SANCTUARY: RENEWED MINDS UNLEASHED!

Romans 12:2 KJV “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

ABSTRACT

The sanctuary’s sacred furnishings parallel Paul’s doctrine of the renewed mind, guiding us through stages of spiritual transformation from salvation to divine unity. The sanctuary furnishings illustrate stages in the renewal of our minds. “And let them make me a sanctuary; that I may dwell among them.” (Exodus 25:8, KJV). This divine design reveals God’s plan for dwelling with humanity. “And have put on the new man, which is renewed in knowledge after the image of him that created him:” (Colossians 3:10, KJV). “For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.” (2 Corinthians 4:16, KJV). Ellen G. White states, “The minds of believers were to be directed to the heavenly sanctuary, where Christ had entered to make atonement for His people.” (Selected Messages Book 1, 67, 1883). She further explains, “The subject of the sanctuary was the key which unlocked the mystery of the disappointment of 1844. It opened to view a complete system of truth, connected and harmonious, showing that God’s hand had directed the great advent movement and revealing present duty as it brought to light the position and work of His people.” (Great Controversy, 423, 1911). The sanctuary symbolizes heavenly realities that foster our spiritual growth. Thus, understanding this parallelism equips us to experience and share profound mental renewal.

DOCTRINE OF THE RENEWED MIND

Dear Friends, have you ever gazed upon the intricate details of the sanctuary and wondered how its sacred furnishings mirror the inner workings of our souls? Join me, as we embark on a transformative exploration, guided by the inspired writings of Paul and the symbolic tapestry of the sanctuary. This essay is specially crafted for you to unveil a profound connection: Paul’s doctrine of the renewed mind, progressing through his epistles, finds a striking parallel in the journey through the earthly sanctuary. From the initial steps in the Outer Court to the culminating glory of the Most Holy Place, we will trace how each piece of furniture illuminates a stage in the mind’s spiritual metamorphosis. Our purpose is not merely academic; it is deeply practical. By understanding this divine architecture, we can better grasp the process of mental renewal, apply these truths to our lives, and guide others on this path to Christlike perfection. “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1 Corinthians 3:16, KJV). “And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.” (2 Corinthians 6:16, KJV). Sr. White writes, “The holy places made with hands were to be figures of the true, types of the service of the heavenly sanctuary.” (Patriarchs and Prophets, 365, 1890). She adds, “In the temple in heaven, the dwelling place of God, His throne is established in righteousness and judgment. In the most holy place is His law, the great rule of right by which all mankind are tested.” (Great Controversy, 415, 1911). These truths highlight the sanctuary as a divine model for personal spiritual development. Let us step into this sacred space and discover the hidden depths of spiritual transformation.

OUTER COURT QUEST!

Is your mind a battlefield, torn between the desires of the flesh and the yearnings of the spirit? The Outer Court of the sanctuary, the first space encountered, symbolizes the crucial initial work of the renewed mind: salvation, the pivotal transition from the carnal mind to a new life in Christ. The Outer Court represents the starting point of our journey, where justification and the initial break from the enslavement of the carnal mind begin. Just as the Door of the Outer Court was the sole entry point, Jesus declared, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” (John 10:9, KJV). The veil of this door, rich with red, blue, white, and purple, proclaimed Christ’s multifaceted work: red for sacrifice, blue for obedience, white for righteousness, and purple for royalty. Jesus states, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6, KJV) and the invitation is extended to all, “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” (Revelation 3:20, KJV). Christ calls, “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” (Matthew 11:28, KJV) and emphasizes the narrowness of the true path, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matthew 7:13-14, KJV). Jesus also assures, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John 3:16, KJV). He declares, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12, KJV). Ellen G. White illuminates this, stating, “The colors of the veil–purple, and blue, and scarlet–inwoven with fine linen, and embroidered with cherubim, presented to the mind lessons of deep significance.” (Patriarchs and Prophets, 343, 1890). She further explains, “Outside of Christ, humanity cannot reform itself; it is without light or power.” (The Signs of the Times, September 29, 1890) and “The door of hope is open to every soul. Through the rent veil, where once was seen only the glory of God, sinful man may approach, and find mercy and pardon.” (The Spirit of Prophecy, vol. 1, 271, 1870). Sr. White adds, “In the new covenant the sins of the repentant are by faith placed upon Christ and transferred, in fact, to the heavenly sanctuary.” (Great Controversy, 421, 1911). She notes, “The sanctuary in heaven is the very center of Christ’s work in behalf of men. It concerns every soul living upon the earth.” (Great Controversy, 488, 1911). Even the colors of the veil were designed to teach profound truths about Christ’s redemptive work, and that Christ is the only source of light and power for reformation, offering mercy and pardon through the opened door. Thus, entering the Outer Court, through the Door, mirrors Paul’s transition from the agonizing struggle of Romans 7 to the liberation of Phillipians 2, signifying our entrance into a new spiritual reality through Christ, leaving behind the carnal mind’s dominion. Have you truly entered through this Door, embracing Christ as the singular pathway to a renewed mind?

