelous” nature of the event is not the technology, but the Deliverance. It is the recognition that without the Divine hand, the snare would have held, and the bird would have perished. But how do these concepts of broken snares and restrained winds reflect the very affection of God for His creation? While the world marvels at machinery, the essence of the marvel is divine rescue. Recognition affirms intervention, as “The LORD hath done great things for us; whereof we are glad.” (Psalm 126:3, KJV). The inspired pen notes, “Every deliverance, every blessing, that God in the past has granted to His people, should be kept fresh in memory’s hall as a sure pledge of further and richer, increasing blessings that He will bestow.” (Manuscript Releases, vol. 4, 314, 1990). Hand secures, as “Thy right hand hath holden me up: and thy gentleness hath made me great.” (Psalm 18:35, KJV). Sr. White wrote, “The Lord is full of compassion for His suffering ones.” (Testimonies for the Church, vol. 2, 271, 1869). “The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.” (Jeremiah 31:3, KJV). “For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.” (Isaiah 41:13, KJV). The inspired pen notes, “God’s hand can prosper or withhold.” (Testimonies for the Church, vol. 3, 518, 1875). A passage from The Desire of Ages reminds us, “The hand of infinite power is continually at work to sustain every creature.” (The Desire of Ages, 198, 1898). “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” (Isaiah 41:10, KJV). “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee.” (Isaiah 43:2, KJV). The essence of these events centers on God’s rescuing power, a fundamental expression of His nature.

DOES CRIMSON THREAD WEAVE DIVINE AFFECTION?

In the thunder of exploding ordnance, it is sometimes difficult to hear the whisper of Divine Love, for violence seems antithetical to the nature of a God who is Love. Yet, the breaking of the snare is a profound act of affection. A father who sees a trap set for his child does not passively observe; he smashes the trap. The violence directed at the trap is a measure of the love directed at the child. God’s intervention to stop the nuclear threat is a reflection of His unwillingness to see humanity destroy itself before the plan of salvation is complete. While love whispers, its actions can be forceful. Affection motivates action, as “Like as a father pitieth his children, so the LORD pitieth them that fear him.” (Psalm 103:13, KJV). A thematic insight shares, “God’s love for the fallen race is a peculiar manifestation of love—a love born of mercy, for human beings are all undeserving.” (The Faith I Live By, 77, 1958). Intervention protects, as “The name of the LORD is a strong tower: the righteous runneth into it, and is safe.” (Proverbs 18:10, KJV). In The Desire of Ages we read, “The Lord disappointeth the devices of the crafty, so that their hands cannot perform their enterprise. He taketh the wise in their own craftiness.” (The Desire of Ages, 239, 1898). “The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.” (Zephaniah 3:17, KJV). “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” (1 John 4:10, KJV). The inspired pen notes, “God’s love is unchangeable.” (Manuscript Releases, vol. 17, 28, 1990). Sr. White affirms, “The love of God is something more than a mere negation; it is a positive and active principle, a living spring, ever flowing to bless others.” (Thoughts From the Mount of Blessing, 58, 1896). “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8, KJV). “We love him, because he first loved us.” (1 John 4:19, KJV). This careful guardianship ensures the completion of His redemptive plan.

Furthermore, even the chastisement—the fear, the “retaliatory missile barrages,” the shaking of our security—can be an expression of love, designed to wake a sleeping world from its lethargy. “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.” (Hebrews 12:6, KJV). While discipline is painful, its origin is love. The Lord corrects lovingly, as “As many as I love, I rebuke and chasten: be zealous therefore, and repent.” (Revelation 3:19, KJV). The inspired pen notes, “Trials and obstacles are the Lord’s chosen methods of discipline and His appointed conditions of success.” (The Ministry of Healing, 471, 1905). Design awakens, as “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” (Ephesians 5:14, KJV). Sr. White affirms, “God brings His people near Him by close, testing trials, by showing them their own weakness and inability, and by teaching them to lean upon Him as their only help and safeguard.” (Testimonies for the Church, vol. 4, 143, 1876). “My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.” (Hebrews 12:5, KJV). “But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” (1 Corinthians 11:32, KJV). The inspired pen notes, “Affliction comes to us in the providence of God.” (Manuscript Releases, vol. 3, 78, 1990). A passage from Testimonies for the Church reminds us, “The Lord permits trials in order that we may be cleansed from earthliness, from selfishness, from harsh, unchristlike traits of character.” (Testimonies for the Church, vol. 5, 222, 1885). “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” (Hebrews 12:11, KJV). “Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law.” (Psalm 94:12, KJV). This correction fosters spiritual alertness and growth.

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8, KJV). Love demonstrates through sacrifice. Commendation proves, as “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” (1 John 4:10, KJV). A passage from Steps to Christ reminds us, “The cross of Calvary is stamped on every loaf. It is reflected in every water spring.” (Steps to Christ, 88, 1892). Death redeems sinners, as “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23, KJV). Through inspired counsel we are told, “The love of God still yearns over the one who has chosen to separate from Him, and He sets in operation influences to bring him back to the Father’s house.” (Christ’s Object Lessons, 202, 1900). “Greater love hath no man than this, that a man lay down his life for his friends.” (John 15:13, KJV). “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.” (1 John 3:16, KJV). The inspired pen notes, “The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster.” (Evangelism, 223, 1946). Sr. White affirms, “The theme of redemption is one that the angels desire to look into.” (Testimonies for the Church, vol. 8, 44, 1904). “For when we were yet without strength, in due time Christ died for the ungodly.” (Romans 5:6, KJV). “Scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.” (Romans 5:7, KJV). The ultimate proof of divine affection endures at Calvary.

“The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.” (Zephaniah 3:17, KJV). The Lord dwells mightily. Salvation brings rejoicing, as “I will greatly rejoice in the LORD, my soul shall be joyful in my God.” (Isaiah 61:10, KJV). The inspired pen describes, “His love is as broad as the world and as high as heaven.” (Testimonies for the Church, vol. 5, 340, 1885). Rest in love, as “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” (Matthew 11:28, KJV). Sr. White wrote, “The Saviour’s joy is in the uplifting and redemption of fallen men.” (Steps to Christ, 80, 1892). “The LORD thy God in the midst of thee is mighty; he will save.” (Zephaniah 3:17, KJV). “Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.” (Zephaniah 3:14, KJV). The inspired pen notes, “God rejoices over His children with singing.” (The Signs of the Times, December 4, 1893). A thematic insight shares, “The love of God is greater far than tongue or pen can ever tell.” (Steps to Christ, 5, 1892). “But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them.” (Psalm 5:11, KJV). “Let them also that love thy name be joyful in thee.” (Psalm 5:11, KJV). God’s very presence with His people inspires a song of affection.

