THIRD COMMANDMENT: REVERING GOD’S NAME!

Ruth 2:12 “The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.”

ABSTRACT

This article delves into the Third Commandment’s call to revere God’s name, exploring its implications through Biblical teachings and the insights of Ellen G. White. It examines God’s roles as Creator and Lawgiver, the proper use of oaths, reverence for Scripture and prayer, and the necessity of obedience, emphasizing how honoring God’s name fosters a deeper spiritual connection and guides daily living.

HONOR HOLY NAME: SACRED START!

Honoring God’s name is a fundamental principle in our lives, as the Third Commandment emphasizes reverence due to His name. The Bible commands, “Thou shalt not take the name of the LORD thy God in vain” (Exodus 20:7, KJV), stressing the importance of showing respect in word and deed. Ellen G. White highlights this principle: “The name of God is holy and reverend. It should not be spoken lightly or thoughtlessly” (Patriarchs and Prophets, p. 306, 1890). God’s name deserves our respect in prayer and every aspect of life. Through her writings, White illustrates how this commandment reflects the need for reverence in all our interactions with God. The Bible teaches that “A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?” (Malachi 1:6, KJV), which calls us to examine our attitudes toward God’s authority. “Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth” (Jeremiah 44:26, KJV), warning against misuse that leads to separation from Him. Sr. White further explains, “The third commandment condemns a profane or careless use of the Lord’s name. No one who names the name of Christ should be in any way careless in his words or deeds” (Thoughts from the Mount of Blessing, p. 57, 1896). “We are never in any manner to treat lightly the titles or appellations of the Deity” (The Signs of the Times, August 26, 1889). Ultimately, revering God’s name strengthens our relationship with Him, reinforcing our commitment to live under His authority. But how does this reverence apply to the deeper meaning of the Third Commandment?

NAME’S MIGHTY MEANING: REVERE RIGHT!

