DRESS REFORM: HOLY CALL!

2 Corinthians 6:17-18 (KJV) “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”

ABSTRACT

This article explores God’s call for His people to live separated, holy lives, distinct from the world in character, conduct, and appearance, emphasizing Biblical principles and inspired counsel on modesty and dress reform.

SEPARATION STRIKE!

God calls His people to be a separated people, distinct from the world in character, conduct, and appearance. This principle is clearly expressed in 2 Corinthians 6:14-18, where we are urged to separate from ungodly influences and be a temple where God dwells. Revelation 21:1-3 shows God’s desire to dwell with His people for eternity, emphasizing the importance of living with Him now and forever. Separation from the world depends on a vital connection with Christ. God draws us out and upward, that He may grant us a breath of the heavenly atmosphere. We may keep so near to God that in every unexpected trial our thoughts will turn to Him as naturally as the flower turns to the sun (Steps to Christ, p. 99, 1892). The world is not to be our criterion. We are not to associate with the ungodly and partake of their spirit, for they will lead the heart away from God to the worship of the world (The Adventist Home, p. 459.4, 1952). “And have no fellowship with the unfruitful works of darkness, but rather reprove them.” (Ephesians 5:11, KJV) “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” (1 John 2:15, KJV) This relationship of dwelling with God, both now and in eternity, begins with obedience to His command to come out from the world and its practices. God’s people are to be distinct, and this is reflected in their dress, character, and conduct. But what does this distinction look like in everyday life?

God’s people are not to touch anything He deems unclean or an abomination. In 2 Corinthians 6:17, God commands His people to come out and separate themselves from the world. It is only through this separation that we are promised the status of sons and daughters of God. Sr. White supports this in Testimonies for the Church, where she explains that true Christianity is not just a profession but a life of humble and willing obedience to God’s requirements (Vol. 2, p. 441, 1871). Obedience sets God’s people apart, making them peculiar and distinct in the eyes of the world, angels, and men. Separation from the world requires a complete transformation. It is God’s purpose to manifest through His people the principles of His kingdom. That in life and character they may reveal these principles, He desires to separate them from the customs, habits, and practices of the world (The Adventist Home, p. 519.3, 1952). “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:2, KJV) “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” (James 4:4, KJV) This peculiar holiness is the foundation of their separation, as it reveals a character that is markedly different from the world’s affections and desires. How does this holiness challenge those around us?

The separation from the world will make God’s people a terror to evildoers, as seen in the experiences of early Christians. They lived blameless lives, which served as a reproof to sinners and disturbed their peace. Though they were few in number and lacked wealth or position, their character and doctrines were feared by evildoers (The Great Controversy, p. 46, 1911). Distinction between doctrine and character protects God’s people today, as it will protect them from the influences of the world and prepare them for the latter rain and the final events before Christ’s return. Separation draws clear lines between light and darkness. The inhabitants of earth are growing more and more corrupt, and the line of distinction must be more plainly made between those who serve God and those who serve Him not (Testimonies for the Church, vol. 1, p. 188.3, 1868). “Because it is written, Be ye holy; for I am holy.” (1 Peter 1:16, KJV) “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” (2 Corinthians 7:1, KJV) The Sunday decree will be made against God’s people precisely because their separation and holiness cannot be tolerated by the world. What questions must we ask to maintain this separation?

God’s people must constantly ask themselves, “Wherein am I separate from the world?” As Sr. White advises, Christians should not conform to the world’s spirit, dress, or actions, even if it means facing inconvenience (Testimonies for the Church, Vol. 1, pp. 278-279, 1868). Separation demands self-examination and trust in God. … you separate from the world, that you may be the Lord’s. We want your lives to be right and pleasing in his sight. Don’t feel discouraged, my children. Satan is … (An Appeal to the Youth, p. 74.1, 1864). “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” (Romans 13:14, KJV) “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Romans 12:1, KJV) This question of separation is crucial because, as Matthew 6:24 reminds us, no one can serve two masters. We must not be preoccupied with worldly concerns like eating, drinking, or dressing (Matthew 6:25-26). Instead, we must trust in God to provide for our needs while maintaining a distinct and separate lifestyle. Their dress and habits should reflect their commitment to God and His principles, not the trends or values of the world. Yet how does this original design inform our pursuit of holiness today?

In Genesis 1:27, it is written that God created man in His image, clothed with honor, majesty, and light (Psalm 104:1-2). This clothing represented purity, dignity, and the divine nature. In the beginning, Adam and Eve were not clothed with material garments but with the glory of God’s presence. God’s creation calls us to reflect His holiness. And distinct from the world—in the world, but not of it, reflecting the bright beams of the Sun of Righteousness, being pure, holy, and undefiled, and in faith victorious (Testimonies for the Church, vol. 6, p. 437.1, 1901). “And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.” (Leviticus 20:26, KJV) John beholds a people distinct and separate from the world, who refuse to worship the beast or his image, who bear God’s sign, keeping holy His Sabbath, and receiving the seal of the living God in their foreheads (Evangelism, p. 233.3, 1946). “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” (Philippians 4:8, KJV) This image of holiness stands in contrast to the worldly view of Adam and Eve being naked in the garden of Eden. Their clothing of light reflected their original state of holiness, a condition that God’s people are called to reflect in their lives today. As we strive for holiness in dress and conduct, we are reminded of our identity as children of God, created in His image to live in purity and separation from the world. But what happened to this divine covering after sin entered?

