“The eyes of the Lord are in every place, beholding the evil and the good.” (Proverbs 15:3, KJV)

ABSTRACT

This analysis explores the present, continuous reality of the investigative judgment in the heavenly sanctuary, defining our contemporary spiritual condition as one of solemn review that requires absolute personal alignment with divine law, cooperation with God’s purifying affection, active intervention for our neighbors, and urgent cultivation of perfect character before probation irrevocably closes.

CAN YOU STAND IN THE FINAL INVESTIGATION?

We live within a profound spiritual tension, a pressure as palpable as the charged air before a decisive storm, generated by the inescapable truth that our lives now undergo meticulous, celestial examination. The biblical narrative shifts its focus from the earthly geography of Canaan to the heavenly geography of the sanctuary, relocating the divine gaze from external territory to internal character. “For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him” (2 Chronicles 16:9, KJV). “The Lord looketh from heaven; he beholdeth all the sons of men. From the place of his habitation he looketh upon all the inhabitants of the earth. He fashioneth their hearts alike; he considereth all their works” (Psalm 33:13-15, KJV). “The Lord is in his holy temple, the Lord’s throne is in heaven: his eyes behold, his eyelids try, the children of men” (Psalm 11:4, KJV). “Thou God seest me” (Genesis 16:13, KJV). “Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord” (Jeremiah 23:24, KJV). “Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do” (Hebrews 4:13, KJV). Ellen G. White establishes this investigative framework, writing, “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God” (The Great Controversy, p. 488, 1911). She observes, “God is watching us with intense interest, to see what manner of persons we will be” (Testimonies for the Church, vol. 5, p. 272, 1885). “Every act of our lives is registered in the books of heaven” (Testimonies for the Church, vol. 4, p. 564, 1881). “The books of record in heaven, in which the names and the deeds of men are registered, are to determine the decisions of the judgment” (The Great Controversy, p. 480, 1911). “The Lord is looking upon us, and He desires that we shall look to Him” (Manuscript Releases, vol. 21, p. 407, 1993). “The judgment is now passing in the sanctuary above” (The Great Controversy, p. 490, 1911). This continuous, heavenly process imposes a clarifying discipline on our earthly existence, transforming how we perceive our time, our choices, and our relationships. How does this pivotal shift from an earthly model to a heavenly reality reframe our spiritual obligations?

FROM ANCIENT PATTERN TO PRESENT HEAVENLY MINISTRY

The sanctuary truth pivots on a monumental transition from the symbolic, earthly service performed by fallible priests to the literal, atoning ministry of Christ our High Priest in the true tabernacle of heaven, a shift that moves the locus of divine action from earth to the cosmos itself. This transition replaces shadow with substance, transferring the focal point of God’s redemptive work from a man-made copy to the divine original where human destiny receives its final adjudication. “Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount” (Hebrews 8:5, KJV). “It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these” (Hebrews 9:23, KJV). “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us” (Hebrews 9:24, KJV). “We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man” (Hebrews 8:1-2, KJV). “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building” (Hebrews 9:11, KJV). “And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament” (Revelation 11:19, KJV). The prophetic messenger illuminates this transition, stating, “The sanctuary in heaven is the very center of Christ’s work in behalf of men” (The Great Controversy, p. 488, 1911). She explains, “The ministration of the priest throughout the year in the first apartment of the sanctuary… represents the work of ministration upon which Christ entered at His ascension” (The Great Controversy, p. 420, 1911). “The earthly sanctuary was a figure for the time then present” (Patriarchs and Prophets, p. 357, 1890). “The subject of the sanctuary was the key which unlocked the mystery of the disappointment of 1844” (The Great Controversy, p. 423, 1911). “The correct understanding of the ministration in the heavenly sanctuary is the foundation of our faith” (Evangelism, p. 221, 1946). “As in vision the apostle John was granted a view of the temple of God in heaven, he beheld there ‘seven lamps of fire burning before the throne’” (The Great Controversy, p. 414, 1911). Our theology and personal piety must elevate to meet this celestial reality, leaving behind earthly shadows for the brilliant light of truth. What specific, ongoing action does Christ perform within that heavenly command center?

