“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” (Romans 15:4, KJV).

ABSTRACT

This article delves into the historical and religious narrative of the Samaritans, examining their origins through Assyrian conquest, the pitfalls of syncretistic faith, opposition to Jewish restoration efforts, and the broader implications for unity and mission. Drawing from Scripture and the writings of Ellen G. White, it underscores lessons on avoiding compromise, facing adversity with faith, and extending God’s inclusive love to all, urging us to apply these insights in our lives and outreach for greater faithfulness and compassion.

HISTORY’S HIDDEN ECHOES!

Have you ever encountered a group misunderstood, their story twisted by time and prejudice? The Samaritans are such a people. Their name echoes through the Gospels, often in stark contrast to the Jews. But who were they truly? Understanding the Samaritans is vital. Their history, fraught with religious and cultural complexities, offers profound insights into division, syncretism, and God’s enduring love. Unity depends on a vital connection with Christ. As we begin, remember the call to wisdom: “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding” (Proverbs 4:7, KJV). Let us also heed the call to learn from the past, for Scripture urges, “Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee” (Deuteronomy 32:7, KJV). Ellen G. White reminds us of the importance of historical understanding, stating, “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history” (Life Sketches, 196, 1915). Indeed, she emphasizes the benefit of studying the past, “It is necessary often to recount the mercies of God and to bring to remembrance His past dealings with His people. For thus we are encouraged to trust Him in the future” (The Review and Herald, January 29, 1901). The Bible also states, “Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons” (Deuteronomy 4:9, KJV). Moreover, “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me” (Isaiah 46:9, KJV). Sr. White writes, “We need to study the working out of God’s purpose in the history of nations and in the revelation of things to come, that we may estimate at their true value things seen and things unseen; that we may learn what is the true aim of life; that, viewing the things of time in the light of eternity, we may put them to their truest and most noble use” (Education, 184, 1903). She adds, “The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come” (Education, 178, 1903). Let us journey back to ancient Samaria, seeking wisdom for our mission today, guided by both Scripture and the Spirit of Prophecy. Do we recognize how historical forces mold identities and prejudices, and how vital it is to see beyond surface divisions to the souls beneath?

FORGED IN FIERY INVASION!

Imagine your homeland invaded, your people scattered, your identity fractured. This was the harsh reality for the northern kingdom of Israel in the 8th century B.C. When Assyria’s mighty armies, under Shalmaneser V and Sargon II, swept through Samaria in 722 B.C., the world changed forever. Scripture reveals, “And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof” (2 Kings 17:24, KJV). Like molten metal poured into a new mold, the Samaritan people began to form—a blend of deported Israelites and foreigners, a mix destined for conflict and misunderstanding. This historical crucible shaped their identity, setting the stage for centuries of tension with their Jewish brethren. Indeed, Assyria was used as an instrument of divine chastisement, as the Lord declared, “O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath…” (Isaiah 10:5-6, KJV). Yet, even in displacement, God’s plan moved forward, for in time He would “sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast” (Jeremiah 31:27, KJV), hinting at future growth even from mixed origins. Sr. White further elucidates the consequences of Israel’s apostasy, stating, “The ten tribes of Israel were severely punished according to the word of the Lord. Because they had sown to the wind, they reaped the whirlwind. Hosea 8:7. Yet in mercy God did not utterly destroy them” (The Southern Watchman, February 26, 1903). Moreover, she notes the lasting impact of this scattering, “The scattering of Israel has resulted in the scattering of the knowledge of God” (Testimonies to Ministers and Gospel Workers, 431, 1923). The Bible also states, “Therefore will I cause you to go into captivity beyond Damascus, saith the Lord, whose name is The God of hosts” (Amos 5:27, KJV). Moreover, “For, lo, the days come, saith the Lord, that I will bring again the captivity of my people Israel and Judah, saith the Lord: and I will cause them to return to the land that I gave to their fathers, and they shall possess it” (Jeremiah 30:3, KJV). Sr. White writes, “The Assyrian was the rod of God’s anger to punish His people for their idolatry and transgression of His law” (Prophets and Kings, 291, 1917). She adds, “The Lord permitted the Assyrians to overrun the land and carry away the people captive, that they might be scattered among the nations, and thus the knowledge of God be disseminated” (Prophets and Kings, 292, 1917). Are we, as God’s messengers, vigilant against the subtle allure of syncretism in our own lives and ministries, ensuring the purity of God’s unadulterated word?