“The LORD of hosts is with us; the God of Jacob is our refuge. Selah. Come, behold the works of the LORD, what desolations he hath made in the earth. He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire. Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.” (Psalm 46:7-10, KJV). The Lord hosts refuge. Works invite beholding, as “The heavens declare the glory of God; and the firmament sheweth his handywork.” (Psalm 19:1, KJV). A thematic insight shares, “God is love is written upon every opening bud, upon every spire of springing grass.” (Steps to Christ, 10, 1892). Ceasing wars, as “And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks.” (Isaiah 2:4, KJV). In Patriarchs and Prophets we read, “Peace comes from God, and from Him alone.” (Patriarchs and Prophets, 145, 1890). “God is our refuge and strength, a very present help in trouble.” (Psalm 46:1, KJV). “Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea.” (Psalm 46:2, KJV). The inspired pen notes, “The Lord of hosts is with us; the God of Jacob is our refuge.” (The Signs of the Times, June 2, 1890). Sr. White affirms, “Be still, and know that I am God.” (Testimonies for the Church, vol. 8, 287, 1904). “The LORD shall fight for you, and ye shall hold your peace.” (Exodus 14:14, KJV). “When he giveth quietness, who then can make trouble?” (Job 34:29, KJV). The command to “be still” in the midst of turmoil is rooted in the assurance of His powerful, loving presence.

The ultimate “broken snare” was the tomb of Christ. The ultimate “fowler” was Satan. God’s love is proven not just in military strikes, but in the fact that while we were enemies—spiritual insurgents building our own towers of Babel and enrichment sites of sin—Christ died for us. The temporal deliverance from a nuclear threat is a shadow of the eternal deliverance from the nuclear fallout of sin. While temporal events point, the resurrection is the ultimate victory. Death conquered, as “O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55, KJV). The inspired pen notes, “Christ’s death on the cross was the final and complete sacrifice.” (The Signs of the Times, December 30, 1889). Shadow points eternal, as “For the law having a shadow of good things to come, and not the very image of the things.” (Hebrews 10:1, KJV). Sr. White affirms, “The death of Christ upon the cross made sure the destruction of him who has the power of death, who was the originator of sin.” (The Signs of the Times, May 30, 1895). “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.” (Hebrews 2:14, KJV). “And deliver them who through fear of death were all their lifetime subject to bondage.” (Hebrews 2:15, KJV). The inspired pen notes, “The tomb could not hold Him who had the power of life in Himself.” (The Desire of Ages, 785, 1898). A passage from The Great Controversy reminds us, “Death could not hold its prey.” (The Great Controversy, 551, 1911). “He that hath the Son hath life; and he that hath not the Son of God hath not life.” (1 John 5:12, KJV). “For as the Father hath life in himself; so hath he given to the Son to have life in himself.” (John 5:26, KJV). The redemption accomplished at Calvary and affirmed at the resurrection is the triumph of divine love.

Sr. White beautifully summarizes this protective, intervening love, reminding us that even in discipline, God’s heart beats for His children. “The Lord can bring victory out of that which may seem to us discomfiture and defeat. We are in danger of forgetting God, of looking at the things which are seen, instead of beholding by the eye of faith the things which are unseen. When misfortune or calamity comes, we are ready to charge God with neglect or cruelty… We need to learn that chastisement is a part of His great plan, and that under the rod of affliction the Christian may sometimes do more for the Master than when engaged in active service.” (The Acts of the Apostles, 481, 1911). Sr. White captures intervening love. Victory emerges from defeat, as “And we know that all things work together for good to them that love God.” (Romans 8:28, KJV). A passage from Prophets and Kings reminds us, “Often our trials are such that they seem almost unbearable, and without help from God they are indeed unbearable.” (Prophets and Kings, 162, 1917). Discipline teaches, as “My son, despise not the chastening of the LORD; neither be weary of his correction.” (Proverbs 3:11, KJV). Through inspired counsel we are told, “The trials of life are God’s workmen, to remove the impurities and roughness from our character.” (Thoughts From the Mount of Blessing, 10, 1896). “Happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty.” (Job 5:17, KJV). “For he maketh sore, and bindeth up: he woundeth, and his hands make whole.” (Job 5:18, KJV). The inspired pen notes, “Afflictions are often the means of refining and purifying us.” (Manuscript Releases, vol. 3, 93, 1990). Sr. White affirms, “Trials are Christ’s workmen to prepare us for the mansions He has gone to prepare for us.” (The Signs of the Times, November 14, 1895). “And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.” (Hebrews 12:5, KJV). “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness.” (Hebrews 12:11, KJV). Behind the rod of correction, God’s heart remains tender toward His children.

“His love is so broad, so deep, so full, that it penetrates everywhere.” (Prophets and Kings, 370, 1917). Love penetrates all. Breadth encompasses, as “Canst thou by searching find out God? canst thou find out the Almighty unto perfection?” (Job 11:7, KJV). The inspired pen describes, “God’s love is revealed in all His dealings with men.” (Patriarchs and Prophets, 33, 1890). Depth reaches, as “That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love.” (Ephesians 3:17, KJV). Sr. White wrote, “The love of Christ encircles man, and reaches to the highest heaven.” (Steps to Christ, 78, 1892). “May be able to comprehend with all saints what is the breadth, and length, and depth, and height.” (Ephesians 3:18, KJV). “And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” (Ephesians 3:19, KJV). The inspired pen notes, “The love of God is infinite.” (The Signs of the Times, June 18, 1896). A passage from Testimonies for the Church reminds us, “God’s love is unchangeable.” (Testimonies for the Church, vol. 4, 223, 1876). “For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.” (Malachi 3:6, KJV). “Jesus Christ the same yesterday, and to day, and for ever.” (Hebrews 13:8, KJV). This fullness of love fills every corner of existence.

“To this sin-darkened earth He came to reveal the light of God’s love,—to be ‘God with us.’… It will be seen that the glory shining in the face of Jesus is the glory of self-sacrificing love.” (The Desire of Ages, 19, 1898). Revelation brings light. Earth receives, as “The people that walked in darkness have seen a great light.” (Isaiah 9:2, KJV). A thematic insight shares, “Jesus came to this earth to reveal the love of God.” (The Signs of the Times, November 18, 1889). Sacrifice defines glory, as “Hereby perceive we the love of God, because he laid down his life for us.” (1 John 3:16, KJV). In Steps to Christ we read, “Such is the character of Christ as revealed in His life. This is the character of God.” (Steps to Christ, 11, 1892). “The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.” (Matthew 4:16, KJV). “That was the true Light, which lighteth every man that cometh into the world.” (John 1:9, KJV). The inspired pen notes, “Christ came to reveal God to the world as a God of love.” (Testimonies for the Church, vol. 8, 286, 1904). Sr. White affirms, “The mission of Christ was to make known to men the character of God.” (The Signs of the Times, January 20, 1890). “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.” (John 1:18, KJV). “He that hath seen me hath seen the Father.” (John 14:9, KJV). This mission perfectly illuminates the affectionate nature of God.