WHAT CONSTITUTES CHRIST’S INVESTIGATIVE WORK NOW?

Christ’s present high-priestly ministry constitutes an investigative judgment, a meticulous, legal review of the life records of all who have professed faith in Him, a process that vindicates God’s justice before the universe and confirms the authenticity of each believer’s claim to salvation. This work is forensic, detailed, and decisive, examining not merely outward actions but the hidden motives and secret springs of character that define true loyalty. “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works” (Revelation 20:11-12, KJV). “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” (1 Peter 4:17, KJV). “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead” (Acts 17:31, KJV). “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:10, KJV). “And I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment” (Matthew 12:36, KJV). “God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:14, KJV). Inspired sources detail this process, affirming, “The investigative judgment is going forward in the courts above” (The Great Controversy, p. 482, 1911). “The work of the investigative judgment and the blotting out of sins is to be accomplished before the second coming of the Lord” (The Great Controversy, p. 485, 1911). “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven” (The Great Controversy, p. 483, 1911). “In the judgment the use made of every talent will be scrutinized” (The Great Controversy, p. 487, 1911). “The hidden selfishness of men is revealed in the books of heaven” (Testimonies to Ministers and Gospel Workers, p. 146, 1923). “The deepest interest manifested among men in the decisions of earthly tribunals but faintly represents the interest evinced in the heavenly courts when the names entered in the book of life come up in review before the Judge of all the earth” (Patriarchs and Prophets, p. 216, 1890). This divine audit, currently in session, demands our conscious and willing participation. How does this ongoing celestial examination reshape my daily conduct and internal world?

HOW DOES HEAVEN’S COURT INFLUENCE MY DAILY WALK?

The reality of heaven’s open court directly influences my daily walk by instilling a conscious, moment-by-moment awareness that my thoughts, words, and deeds contribute to a permanent, celestial record, thereby sanctifying the mundane and infusing every interaction with eternal significance. This awareness cultivates a life of deliberate integrity where nothing is casual and everything is consecrated, for I live continuously in the penetrating light of divine scrutiny. “The Lord searcheth all hearts, and understandeth all the imaginations of the thoughts” (1 Chronicles 28:9, KJV). “I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings” (Jeremiah 17:10, KJV). “For the ways of man are before the eyes of the Lord, and he pondereth all his goings” (Proverbs 5:21, KJV). “Shew me thy ways, O Lord; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day” (Psalm 25:4-5, KJV). “Examine me, O Lord, and prove me; try my reins and my heart” (Psalm 26:2, KJV). “Let us search and try our ways, and turn again to the Lord” (Lamentations 3:40, KJV). The inspired pen directs this mindfulness, urging, “Our words and deeds are passing in review before God” (Testimonies for the Church, vol. 3, p. 370, 1875). “Every word spoken, every action performed, has its influence upon those around” (Testimonies for the Church, vol. 4, p. 615, 1881). “Character is revealed by circumstances” (Testimonies for the Church, vol. 4, p. 55, 1881). “Our acts, our words, even our most secret motives, all have their weight in deciding our destiny for weal or woe” (The Great Controversy, p. 486, 1911). “We are to be sober, and watch unto prayer” (Testimonies for the Church, vol. 8, p. 100, 1904). “Make thorough work in self-examination” (Testimonies for the Church, vol. 4, p. 98, 1881). Living under this sacred observation transforms routine into worship and obligation into privilege. Within this framework of holy scrutiny, how does God’s love manifest its transformative power?

HOW DOES DIVINE LOVE OPERATE IN THIS CONTEXT?