The third commandment, “Thou shalt not take the name of the LORD thy God in vain” (Exodus 20:7, KJV), holds profound significance in our lives. It emphasizes the reverence and respect required for God’s name and authority. The gravity of this commandment is further underscored by the warning that God will not hold guiltless anyone who violates it. To understand the depth of this commandment, we can explore the principles of honoring God’s name as they are embedded in the early chapters of Genesis. These foundational scriptures highlight God’s role as Creator and Lawgiver, illustrating why respect for His name and authority is not only commanded but is essential for maintaining a right relationship with Him. Ellen G. White affirms this connection, writing, “The name of God is holy and reverend. It should not be spoken lightly or thoughtlessly. Even in prayer, its frequent or needless repetition should be avoided” (Patriarchs and Prophets, p. 306, 1890). God’s role as Creator demands reverence. Genesis 1:1 states, “In the beginning God created the heaven and the earth” (KJV). This passage introduces God as the ultimate sovereign, responsible for the existence of all things. God’s sheer power and authority as the Creator necessitate His name being treated with utmost respect. By acknowledging His role as the one who formed the universe, we are reminded of our position under His authority, making the misuse of His name an offense against His creative power. Ellen G. White reinforces this by stating, “In the creation of the earth, God was revealed. It is His power that upholds the world, and by His word the heavens and the earth were brought into existence” (Testimonies for the Church, Vol. 8, p. 258, 1904). Just as creation stands as a testament to God’s sovereignty, so does the commandment to honor His name reflect the natural order established by His creative act. The Bible declares, “By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth” (Psalm 33:6, KJV), affirming God’s creative command. “The LORD by wisdom hath founded the earth; by understanding hath he established the heavens” (Proverbs 3:19, KJV), which highlights His intelligent design. Sr. White adds, “The hand that sustains the worlds in space, the hand that holds in their orderly arrangement and tireless activity all things throughout the universe of God, is the hand that was nailed to the cross for us” (Education, p. 132, 1903). “The same power that upholds nature is working also in man. The same great laws that guide alike the star and the atom control human life” (Education, p. 99, 1903). Genesis 2:7 further establishes God’s authority by detailing His direct involvement in the creation of humanity: “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul” (KJV). Here, God is shown as the personal Creator who gives life to man. Breathing life into man elevates the relationship between God and humanity, marking it as a sacred connection. This intimate interaction between God and mankind demands reverence. To misuse God’s name, as the third commandment warns against, is to disrespect the very source of life. Ellen G. White emphasizes this reverence when she writes, “The human race was given a special relationship with God when He created man in His image and gave him life” (Patriarchs and Prophets, p. 45, 1890). The evidence presented in this passage shows that God’s authority over life itself further reinforces the need to honor His name in all circumstances. His creative power extends beyond the physical world, reaching into the very essence of human existence. Therefore, the third commandment is not merely a prohibition against verbal disrespect but a call to recognize God’s ultimate authority over life. The Bible states, “For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring” (Acts 17:28, KJV), linking our existence to Him. “Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture” (Psalm 100:3, KJV), urging acknowledgment of His creatorship. Sr. White notes, “God created man a superior being; he alone is formed in the image of God and is capable of partaking of the divine nature, of cooperating with his Creator and executing His plans” (Testimonies for the Church, Vol. 5, p. 311, 1885). “Man was to bear God’s image, both in outward resemblance and in character. Christ alone is ‘the express image’ (Hebrews 1:3) of the Father; but man was formed in the likeness of God” (Patriarchs and Prophets, p. 45, 1890). God’s role as Lawgiver is revealed in Genesis 2:16-17, where He gives His commandment to humanity: “And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (KJV). This command reflects God’s authority to set boundaries for His creation. Just as Adam and Eve were required to respect God’s laws, we are commanded to respect His name. Ellen G. White highlights the importance of this reverence: “God has given man the power of choice, and it is for man to decide whether he will obey or disobey the divine command. But the consequences of disobedience are sure” (Patriarchs and Prophets, p. 52, 1890). The consequences of disregarding God’s commandments, as seen in the eventual fall of man, serve as a solemn reminder that God’s words and commands are not to be taken lightly. The evidence here emphasizes that God’s law, like His name, must be honored, representing His moral authority over humanity. Disrespect for God’s name is akin to disregarding the order He has set for His creation. Thus, the third commandment safeguards against the erosion of respect for God’s law and authority. The Bible affirms, “For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us” (Isaiah 33:22, KJV), identifying God as the source of law. “There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?” (James 4:12, KJV), stressing His exclusive role. Sr. White states, “The law of God is as sacred as God Himself. It is a revelation of His will, a transcript of His character, the expression of divine love and wisdom” (Patriarchs and Prophets, p. 52, 1890). “The law of God, enshrined within the ark, was the great rule of righteousness and judgment. That law pronounced death upon the transgressor; but above the law was the mercy seat, upon which the presence of God was revealed, and from which, by virtue of the atonement, pardon was granted to the repentant sinner” (Patriarchs and Prophets, p. 349, 1890). The third commandment underscores the need for us to honor and revere God’s name, as His name reflects His authority as Creator and Lawgiver. The scriptural evidence from Genesis shows that God’s role in the creation of the world and mankind and His establishment of divine law form the foundation for this commandment. Ellen G. White further emphasizes the importance of revering God’s name and authority, noting that “the very name of God is to be revered, honored, and glorified, for it stands for His character” (Testimonies for the Church, Vol. 6, p. 132, 1901). To violate this principle is to disrespect the very nature of God and His relationship with His creation. Therefore, the third commandment is not merely a prohibition but a profound reminder of the reverence due to God in all aspects of life. But what dangers arise if we fail to maintain vigilance in honoring this commandment?