God’s love penetrates the bunkers to stop a threat; it penetrates the hardened heart to stop a sinner. The breaking of the snare is the embrace of the Father, fierce in His protection and tender in His purpose. But what responsibilities arise toward God in light of these concepts of deliverance and restrained judgment? While love penetrates all barriers, it demands a response. Embrace protects tenderly, as “He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.” (Psalm 91:4, KJV). The inspired pen notes, “The Father’s presence encircled Christ, and nothing befell Him but that which infinite love permitted for the blessing of the world.” (Thoughts From the Mount of Blessing, 71, 1896). Purpose blends fierceness and tenderness, as “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.” (Jeremiah 29:11, KJV). Sr. White affirms, “God’s love is represented in our poor, helpless, suffering humanity.” (Manuscript Releases, vol. 21, 38, 1993). “Like as a father pitieth his children, so the LORD pitieth them that fear him.” (Psalm 103:13, KJV). “For he knoweth our frame; he remembereth that we are dust.” (Psalm 103:14, KJV). The inspired pen notes, “The love of God is something active, living.” (The Review and Herald, December 15, 1896). A thematic insight shares, “God’s love is protective.” (The Signs of the Times, March 16, 1888). “The LORD thy God in the midst of thee is mighty; he will save.” (Zephaniah 3:17, KJV). “He will rejoice over thee with joy; he will rest in his love.” (Zephaniah 3:17, KJV). This comprehensive affection calls for comprehensive devotion from its recipients.

WILL WATCHMAN CRY SEAL SERVANT IN TIME?

If God has broken the snare and held back the winds, what is our duty? We are not merely spectators; we are watchmen. The reprieve is given for a purpose: Sealing. The “angel ascending from the east” in Revelation 7 cries out to hold the winds until the servants are sealed. Our primary responsibility is to be sealed and to help others get sealed. While respite is a gift, duty demands a purposeful response. Watchmen alert, as “I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night.” (Isaiah 62:6, KJV). A passage from Gospel Workers reminds us, “They are to stand as watchmen on the walls of Zion, to sound the note of alarm at the approach of the enemy.” (Gospel Workers, 15, 1915). Purpose focuses sealing, as “Bind up the testimony, seal the law among my disciples.” (Isaiah 8:16, KJV). The inspired pen describes, “The living righteous will receive the seal of God prior to the close of probation.” (Maranatha, 211, 1976). “Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.” (Revelation 7:3, KJV). “Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth.” (Manuscript Releases, vol. 1, 249, 1990). Sr. White affirms, “The seal of God is placed upon every one’s forehead who is separated from sin and equipped for service.” (Manuscript Releases, vol. 20, 217, 1993). The inspired pen notes, “The seal of God will be placed upon the foreheads of those only who sigh and cry for the abominations done in the land.” (Testimonies for the Church, vol. 5, 212, 1885). “And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.” (Ezekiel 9:4, KJV). “And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.” (Revelation 9:4, KJV). Our role involves urgently aiding others toward this eternal security.

This involves a turning away from the distractions of the world—the very politics and wars we watch—and a turning toward the Law of God. The Seal of God is found in His Law, specifically the Sabbath. In a world of chaos, the Sabbath is the sanctuary in time, the sign of our allegiance to the Creator who “made heaven and earth” (Psalm 124:8). While the world offers endless distractions, turning toward God’s law is our sanctuary. Law holds seal, as “Remember the sabbath day, to keep it holy.” (Exodus 20:8, KJV). Sr. White wrote, “The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted.” (The Great Controversy, 605, 1911). Sign signifies allegiance, as “Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.” (Ezekiel 20:12, KJV). Through inspired counsel we are told, “The Sabbath is a sign of the relationship existing between God and His people.” (Testimonies for the Church, vol. 6, 349, 1900). “Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.” (Exodus 31:13, KJV). “And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.” (Ezekiel 20:20, KJV). The inspired pen notes, “The Sabbath is the link between the paradise of Eden and the new Jerusalem.” (Manuscript Releases, vol. 13, 325, 1990). A passage from The Great Controversy reminds us, “The Sabbath institution, which originated in Eden, is as old as the world itself.” (The Great Controversy, 453, 1911). “Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.” (Leviticus 23:3, KJV). “If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words.” (Isaiah 58:13, KJV). This sanctuary in time provides our only true refuge from the escalating storms.

“Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.” (Ezekiel 3:17, KJV). God appoints watchmen. Warning issues, as “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.” (Ezekiel 33:7, KJV). The inspired pen notes, “In a special sense Seventh-day Adventists have been set in the world as watchmen and light bearers.” (Testimonies for the Church, vol. 9, 19, 1909). Hearing compels, as “He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 2:7, KJV). A thematic insight shares, “Watchmen on the walls of Zion should be vigilant, and sleep not day nor night.” (Testimonies for the Church, vol. 5, 235, 1885). “Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” (Isaiah 58:1, KJV). “Set the watchmen upon the walls.” (Isaiah 62:6, KJV). Sr. White affirms, “The watchmen are to give the warning.” (The Review and Herald, July 26, 1892). The inspired pen notes, “God calls for watchmen who will sound the note of warning.” (Testimonies for the Church, vol. 8, 304, 1904). “Therefore watch, and remember.” (Acts 20:31, KJV). “Watch ye therefore: for ye know not when the master of the house cometh.” (Mark 13:35, KJV). This divine commission urges upon us a fearless proclamation.

“And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” (Luke 21:28, KJV). Signs prompt upward gaze. Redemption nears, as “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.” (Romans 13:11, KJV). Sr. White affirms, “The coming of the Lord is nearer than when we first believed. The great controversy is nearing its end.” (The Review and Herald, December 6, 1892). Lifting heads, as “But ye, brethren, are not in darkness, that that day should overtake you as a thief.” (1 Thessalonians 5:4, KJV). In Last Day Events we read, “We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” (Last Day Events, 32, 1992). “Looking for and hasting unto the coming of the day of God.” (2 Peter 3:12, KJV). “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” (Titus 2:13, KJV). The inspired pen notes, “The signs of Christ’s coming are fast fulfilling.” (The Signs of the Times, June 24, 1897). A passage from The Great Controversy reminds us, “The coming of Christ is nearer than when we believed.” (The Great Controversy, 593, 1911). “Let your loins be girded about, and your lights burning.” (Luke 12:35, KJV). “And ye yourselves like unto men that wait for their lord.” (Luke 12:36, KJV). Current events are not causes for despair, but signals of the approaching deliverance.

“Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision.” (Psalm 2:1-4, KJV). Rage meets divine response. Counsel opposes, as “Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces.” (Isaiah 8:9, KJV). The inspired pen describes, “The nations of the world are eager for conflict; but they are held in check by the angels.” (The Great Controversy, 631, 1911). Laughter derides, as “The wicked plotteth against the just, and gnasheth upon him with his teeth. The Lord shall laugh at him: for he seeth that his day is coming.” (Psalm 37:12-13, KJV). Sr. White wrote, “Men in their blindness boast of wonderful progress and enlightenment; but the heavenly watchers see the earth filled with corruption and violence.” (Testimonies for the Church, vol. 6, 14, 1900). “Why do the heathen rage, and the people imagine a vain thing?” (Psalm 2:1, KJV). “The kings of the earth set themselves, and the rulers take counsel together, against the LORD.” (Psalm 2:2, KJV). The inspired pen notes, “The world is stirred with the spirit of war.” (Testimonies for the Church, vol. 9, 17, 1909). A thematic insight shares, “The nations are angry, and the time of the dead has come, that they should be judged.” (The Review and Herald, November 22, 1892). “He that sitteth in the heavens shall laugh: the Lord shall have them in derision.” (Psalm 2:4, KJV). “Then shall he speak unto them in his wrath, and vex them in his sore displeasure.” (Psalm 2:5, KJV). All human opposition is ultimately futile against the Sovereign of heaven.

“The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.” (Jeremiah 31:3, KJV). Love draws eternally. Appearance declares, as “The LORD make his face shine upon thee, and be gracious unto thee.” (Numbers 6:25, KJV). A thematic insight shares, “God draws us by His lovingkindness.” (Steps to Christ, 27, 1892). Kindness attracts, as “Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” (Romans 2:4, KJV). In Prophets and Kings we read, “With everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.” (Prophets and Kings, 324, 1917). “Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.” (Isaiah 49:15, KJV). “Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.” (Isaiah 49:16, KJV). The inspired pen notes, “God’s love is eternal.” (The Signs of the Times, January 6, 1890). Sr. White affirms, “The love of God is changeless.” (The Review and Herald, June 10, 1902). “I have loved thee with an everlasting love.” (Jeremiah 31:3, KJV). “With lovingkindness have I drawn thee.” (Jeremiah 31:3, KJV). This persistent affection is the foundation of our responsibility to Him.

We must “look up.” We must not be paralyzed by fear of the missile, but energized by the nearness of Redemption. Our duty is to warn the world that the “snare” of this earth is about to be broken in a different way—by the Coming of the King. We must stand as watchmen on the walls of Zion, not analyzing the geopolitical chessboard for sport, but interpreting the signs of the times for salvation. While fear would have us cower, an upward gaze counters it with hope. Redemption energizes, as “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” (Titus 2:13, KJV). The inspired pen notes, “We are to be ready and waiting for the orders of God.” (Testimonies for the Church, vol. 8, 252, 1904). Warning proclaims, as “Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression.” (Isaiah 58:1, KJV). Sr. White affirms, “The watchmen upon the walls of Zion should be the first to catch the tidings of the Saviour’s advent, the first to lift their voices to proclaim Him near.” (The Great Controversy, 370, 1911). “Therefore let us not sleep, as do others; but let us watch and be sober.” (1 Thessalonians 5:6, KJV). “The night is far spent, the day is at hand.” (Romans 13:12, KJV). The inspired pen notes, “The signs of the times are ominous and startling.” (The Signs of the Times, November 22, 1899). A passage from Testimonies for the Church reminds us, “We are living in the last days, when the final warning message is to be given to a doomed world.” (Testimonies for the Church, vol. 6, 405, 1900). “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” (Matthew 24:14, KJV). “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” (Matthew 28:19, KJV). Our solemn duty is to interpret current events through the lens of prophecy and sound the warning.

Sr. White defines our stance in this specific time of “holding winds,” emphasizing that our work is distinct and urgent. “In a special sense Seventh-day Adventists have been set in the world as watchmen and light bearers. To them has been entrusted the last warning for a perishing world. On them is shining wonderful light from the word of God. They have been given a work of the most solemn import—the proclamation of the first, second, and third angels’ messages. There is no other work of so great importance. They are to allow nothing else to absorb their attention.” (Testimonies for the Church, vol. 9, 19, 1909). Sr. White clarifies urgent stance. Watchmen bear light, as “Ye are the light of the world. A city that is set on an hill cannot be hid.” (Matthew 5:14, KJV). A passage from Testimonies for the Church reminds us, “God has appointed His children to give light to others.” (Testimonies for the Church, vol. 5, 9, 1882). Warning saves perishing, as “Knowing the terror of the Lord, we persuade men.” (2 Corinthians 5:11, KJV). Through inspired counsel we are told, “The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.” (Christ’s Object Lessons, 415, 1900). “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth.” (Revelation 14:6, KJV). “Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come.” (Revelation 14:7, KJV). The inspired pen notes, “The message of the third angel is to prepare a people to stand in these days of peril.” (Testimonies for the Church, vol. 8, 99, 1904). Sr. White affirms, “The three angels’ messages are to be combined, giving their threefold light to the world.” (The Review and Herald, October 23, 1900). “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.” (Revelation 18:1, KJV). “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen.” (Revelation 18:2, KJV). This role carries a solemnity that must absorb our every energy.

“Ever since Lucifer and the rest of the evil angels were cast out of heaven, their only mission has been to deceive, afflict, and destroy. The connection of the visible with the invisible world, the ministration of angels of God, and the agency of evil spirits, are plainly revealed in the Scriptures, and inseparably interwoven with human history.” (The Great Controversy, 517, 1911). Mission deceives since fall. Connection links realms, as “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” (Ephesians 6:12, KJV). The inspired pen describes, “Satan is constantly at work, with intense energy and under a thousand disguises, to misrepresent the character and government of God.” (Patriarchs and Prophets, 78, 1890). Revelation exposes agencies, as “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” (Ecclesiastes 12:14, KJV). Sr. White wrote, “The history of the great conflict between good and evil, from the time it first began in heaven to the final overthrow of rebellion and the total eradication of sin, is also a demonstration of God’s unchanging love.” (Patriarchs and Prophets, 33, 1890). “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!” (Isaiah 14:12, KJV). “Thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God.” (Isaiah 14:13, KJV). The inspired pen notes, “Lucifer in heaven had sinned in the light of God’s glory.” (Patriarchs and Prophets, 37, 1890). A passage from The Great Controversy reminds us, “Satan was once a honored angel in heaven.” (The Great Controversy, 591, 1911). “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels.” (Revelation 12:7, KJV). “And prevailed not; neither was their place found any more in heaven.” (Revelation 12:8, KJV). This cosmic conflict is inseparably interwoven with our personal history and global events.