ALTAR SACRIFICE SURGE!

Do you yearn for complete surrender, a life wholly consecrated to God? The Altar of Sacrifice in the Outer Court powerfully illustrates the next step in mental renewal: our willing presentation of ourselves as living sacrifices. The Altar of Sacrifice symbolizes not only Christ’s atoning death but also our necessary act of self-crucifixion and surrender of our wills to God. Paul implores us, “Present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Romans 12:1, KJV). This altar, comprised of the altar itself representing Christ’s sacrifice and the grate symbolizing our death with Him, speaks of a dual surrender. Paul emphasizes the need for mental transformation: “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:2, KJV). The Scripture declares, “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.” (Romans 6:5-6, KJV) and calls us to daily self-denial, “And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” (Luke 9:23, KJV). Christ urges, “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me.” (Matthew 10:37-38, KJV) and speaks of complete devotion, “No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Luke 16:13, KJV). The Scripture also promises, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Romans 12:1, KJV) Wait, already. Change to Galatians 2:20 “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” (Galatians 2:20, KJV). And Philippians 3:8 “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,” (Philippians 3:8, KJV). Sr. White expands on this, stating, “The very first work to be done by those who would come to God, is to believe that He is, and that He is a rewarder of them that diligently seek Him.” (Testimonies for the Church, vol. 4, 489, 1880). She further explains, “Consecration to God means very much, even in this life a giving up of self to God and to His service.” (Selected Messages Book 1, 121, 1958) and “It is when we learn to deny self, when we take up the cross, and follow Christ, that we make advancement in the Christian life.” (Testimonies for the Church, vol. 3, 306, 1875). Sr. White states, “The entire sacrifice was laid upon the altar and burned, typifying not only a surrender of sin, but a consecration of the entire life to the service of God.” (The Cross and its Shadow, 95, 1914). She adds, “About forty days after the birth of Christ, Joseph and Mary took Him to Jerusalem, to present Him to the Lord, and to offer sacrifice.” (Desire of Ages, 50, 1898). True approach to God begins with belief and culminates in a life of self-surrender and consecration to His service, highlighting that self-denial and cross-bearing are essential for spiritual progress. Therefore, presenting ourselves as living sacrifices at the altar signifies the ongoing process of crucifying the self-centered mind, aligning our thoughts and wills with Christ, as a response to His ultimate sacrifice. Are we daily laying our minds upon this altar, surrendering our ambitions and desires to His divine purpose?

LAVER CLEANSING CRUSADE!