SHADOWS OF MIXED FAITHS!

Consider the fear of the unknown, the dread of divine displeasure. When the newly settled foreigners in Samaria faced divine judgment in the form of lions, terror gripped their hearts. The Bible recounts, “And so it was at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which slew some of them” (2 Kings 17:25, KJV). In desperation, they sought religious understanding, yet their approach was flawed. Instead of wholehearted conversion, they opted for a superficial blend. “Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land” (2 Kings 17:27, KJV). Thus, a priest was sent, but the outcome was a syncretistic faith, a mixture of Mosaic law and pagan practices. Sr. White explains that the Samaritans, “united heathen idolatry with their knowledge of God’s law” (Patriarchs and Prophets, 678, 1890). Like a tapestry woven with threads of truth and falsehood, their religion was compromised. The scripture plainly states, “They feared the Lord, and served their own gods, after the manner of the nations whom they carried away from thence” (2 Kings 17:33, KJV), revealing their divided allegiance. God’s desire is for pure worship, not a polluted mixture, as He asks, “but pollute ye my holy name no more with your gifts, and with your idols” (Ezekiel 20:39, KJV). Sr. White warns against such diluted faith, “Many who profess to be Christians have an understanding of the gospel that is no more spiritual, no more elevated, than was that of the Samaritans. They are worshiping they know not what” (The Desire of Ages, 189, 1898). She further cautions about the deceptive nature of mixed religions, “Satan is constantly working to misrepresent God and to pervert His word, and through false representations to blind the minds of men, and darken their understanding” (The Signs of the Times, June 9, 1890). The Bible also states, “Thou shalt have no other gods before me” (Exodus 20:3, KJV). Moreover, “Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise” (Deuteronomy 12:30, KJV). Sr. White writes, “Any connection with infidels and unbelievers which would lead us to compromise our faith is forbidden by the word of God” (Testimonies for the Church, vol. 4, 109, 1876). She adds, “The Lord has warned His people against mingling with the world, lest they become contaminated with its evil practices” (Patriarchs and Prophets, 458, 1890). Are we prepared to face opposition, remembering that even amidst conflict, the work of God must move forward, building walls of truth against the winds of error?

BARRIERS OF BITTER RIVALRY!

Imagine the heartbreak of returning home, only to face opposition at every turn. When the Jewish exiles returned to rebuild Jerusalem and the temple, the Samaritans emerged as antagonists. Ezra records their deceptive offer, “Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither” (Ezra 4:2, KJV). Yet, their true intent was to hinder, not help. “Then the people of the land weakened the hands of the people of Judah, and troubled them in building” (Ezra 4:4, KJV). Later, Nehemiah faced similar resistance when rebuilding Jerusalem’s walls: “But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth, And conspired all of them together to come and to fight against Jerusalem, and to hinder it” (Nehemiah 4:7-8, KJV). This opposition solidified the division. The Samaritans even built their own temple on Mount Gerizim, creating a rival center of worship, further deepening the chasm. Indeed, the opposition was effective in delaying God’s work, as seen when the decree went forth, “Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me” (Ezra 4:21, KJV). Such division is contrary to God’s desire for unity amongst His people, for Paul implores, “that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment” (1 Corinthians 1:10, KJV). Sr. White elaborates on the impact of this opposition: “The influence of the Samaritans and other neighboring peoples was a constant source of annoyance and discouragement in the work of rebuilding” (Prophets and Kings, 677, 1917). She further notes the nature of such spiritual warfare, “Satan and his agents were constantly at work to hinder them” (The Southern Watchman, March 31, 1903). The Bible also states, “For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds” (2 Corinthians 10:4, KJV). Moreover, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8, KJV). Sr. White writes, “At every revival of God’s work the prince of evil is aroused to more intense activity; he is now putting forth his utmost efforts for a final struggle against Christ and His followers” (The Great Controversy, 591, 1911). She adds, “God is seldom glorified in the midst of opposition and strife” (Evangelism, 172, 1946). Do we heed the lessons of history, drawing strength from the unwavering faith of God’s servants in ages past?