We are to be “watchmen.” When we see the snare broken, we do not just blog about it; we use it as a trumpet blast to wake the sleeping virgins. “The Bridegroom cometh!” The winds are loosening! Get ready! But what duties extend toward our neighbors in light of these concepts of divine intervention and impending judgment? While watchmen proclaim urgently, their proclamation must be coupled with compassionate action. Trumpet awakens, as “Shall a trumpet be blown in the city, and the people not be afraid?” (Amos 3:6, KJV). A thematic insight shares, “Watchmen on the walls of Zion are to cry aloud and spare not.” (Testimonies for the Church, vol. 5, 210, 1885). Readiness prepares, as “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.” (Matthew 24:44, KJV). In Gospel Workers we read, “It is the privilege of the watchmen on the walls of Zion to live so near to God, and to be so susceptible to the impressions of His Spirit, that He can work through them to tell men and women of their peril and point them to the place of safety.” (Gospel Workers, 15, 1915). “Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.” (Matthew 25:1, KJV). “And five of them were wise, and five were foolish.” (Matthew 25:2, KJV). The inspired pen notes, “The coming of the bridegroom was at midnight—the darkest hour.” (The Great Controversy, 401, 1911). Sr. White affirms, “The state of the church represented by the foolish virgins is also spoken of as the Laodicean state.” (The Review and Herald, August 19, 1890). “While the bridegroom tarried, they all slumbered and slept.” (Matthew 25:5, KJV). “And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.” (Matthew 25:6, KJV). This urgent call must summon us to both proclamation and practical ministry.

CAN WE BIND WOUNDS IN A BLEEDING BROKEN WORLD?

The prompt asks us to define our responsibility to our neighbor without using Matthew 22:39. This challenges us to look deeper. In a war zone, who is my neighbor? The 86 wounded? The civilians living near the blast zones? The soldiers? Our responsibility encompasses aid to all in need, transcending nationality or creed. While labels divide, our responsibility encompasses all humanity. Neighbor includes all in need, as “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” (Matthew 5:44, KJV). The inspired pen notes, “Our neighbors are the whole human family. We are to do good to all men, and especially to those who are of the household of faith.” (Reflecting Christ, 229, 1985). Depth expands view, as “And who is my neighbour?” (Luke 10:29, KJV). Sr. White wrote, “Christ tears away the wall of partition, the self-love, the dividing prejudice of nationality, and teaches a love for all the human family.” (The Desire of Ages, 823, 1898). “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” (Matthew 7:12, KJV). “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” (Philippians 2:3, KJV). The inspired pen notes, “The law of love calls for the devotion of body, mind, and soul to the service of God and our fellow men.” (Education, 16, 1903). A passage from The Ministry of Healing reminds us, “We are to care for the needy, to comfort the distressed, to be a blessing to all around us.” (The Ministry of Healing, 193, 1905). “Rejoice with them that do rejoice, and weep with them that weep.” (Romans 12:15, KJV). “Be of the same mind one toward another. Mind not high things, but condescend to men of low estate.” (Romans 12:16, KJV). This definition embraces the whole of suffering humanity.

The parable of the Good Samaritan provides the answer. The “neighbor” is the one in need, regardless of nationality or political alignment. While we are conscientious objectors—refusing to take life in battle—we are not conscientious ignore-ers. We are called to be the medics on the battlefield of sin, binding the wounds that war and strife have inflicted. While the parable defines neighbor, our calling is to become the neighbor. Aid transcends boundaries, as “But a stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself.” (Leviticus 19:34, KJV). A passage from The Ministry of Healing reminds us, “Christ’s method alone will give true success in reaching the people. The Saviour mingled with men as one who desired their good.” (The Ministry of Healing, 143, 1905). Calling binds wounds, as “He healeth the broken in heart, and bindeth up their wounds.” (Psalm 147:3, KJV). Through inspired counsel we are told, “We are to weep with those that weep, and rejoice with those that rejoice.” (The Ministry of Healing, 143, 1905). “A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.” (Luke 10:30, KJV). “And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.” (Luke 10:31, KJV). Sr. White affirms, “The parable of the good Samaritan teaches us how to treat those in need.” (Welfare Ministry, 48, 1952). The inspired pen notes, “We are to follow the example of the good Samaritan.” (The Ministry of Healing, 58, 1905). “And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.” (Luke 10:32, KJV). “But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him.” (Luke 10:33, KJV). Our role demands active, cross-cultural compassion.

“And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.” (Mark 12:31, KJV). Love commands self-equality. Commandment prioritizes, as “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” (John 13:34, KJV). The inspired pen describes, “True religion is ever distinctly seen in our words and deportment, and in every act of life.” (Testimonies for the Church, vol. 2, 136, 1868). Greater stands supreme, as “If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.” (James 2:8, KJV). Sr. White affirms, “Love to man is the earthward manifestation of the love of God.” (The Great Controversy, 503, 1911). “On these two commandments hang all the law and the prophets.” (Matthew 22:40, KJV). “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” (Galatians 5:14, KJV). The inspired pen notes, “The second great commandment is like unto the first.” (The Review and Herald, October 1, 1895). A thematic insight shares, “Love is the basis of godliness.” (Christ’s Object Lessons, 384, 1900). “Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” (Romans 13:8, KJV). “Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” (Romans 13:10, KJV). This directive guides all our relations in a fractured world.

“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” (Galatians 6:10, KJV). Opportunity urges goodness. Good extends to all, as “Therefore all things whatsoever ye would that men should do to you, do ye even so to them.” (Matthew 7:12, KJV). A thematic insight shares, “We are to do to others as we would have them do to us.” (The Desire of Ages, 479, 1898). Especially prioritizes faith household, as “Let us consider one another to provoke unto love and to good works.” (Hebrews 10:24, KJV). In Welfare Ministry we read, “Our neighbors are not merely our associates and special friends; they are not simply those who belong to our church, or who think as we do. Our neighbor is the whole human family.” (Welfare Ministry, 48, 1952). “Let brotherly love continue.” (Hebrews 13:1, KJV). “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” (Hebrews 13:2, KJV). The inspired pen notes, “Do good to all, especially to the household of faith.” (Testimonies for the Church, vol. 2, 25, 1868). Sr. White affirms, “The law of God requires that we love our fellow men as ourselves.” (The Signs of the Times, July 21, 1890). “And let us not be weary in well doing: for in due season we shall reap, if we faint not.” (Galatians 6:9, KJV). “As we have therefore opportunity, let us do good unto all men.” (Galatians 6:10, KJV). We are to seize every providential moment for doing good.