Do you feel the need for continual cleansing, a daily purification from the defilement of the world? The Laver, positioned between the Altar and the Holy Place, signifies the essential cleansing through the Word and the Spirit, a necessary preparation for deeper spiritual communion. The Laver represents the ongoing purification of the renewed mind, achieved through the washing of the Word and the sanctifying work of the Holy Spirit. Scripture reveals its purpose, “That he might sanctify and cleanse it with the washing of water by the word.” (Ephesians 5:26, KJV). This cleansing is not a one-time event, but a continuous process. Paul stresses the importance of spiritual mindedness: “For to be carnally minded is death; but to be spiritually minded is life and peace.” (Romans 8:6, KJV). The Psalmist pleads, “Wash me throughly from mine iniquity, and cleanse me from my sin.” (Psalms 51:2, KJV) and the call to holiness is reiterated, “Follow peace with all men, and holiness, without which no man shall see the Lord:” (Hebrews 12:14, KJV). The Scripture commands, “Be ye clean, that bear the vessels of the Lord.” (Isaiah 52:11, KJV) and promises divine cleansing, “Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.” (Ezekiel 36:25, KJV). The Psalmist prays, “Create in me a clean heart, O God; and renew a right spirit within me.” (Psalms 51:10, KJV). Scripture assures, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9, KJV). Sr. White elaborates, stating, “The word of God is the great agency in the work of transformation. Christ prayed, ‘Sanctify them through thy truth; thy word is truth.’” (The Acts of the Apostles, 504, 1911). She further writes, “It is the office of the Holy Spirit to bring to our remembrance all things that Christ has said, to enlighten our understanding of the truth, and to convict of sin.” (The Signs of the Times, June 2, 1890) and “As the children of Israel were cleansed from outward defilement, that they might come into the presence of God, so we are to wash our robes of character and make them white in the blood of the Lamb.” (Testimonies for the Church, vol. 4, 117, 1880). Sr. White notes, “Once a year, on the great Day of Atonement, the priest entered the most holy place for the cleansing of the sanctuary. The work there performed completed the yearly round of ministration.” (Patriarchs and Prophets, 355, 1890). She adds, “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God.” (Great Controversy, 488, 1911). The transformative power of God’s Word and the Holy Spirit’s role in enlightening our minds and convicting us of sin, draw a parallel to the Levitical cleansing and our need for spiritual purity through Christ’s blood. Thus, the Laver reminds us that the renewed mind cannot remain complacent; it requires constant washing by the Word and the Spirit to maintain spiritual purity and progress toward deeper sanctification. Are we diligently availing ourselves of this laver, allowing the Word and Spirit to cleanse our thoughts and motives daily?

HOLY PLACE HEROICS!

Having been justified and cleansed in the Outer Court, are you now seeking deeper spiritual nourishment and enlightenment? The Holy Place, the inner sanctuary, represents the stage of spiritual growth for the renewed mind, where we experience continuous communion with God. The Holy Place and its furnishings symbolize the progressive sanctification of the renewed mind through spiritual nourishment, divine illumination, and fervent prayer. The Table of Shewbread, the first piece of furniture in the Holy Place, speaks of spiritual sustenance. The key passage directs us, “Set your affection on things above, not on things on the earth.” (Colossians 3:2, KJV). This heavenly focus is nourished by the Bread of Life. Paul further urges, “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” (Philippians 4:8, KJV). Jesus declared, “I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” (John 6:35, KJV) and promised spiritual nourishment, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” (Matthew 4:4, KJV). The Psalmist proclaims, “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.” (Jeremiah 15:16, KJV) and extols its sweetness, “How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!” (Psalms 119:103, KJV). Scripture affirms, “Thy word have I hid in mine heart, that I might not sin against thee.” (Psalms 119:11, KJV). The Lord declares, “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.” (Malachi 4:2, KJV). Sr. White explains, “The word of God is spiritual food, nourishing the soul, and building up holy character.” (Testimonies for the Church, vol. 4, 548, 1880). She adds, “We need to feed on Christ, the bread of life.” (The Desire of Ages, 390, 1898) and “The Bible is to be made the basis of all education.” (Fundamentals of Christian Education, 79, 1923). Sr. White states, “The showbread was kept ever before the Lord as a perpetual offering. Thus it was a part of the daily sacrifice. It was called showbread, or “bread of the presence,” because it was ever before the face of the Lord. It was an acknowledgment of man’s dependence upon God for both temporal and spiritual food, and that it is received only as it is made a blessing through the word of God.” (Patriarchs and Prophets, 354, 1890). She further writes, “Christ said, “I am that bread of life.” There were twelve cakes…” (The Cross and its Shadow, 66, 1914). The Word of God serves as spiritual nourishment, essential for building holy character and maintaining spiritual life, emphasizing its sweetness and foundational role in Christian education. Therefore, the Table of Shewbread reminds us that the renewed mind must be continually fed with Christ, the Bread of Life, through His Word, to grow in spiritual strength and discernment. Are we daily feasting on this heavenly bread, nourishing our minds with the truths of God’s Word?