Understand the significance of God’s name and avoiding its misuse in speech and actions. Upholding the Third Commandment encourages us to live in alignment with God’s moral law, reflecting His authority and character in our daily lives. We are called to live faithfully, especially in the final days, recognizing the sacred duty to honor God in every aspect of life. In both scripture and spiritual writings, the name of God is highlighted as sacred and deserving of utmost reverence. In Matthew 6:7, we are warned not to engage in vain repetitions, including the careless use of God’s name. Deuteronomy 5:11 reinforces this by stating that misusing God’s name violates the third commandment. Ellen G. White adds to this understanding by emphasizing the seriousness of using God’s name reverently, especially in prayer. She writes, “Reverence should be shown also for the name of God. Never should that name be spoken lightly or thoughtlessly. Even in prayer, its frequent or needless repetition should be avoided” (Education, p. 243, 1903). Psalm 111:9 declares God’s name is holy and reverend. We violate His commandment and dishonor His majesty by carelessly speaking God’s name. The Bible teaches, “Ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you” (Leviticus 22:32, KJV), calling for sanctification of His name. “And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD” (Leviticus 19:12, KJV), prohibiting false oaths. Sr. White explains, “In the prayer of faith there is a divine science; it is a science that everyone who would make his lifework a success must understand” (Education, p. 257, 1903). “Prayer is heaven’s ordained means of success in the conflict with sin and the development of Christian character” (The Acts of the Apostles, p. 564, 1911). The idea of reverence for God’s name goes beyond prayer and applies to all areas of life, including everyday conversation. Ellen G. White explains that using God’s name thoughtlessly or trivially dishonors Him. In Patriarchs and Prophets, she writes, “By the thoughtless mention of God in common conversation, by appeals to Him in trivial matters, and by the frequent and thoughtless repetition of His name, we dishonor Him” (Patriarchs and Prophets, pp. 306-307, 1890). This statement emphasizes that the careless use of God’s name in everyday speech diminishes His holiness. Psalm 89:7 warns that God is to be greatly feared and revered by those in His assembly. Hence, we must meditate on God’s majesty, holiness, and purity, so that our hearts are filled with a deep respect for His name. The Bible states, “God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him” (Psalm 89:7, KJV), stressing communal reverence. “Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah” (Psalm 4:4, KJV), encouraging introspection. Sr. White elaborates, “True reverence is revealed by obedience. God has made no requirement that is not for man’s good” (Testimonies for the Church, Vol. 5, p. 365, 1885). “The Lord requires us to obey Him in small things as well as in great things” (The Review and Herald, January 14, 1902). Furthermore, the reverence of God’s name is seen in how it is set apart from the names of all created beings. Psalm 111:9 makes it clear that only God’s name should be referred to as reverend. Ellen G. White elaborates on this in Sons and Daughters of God, where she asserts, “According to the teaching of the Scriptures, it dishonors God to address ministers as ‘reverend.’ No mortal has any right to attach this to his own name… It belongs only to God” (Sons and Daughters of God, p. 58, 1955). This commentary illustrates that exalting humans with titles that belong solely to God detracts from the reverence that is due to Him. Only God, the Creator of all things (Colossians 1:16), holds the distinction of being reverend. By recognizing the unique holiness of God’s name, we are reminded that reverence is due to Him alone, not to any other being. The Bible declares, “Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name” (Deuteronomy 10:20, KJV), focusing exclusive devotion. “For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God” (Exodus 34:14, KJV), demanding singular honor. Sr. White asserts, “God is high and holy; and to the humble, believing soul, her husband’s place is as God’s place—the sacred repository of his authority” (The Adventist Home, p. 120, 1952). “The fear of the Lord is the beginning of wisdom; and the knowledge of the Holy One is understanding” (The Signs of the Times, June 20, 1906). The importance of revering God’s name is further reinforced by the reasons provided in scripture for why we should refrain from swearing by anything associated with God. Ellen G. White emphasizes that everything we have comes from God and has been purchased by the blood of Christ. She writes, “We have nothing that we have not received; and, more than this, we have nothing that has not been purchased for us by the blood of Christ” (Sons and Daughters of God, p. 58, 1955). This assertion underscores the gravity of God’s gifts to humanity and the importance of showing reverence to His name in all aspects of life. To treat God’s name with anything less than the highest respect is to undermine the significance of His divine authority and the sacrifice of Christ. The Bible warns, “Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain” (Deuteronomy 5:11, KJV), repeating the commandment’s severity. “If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD” (Deuteronomy 28:58, KJV), linking obedience to reverence. Sr. White teaches, “The third commandment condemns a profane or careless use of the Lord’s name” (Thoughts from the Mount of Blessing, p. 57, 1896). “Reverence should be shown for God’s holy name. Never should that name be spoken lightly or thoughtlessly—even in prayer its frequent or needless repetition should be avoided” (Child Guidance, p. 538, 1954). Reverence for God’s name is a biblical command that calls for careful attention in prayer, conversation, and all areas of life. God’s name should not be used thoughtlessly or attached to any mortal being, for it belongs to Him alone. Ellen G. White’s writings emphasize that by meditating on God’s holiness, we will cultivate a deep reverence for His name. As we strive to honor God in all aspects of life, we must never forget His name is holy, set apart, and deserving of the highest respect. But how does reverence for God’s name influence our approach to oaths in legal contexts?