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.” (Luke 10:33-34, KJV). Compassion moves the Samaritan. Journey leads to aid, as “Bear ye one another’s burdens, and so fulfil the law of Christ.” (Galatians 6:2, KJV). The inspired pen notes, “The Samaritan who stopped to help the wounded man represents Christ.” (Christ’s Object Lessons, 198, 1900). Care demonstrates, as “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction.” (James 1:27, KJV). Sr. White wrote, “We are to care for the sick, to feed the hungry, to clothe the naked.” (Welfare Ministry, 29, 1952). “And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.” (Luke 10:35, KJV). “Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?” (Luke 10:36, KJV). The inspired pen notes, “The lesson of the good Samaritan is for us all.” (Welfare Ministry, 164, 1952). A passage from The Desire of Ages reminds us, “Christ has linked His interest with that of humanity.” (The Desire of Ages, 343, 1898). “And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.” (Luke 10:37, KJV). “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Matthew 25:40, KJV). This example teaches that mercy is the defining characteristic of Christ’s follower.

“Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.” (Leviticus 19:18, KJV). Love forbids grudge. Command prohibits vengeance, as “Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” (Romans 12:19, KJV). A passage from A Prophet Among You reminds us, “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself.” (A Prophet Among You, 90, 1955). Self-love measures, as “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” (Philippians 2:3, KJV). Through inspired counsel we are told, “Love as brethren, be pitiful, be courteous.” (Testimonies for the Church, vol. 5, 123, 1882). “If a man say, I love God, and hateth his brother, he is a liar.” (1 John 4:20, KJV). “For he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” (1 John 4:20, KJV). The inspired pen notes, “The law of love is the foundation of God’s government.” (Christ’s Object Lessons, 49, 1900). Sr. White affirms, “The spirit of true benevolence must dwell in the heart.” (Testimonies for the Church, vol. 4, 56, 1876). “Thou shalt not hate thy brother in thine heart.” (Leviticus 19:17, KJV). “Thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.” (Leviticus 19:17, KJV). This directive upholds the sacred equality of all people before God.

“Bear ye one another’s burdens, and so fulfil the law of Christ.” (Galatians 6:2, KJV). Burdens share fulfillment. Law completes through aid, as “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” (Galatians 5:14, KJV). The inspired pen describes, “The law of Christ is to be accepted as the rule of life.” (The Acts of the Apostles, 505, 1911). Bearing supports, as “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” (Romans 15:1, KJV). Sr. White affirms, “Bear ye one another’s burdens, and so fulfill the law of Christ.” (Testimonies for the Church, vol. 2, 534, 1869). “Let every one of us please his neighbour for his good to edification.” (Romans 15:2, KJV). “For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” (Romans 15:3, KJV). The inspired pen notes, “The law of self-sacrifice is the law of self-preservation.” (The Desire of Ages, 624, 1898). A passage from The Ministry of Healing reminds us, “In giving ourselves to God, we must necessarily give up all that would separate us from Him.” (The Ministry of Healing, 456, 1905). “Look not every man on his own things, but every man also on the things of others.” (Philippians 2:4, KJV). “Let this mind be in you, which was also in Christ Jesus.” (Philippians 2:5, KJV). This action of burden-bearing embodies the very mind of Christ.

Our responsibility is to bind up the wounds caused by the breaking of the snare. When the “winds of strife” blow, people get hurt. Physical debris falls; spiritual debris falls. We must be the ones pouring in the oil and wine. This is “Medical Missionary Work”—the right arm of the message. We escape the snare so that we can help others escape. While the world sees casualties, we see a call to bind wounds. Hurt requires healing, as “He sent his word, and healed them, and delivered them from their destructions.” (Psalm 107:20, KJV). The inspired pen notes, “Medical missionary work is the pioneer work of the gospel.” (The Ministry of Healing, 144, 1905). Escape enables aid, as “And who knoweth whether thou art come to the kingdom for such a time as this?” (Esther 4:14, KJV). Sr. White wrote, “The medical missionary work has a broader significance than many have given it.” (Testimonies for the Church, vol. 6, 289, 1900). “He healeth the broken in heart, and bindeth up their wounds.” (Psalm 147:3, KJV). “The spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted.” (Isaiah 61:1, KJV). The inspired pen notes, “Christ’s work was largely made up of personal interviews.” (The Ministry of Healing, 20, 1905). A thematic insight shares, “Medical missionary work brings to humanity the gospel of release from suffering.” (Testimonies for the Church, vol. 6, 240, 1900). “Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?” (Isaiah 58:6, KJV). “Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him.” (Isaiah 58:7, KJV). Our role extends practical help as the tangible expression of the gospel.

Sr. White explicitly links this duty to the definition of a neighbor, expanding it beyond our comfort zone, urging us to see every sufferer as a brother. “Christ’s method alone will give true success in reaching the people. The Saviour mingled with men as one who desired their good. He showed sympathy for them, ministered to their needs, and won their confidence. Then He bade them, ‘Follow Me.’… The poor are to be relieved, the sick cared for, the sorrowing and the bereaved comforted, the ignorant instructed, the inexperienced counseled. We are to weep with those that weep, and rejoice with those that rejoice.” (The Ministry of Healing, 143, 1905). Sr. White expands neighbor definition. Method succeeds through mingling, as “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matthew 5:16, KJV). A passage from Welfare Ministry reminds us, “Angels of God are watching to see how we treat these persons who need our sympathy, love, and disinterested benevolence.” (Welfare Ministry, 29, 1952). Expansion includes all, as “For there is no respect of persons with God.” (Romans 2:11, KJV). Through inspired counsel we are told, “The object of our mission is the same as the object of Christ’s mission.” (Medical Ministry, 24, 1932). “For ye have the poor always with you; but me ye have not always.” (Matthew 26:11, KJV). “He that hath mercy on the poor, happy is he.” (Proverbs 14:21, KJV). The inspired pen notes, “The work of gathering in the needy, the oppressed, the suffering, the destitute, is the very work which every church that believes the truth for this time should long since have been doing.” (Testimonies for the Church, vol. 6, 265, 1900). Sr. White affirms, “Christ identifies His interest with that of suffering humanity.” (Welfare Ministry, 23, 1952). “When the poor are mentioned in the Bible, it is with expressions of commiseration and sympathy.” (The Review and Herald, July 4, 1893). “Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.” (Psalm 41:1, KJV). Our duty is to embrace every sufferer as Christ did.