GOLDEN CANDLESTICK GLOW!

Do you long for spiritual insight, for divine light to dispel the darkness in your understanding? The Golden Candlestick, illuminating the Holy Place, symbolizes the Holy Spirit’s role in enlightening the renewed mind with divine wisdom. The Candlestick represents the Holy Spirit’s illumination, bringing spiritual light and understanding to the renewed mind, dispelling the darkness of ignorance and deception. Scripture proclaims, “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:6, KJV). Paul also calls us to be, “Renewed in the spirit of your mind.” (Ephesians 4:23, KJV), highlighting the ongoing process of spiritual renewal and enlightenment. The Psalmist sings, “Thy word is a lamp unto my feet, and a light unto my path.” (Psalms 119:105, KJV) and we are assured of divine guidance, “The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?” (Psalms 27:1, KJV). Jesus promised, “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:” (John 15:26, KJV) and assured, “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” (John 16:13, KJV). The Scripture reveals, “The entrance of thy words giveth light; it giveth understanding unto the simple.” (Psalms 119:130, KJV). God promises, “Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.” (Hosea 6:3, KJV). Sr. White connects the Holy Spirit to this light, stating, “The Holy Spirit is a light, and every light is from Christ. The Holy Spirit is the agent in transformation.” (Manuscript Releases, vol. 9, 291, 1990). She further elucidates, “Divine illumination will banish the darkness of ignorance and unbelief.” (Counsels to Parents, Teachers, and Students, 256, 1913) and “It is the office of the Holy Spirit to bring every truth to the mind, stamping it upon the soul so that it cannot be effaced.” (The Bible Echo, November 1, 1892). Sr. White writes, “The golden candlestick with its seven lamps, which was in the south side of the first apartment of the sanctuary, was beaten work of pure gold. It took many blows to form those candlesticks into the perfect shape. The Lord has permitted blows to come upon His people, that He may form in them pure characters.” (The Review and Herald, May 31, 1887). She adds, “The oil is a symbol of the Holy Spirit. Thus the Spirit is represented in the prophecy of Zechariah.” (Christ’s Object Lessons, 407, 1900). The Holy Spirit stands as the source of spiritual light and transformation, dispelling darkness and illuminating our understanding, and emphasizes the Spirit’s role in imprinting truth indelibly on our souls. Thus, the Candlestick reminds us that the renewed mind is not self-illuminated but requires the constant shining of the Holy Spirit to walk in truth and discern spiritual realities. Are we consistently seeking the Holy Spirit’s illumination, allowing Him to guide our understanding and dispel spiritual darkness from our minds?

INCENSE ALTAR INSPIRATION!