Divine love within the context of the investigative judgment operates as a refiner’s fire and a fuller’s soap, a purifying agent of intense heat and cleansing friction that values our eternal character enough to employ severe mercy, burning away the dross of sin to reveal the pure gold of a Christ-reflecting nature. This love is fiercely protective and creatively destructive, targeting not the individual but the corruption that would otherwise ensure their eternal loss. “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?” (Hebrews 12:6-7, KJV). “As many as I love, I rebuke and chasten: be zealous therefore, and repent” (Revelation 3:19, KJV). “But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness” (Malachi 3:2-3, KJV). “I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God” (Zechariah 13:9, KJV). “Take away the dross from the silver, and there shall come forth a vessel for the finer” (Proverbs 25:4, KJV). “For our God is a consuming fire” (Hebrews 12:29, KJV). The prophetic writings expound on this love, stating, “The furnace fires are not to destroy, but to refine” (Testimonies for the Church, vol. 5, p. 485, 1889). “God’s love is represented in our poor world as a consuming fire” (Manuscript Releases, vol. 10, p. 265, 1990). “The love of God is something more than a mere negation; it is a positive and active principle” (Thoughts From the Mount of Blessing, p. 77, 1896). “The trials of life are God’s workmen, to remove the impurities and roughness from our character” (Thoughts From the Mount of Blessing, p. 10, 1896). “Afflictions, crosses, temptations, adversity, and our varied trials are God’s workmen to refine us” (Testimonies for the Church, vol. 3, p. 115, 1873). “The very trials that test our faith most severely… are among the best tokens of His love” (Education, p. 253, 1903). This refining, though often painful, is the ultimate evidence of our value to God. What specific personal responsibilities flow from my acceptance of this refining love?

WHAT RESPONSIBILITIES DO I HAVE TOWARD GOD?

My personal responsibilities toward God, awakened by this refining love, encompass the daily, disciplined work of heart-examination, confession, surrender, and active pursuit of Christlike character, a cooperative striving that aligns my will with His sanctifying process and prepares me to stand faultless in the judgment. I must engage not as a passive recipient but as an active participant in my own salvation, working out with fear and trembling what God works within me. “Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:12-13, KJV). “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting” (Psalm 139:23-24, KJV). “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1-2, KJV). “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1, KJV). “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9, KJV). “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy” (Proverbs 28:13, KJV). Inspired instruction directs this duty: “The Lord requires perfection from His redeemed family” (Testimonies for the Church, vol. 5, p. 618, 1889). “We are to be perfect, even as our Father in heaven is perfect” (The Desire of Ages, p. 311, 1898). “Consecrate yourself to God in the morning; make this your very first work” (Testimonies for the Church, vol. 7, p. 44, 1902). “At the close of each day review the record of the day” (Manuscript Releases, vol. 6, p. 13, 1990). “Examine closely every day your motives and conduct” (Testimonies for the Church, vol. 2, p. 512, 1871). “Let us diligently search our own hearts” (Review and Herald, March 27, 1888). This personal, relentless effort is my indispensable contribution to the heavenly record. How does this sanctified relationship with God redefine my relationship with those around me?

WHAT RESPONSIBILITIES DO I HAVE TOWARD NEIGHBORS?

My sanctified relationship with God imposes a non-negotiable responsibility toward my neighbors to function as a faithful watchman, delivering a compassionate yet unambiguous warning of impending judgment while simultaneously ministering to their physical and emotional needs, thereby embodying a love that values their eternal salvation over temporal comfort or social approval. This duty transforms love from a sentiment of general goodwill into an interventionist ethic of lifesaving action. “Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him” (Leviticus 19:17, KJV). “Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand” (Ezekiel 3:17-18, KJV). “Deliver them that are drawn unto death, and those that are ready to be slain” (Proverbs 24:11, KJV). “Open rebuke is better than secret love. Faithful are the wounds of a friend; but the kisses of an enemy are deceitful” (Proverbs 27:5-6, KJV). “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2, KJV). “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16, KJV). The prophetic voice mandates this work, declaring, “We are watchmen upon the walls of Zion” (Testimonies for the Church, vol. 5, p. 9, 1882). “We are responsible for the souls around us” (Review and Herald, March 14, 1893). “To sin against a brother by allowing him to continue in unconsciousness of his error is a serious wrong” (Testimonies for the Church, vol. 5, p. 58, 1882). “Deal faithfully with wrongdoing” (Testimonies for the Church, vol. 7, p. 153, 1902). “We must give reproof when required” (Manuscript Releases, vol. 15, p. 124, 1990). “The value of souls for whom Christ died is too great to be lightly regarded” (Testimonies for the Church, vol. 9, p. 45, 1909). This obligation moves us from comfortable isolation to courageous engagement. What ultimate preparation is required as this investigative work nears its conclusion?