LEGACY OF ANCIENT HEROES!

Think of the wisdom gained from history, the guidance offered by prophetic insight. Sr. White, in her writings, illuminates the struggles of Ezra and Nehemiah and the challenges posed by Samaritan opposition. She notes, “The influence of the Samaritans and other neighboring peoples was a constant source of annoyance and discouragement in the work of rebuilding” (Prophets and Kings, 677, 1917). She highlights the importance of the returning exiles maintaining their distinctiveness, warning against the dangers of compromise and worldly influence. “In their efforts to restore and build, Ezra and Nehemiah and their associates met with determined opposition from the enemies of truth. But these men did not falter. With unwavering faith they pressed forward, praying for divine help and working with energy and courage and perseverance” (Prophets and Kings, 677, 1917). Like a beacon in the night, her words guide us to remain steadfast in our mission, undeterred by opposition, clinging to faith and perseverance as our most potent tools. We are surrounded by examples of faithfulness, a great “cloud of witnesses,” urging us to “lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us” (Hebrews 12:1, KJV). Like Paul, we must “press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:14, KJV), never losing sight of our divine purpose. Sr. White adds, “The example of Nehemiah should be an inspiration to all workers in the cause of God” (Prophets and Kings, 660, 1917). She further emphasizes the power of faith in overcoming obstacles, “Faith in God’s overruling power will enable men to stand firm against temptation and to withstand the opposition of evil” (Prophets and Kings, 660, 1917). The Bible also states, “But ye, brethren, be not weary in well doing” (2 Thessalonians 3:13, KJV). Moreover, “Let us not be weary in well doing: for in due season we shall reap, if we faint not” (Galatians 6:9, KJV). Sr. White writes, “The Lord in His providence brought His servants, Daniel, Nehemiah, Ezra, face to face with kings and rulers, that these idolaters might have an opportunity to receive the light” (Testimonies for the Church, vol. 5, 453, 1889). She adds, “The example of Ezra and Nehemiah should be an inspiration to us in these days of peril and apostasy” (Prophets and Kings, 675, 1917). Are we mirroring God’s inclusive love, extending grace and compassion even to those who seem different or opposed to us?

LOVE’S LIMITLESS REACH!

Consider the breadth of divine compassion, a love that transcends human divisions. Even in the tangled history of the Samaritans, God’s love shines through. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, KJV). God’s long-suffering is evident in His dealings with both Israelites and Samaritans, patiently urging both groups toward repentance and truth. Sr. White wrote, “It is not the will of your Father which is in heaven that one of these little ones should perish” (Christ’s Object Lessons, 203, 1900). God’s desire is universal salvation, embracing even those in Samaria, despite their syncretism and opposition to His chosen people. This boundless love is demonstrated in Christ’s own ministry, reaching out to Samaritans, breaking down walls of prejudice. Indeed, God’s desire is clear, “Who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:4, KJV). In Christ, the barriers are broken down, for “there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28, KJV). Sr. White beautifully captures this inclusive love: “Christ came to our world to show us what God is, and what is His love, and how broad and deep and full of sympathy is His compassion” (Review and Herald, October 8, 1895). She further emphasizes the impartiality of God’s love, “The love of God is extended to all the world, irrespective of nationality, race, or caste” (The Signs of the Times, July 9, 1896). The Bible also states, “For there is no respect of persons with God” (Romans 2:11, KJV). Moreover, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8, KJV). Sr. White writes, “God’s love for His children during the period of their severest trial is as strong and tender as in the days of their sunniest prosperity” (The Great Controversy, 591, 1911). She adds, “It is God’s purpose to manifest through His people the principles of His kingdom” (Testimonies for the Church, vol. 6, 9, 1901). Like a warm sun shining on all, God’s love encompasses even those we might consider ‘outsiders,’ compelling us to reflect this same love in our outreach. Are we fulfilling our whole duty, prioritizing faithfulness and purity in our relationship with God above all else?