Do you desire constant communion with God, a spiritual atmosphere permeated by prayer? The Altar of Incense, sending fragrant smoke upward in the Holy Place, symbolizes prayer, the vital means of maintaining unbroken communion with God for the renewed mind. The Altar of Incense represents the power of prayer, the essential means for the renewed mind to maintain communion with God, securing peace and spiritual stability. Scripture exhorts, “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” (Philippians 4:6, KJV). This consistent communion brings divine peace: “And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” (Philippians 4:7, KJV). Paul further emphasizes the necessity of continuous prayer, urging, “Pray without ceasing.” (1 Thessalonians 5:17, KJV). Jesus Himself exemplified a life of prayer, “And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.” (Mark 1:35, KJV) and encouraged persistent prayer, “And he spake a parable unto them to this end, that men ought always to pray, and not to faint;” (Luke 18:1, KJV). The scripture calls, “Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.” (Jeremiah 33:3, KJV) and emphasizes its efficacy, “The effectual fervent prayer of a righteous man availeth much.” (James 5:16, KJV). Scripture assures, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” (Matthew 7:7, KJV). The Lord promises, “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.” (John 14:13, KJV). Sr. White underscores the importance of prayer, stating, “Prayer is the breath of the soul. It is the secret of spiritual power.” (Steps to Christ, 94, 1892). She also writes, “Prayer is the connecting link between God and man.” (Prayer, 8, 2002) and “In times of difficulty and trial, we should seek wisdom from God. He is ever ready to bestow upon us every needed grace to enable us to stand against the devices of Satan.” (Testimonies for the Church, vol. 4, 310, 1880). Sr. White states, “The incense, ascending with the prayers of Israel, represents the merits and intercession of Christ, His perfect righteousness, which through faith is imputed to His people, and which can alone make the worship of sinful beings acceptable to God.” (Patriarchs and Prophets, 353, 1890). She further explains, “The silent, fervent prayer of the soul will rise like holy incense to the throne of grace and will be as acceptable to God as if offered in the sanctuary.” (Testimonies for the Church, vol. 4, 534, 1880). Prayer stands essential for spiritual life, power, and our vital connection to God, particularly in seeking wisdom and grace during trials. Therefore, the Altar of Incense reminds us that the renewed mind must be constantly engaged in prayer, maintaining spiritual stability and drawing strength from unbroken communion with our Heavenly Father. Are we cultivating a life of unceasing prayer, allowing it to permeate our minds and draw us closer to God?

MOST HOLY PLACE MARVEL!

Having progressed through the Outer Court and the Holy Place, are you yearning for complete unity with God, the ultimate fulfillment of spiritual transformation? The Most Holy Place, the innermost sanctuary, represents the climax of the renewed mind, the attainment of full conformity to God’s will and presence. The Most Holy Place signifies the ultimate stage of mental renewal, culminating in complete unity with God, characterized by conformity to His law, submission to His authority, and reliance on His provision. The Veil, separating the Holy Place from the Most Holy, marks the final transition. Scripture reveals Christ’s role in this transition: “By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh.” (Hebrews 10:20, KJV). This torn veil opened the way to God’s presence. Paul encourages us to press onward: “I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Philippians 3:14, KJV). The Scripture declares, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Hebrews 4:16, KJV) and describes the heavenly sanctuary, “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,” (Hebrews 12:22-23, KJV). The Scripture assures, “For through him we both have access by one Spirit unto the Father.” (Ephesians 2:18, KJV) and emphasizes the intimacy of this communion, “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” (Revelation 21:3, KJV). Scripture promises, “But the path of the just is as the shining light, that shineth more and more unto the perfect day.” (Proverbs 4:18, KJV). The Lord declares, “And ye shall seek me, and find me, when ye shall search for me with all your heart.” (Jeremiah 29:13, KJV). Sr. White explains, “The rending of the veil of the temple showed that a new and living way was opened to the Father through the merits of Christ.” (The Desire of Ages, 759, 1898). She further notes, “The most holy place was the center of the earthly sanctuary, and represented heaven itself, the abiding place of Jehovah.” (Patriarchs and Prophets, 349, 1890) and “Now by the imputed righteousness of Christ, and through the agency of the Holy Spirit, we may come into this most holy place.” (The Review and Herald, September 27, 1887). Sr. White states, “As the priest entered the most holy once a year to cleanse the earthly sanctuary, so Jesus entered the most holy of the heavenly, at the end of the 2300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation, and thus to cleanse the sanctuary.” (Patriarchs and Prophets, 358, 1890). She adds, “Union is strength; division is weakness. When those who believe present truth are united, they exert a telling influence.” (Testimonies for the Church, vol. 5, 236, 1885). The torn veil symbolizes access to God through Christ’s sacrifice, leading us to heavenly communion in the Most Holy Place, made possible by Christ’s righteousness and the Holy Spirit’s agency. Thus, the Veil represents the final step, our bold entrance into God’s presence, signifying the mind’s readiness for complete unity. Are we pressing through the veil, seeking to fully enter into the presence of God with renewed minds?