LIGHT LEGACY!

In the beginning, God created humanity in His image, clothing Adam and Eve in garments of light, honor, and majesty (Genesis 1:27; Psalm 104:1-2). Before the fall, their divine covering reflected their purity and innocence. God’s provision after sin reveals His mercy and plan for restoration. The love of dress endangers the morals and makes woman the opposite of the Christian lady, characterized by modesty and sobriety. Showy, extravagant dress too often encourages lust in the heart of the wearer and awakens base passions in the heart of the beholder (Counsels on Health, p. 602.1, 1923). “Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.” (Proverbs 31:30, KJV) All who now plead for souls should in their dress and deportment carry the modesty and marks of being true followers of the meek and lowly Jesus, who represented the character of His Father God (Daughters of God, p. 158.1, 1998). “But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.” (1 Samuel 16:7, KJV) It was only after sin entered the world that Adam and Eve experienced shame and nakedness, necessitating a physical covering to replace the spiritual one they lost. Their attempt to cover themselves with fig leaves was inadequate in God’s presence, as evidenced in Genesis 3:7. This transition from spiritual light to physical garments symbolizes the profound impact of sin on their connection with God. How does Scripture describe the knowledge gained from sin?

The Bible describes that the wisdom Adam and Eve gained from disobeying God was the knowledge of sin, which resulted in their loss of divine covering and subsequent guilt (Spirit of Prophecy, Vol. 1, p. 40, 1870). The immediate reaction to covering their bodies with fig leaves highlights their newfound awareness of nakedness and separation from God. Sin’s consequences demand redemption through Christ. In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array (Messages to Young People, p. 351.1, 1930). “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” (1 Corinthians 6:19-20, KJV) By modesty in dress and circumspect deportment they may bear witness to the truth in its simplicity. They may let their light so shine before all that others will see their good works and glorify their Father which is in heaven (Evangelism, p. 467.2, 1946). “Let your moderation be known unto all men. The Lord is at hand.” (Philippians 4:5, KJV) However, God’s response to their sin was merciful. He clothed them with garments made from animal skins, representing His provision and the promise of redemption through Christ’s righteousness (Genesis 3:21). These garments symbolized the change in their hearts. In the same way, our clothing should reflect a heart that accepts Christ’s righteousness. What role has clothing played throughout history?

Throughout history, clothing has been used to reflect one’s internal state. The dress reform movement within the Christian church emphasizes modesty, not as a means of self-righteousness but as a reflection of inner purity (Testimonies for the Church, Vol. 4, p. 636, 1881). However, some extremists have taken this principle to an extreme, focusing more on outward appearance than the spirit of Christ-like humility. Modesty guards against pride and division. The dress of our people should be made most simple. The skirt and sacque I have mentioned, is the most in accordance with our faith. It is what may be worn with the very best effects by those who are engaged in domestic labor (Testimonies for the Church, Volume 4, p. 640.2, 1881). “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” (Titus 2:11-12, KJV) Our skirts are few and light, not taxing our strength with the burden of many and longer ones. Our limbs being properly clothed, we need comparatively few skirts; and these are suspended from the shoulders (PH134, page 9.3, 1868). “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace.” (Ephesians 4:1-3, KJV) Sr. White noted, “Much unhappy feeling was created by those who were constantly urging the reform dress upon their sisters” (Testimonies for the Church, Vol. 4, p. 636, 1881). The external appearance should indeed be an index of the heart, but modesty should not become a source of pride or division within the church (Testimonies for the Church, Vol. 1, p. 136, 1868). How does clothing reveal spiritual condition?

A person’s choice of clothing often reflects their spiritual condition. When individuals are more concerned with adorning themselves with worldly fashions and trends, it reveals a deeper issue within the heart. Pride in appearance distracts from spiritual priorities. We have counted the cost of appearing singular in the eyes of those who feel compelled to bow to fashion. And we decide that in the end it will pay to try to do right, though for the present we may appear odd in the eyes of those who will sacrifice convenience, comfort, and health, at the altar of fashion (PH134, page 2.1, 1868). “Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;” (Philippians 1:27, KJV) What style of dress can be neater, more modest, and more becoming girls from the ages of five to fourteen years than ours? Stand those girls of fashion beside these, and then say which appears the more comfortable, more modest, and more becoming (PH134, page 13.1, 1868). “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.” (Galatians 5:22-23, KJV) The call to modesty is not about eliminating all adornments but prioritizing one’s spiritual life over outward appearance (Testimonies for the Church, Vol. 1, pp. 135-136, 1868). As we, the community, our goal should be to glorify God in all aspects of our lives, including our dress. This distinct separation from worldly pride and fashion is essential to maintaining our identity as God’s people. Why does dress extend beyond mere appearance?