WHAT PREPARATION PRECEDES PROBATION’S CLOSE?

The preparation required as the investigative judgment concludes is the attainment, through Christ’s imputed and imparted righteousness, of a fixed, perfect character that can endure the final time of trouble without a mediator, having every sin blotted out and God’s law written irreversibly upon the heart. This state represents the finished product of the sanctuary process—a people fully reconciled, cleansed, and ready for translation. “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still” (Revelation 22:11, KJV). “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus” (Revelation 14:12, KJV). “And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints” (Revelation 19:8, KJV). “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ” (Ephesians 4:13, KJV). “Follow peace with all men, and holiness, without which no man shall see the Lord” (Hebrews 12:14, KJV). “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48, KJV). Inspired sources describe this culmination, noting, “When the work of the investigative judgment closes, the destiny of all will have been decided for life or death” (The Great Controversy, p. 491, 1911). “Probation closes just previous to the appearing of Christ in the clouds of heaven” (Testimonies for the Church, vol. 2, p. 691, 1871). “The seal of God will be placed upon the foreheads of those only who sigh and cry for the abominations done in the land” (Testimonies for the Church, vol. 5, p. 451, 1889). “The time of trouble is the crucible that is to bring out Christlike characters” (Review and Herald, August 12, 1884). “Now is the time to prepare” (Evangelism, p. 217, 1946). “The time has come for a thorough reformation to take place” (Testimonies for the Church, vol. 6, p. 87, 1901). Our focus must now narrow to this singular, all-consuming objective. How do we embody this preparation in the practical moments of daily living?

HOW DO WE EMBODY PREPARATION DAILY?

We embody this final preparation by conducting a continuous, forensic audit of our inner life, maintaining unbroken communion with Christ through prayerful dependence, and instantly repenting of and correcting every revealed deviation from God’s perfect standard, thereby living a life of transparent authenticity before heaven’s gaze. This daily practice is the disciplined rehearsal for standing without shame before the throne. “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” (2 Corinthians 13:5, KJV). “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:5, KJV). “Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:17-18, KJV). “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer” (Psalm 19:14, KJV). “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:17, KJV). “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31, KJV). The inspired writings guide this discipline, urging, “Live the life of faith day by day” (The Desire of Ages, p. 198, 1898). “The life must be like Christ’s life—between the mountain and the multitude” (The Desire of Ages, p. 330, 1898). “Morning by morning, as the heralds of the gospel kneel before the Lord and renew their vows of consecration to Him, He will grant them the presence of His Spirit” (The Acts of the Apostles, p. 56, 1911). “Clear the King’s highway; gather out the stones; raise up the standard” (Testimonies for the Church, vol. 5, p. 479, 1889). “Integrity, firmness, and perseverance are qualities that all should seek earnestly to cultivate” (Testimonies for the Church, vol. 4, p. 656, 1881). “Pray, pray with faith, and you will receive” (Gospel Workers, p. 258, 1915). This moment-by-moment vigilance is our spiritual breathing and our only safe path.