ARK COVENANT ADVENTURE!

Have you reached a place of complete surrender, where God’s law is not just obeyed but internalized within your very being? The Ark of the Covenant, residing in the Most Holy Place, represents the ultimate state of the renewed mind: God’s law written in the heart, complete submission to His authority, and total reliance on His provision. The Ark of the Covenant and its contents symbolize the fully renewed mind, characterized by internalized obedience to God’s law, submission to Christ’s authority, and complete dependence on divine provision. The promise is given, “I will put my laws into their mind, and write them in their hearts.” (Hebrews 8:10, KJV). Inside the Ark were the Ten Commandments, Aaron’s Rod, and the pot of Manna. Paul affirms the stability of this renewed mind: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” (2 Timothy 1:7, KJV). The Psalmist declares, “The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.” (Psalms 19:7, KJV) and emphasizes the blessedness of those who follow it, “Blessed are the undefiled in the way, who walk in the law of the Lord.” (Psalms 119:1, KJV). The Psalmist sings, “O how love I thy law! it is my meditation all the day.” (Psalms 119:97, KJV) and rejoices in its guidance, “Thy word is a lamp unto my feet, and a light unto my path.” (Psalms 119:105, KJV). Scripture affirms, “I delight to do thy will, O my God: yea, thy law is within my heart.” (Psalms 40:8, KJV). The Lord promises, “This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;” (Hebrews 10:16, KJV). Sr. White elucidates this, stating, “When the law of God is written in the heart, then and not till then will man be in harmony with God.” (Signs of the Times, June 17, 1886). She also writes, “The tables of stone were placed in the ark of God’s testament, and were covered by the mercy seat, and the law of God is enshrined in the hearts of all who are in harmony with God.” (The Spirit of Prophecy, vol. 1, 267, 1870) and “The ark containing the law of God was the most important object in the tabernacle.” (Patriarchs and Prophets, 349, 1890). Sr. White states, “Within that sacred ark is the Father’s law, the same that was spoken by God Himself amid the thunders of Sinai, and written with His own finger on the tables of stone. Not one command has been annulled; not a jot or tittle has been changed.” (The Spirit of Prophecy, vol. 4, 264, 1884). She adds, “The precious record of the law was placed in the ark of the testament and is still there, safely hidden from the human family. But in God’s appointed time He will bring it forth as a witness to the whole world against the transgression of His law.” (Letter 162, 1900). Internalized law in the mind and heart brings complete harmony with God, mirroring the law enshrined within the Ark, emphasizing the law’s perfection, loveableness, and central importance. Therefore, the Ark of the Covenant represents the climax of mental renewal, where the mind is fully aligned with God’s will, embodying obedience, submission, and complete trust in His provision. Are we striving for this ultimate state, allowing God to inscribe His law upon our minds and hearts, achieving full unity with Him?

GOD’S LOVE REVEALED!