OATH’S TRUE TEST: BIBLICAL BALANCE!

Examining the judicial oath, considering Matthew 5:34, where Jesus states, “Swear not at all,” raises the question of whether this statement applies to oaths taken in a legal setting. If Jesus’ words were meant to prohibit the judicial oath, why did He respond when placed under oath during His trial in Matthew 26:63? Understanding this event and its implications helps clarify the true meaning behind Christ’s instruction. In Matthew 26:62, when the high priest questioned Jesus, He remained silent. However, when the high priest “adjured” Him, effectively placing Him under oath, Christ responded in Matthew 26:64. This response suggests that while Christ taught against casual swearing in everyday conversations, He did not prohibit the judicial oath. If He had meant to forbid such oaths, He would have corrected the high priest then. Instead, He adhered to the legal custom, offering His testimony only after being placed under oath. This distinction shows that the command “Swear not at all” refers to informal oaths and exaggerations in conversation, not the solemn act of swearing in a judicial context (Testimonies for the Church, Vol. 1, pp. 201-203, 1868). The Bible provides examples of God Himself swearing by His name in significant situations. In Genesis 22:16 and Hebrews 6:13, God swore to Abraham, confirming His promise with an oath. Similarly, He made solemn oaths to Isaac and David (Genesis 26:3; Psalm 132:11). Furthermore, the Old Testament commanded the use of oaths in legal matters between individuals, as seen in Exodus 22:10-11. These examples show that oath-taking, in its proper context, was both practiced and sanctioned by God. Thus, the issue lies not in the act of taking an oath but in the attitude and purpose behind it. The judicial oath, as used in legal matters, is a solemn declaration before God, and it carries with it the responsibility of truthfulness and integrity (White, Testimonies for the Church, Vol. 1, p. 202, 1868). The Bible states, “If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth” (Numbers 30:2, KJV), emphasizing fulfillment. “When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee” (Deuteronomy 23:21, KJV), requiring integrity. Sr. White provides further insight into this issue by clarifying that Christ’s prohibition on oaths referred to casual, irreverent speech, not the judicial oath. She states that some of us have misunderstood Christ’s teaching, allowing Satan to oppress them by distorting the true meaning of His words. She explains that when Christians are called upon to testify in court, it is not a violation of God’s law to take an oath solemnly as long as they do so truthfully and with reverence (Testimonies for the Church, Vol. 1, p. 202, 1868). This guidance highlights the importance of distinguishing between frivolous swearing in everyday conversation and the weighty responsibility of bearing witness under oath in judicial matters. “I saw that the words of our Lord, ‘Swear not at all,’ do not touch the judicial oath. ‘Let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil’” (Testimonies for the Church, Vol. 1, p. 201, 1868). “Our Saviour did not, however, forbid the use of the judicial oath, in which God is solemnly called to witness that what is said is truth and nothing but the truth” (Thoughts from the Mount of Blessing, p. 67, 1896). Christ’s command in Matthew 5:34 does not extend to the judicial oath. His silence before being placed under oath and His subsequent response under oath demonstrate that judicial oaths are acceptable within a legal framework. The Bible shows numerous examples where God swore oaths, and legal oaths were part of the Mosaic law. Ellen G. White’s writings further clarify that while casual swearing should be avoided, a Christian may solemnly swear to the truth in legal matters. Therefore, when taken seriously and reverently, the judicial oath is consistent with Biblical principles. But how does maintaining vigilance in faith connect to revering God’s Word?