“Our neighbors are not merely our associates and special friends, they are not simply those who belong to our church or who think as we do. Our neighbors are the whole human family. We are to do good to all men, and especially to those who are of the household of faith.” (Reflecting Christ, 229, 1985). Neighbors encompass humanity. Good extends universally, as “Therefore if thine enemy hunger, feed him; if he thirst, give him drink.” (Romans 12:20, KJV). The inspired pen describes, “Christ recognized no distinction of nationality or rank or creed.” (The Ministry of Healing, 25, 1905). Especially favors faith, as “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” (Galatians 6:10, KJV). Sr. White affirms, “We are bound together by common susceptibility to trial and affliction.” (Welfare Ministry, 31, 1952). “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” (Galatians 3:28, KJV). “God hath made of one blood all nations of men for to dwell on all the face of the earth.” (Acts 17:26, KJV). The inspired pen notes, “The walls of sect and caste and race will fall down when the true light of the gospel shines upon the hearts of men.” (The Review and Herald, January 21, 1896). A passage from The Desire of Ages reminds us, “Heaven’s work is to be our work.” (The Desire of Ages, 142, 1898). “For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.” (Luke 12:30, KJV). “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” (Matthew 6:33, KJV). This broadened definition radically expands the scope of our compassionate service.

“The object of our mission is the same as the object of Christ’s mission. Why did God send His Son to the fallen world? To make known and to demonstrate to mankind His love for them. Christ came as a Redeemer. Throughout His ministry He was to keep prominent His mission to save sinners.” (Medical Ministry, 24, 1932). Mission mirrors Christ’s. Object redeems, as “For the Son of man is come to seek and to save that which was lost.” (Luke 19:10, KJV). A thematic insight shares, “The mission of Christ was to heal the sick, encourage the hopeless, bind up the brokenhearted.” (Welfare Ministry, 60, 1952). Demonstration reveals love, as “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8, KJV). In Medical Ministry we read, “Christ stands before us as the pattern Man, the great Medical Missionary—an example for all who should come after.” (Medical Ministry, 20, 1932). “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.” (Luke 4:18, KJV). “To preach the acceptable year of the Lord.” (Luke 4:19, KJV). The inspired pen notes, “Christ’s work is to be our work.” (Medical Ministry, 19, 1932). Sr. White affirms, “We are to follow the example set by Christ, and make Him our pattern.” (Testimonies for the Church, vol. 5, 200, 1882). “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.” (1 Peter 2:21, KJV). “Who did no sin, neither was guile found in his mouth.” (1 Peter 2:22, KJV). Our purpose, like His, is to save sinners through word and deed.

“God’s Test of Our Religion—I have been shown some things in reference to our duty to the unfortunate which I feel it my duty to write at this time… Angels of God are watching to see how we treat these persons who need our sympathy, love, and disinterested benevolence. This is God’s test of our character.” (Welfare Ministry, 29, 1952). Test evaluates character. Duty aids unfortunate, as “He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.” (Proverbs 19:17, KJV). The inspired pen notes, “Pure and undefiled religion is not a sentiment, but the doing of works of mercy and love.” (Welfare Ministry, 38, 1952). Angels observe, as “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.” (Matthew 18:10, KJV). Sr. White wrote, “This work is as essential as any that has ever been called for among us.” (Welfare Ministry, 29, 1952). “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” (James 1:27, KJV). “Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.” (Proverbs 21:13, KJV). The inspired pen notes, “The test of religion is the way we treat the poor.” (The Review and Herald, June 27, 1893). A passage from Testimonies for the Church reminds us, “Christ came to this world to reveal what true religion is.” (Testimonies for the Church, vol. 6, 220, 1900). “He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.” (Proverbs 14:21, KJV). “Blessed are they that consider the poor: the LORD will deliver them in time of trouble.” (Psalm 41:1, KJV). Our religion proves its authenticity through compassionate actions.

The strikes in the Middle East created victims. Our duty is not to debate the politics of the strike, but to have “sympathy for them” and “minister to their needs.” In a world torn by nuclear ambition, the Christian is the one offering the balm of Gilead. But what hope sustains us as we labor, knowing that final, complete deliverance is yet future? While strikes inflict suffering, our ministry meets immediate needs. Ministry meets needs, as “For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in.” (Matthew 25:35, KJV). A passage from The Ministry of Healing reminds us, “The Saviour went from house to house, healing the sick, comforting the mourners, soothing the afflicted, speaking peace to the disconsolate.” (The Ministry of Healing, 26, 1905). Offering heals, as “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” (Matthew 10:8, KJV). The inspired pen describes, “Medical missionary work is the right hand of the gospel.” (Testimonies for the Church, vol. 7, 59, 1902). “Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.” (Matthew 25:36, KJV). “Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?” (Matthew 25:37, KJV). Sr. White affirms, “The balm of Gilead is the love of Jesus.” (Manuscript Releases, vol. 8, 315, 1990). The inspired pen notes, “Sympathy is a precious attribute.” (The Review and Herald, June 30, 1896). “When saw we thee a stranger, and took thee in? or naked, and clothed thee?” (Matthew 25:38, KJV). “Or when saw we thee sick, or in prison, and came unto thee?” (Matthew 25:39, KJV). Our compassion must respond universally, as unto Christ Himself.

WHAT AWAITS IN FINAL DELIVERANCE HOPE?

The war is not over. The bombers have returned to base, the submarines have submerged, but the hatred remains. The “snare” of Fordow is broken, but the “snare” of Satan remains active. The “winds” are still straining against the hands of the angels. While physical conflict may pause, the spiritual war persists beyond it. Hatred endures, as “From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?” (James 4:1, KJV). Sr. White affirms, “The spirit of hatred which has existed with some because the wrongdoings of others have been reproved has nearly broken up the union of our institutions.” (Testimonies for the Church, vol. 4, 222, 1876). Activity continues, as “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” (1 Peter 5:8, KJV). In The Great Controversy we read, “Satan’s policy in this final conflict with God’s people is the same that he employed in the opening of the great controversy in heaven.” (The Great Controversy, 591, 1911). “Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.” (1 Peter 1:13, KJV). “But the end of all things is at hand: be ye therefore sober, and watch unto prayer.” (1 Peter 4:7, KJV). The inspired pen notes, “Satan is working to destroy.” (Manuscript Releases, vol. 11, 2, 1990). A thematic insight shares, “The last great conflict between truth and error is but the final struggle of the long-standing controversy concerning the law of God.” (The Great Controversy, 582, 1911). “For we wrestle not against flesh and blood, but against principalities.” (Ephesians 6:12, KJV). “Against powers, against the rulers of the darkness of this world.” (Ephesians 6:12, KJV). The current strain signals the imminence of the final conflict.