The sanctuary plan itself, and Paul’s elucidation of mental renewal, testify to God’s boundless love. The entire sanctuary system and the doctrine of the renewed mind express profound expressions of God’s love, meticulously designed to restore humanity to His likeness. Consider the overarching purpose of the sanctuary: “Let them make me a sanctuary; that I may dwell among them.” (Exodus 25:8, KJV). This desire for God to dwell with humanity is rooted in love. The scripture proclaims, “For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.” (Jeremiah 29:11, KJV) and reveals the depth of His compassion, “Like as a father pitieth his children, so the Lord pitieth them that fear him.” (Psalms 103:13, KJV). The Scripture affirms, “For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.” (Psalms 37:28, KJV) and declares His everlasting love, “The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.” (Jeremiah 31:3, KJV). Scripture assures, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8, KJV). The Lord promises, “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” (1 John 4:10, KJV). Sr. White emphasizes this, stating, “In the plan of salvation, divine wisdom is exercised to the utmost; justice, mercy, and love are in perfect harmony.” (Testimonies for the Church, vol. 4, 363, 1880). She further writes, “The sanctuary in heaven, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy.” (The Great Controversy, 414, 1911) and “All these provisions are made that through the imputed righteousness of Christ we may become partakers of the divine nature.” (The Review and Herald, April 1, 1890). Sr. White states, “God’s wonderful purpose of grace, the mystery of redeeming love, is the theme into which “angels desire to look,” and it will be their study throughout endless ages. Both the redeemed and the unfallen beings will find in the cross of Christ their science and their song.” (The Desire of Ages, 19, 1898). She adds, “The earthly sanctuary was “a figure for the time then present,” in which were offered both gifts and sacrifices; its two holy places were “patterns of things in the heavens;” Christ, our great High Priest, is “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.”” (Great Controversy, 412, 1911). The earthly sanctuary copies a heavenly reality, a testament to God’s enduring plan of salvation and love, highlighting that all sanctuary provisions aim to make us partakers of the divine nature through Christ’s righteousness. Therefore, the detailed sanctuary plan, paralleling mental renewal, demonstrates powerfully God’s love, revealing His desire for intimate communion and complete restoration of humanity through Christ. Isn’t it overwhelming to consider such a detailed and loving plan designed specifically for our transformation and ultimate union with God?

OUR DUTY TO DIVINE!

The sanctuary symbolism and Paul’s teachings delineate clear responsibilities. Our primary responsibility to God involves actively engaging in this journey of mental renewal, diligently progressing through each stage of the sanctuary experience, allowing Him to transform our minds. We receive the urge to “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” (Matthew 6:33, KJV). This seeking involves active participation. We receive the command, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.” (Mark 12:30, KJV) and encouragement to dedicate ourselves fully to Him, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” (1 Corinthians 10:31, KJV). We receive the call to “Yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” (Romans 6:13, KJV) and to “Glorify God in your body, and in your spirit, which are God’s.” (1 Corinthians 6:20, KJV). Scripture affirms, “Not slothful in business; fervent in spirit; serving the Lord;” (Romans 12:11, KJV). The Lord declares, “And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.” (Deuteronomy 6:5, KJV). Sr. White underscores our part, stating, “God requires active service of every human being.” (Testimonies for the Church, vol. 4, 615, 1880). She further adds, “We are to be laborers together with God.” (Testimonies for the Church, vol. 7, 178, 1902) and “Our duty to God requires the proper cultivation of the mind.” (Counsels to Parents, Teachers, and Students, 364, 1913). Sr. White states, “Let a living faith run like threads of gold through the performance of even the smallest duties. Then all the daily work will promote Christian growth.” (Christ’s Object Lessons, 360, 1900). She adds, “Day by day and year by year we shall conquer self, and grow into a noble heroism. This is our allotted task; but it cannot be accomplished without help from Jesus, resolute decision, unwavering purpose, continual watchfulness, and unceasing prayer.” (Ministry of Healing, 487, 1905). Our service to God must be active and cooperative, not passive, and includes the duty of cultivating our minds. Thus, our responsibility actively cooperates with God in this transformative process, moving intentionally through each stage symbolized by the sanctuary, surrendering to cleansing, nourishing our minds with Christ, and maintaining constant communion through prayer. Will we embrace this responsibility, dedicating ourselves to this lifelong journey of mental and spiritual sanctification?

NEIGHBORLY NOBLE QUEST!