The issue of dress goes beyond mere appearance; it touches the heart of our identification as God’s people. As we strive to reflect Christ in our lives, we must address the deeper issue of pride that can infiltrate the church. But what historical symbols illustrate this spiritual identity?

DISTINCTION DRIVE!

In the history of God’s people, external symbols have often served as markers of spiritual identity and distinction from the world. Pride, fashion, and conformity to the world have eroded this distinctiveness, separating God from His people. Distinction requires resistance to worldly influences. A Christian reveals true humility by showing the gentleness of Christ, by being always ready to help others, by speaking kind words and performing unselfish acts, which elevate and ennoble the most sacred message that has come to our world (Steps to Christ, p. 80, 1892). “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness.” (Colossians 3:12-14, KJV) … of Christian, but is under the responsibility of putting on Christ in spirit, in word, in conduct. This invests him with the same kind of influence as had the … (Letters and Manuscripts — Volume 9 (1894), Lt 51b, 1894, par. 14). “He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” (Micah 6:8, KJV) Sr. White emphasizes the need for Christians to resist worldly fashions and customs, as such pride separates us from their divine calling. “As soon as any have a desire to imitate the fashions of the world, that they do not immediately subdue, just so soon God ceases to acknowledge them as His children” (Testimonies for the Church, vol. 1, pp. 136-137, 1868). This hinders one’s relationship with God, as Christians glorify Him and live for eternal rewards rather than earthly recognition.

The biblical principle of dress reform, exemplified in Numbers 15:37-41, highlights the importance of identification with God’s commands. The ribbon of blue worn by the Israelites served as a constant reminder of their unique status as God’s commandment-keeping people. Obedience to God’s principles fosters distinction. Keep distinct. God calls: ‘Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.’ (Testimonies for the Church, vol. 1, p. 662.3, 1868). “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” (Hebrews 13:5, KJV) The inhabitants of earth are growing more and more corrupt, and the line of distinction must be more plainly made between those who serve God and those who serve Him not (Testimonies for the Church, vol. 1, p. 188.3, 1868). “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” (James 1:27, KJV) Sr. White writes, “As they looked upon their peculiarity of dress, they were to remember that they were God’s commandment-keeping people” (Testimonies for the Church, vol. 1, p. 524, 1868). This visual marker set them apart from the idolatrous nations around them, reinforcing their distinct identity. By adhering to such a principle, we today are reminded of their spiritual calling to remain separate from worldly practices. This underscores that dress reform is not about external appearance but rather the internal commitment to live according to God’s will.

Furthermore, the health benefits of dress reform are equally significant. Sr. White asserts that following God’s instructions for simplicity in dress positively impacts physical, mental, and spiritual health. She explains that “a reform in dress is essential to physical and mental health” (Testimonies for the Church, vol. 1, pp. 524-525, 1868). Health and holiness connect through obedience. Christian Mother: Why not clothe your daughter as comfortably and as properly as you do your son? In the cold and storms of winter, his limbs and feet are clad with lined pants, drawers, woolen socks, and thick boots (PH134, page 11.1, 1868). “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” (3 John 1:2, KJV) Our skirts are few and light, not taxing our strength with the burden of many and longer ones. Our limbs being properly clothed, we need comparatively few skirts; and these are suspended from the shoulders (PH134, page 9.3, 1868). “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” (1 Corinthians 10:31, KJV) This connects the outward symbol of dress to the holistic well-being of individuals, highlighting how obedience to God’s principles promotes a healthy lifestyle. The ribbon of blue, while not directly affecting health, functioned as a preventative measure by keeping the Israelites from mingling with idolatrous nations and adopting harmful habits. Thus, dress reform is not merely a matter of appearance but of living in harmony with divine wisdom, which fosters overall health.

As Sr. White explains, dress reflects one’s character and faith. “People read us in the way we dress” (Testimonies for the Church, vol. 1, p. 524, 1868). Dress serves as testimony to others. Distinctions to be restored and exemplified to the world in holding aloft the commandments of God and the faith of Jesus. The beauty of holiness is to appear in the midst of a world of moral corruption (Testimonies to Ministers and Gospel Workers, p. 16.2, 1923). “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (1 Timothy 4:12, KJV) And distinct from the world—in the world, but not of it, reflecting the bright beams of the Sun of Righteousness, being pure, holy, and undefiled, and in faith victorious (Testimonies for the Church, vol. 6, p. 437.1, 1901). “But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” (1 Thessalonians 5:4-5, KJV) This reminds us that their outward appearance serves as a testimony to others. As representatives of Christ, Christians are called to uphold principles of modesty, simplicity, and distinction in their clothing choices. By doing so, they communicate their allegiance to God and their rejection of worldly pride. This principle-based living ensures that we maintain a clear distinction from the world, both in appearance and in conduct, aligning their lives with spiritual values rather than societal trends.

Dress reform serves as a tangible expression of the believer’s spiritual identity and commitment to God. By following the principles laid out in Scripture and expounded upon by Sr. White, Christians are called to resist worldly fashions and live as distinct, separate people. This distinction promotes not only spiritual health but also physical and mental well-being. The lesson of dress reform reminds us that our outward choices reflect our inward values, and by adhering to these principles, we can maintain a closer relationship with God while serving as witnesses to the world. As we delve into specifics regarding dress, it becomes necessary to address why women, in particular, are often reminded of this issue, as they face distinct challenges in this area. What makes modesty particularly relevant for women?