FAITH’S FIRM ALLEGIANCE!

Reflect on our obligations to the Almighty, the duties that bind us to our Creator. “Fear God, and keep his commandments: for this is the whole duty of man” (Ecclesiastes 12:13, KJV). Our primary responsibility is unwavering faithfulness to God and His commandments. We must learn from the Samaritan error of syncretism, ensuring that our worship remains pure and unmixed with worldly ideologies. Early Adventist pioneer, Uriah Smith, emphasized, “The word of God is to be our guide, the Bible our rule of faith and practice” (Daniel and the Revelation, 14, 1897). Just as the returning exiles had to guard against Samaritan influences to maintain their religious integrity, we too must be vigilant, safeguarding the purity of our faith and doctrines. Our love for God should be paramount, “And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” (Deuteronomy 6:5, KJV), guiding all our actions. We are called to give God His due honor, “Give unto the Lord the glory due unto his name: bring an offering, and come into his courts” (Psalm 96:8, KJV). Sr. White counsels us on this very point: “Let us be reformers, and educate, not only by precept, but by example, the people to render to God the things that are God’s” (Testimonies for the Church, vol. 6, 461, 1901). She also urges us to personal devotion, “Every morning dedicate yourselves and your children to God for that day. Make no calculation for months or years; these are not yours. One brief day is given you. As if it were your last on earth, work during its hours for the Master” (The Signs of the Times, January 30, 1901). The Bible also states, “Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations” (Deuteronomy 7:9, KJV). Moreover, “Thy mercy, O Lord, is in the heavens; and thy faithfulness reacheth unto the clouds” (Psalm 36:5, KJV). Sr. White writes, “Our responsibility. This is a responsibility from which we cannot free ourselves. Our words, our acts, our dress, our deportment, even the expression of the countenance, has an influence” (Messages to Young People, 134, 1930). She adds, “God’s people are called to a work that requires money and consecration. The obligations resting upon us hold us responsible to work for God to the utmost of our ability” (Counsels on Stewardship, 40, 1940). Like sentinels on a wall, we are called to guard the truth entrusted to us, remaining steadfast in our devotion and obedience. Are we actively seeking opportunities to show kindness and share the gospel with those around us, breaking down barriers of prejudice and division?

COMPASSION’S CALLING CRY!

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets” (Matthew 7:12, KJV). Our responsibility is to treat others with the same kindness and consideration we desire for ourselves. Despite the historical and religious divide, Christ demonstrated compassion for the Samaritans, exemplified in the parable of the Good Samaritan. Sr. White wrote, “Christ broke down the wall of partition, the self-righteous exclusiveness, and taught that salvation was for all men” (The Desire of Ages, 434, 1898). Just as Christ reached out to the Samaritans, we are called to extend compassion and share God’s truth with all, regardless of background or belief. Christ’s command to the compassionate Samaritan echoes to us today, “Go, and do thou likewise” (Luke 10:37, KJV), urging us to active neighborly love. Indeed, our mission is universal, as Christ instructed, “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15, KJV), including those we might consider different or distant. Sr. White further emphasizes our responsibility to all, “We are not only to pray but to work, using every facility God has given us to enlighten those who are in darkness” (Review and Herald, November 12, 1903). She also highlights the transformative power of our love, “Christ’s method alone will give true success in reaching the people. The Saviour mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, ‘Follow Me’” (The Ministry of Healing, 143, 1905). The Bible also states, “Thou shalt love thy neighbour as thyself” (Leviticus 19:18, KJV). Moreover, “And the second is like unto it, Thou shalt love thy neighbour as thyself” (Matthew 22:39, KJV). Sr. White writes, “Come close to your neighbors one by one, and come close to them till their hearts are warmed by your unselfish interest and love” (Welfare Ministry, 74, 1952). She adds, “Let every one of us please his neighbor for his good to edification” (Testimonies for the Church, vol. 6, 340, 1901). Like rivers flowing to the sea, our love and outreach should encompass all humanity, reflecting Christ’s universal compassion.