Considering this sanctuary journey of mental renewal, does our responsibility extend beyond our personal transformation to our interactions with those around us? Indeed, the sanctuary’s purpose of dwelling among God’s people and Paul’s teachings on the Christlike mind necessitate a responsibility to our neighbors. We bear responsibility to reflect the transformed mind in service to our neighbors, mirroring Christ’s love and sharing the pathway of renewal symbolized by the sanctuary. We receive the call to be “Ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” (1 Peter 3:15, KJV). This readiness includes sharing our journey of renewal. Furthermore, we receive instruction to “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matthew 5:16, KJV) and to “Love thy neighbour as thyself.” (James 2:8, KJV). Christ commands, “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” (Matthew 7:12, KJV) and urges compassion, “But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?” (1 John 3:17, KJV). Scripture affirms, “Bear ye one another’s burdens, and so fulfil the law of Christ.” (Galatians 6:2, KJV). The Lord declares, “And the second is like unto it, Thou shalt love thy neighbour as thyself.” (Matthew 22:39, KJV). Sr. White emphasizes this outward focus, writing, “Every truly converted soul will long to bring others into the same blessedness that he has found in the precious Saviour.” (Testimonies for the Church, vol. 7, 17, 1902). She further states, “We are to be channels of blessing to all around us.” (Christ’s Object Lessons, 419, 1900) and “The nearer we come to Jesus, the more clearly shall we discern the excellence of his character, the greater will be our desire to exemplify his holiness in every respect.” (Testimonies for the Church, vol. 4, 371, 1880). Sr. White notes, “It is God’s purpose that each shall feel himself necessary to others’ welfare, and seek to promote their happiness.” (Christ’s Object Lessons, 339, 1900). She adds, “The Lord Jesus wants us to bear fruit to His glory. He wants us to be channels through which He can communicate His grace to suffering humanity.” (Testimonies for the Church, vol. 9, 30, 1909). Genuine conversion naturally leads to a desire to share blessings and be channels of God’s love to others, highlighting that closeness to Christ increases our desire to reflect His holiness in our interactions. Therefore, our responsibility to our neighbor reflects the renewed mind through acts of love, service, and witness, guiding them towards the same path of transformation we are experiencing, mirroring the sanctuary’s purpose as a place of encounter with God for all. Are we actively living out this responsibility, sharing the hope and transformation we’ve found with those around us?

As we conclude this sacred journey through the sanctuary and Paul’s epistles, the profound harmony between the physical structure and the spiritual transformation of the mind becomes strikingly clear. The sanctuary is not merely an ancient relic; it is a living blueprint for our spiritual journey, a tangible illustration of the path to mental renewal and divine communion. Each piece of furniture calls us to introspection: Have I entered through the Door of Christ? Am I daily placing my will upon the Altar of Sacrifice? Am I consistently cleansing my mind at the Laver of the Word? Am I nourishing my soul at the Table of Shewbread, seeking divine light from the Candlestick, and maintaining communion through the Altar of Incense? Am I pressing through the Veil to the Ark, yearning for God’s law to be written in my heart? These are not just rhetorical questions, but vital probes for our spiritual progress. “And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.” (Ezekiel 44:23, KJV). “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.” (2 Peter 3:18, KJV). Sr. White states, “Yet important truths concerning the heavenly sanctuary and the great work there carried forward for man’s redemption were taught by the earthly sanctuary and its services.” (Great Controversy, 413, 1911). She adds, “The correct understanding of the ministration in the heavenly sanctuary is the foundation of our faith.” (Evangelism, 221, 1946). These truths emphasize the sanctuary’s role in revealing redemption and foundational faith. Let us internalize these truths, allowing the sanctuary’s symbolism to guide our personal journey and empower our ministry to others. Remember these key truths: Firstly, Paul’s doctrine of the renewed mind and the sanctuary furniture reveal a progressive journey, moving from initial justification to ultimate glorification. Secondly, each piece of sanctuary furniture symbolizes a crucial aspect of mental and spiritual transformation, from cleansing to communion to conformity. Thirdly, this journey is deeply personal yet universally applicable, offering a pathway to renewal for all who seek God. Finally, understanding this sanctuary symbolism empowers us to not only transform our own minds but also to effectively guide others on this sacred path. May we, therefore, embrace this Sanctuary Symbolism of Paul’s Psychological Pathway to Purity, becoming more effective witnesses and ministers of God’s transformative grace, leading souls into the Most Holy Place, until we all enter the heavenly sanctuary above.

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SANCTUARY: RENEWED MINDS UNLEASHED!

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