MODESTY MIGHT!

Modesty in dress has been a significant topic of instruction, particularly for women, because it addresses a common weakness. Sr. White highlights this issue by noting, “Pride and extravagance in dress are sins to which women are especially prone” (Christian Temperance and Bible Hygiene, p. 94, 1890). Modesty shields against dangers and reflects character. The love of dress endangers the morals and makes woman the opposite of the Christian lady, characterized by modesty and sobriety. Showy, extravagant dress too often encourages lust in the heart of the wearer and awakens base passions in the heart of the beholder (Counsels on Health, p. 602.1, 1923). “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” (1 Peter 3:3-4, KJV) By modesty in dress and circumspect deportment they may bear witness to the truth in its simplicity. They may let their light so shine before all that others will see their good works and glorify their Father which is in heaven (Evangelism, p. 467.2, 1946). “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matthew 5:16, KJV) This statement reflects the broader teaching found in 1 Timothy 2:9-10, which urges women to wear modest apparel, embodying shamefacedness and sobriety. Modesty in dress reflects the character of a person and is a shield against many dangers. A person’s character is often judged by their outward appearance. Sr. White explains, “A refined taste, a cultivated mind, will be revealed in the choice of simple and appropriate attire” (Education, p. 248, 1903). The emphasis on modesty is not merely about outward appearance but reflects inner godliness, as supported by 1 Peter 3:3-5. Godly women should prioritize the adornment of the inward spirit rather than outward extravagance.

Beyond modesty, dressing appropriately is also essential to honoring God. As Sr. White writes, “In dress, as in all things else, it is our privilege to honor our Creator” (Education, p. 248, 1903). Christians honor God through their choices. All who now plead for souls should in their dress and deportment carry the modesty and marks of being true followers of the meek and lowly Jesus, who represented the character of His Father God (Daughters of God, p. 158.1, 1998). “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” (1 Corinthians 10:31, KJV) In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array (Messages to Young People, p. 351.1, 1930). “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” (3 John 1:2, KJV) The question we must ask is whether their clothing glorifies God (1 Corinthians 10:31). Additionally, clothing should be healthful and suited to the weather, as emphasized in 3 John 2 and Proverbs 31:21. The distractions of fashion and trends, which are often designed to occupy the minds of women, hinder their ability to focus on their spiritual responsibilities. Sr. White warns that “Satan invented the fashions in order to keep the minds of women so engrossed with the subject of dress” (Testimonies for the Church, Vol. 4, p. 629, 1881). Therefore, we are called to focus on inward character and spiritual growth rather than being captivated by worldly fashions.

Another important consideration is how individuals present themselves in the house of God. Sr. White provides specific instructions on how one should appear in the assembly for worship, stating that “many need instruction as to how they should appear in the assembly for worship on the Sabbath” (Testimonies for the Church, Vol. 6, p. 355, 1901). Neatness and modesty symbolize purity. … and I must answer this question. I have been instructed that those who follow this business after worldly policy plans cannot be Christians in practice … (Letters and Manuscripts — Volume 16 (1901), Lt 102, 1901, par. 3). “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (1 Timothy 4:12, KJV) … sermons and writings, unerring rules for the conduct of Christians. He declared in unmistakable terms that to be a Christian is to be Christlike. It is to be … (The Signs of the Times January 29, 1885, paragraph 6). “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” (Philippians 4:8, KJV) This includes having a special suit for Sabbath services, reflecting neatness and modesty without conforming to worldly trends. As the priests’ attire in the tabernacle was specific and symbolic, so too should the dress of Christ’s followers be symbolic of purity and modesty. The importance of dress extends beyond personal appearance; it is about representing Christ and being a light to the world. As Sr. White reminds, “Christians are not to decorate the person with costly array or expensive ornaments” (Testimonies for the Church, Vol. 6, p. 96, 1901). Through modesty in dress, Christians can let their light shine and glorify God.

A crucial aspect of dressing appropriately involves not adopting clothing that blurs the distinctions between men and women. Sr. White references Deuteronomy 22:5, where it is stated that women should not wear men’s clothing and vice versa, calling it an abomination (Testimonies for the Church, Vol. 1, p. 457, 1868). Distinction maintains God’s order. But Christians should not be governed by the external and present appearances. Worldly men are governed by worldly principles; they can appreciate no other (Testimonies for the Church, vol. 2, p. 487.2, 1871). “The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the LORD thy God.” (Deuteronomy 22:5, KJV) We choose to agree with others in theory and in practice, if we can do so, and at the same time be in harmony with the law of God, and with the laws of our being (PH134, page 1.1, 1868). “Let all things be done decently and in order.” (1 Corinthians 14:40, KJV) Sr. White explains that the American costume, which resembles men’s clothing, is immodest and unfit for Christian women. She also warns that adopting such a style can destroy one’s influence and lead to confusion. While there is room for practical and healthful dress reforms, extremes that imitate the opposite sex should be avoided. The distinction between men’s and women’s clothing is important in maintaining the modesty and appropriateness God desires in His followers.