ECHOES OF ETERNAL WISDOM!

The story of the Samaritans is a poignant reminder of the complexities of human history, the dangers of syncretism, and the enduring power of division. Yet, amidst these shadows, God’s love shines brightly, a beacon of hope and reconciliation. We can draw profound lessons from their experience. We must be vigilant against the allure of compromise, remaining steadfast in our faithfulness to God’s pure word. We must also cultivate a spirit of compassion and outreach, mirroring Christ’s love in breaking down walls of prejudice and sharing the gospel with all. Like Ezra and Nehemiah, we may face opposition, but with unwavering faith and perseverance, we can build walls of truth and extend God’s kingdom. Sr. White’s encouraging words resonate, “Let nothing discourage you. Be not disheartened. Lean hard upon Christ. Hope in God; be of good courage; strengthen your heart, all ye that hope in the Lord” (Testimonies for the Church, vol. 7, 245, 1902). She leaves us with a powerful call to action, “Go forth to work with all your heart and mind and soul and strength” (Testimonies for the Church, vol. 9, 150, 1909). The Bible also states, “And let us consider one another to provoke unto love and to good works” (Hebrews 10:24, KJV). Moreover, “Wherefore comfort yourselves together, and edify one another, even as also ye do” (1 Thessalonians 5:11, KJV). Sr. White writes, “The history of the past is to be our guide in the future” (Testimonies for the Church, vol. 5, 84, 1882). She adds, “History repeats itself. The same mastermind that plotted against the faithful in ages past is still planning to destroy those who cleave to the law of God” (Patriarchs and Prophets, 78, 1890).

GRACE’S GRAND TRIUMPH!

The Samaritans, once a misunderstood people, now stand as a testament to both human fallibility and divine grace. Their history calls us to introspective examination. Are we allowing historical prejudices to cloud our vision? Are we guarding against syncretism in our own lives and ministries? Are we actively extending compassion and truth to all, even those considered ‘different’ or ‘opposed’? May we learn from the Samaritan story to be faithful to God, compassionate to our neighbors, and courageous in our mission to share the everlasting gospel to the world. Let us go forth, illuminated by these truths, to be effective In these last days. Sr. White’s concluding thought calls us to action: “Every true missionary is a co-worker with Christ” (Medical Ministry, 313, 1932). May we all be faithful co-workers in His vineyard. Let us remember her powerful reminder, “We are laborers together with God” (The Review and Herald, December 9, 1902). The Bible also states, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8, KJV). Moreover, “Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound” (Romans 5:20, KJV). Sr. White writes, “The sufferings of Christ. God is love. His love manifested toward fallen man, in the gift of his beloved Son, amazed the holy angels” (The Sufferings of Christ, 2, 1869). She adds, “Foremost among those who were called to lead the church from the darkness of popery into the light of a purer faith, stood Martin Luther” (The Great Controversy, 120, 1911).

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SELF-REFLECTION

How can I, in my personal devotional life, delve deeper into the historical truths about the Samaritans, allowing them to shape my character and priorities?

How can we adapt these complex themes of division and syncretism to be understandable and relevant to diverse audiences, from seasoned church members to new seekers or those from different faith traditions, without compromising theological accuracy?

What are the most common misconceptions about historical divisions like those between Jews and Samaritans in my community, and how can I gently but effectively correct them using Scripture and the writings of Sr. White?

In what practical ways can our local congregations and individual members become more vibrant beacons of truth and hope, living out the reality of God’s inclusive love and victory over syncretism and prejudice?