In today’s world, the church is essential in providing spiritual guidance and protection. As Peter warns, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8, KJV). This verse emphasizes the need for us to remain steadfast in our faith and vigilant against the devil’s attacks. The church serves as a community where we can find strength, accountability, and support to stay faithful in an increasingly hostile world. One of the key aspects of remaining firm in the faith is reverence for the Word of God. Ellen G. White writes, “The Bible is God’s voice speaking to us, just as surely as if we could hear it with our ears. If we realized this, with what awe we would open God’s Word and with what earnestness we would search its precepts. The reading and contemplation of the Scriptures would be regarded as an audience with the Infinite One” (My Life Today, p. 283, 1955). This reverence for Scripture strengthens our spiritual defenses and keeps us grounded in the truth. By approaching the Bible with awe and humility, we align ourselves with God’s will, enabling us to resist the devil’s temptations more effectively. The Bible declares, “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11, KJV), showing its protective power. “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105, KJV), guiding our steps. Sr. White adds, “The study of the Scriptures will give you a correct knowledge of the will of God, and teach you how to live without sinning” (The Review and Herald, October 9, 1883). “The Bible is our guide in the safe paths that lead to eternal life” (The Signs of the Times, March 21, 1906). In addition to reverence for God’s Word, the church fosters a spirit of vigilance and preparedness. Just as Christ modeled faithfulness under pressure, we must arm ourselves with the truth and remain alert to spiritual dangers. As part of the body of Christ, we are called to stand firm in our convictions, ensuring that our actions and words reflect the teachings of Scripture. The church provides a space for collective worship, prayer, and study, which is essential to maintaining spiritual strength.

WORD’S WONDROUS WORSHIP: AWE ALWAYS!

The Word of God should be approached with awe and reverence, acknowledging its divine origin and purpose. Ellen G. White writes, “The Bible is God’s voice speaking to us, just as surely as if we could hear it with our ears” (My Life Today, p. 283, 1955). Reading the Bible is akin to being in the audience chamber of God Himself. If we recognized this reality, our approach to the Bible would change profoundly, as we would seek its precepts with diligence and reverence. The reading of Scripture would not be a mundane task but an encounter with the Infinite One. This perspective challenges us to cultivate a more profound respect and appreciation for God’s Word, recognizing it as a direct communication from God to humanity. The evidence of this reverence is further supported by White’s emphasis on how the angels guide those who sincerely search for God’s will in the Bible. She writes, “The heavenly angels will direct our search. God speaks to us in His Word. We are in the audience chamber of the Most High, in the very presence of God. Christ enters the heart” (My Life Today, p. 283, 1955). This commentary reinforces the idea that reading the Bible is not solitary but guided by divine forces, making it a transformative experience. Approaching Scripture with reverence allows Christ to enter the heart, leading to a deeper connection with Him. As we, this awareness should shape our attitude towards the Bible, urging us to search its pages with a sincere desire to know God’s will. The Bible teaches, “Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear” (Hebrews 