Dressing modestly and appropriately is not only a reflection of personal character but also a way to honor God and maintain influence in the world. We are called to avoid the distractions of fashion and worldly trends, focusing instead on inward adornment and spiritual growth. As representatives of Christ, it is essential that their outward appearance, including their dress, reflects purity, modesty, and a commitment to God’s principles. This commitment to modesty in dress helps to shield individuals from the dangers of pride, extravagance, and the temptations of the world. As Sr. White notes, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Testimonies for the Church, Vol. 1, p. 457, 1868). What concerns arise when women adopt appearances similar to men?

MAINTAIN MODESTY!

The increasing tendency of women to dress and present themselves in ways similar to men has become a concerning issue. Sr. White writes, “There is an increasing tendency to have women in their dress and appearance as near like the other sex as possible, and to fashion their dress very much like that of men, but God pronounces it abomination” (Testimonies for the Church, Vol. 1, p. 457, 1868). Modesty safeguards against moral decay. Christian Mother: Why not clothe your daughter as comfortably and as properly as you do your son? In the cold and storms of winter, his limbs and feet are clad with lined pants, drawers, woolen socks, and thick boots (PH134, page 11.1, 1868). “Let all things be done decently and in order.” (1 Corinthians 14:40, KJV) The dress of our people should be made most simple. The skirt and sacque I have mentioned, is the most in accordance with our faith. It is what may be worn with the very best effects by those who are engaged in domestic labor (Testimonies for the Church, Volume 4, p. 640.2, 1881). “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” (1 Peter 3:3-4, KJV) The Bible clearly encourages modesty, as stated in 1 Timothy 2:9, which calls women to adorn themselves with modest apparel, with shamefacedness and sobriety. This counsel reflects a timeless truth: God’s people are called to maintain clear distinctions in their dress and conduct. Dress is not merely about style; it is a reflection of one’s spiritual condition, and modesty serves as a safeguard against the moral decay of society.

Beyond the external, maintaining appropriate appearance also applies to hair. 1 Corinthians 11:14-15 discusses the length of hair and its significance in maintaining gender distinctions. It is important to note that “the hair of Jesus is on His shoulders and is still called short as He is living in accordance with the word of God” (Testimonies for the Church, Vol. 1, p. 60, 1868). Distinction upholds Christ-like character. … . Their conduct was in keeping with their ideas of devotion to their gods. But Christians have a living and all-powerful God, whose ear is quick to detect the … (The Signs of the Times December 3, 1896, paragraph 6). “Let your moderation be known unto all men. The Lord is at hand.” (Philippians 4:5, KJV) We have counted the cost of appearing singular in the eyes of those who feel compelled to bow to fashion. And we decide that in the end it will pay to try to do right, though for the present we may appear odd in the eyes of those who will sacrifice convenience, comfort, and health, at the altar of fashion (PH134, page 2.1, 1868). “Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.” (Proverbs 31:30, KJV) Thus, shoulder-length hair is considered short for men, and women who shorten their hair or men who lengthen theirs are transgressing this principle. The distinction between the sexes should be evident not only in dress but also in appearance, as both are integral to upholding modesty and reflecting a Christ-like character.

Additionally, the reform of dress extends beyond merely choosing appropriate attire; it also involves health considerations. Sr. White notes that “artificial hair and pads” cause “unnatural heat” that can lead to health issues, such as hair loss (Healthful Living, p. 190, 1897). Healthful dress avoids harm. Our skirts are few and light, not taxing our strength with the burden of many and longer ones. Our limbs being properly clothed, we need comparatively few skirts; and these are suspended from the shoulders (PH134, page 9.3, 1868). “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” (3 John 1:2, KJV) What style of dress can be neater, more modest, and more becoming girls from the ages of five to fourteen years than ours? Stand those girls of fashion beside these, and then say which appears the more comfortable, more modest, and more becoming (PH134, page 13.1, 1868). “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” (1 Corinthians 10:31, KJV) Similarly, high heels, a modern alternative to corsets, can cause curvature of the spine, a health problem previously linked to tight corsets (Testimonies for the Church, Vol. 4, p. 635, 1881). This underscores the necessity of dressing in a way that is not only modest but also healthful. Cosmetics, another common adornment, are also a health hazard. Sr. White warns, “Many are ignorantly injuring their health and endangering their lives by using cosmetics” (Healthful Living, p. 189, 1897). By embracing modest and healthful dress, God’s people can avoid the physical and spiritual harm that comes with adhering to worldly fashion trends.