PERSONAL AND COMMUNAL REFLECTION FOR TODAY

The doctrine of the heavenly sanctuary and its investigative phase is the living, breathing heart of our present truth, demanding a response far beyond intellectual assent. I must ask myself with ruthless honesty: Does my personal study consistently return to the Scriptures and Spirit of Prophecy counsel on this topic, or do I drift toward more comfortable themes? When I have opportunity to speak or teach, do I faithfully present Christ’s closing ministry with its urgent, practical claims, or do I soften its edges to avoid offense? How actively do I work to correct the widespread misunderstanding of a future millennial judgment that completely neutralizes the power of this present truth? Most critically, does the trajectory of my private life—my choices, affections, spending, and speech—provide clear evidence that I am living consciously beneath the gaze of the Divine Judge who is even now examining the books? We, as a faith community, must embrace this truth collectively. It should shape our worship priorities, our evangelistic methods, our church discipline, and our mutual accountability. We must create spaces to study this together, to pray for one another’s cleansing, and to unite in proclaiming the midnight cry to a sleeping world. The time for theoretical belief is past. The sanctuary truth calls us to decisive action, to radical purity, and to steadfast faith in our soon-coming King.

FINAL NOTICE

For further personal or group study on the sanctuary, the investigative judgment, and present truth, we invite you to visit our website www.faithfundamentals.blog or our podcast at: https://rss.com/podcasts/the-lamb. . Regular gatherings for Bible study and prayer on these foundational themes are held weekly. We encourage you to come and seek understanding with us as we prepare together for the imminent close of probation and the day of God.

SELF-REFLECTION

How can I deepen my grasp of the sanctuary truths in daily devotions, letting them mold my priorities and character? Teaching & Preaching: How can we make these profound sanctuary themes accessible and pertinent to varied groups, from long-time members to newcomers of other faiths, while upholding doctrinal precision? Addressing Misconceptions: What prevalent misunderstandings about the investigative judgment exist in my circle, and how can I correct them kindly yet firmly with Bible and Sr. White’s insights? Living the Message: How can we as individuals and congregations shine as vivid examples of hope, embodying Christ’s return and triumph over evil in everyday actions?

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Table 1: The Anatomy of the Cosmic Record

Record Type	Scriptural Basis (KJV)	Pioneer/EGW Insight	Implications for the Believer
The Book of Life	Rev 20:12: “And another book was opened, which is the book of life.”	GC p. 480: Contains names of all who have ever entered God’s service. 10	Your registration as a candidate for eternity. Do not let your name be blotted out (Rev 3:5).
The Book of Remembrance	Mal 3:16: “A book of remembrance was written before him for them that feared the LORD.”	GC p. 481: Records every deed of righteousness, every temptation resisted.	Your good works are immortalized. Encouragement that no sacrifice is unseen.
The Record of Sins	Eccl 12:14: “God shall bring every work into judgment, with every secret thing.”	GC p. 481: “Every idle word… every wrong word, every selfish act… is set down.”	The need for specific confession. General confession does not blot out specific entries.
The Ledger of Motives	1 Cor 4:5: “Make manifest the counsels of the hearts.”	GC p. 481: “Deep purposes… The most secret acts… all were laid open.” 10	You cannot fake piety. The Gaze penetrates the external performance to the internal motive.

Table 2: The Metallurgical Process of Sanctification

Stage	The Refiner’s Action	The Human Experience	The Spiritual Result
1. The Breaking	Crushing the ore.	Crisis, loss, “rock bottom.”	The breaking of the hard heart. Humility.
2. The Heating	Placing in the furnace.	Tension, anxiety, feeling “under pressure.”	The surfacing of hidden sins (dross).
3. The Skimming	Removing the impurities.	Repentance, confession, giving up cherished idols.	Separation from the world (1 John 2:15).
4. The Reflection	Seeing the face in the metal.	Character development, Christ-likeness.	The Image of God restored in the soul.

Table 3: The Watchman’s Protocol vs. The Ecumenical Approach

Aspect	The Ecumenical Approach	The Watchman Approach	Scriptural Basis
Objective	Social cohesion, “Getting along.”	Salvation from the coming Sword.	Ezekiel 33:6
Method	Affirmation, finding common ground.	Warning, Rebuke, “The Straight Testimony.”	Leviticus 19:17
Motivation	Desire to be liked/accepted.	Fear of Bloodguilt, Love for the Soul.	Prov 24:11-12
Vehicle	Interfaith dialogue, social events.	Medical Missionary Work, Prophetic Teaching.	Counsels on Health p. 533