12:28, KJV), linking reverence to service. “Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him” (Psalm 33:8, KJV), calling for global awe. Sr. White elaborates, “We should reverence God’s word. For the printed volume we should show respect, never putting it to common uses, or handling it carelessly” (Education, p. 244, 1903). “Nothing that is sacred, nothing that pertains to the worship of God, should be treated with carelessness or indifference” (Messages to Young People, p. 265, 1930). In addition to approaching the Bible with reverence, we are warned against using Scripture carelessly or disrespectfully. White admonishes that “we should reverence God’s word. For the printed volume, we should show respect, never putting it to common uses, or handling it carelessly” (Education, p. 244, 1903). This underscores the importance of treating the Bible respectfully, not as an ordinary book but as a sacred text. White’s warning extends to misusing Scripture for jest or trivial purposes. Quoting verses out of context or using them to make light of serious matters diminishes the sacredness of God’s Word. This evidence calls for mindfulness in how we handle and speak about Scripture, recognizing its purity and divine authority. The Bible warns, “Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him” (Deuteronomy 8:6, KJV), tying obedience to fear. “Serve the LORD with fear, and rejoice with trembling” (Psalm 2:11, KJV), blending joy with reverence. Sr. White points out, “The Bible is God’s voice speaking to us, just as surely as though we could hear it with our ears” (Testimonies for the Church, Vol. 6, p. 393, 1901). “If we realized this, with what awe would we open God’s word, and with what earnestness search its precepts!” (Testimonies for the Church, Vol. 5, p. 84, 1882). The consequences of mishandling the Word of God are grave, as it leads to a disconnect from the divine presence and can influence others negatively. White points out that “one vain word, one trifling laugh, may balance a soul in the wrong direction” (Fundamentals of Christian Education, p. 195, 1923). This statement serves as a sober reminder that our attitude and behavior when dealing with Scripture affect our spiritual lives and those around us. When we fail to maintain a constant connection with God and use Scripture irreverently, we risk leading others astray. Therefore, it is imperative to maintain a spirit of reverence and respect whenever we engage with the Word of God, understanding that our actions and words leave a lasting impact. The Bible states, “But be ye doers of the word, and not hearers only, deceiving your own selves” (James 1:22, KJV), demanding action. “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass” (James 1:23, KJV), illustrating self-deception. Sr. White observes, “The Scriptures are to be received as God’s word to us, not written merely, but spoken” (The Review and Herald, March 26, 1903). “When his words come to us, we are to open our hearts to receive them with reverent joy” (The Review and Herald, October 21, 1884). Reverence for God’s Word is an essential element in the spiritual journey of every one of us. The Bible is not just a book but a direct communication from God that must be handled with care and respect. Misusing or disrespecting Scripture can lead to spiritual disconnection and negatively influence others. Additionally, the church is crucial in supporting us in our spiritual battles, providing us with community, prayer, and guidance. As followers of Christ, it is vital to approach both the Bible and the church with the reverence they deserve, knowing that our spiritual growth and connection with God depend on it. But how does this reverence shape our approach to prayer?