The issue of dress length is another area where balance is needed. Sr. White acknowledges the practical benefits of shorter dresses for certain activities, but she also warns against extremes. She writes, “We should shun both extremes” of long, trailing dresses and excessively short ones (Testimonies for the Church, Vol. 1, p. 464, 1868). Balance ensures practicality and modesty. We choose to agree with others in theory and in practice, if we can do so, and at the same time be in harmony with the law of God, and with the laws of our being (PH134, page 1.1, 1868). “Let all things be done decently and in order.” (1 Corinthians 14:40, KJV) Christian Mother: Why not clothe your daughter as comfortably and as properly as you do your son? In the cold and storms of winter, his limbs and feet are clad with lined pants, drawers, woolen socks, and thick boots (PH134, page 11.1, 1868). “Let your moderation be known unto all men. The Lord is at hand.” (Philippians 4:5, KJV) The proper dress length, as advised, should be about nine inches from the floor (Testimonies for the Church, Vol. 1, p. 521, 1868). This balance between practicality and modesty ensures that one’s dress is appropriate without drawing undue attention or impeding health. It also prevents the adoption of the American costume, which imitates men’s clothing and is, therefore, considered an abomination before God.

Dressing modestly and appropriately is not merely a cultural or aesthetic choice but a spiritual responsibility. As representatives of Christ, we are called to maintain clear distinctions in dress and appearance, reflecting the purity, modesty, and healthfulness that honor God. Sr. White emphasizes that failure to adhere to these principles can lead to spiritual backsliding and separation from God. She writes, “Fashion is deteriorating the intellect and eating out the spirituality of our people” (Testimonies for the Church, Vol. 4, p. 647, 1881). Therefore, it is imperative for Christians to uphold the standards of modesty in both dress and appearance, allowing their lives to be a testament to their commitment to God’s principles. What does it mean to pursue modesty without extremes?

BALANCE BATTLE!

Christians are called to dress modestly and healthfully, avoiding the extremes of fashion trends while upholding biblical principles. Sr. White reminds us that “if, in accordance with their faith and duty in respect to their dressing modestly and healthfully, they find themselves out of fashion, they should not change their dress in order to be like the world” (Messages to Young People, p. 350, 1930). Modesty demands noble independence. … sermons and writings, unerring rules for the conduct of Christians. He declared in unmistakable terms that to be a Christian is to be Christlike. It is to be … (The Signs of the Times January 29, 1885, paragraph 6). “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” (2 Corinthians 13:11, KJV) But Christians should not be governed by the external and present appearances. Worldly men are governed by worldly principles; they can appreciate no other (Testimonies for the Church, vol. 2, p. 487.2, 1871). “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” (Hebrews 13:5, KJV) We should not aim to stand out by oddity, but by adhering to biblical standards of modesty and health. Sr. White emphasizes the need for us to maintain noble independence and moral courage to do what is right, even if the world disagrees. Modesty, then, is not about extreme difference but a humble pursuit of a simple and godly appearance.

In pursuing modesty, it is equally important not to fall into the opposite extreme of neglecting cleanliness, neatness, or order. Sr. White warns that some people misunderstand the counsel on modesty and dress, believing that neglecting personal appearance is a virtue. However, “oddity and carelessness in dress have been considered a special virtue by some. Such take a course which destroys their influence over unbelievers” (Testimonies for the Church, Vol. 1, p. 275, 1868). True modesty respects God and others. … . Their conduct was in keeping with their ideas of devotion to their gods. But Christians have a living and all-powerful God, whose ear is quick to detect the … (The Signs of the Times December 3, 1896, paragraph 6). “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (1 Timothy 4:12, KJV) … and I must answer this question. I have been instructed that those who follow this business after worldly policy plans cannot be Christians in practice … (Letters and Manuscripts — Volume 16 (1901), Lt 102, 1901, par. 3). “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” (1 Corinthians 10:31, KJV) True modesty reflects a respect for God, oneself, and others, which includes maintaining cleanliness and neatness, especially when appearing before God on the Sabbath. Neglecting these aspects of appearance can lead to negative judgments by others and diminish a believer’s ability to influence the world for Christ.

The concept of modesty does not imply that truth lowers a person’s standards. Instead, Sr. White points out that the truth “brings him up, refines his taste, sanctifies his judgment, and, if lived out, is continually fitting him for the society of holy angels in the City of God” (Testimonies for the Church, Vol. 1, p. 274, 1868). Truth elevates to higher standards. A Christian reveals true humility by showing the gentleness of Christ, by being always ready to help others, by speaking kind words and performing unselfish acts, which elevate and ennoble the most sacred message that has come to our world (Steps to Christ, p. 80, 1892). “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;” (Colossians 3:12, KJV) Distinctions to be restored and exemplified to the world in holding aloft the commandments of God and the faith of Jesus. The beauty of holiness is to appear in the midst of a world of moral corruption (Testimonies to Ministers and Gospel Workers, p. 16.2, 1923). “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” (1 John 3:2, KJV) Some individuals wrongly believe that modesty in dress brings them down to a lower level, but Sr. White clarifies that the truth elevates individuals to a higher standard, encouraging them to adopt a refined and sanctified lifestyle. Thus, modesty in dress is not about degrading oneself but about embracing higher principles that lead to a more Christlike character.