Yet, we live in hope. The same God who broke the physical trap at Natanz has promised to break the ultimate trap of death and the grave. The same God who holds back the winds of strife today will one day silence them forever. We have seen the “extraordinary” this week. But we await the “Glorious.” We await the day when the sky will not rain “bunker busters,” but will roll back like a scroll to reveal the King of Kings. Until then, we escape like the bird—not by our might, but by His grace. The trap is broken. We are escaped. Our help is in the name of the Lord. While conflict continues, hope sustains us with the vision of final victory. Promise assures victory, as “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33, KJV). The inspired pen notes, “The final deliverance of the people of God will be as marked and wonderful as was the deliverance of the Israelites from Egyptian bondage.” (The Spirit of Prophecy, vol. 1, 340, 1870). Silence eternal, as “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” (Revelation 21:4, KJV). A thematic insight shares, “In the time of trouble just before the coming of Christ, the righteous will be preserved through the ministration of heavenly angels.” (Patriarchs and Prophets, 256, 1890). “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” (Matthew 24:21, KJV). “And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.” (Matthew 24:22, KJV). Sr. White affirms, “The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble.” (The Great Controversy, 616, 1911). The inspired pen notes, “The season of distress before God’s people will call for a faith that will not decrease.” (Maranatha, 199, 1976). “He that overcometh shall inherit all things; and I will be his God, and he shall be my son.” (Revelation 21:7, KJV). “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” (Revelation 21:8, KJV). This glorious anticipation fuels our perseverance through present trials.

REFLECTION: HOW DO THESE CONCEPTS REFLECT GOD’S LOVE?

The events we scrutinize are not random acts of geopolitical force but specific manifestations of a love that is both protective and purposive. God’s love is reflected in the breaking of the snare, as a father destroys a trap set for his child. It is seen in the restraint of the winds, as a merciful intercessor pleads for more time for the unsealed. It is demonstrated in the sovereign guidance of history, where even the wrath of man is made to praise Him. This love is not passive sentiment but active intervention, designed to secure the ultimate salvation of humanity. It is a love that chastens to awaken, that delivers to direct, and that reigns to redeem. Every broken snare in history whispers of the ultimate snare broken at the tomb of Joseph of Arimathea, where love conquered death itself. Thus, our interpretation of current events must always be filtered through the lens of Calvary’s love, recognizing that every act of providence is a thread in the crimson tapestry of redemption.

In light of this divine oversight and mercy, my responsibilities toward God are clear and non-negotiable. First, I must receive the seal of God by settling into the truth intellectually and spiritually, culminating in a faithful observance of His law, with the Sabbath as the sign of my allegiance. Second, I must live as a watchman, proclaiming the urgency of the hour and the nearness of Christ’s return, using world events as trumpet calls to spiritual readiness. Third, I must cultivate a heart of perpetual gratitude, blessing God for both mundane and monumental deliverances, acknowledging His hand in all things. Fourth, I must maintain a posture of non-involvement in the political and military conflicts of the world, while simultaneously recognizing God’s sovereignty over them, trusting that He directs the hearts of kings for His own purposes. My life must be one of separated devotion, focused on the sealing work and the proclamation of the three angels’ messages, allowing nothing of this world to absorb the attention that belongs solely to my King.

My responsibility toward my neighbor, defined as any human being in need, is the practical outworking of the love God has shown me. I am to be a good Samaritan, binding the wounds—physical, emotional, and spiritual—inflicted by a world under the strain of sin and strife. This means actively engaging in medical missionary work, the right arm of the gospel, relieving suffering, feeding the hungry, comforting the sorrowful, and instructing the ignorant. I must do good to all people, especially those of the household of faith, without distinction of nationality, race, or creed. I am to bear the burdens of others, weep with those who weep, and actively seek their well-being. In a time of geopolitical tension, my duty is not to take sides but to take action—to be a medic on the battlefield of life, pouring in the oil and wine of Christ’s compassion. This tangible ministry is God’s test of my character and the true evidence of my religion.

CONCLUSION

The night sky did rain fire and fury, but for those with eyes to see, it revealed more than military prowess—it revealed a broken snare, a merciful restraint, and a profound summons. We live in the moment of respite, between the loosening and the release of the winds. The grace displayed in our deliverance is not an excuse for complacency but a mandate for urgency. Our escape is not for our comfort alone, but for our commissioning. Let us then be the grateful, the sealed, the watchful, and the compassionate. Let us interpret the signs, sound the alarm, bind the wounds, and look up. For our redemption, the final and glorious deliverance from every snare, draws ever nearer. The broken net of Fordow points to the torn veil of the temple. The restrained winds point to the coming silence of eternal peace. Until that day, our help—for our souls, for our duty, for our hope—is in the name of the Lord, who made heaven and earth.

“Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.” (Psalm 124:7, KJV)

For further study on these vital themes, visit our online resource at http://www.faithfundamentals.blog or join the discussion on our podcast at: https://rss.com/podcasts/the-lamb.

Perspective	View of Event (Fordow Strike)	Attribute of Causality	Reaction
Secular / Wicked	A tactical military success; a triumph of intelligence and engineering.	Human agency, luck, strategic superiority.	Political commentary, pride in military strength, fear of retaliation.
Righteous / Biblical	A “broken snare”; a divine intervention to preserve life and order.	Divine Providence working through human agents.	Gratitude (Todah), recognition of God’s mercy, spiritual reflection.
Prophetic	A loosening and holding of the “winds of strife”; a reprieve for sealing.	The struggle of angels restraining global chaos.	Increased urgency in evangelism, preparation, and medical ministry.

SELF-REFLECTION

How can I, in my personal devotional life, delve deeper into these prophetic truths about broken snares and holding winds, allowing them to shape my character and priorities?

How can we adapt these complex themes to be understandable and relevant to diverse audiences, from seasoned church members to new seekers or those from different faith traditions, without compromising theological accuracy?

What are the most common misconceptions about these topics in my community, and how can I gently but effectively correct them using Scripture and the writings of Sr. White?

In what practical ways can our local congregations and individual members become more vibrant beacons of truth and hope, living out the reality of Christ’s soon return and God’s ultimate victory over evil?

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