In practical matters, even working attire should reflect neatness and order. Sr. White advises that “sisters when about their work should not put on clothing which would make them look like images to frighten the crows from the corn” (Testimonies for the Church, Vol. 1, p. 464, 1868). Neatness honors God in everyday activities. The world is not to be our criterion. We are not to associate with the ungodly and partake of their spirit, for they will lead the heart away from God to the worship of the world (The Adventist Home, p. 459.4, 1952). “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matthew 5:16, KJV) It is God’s purpose to manifest through His people the principles of His kingdom. That in life and character they may reveal these principles, He desires to separate them from the customs, habits, and practices of the world (The Adventist Home, p. 519.3, 1952). “Let all things be done decently and in order.” (1 Corinthians 14:40, KJV) The idea is not to neglect personal appearance simply because the task seems menial or because one is not in the presence of strangers. Husbands and children should be valued and respected by presenting oneself in a neat, well-fitting attire, even during household work. By always maintaining a neat and modest appearance, Christian women honor God and their families, demonstrating that modesty extends beyond public life to private, everyday activities as well.

It is essential to recognize that how we present ourselves, both in public and in private, reflects our commitment to God’s principles. A modest and orderly appearance serves as a witness to our faith, reinforcing the values we uphold in other aspects of our lives. How do biblical standards guide us in adhering to these principles?

BIBLICAL BANNER!

In the Review and Herald of March 28, 1882, Sr. White raises a crucial question concerning the conformity of Christians to worldly standards, particularly regarding dress. The focus is on a sister who, after accepting the faith, discarded worldly ornaments such as jewelry in obedience to the teachings of Scripture. Conformity to the world weakens spirituality. Keep distinct. God calls: ‘Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.’ (Testimonies for the Church, vol. 1, p. 662.3, 1868). “Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” (1 Thessalonians 5:5, KJV) John beholds a people distinct and separate from the world, who refuse to worship the beast or his image, who bear God’s sign, keeping holy His Sabbath, and receiving the seal of the living God in their foreheads (Evangelism, p. 233.3, 1946). “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” (James 1:27, KJV) She expected to find others at the Adventist institution following the same path of simplicity and modesty. However, her disappointment grew as she observed Adventists, including institutional leaders, embracing worldly fashions. This situation illustrates the conflict between scriptural teachings and worldly influence, urging us to consider whether we are following the Word of God or the world’s customs.

Sr. White asserts that the Bible provides clear guidance on modesty and simplicity in dress, referencing the apostolic teachings of Paul and Peter. The apostle Paul admonished that women should adorn themselves “in modest apparel, with shamefacedness and sobriety; not with broidered hair, or gold, or pearls, or costly array; but as women professing godliness, with good works” (1 Timothy 2:9-10, KJV). Scripture guides conduct over societal expectations. The inhabitants of earth are growing more and more corrupt, and the line of distinction must be more plainly made between those who serve God and those who serve Him not (Testimonies for the Church, vol. 1, p. 188.3, 1868). “Let your moderation be known unto all men. The Lord is at hand.” (Philippians 4:5, KJV) And distinct from the world—in the world, but not of it, reflecting the bright beams of the Sun of Righteousness, being pure, holy, and undefiled, and in faith victorious (Testimonies for the Church, vol. 6, p. 437.1, 1901). “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” (1 John 3:2, KJV) Similarly, Peter advises against outward adornment, urging believers to prioritize “the ornament of a meek and quiet spirit” (1 Peter 3:3-4, KJV). These scriptures demonstrate that godliness is reflected not in external appearance but in character. Sr. White emphasizes the importance of adhering to these biblical principles, warning that conformity to the world weakens spirituality and impairs our witness (Evangelism, p. 270, 1946).

The interaction between Mrs. D and the sister further highlights the conflict between worldly standards and biblical teachings. Mrs. D, while wearing a gold ring, dismisses the importance of modest dress, claiming that excessive scrupulousness on such matters diminishes the church’s influence. Principles must not compromise for acceptance. Distinctions to be restored and exemplified to the world in holding aloft the commandments of God and the faith of Jesus. The beauty of holiness is to appear in the midst of a world of moral corruption (Testimonies to Ministers and Gospel Workers, p. 16.2, 1923). “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (1 Timothy 4:12, KJV) Keep distinct. God calls: ‘Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.’ (Testimonies for the Church, vol. 1, p. 662.3, 1868). “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” (2 Corinthians 13:11, KJV) However, Sr. White counters this argument by emphasizing that Christians must not compromise their principles to gain worldly acceptance. The call is clear: the Bible’s teachings should guide our conduct, not societal expectations. “God’s Word is plain. Its teachings cannot be mistaken” (Evangelism, p. 272, 1946). Sr. White’s commentary urges us to evaluate their practices in light of scripture, particularly when it comes to worldly adornments and lifestyle choices.

Sr. White warns against the sin of conforming to worldly practices, urging believers to fully embrace the teachings of Christ. The call to simplicity and modesty is not about rejecting beauty but about prioritizing spiritual character over material adornment. We are called to be separate from the world, reflecting Christ’s character in every aspect of life, including their appearance. As Sr. White states, “Conformity to the world is a sin which is sapping the spirituality of our people, and seriously interfering with their usefulness” (Evangelism, p. 271, 1946). This message reminds us that our daily lives, including how we dress, should align with the principles of the Bible, bearing witness to our faith.

It is essential to consider whether dress reform should be a test of faith. Some argue that it is too late in Earth’s history to emphasize this matter, suggesting that it should not be made a test of one’s spiritual standing. However, Sr. White counters this objection, stating that although no precise style of dress has been mandated, simplicity and modesty should remain central to Christian principles (Evangelism, pp. 272-273, 1946). How does this debate reflect broader spiritual concerns?

FAITH TEST FURY!

The debate surrounding dress reform within the Church has sparked diverse opinions on whether it should be a test of faith. Some argue that it is too late to make dress reform a test, given the nearing close of the world’s history. Sr. White acknowledges this concern in Evangelism, stating that “it is too late now to become enthusiastic in making a test of this matter” (Evangelism, p. 272, 1946). Modesty aligns with biblical principles without enforcement. The dress of our people should be made most simple. The skirt and sacque I have mentioned, is the most in accordance with our faith. It is what may be worn with the very best effects by those who are engaged in domestic labor (Testimonies for the Church, Volume 4, p. 640.2, 1881). “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” (Titus 2:11-12, KJV) Our skirts are few and light, not taxing our strength with the burden of many and longer ones. Our limbs being properly clothed, we need comparatively few skirts; and these are suspended from the shoulders (PH134, page 9.3, 1868). “Let your moderation be known unto all men. The Lord is at hand.” (Philippians 4:5, KJV) However, while Sr. White argues against making a specific style of dress a test, she still advocates for simplicity and modesty in dress, asserting that plainness in attire aligns with Biblical principles (Evangelism, p. 273, 1946). Therefore, the issue at hand is not the abolishment of dress reform but the question of whether it should be made a critical test for members. Dress reform is not essential for salvation as reinforced through Sr. White’s writings, where she emphasizes the need to avoid diverting focus from more significant matters like heart preparation and obedience to God’s commands.

Sr. White’s objection to the reform dress as a test is rooted in the historical context of its implementation and the dissension it caused within the church. The reform dress, introduced in the 1860s, proved divisive, leading to discord among church members who resisted the imposed style (Evangelism, p. 273, 1946). History shows evolution in thought on reform. We choose to agree with others in theory and in practice, if we can do so, and at the same time be in harmony with the law of God, and with the laws of our being (PH134, page 1.1, 1868). “Let all things be done decently and in order.” (1 Corinthians 14:40, KJV) We have counted the cost of appearing singular in the eyes of those who feel compelled to bow to fashion. And we decide that in the end it will pay to try to do right, though for the present we may appear odd in the eyes of those who will sacrifice convenience, comfort, and health, at the altar of fashion (PH134, page 2.1, 1868). “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” (Hebrews 13:5, KJV) Sr. White describes the reform dress as a “battle at every step” due to non-uniformity in its preparation and execution. As a result, the adoption of a simpler style that eschewed the controversial aspects of the reform dress—such as pants—was deemed more suitable. This evolution in thought demonstrates that while modest and simple dress is encouraged, enforcing a specific style of dress is not necessary. Sr. White underscores the importance of adhering to God’s Word for guidance on attire, stating that “the fashionable style of dress may be discarded and should be by all who will read the Word of God” (Evangelism, p. 274, 1946). The issue, then, is not whether dress reform matters but whether it should become a test of fellowship in the church.

A critical point in this discussion is whether dress reform is a necessary measure for church membership. Sr. White cautions against allowing pride in dress to infiltrate the church and undermine spirituality. In Testimonies for the Church, she declares that “fashion is deteriorating the intellect and eating out the spirituality of our people” (Testimonies, vol. 4, p. 647, 1881). Concern lies in broader implications for spirituality. Christian Mother: Why not clothe your daughter as comfortably and as properly as you do your son? In the cold and storms of winter, his limbs and feet are clad with lined pants, drawers, woolen socks, and thick boots (PH134, page 11.1, 1868). “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” (3 John 1:2, KJV) What style of dress can be neater, more modest, and more becoming girls from the ages of five to fourteen years than ours? Stand those girls of fashion beside these, and then say which appears the more comfortable, more modest, and more becoming (PH134, page 13.1, 1868). “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” (1 Corinthians 10:31, KJV) Sr. White’s concern lies in the broader implications of how a focus on outward appearance can affect an individual’s spiritual state. She advises that modest, simple dress should be the norm for us, yet it should not become a point of contention or pride. Instead, those entering the faith should be instructed on the importance of modesty without the dress reform being enforced as a test of discipleship. Sr. White’s counsel provides clarity in distinguishing between living out a principle of modesty and making the issue a divisive or burdensome test for those seeking to follow Christ.

The debate over whether dress reform should be a test of faith reflects broader concerns about prioritizing heart preparation over external forms of obedience. Sr. White consistently emphasizes that dress reform is not a salvific issue but should align with Biblical principles of modesty and simplicity. The question of dress should not overshadow more critical spiritual tests, such as obedience to God’s commandments and faith in Jesus. By focusing on the heart, rather than outward appearances, we can truly prepare themselves for the trials ahead as they seek to walk in the footsteps of Christ. Understanding the concept of Present Truth is crucial because, like dress reform, it focuses on applying the timeless principles of God’s Word to the current needs and challenges of our time. We are called to remain grounded in truth, as it is central to God’s character (Exodus 34:6).

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.” (1 Peter 2:9, KJV)

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