PRAYER POWER: BOLD YET BOWED!

One of the most significant aspects of the church is the designated hour and place of prayer. The Bible emphasizes the importance of gathering for prayer and seeking God’s presence. In the book of Acts, the early church devoted themselves to prayer and fellowship, demonstrating the power and unity that comes from corporate prayer. Ellen G. White also emphasizes this in her writings, stating that “prayer is the key in the hand of faith to unlock heaven’s storehouse” (Steps to Christ, p. 35, 1892). Collective prayer accesses God’s blessings and protection. The evidence of God’s power working through the church’s prayers can be seen throughout Scripture, where miracles, healing, and deliverance occur because of corporate intercession. This commentary reminds us of the necessity of consistent, united prayer within the church. The Bible teaches, “And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness” (Acts 4:31, KJV), showing prayer’s empowering effect. “Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not” (Jeremiah 33:3, KJV), inviting bold supplication. Sr. White adds, “In every church there should be a spirit of self-denial and self-sacrifice for the sake of Christ Jesus” (Testimonies for the Church, Vol. 3, p. 396, 1875). “Prayer brings us into close communion with our Heavenly Father” (The Signs of the Times, December 3, 1896). The hour and place of prayer are to be regarded with utmost sacredness, reflecting our reverence for God’s presence. Habakkuk 2:20 reminds us, “The Lord is in His holy temple: let all the earth keep silence before Him.” This command emphasizes the need for solemnity in the sanctuary and during prayer. Biblical examples, such as Moses at the burning bush and Jacob’s encounter with God at Bethel (Genesis 28:16-17), further demonstrate the holiness associated with places marked by God’s presence. Ellen G. White underscores the importance of reverence in public worship, noting that “true reverence for God is inspired by a sense of His infinite greatness and a realization of His presence” (Education, pp. 242-243, 1903). When we manifest this reverence, especially in the hour and place of prayer, it deepens our sense of God’s nearness. In recognizing the sacredness of worship, we are reminded to approach it with humility and awe, acknowledging that God is present in those moments. Just as we show reverence for the place of prayer, so must we approach God in prayer with a spirit of deep respect and honor. The Bible declares, “But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly” (Matthew 6:6, KJV), promoting private reverence. “Continue in prayer, and watch in the same with thanksgiving” (Colossians 4:2, KJV), urging persistent awe. Sr. White explains, “Both in public and in private worship it is our duty to bow down upon our knees before God when we offer our petitions to Him” (Selected Messages, Book 2, p. 311, 1958). “This act shows our dependence upon God” (Selected Messages, Book 2, p. 311, 1958). Approaching God in prayer is a sacred privilege, requiring both reverence and boldness. Hebrews 4:16 encourages us to “come boldly unto the throne of grace,” signifying that we are granted direct access to God through Christ. However, this boldness is not meant to reduce God to our level. Ellen G. White emphasizes that “humility and reverence should characterize the deportment of all who come into the presence of God” (Patriarchs and Prophets, p. 252, 1890)—approaching God with an attitude of irreverence, as though addressing an equal dishonors His majesty. True boldness stems from the understanding that, though we may approach God confidently through Jesus, we must also recognize His infinite greatness and holiness. In this way, the boldness of faith harmonizes with the reverence due to the Creator of the universe. Through reverent prayer, we honor God’s greatness while acknowledging His grace. The Bible states, “The LORD is nigh unto all them that call upon him, to all that call upon him in truth” (Psalm 145:18, KJV), promising nearness to sincere callers. “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16, KJV), balancing boldness with need. Sr. White warns, “There should be an intelligent knowledge of how to come to God in reverence and godly fear with devotional love” (Evangelism, p. 506, 1946). “There is a divine watcher who gauges every prayer offered in faith” (The Review and Herald, May 28, 1895). In addressing God during prayer, holding His name sacred is paramount. Jesus taught in Matthew 6:9 that we should pray, “Hallowed be Thy name,” a command that underscores the sacredness of God’s name even in prayer. Ellen G. White warns that careless and irreverent expressions in prayer grieve God, stating, “Many use careless and irreverent expressions, which grieve the tender Spirit of the Lord” (Early Writings, p. 70, 1882). The holiness of God’s name reflects His character, and to treat it lightly dishonors Him. As finite beings, we must approach God’s throne with the utmost reverence, just as angels and seraphim do. The awe and respect we show for God’s name, especially during prayer, reflects our understanding of His holiness. Thus, when we pray, we approach God with a sense of sacredness and profound respect for His name, avoiding any form of triviality or casualness. The Bible teaches, “Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness” (Psalm 29:2, KJV), demanding glory in worship. “O magnify the LORD with me, and let us exalt his name together” (Psalm 34:3, KJV), inviting communal exaltation. Sr. White emphasizes, “In prayer, as in everything else, we are to ‘acknowledge Him’ in all our ways, and He will direct our paths” (The Signs of the Times, January 25, 1899). “Prayer is the opening of the heart to God as to a friend” (Steps to Christ, p. 93, 1892). Purity of speech extends beyond prayer and into our daily conversations. Jesus instructed us to be pure in our language, saying, “Let your communication be, Yea, yea; Nay, nay” (Matthew 5:37, KJV). Before our conversion, our conversation may have been filled with negativity or impurity, as Ephesians 2:2-3 describes. However, as Christians, our speech must reflect the transformation that has taken place within us. Ellen G. White teaches that “common sins, however insignificant they may be regarded, will impair your moral sense” (Fundamentals of Christian Education, p. 195, 1923). Our words can either uplift or defile, and low or evil conversations pollute the mind and diminish our moral sense. Therefore, it is essential to cultivate a habit of speaking pure words, reflecting Christ’s character in our interactions. As we seek to purify our hearts, our conversations will naturally align with the principles of righteousness and truth, representing Christ to the world. The Bible warns, “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers” (Ephesians 4:29, KJV), promoting edifying speech. “Out of the abundance of the heart the mouth speaketh” (Matthew 12:34, KJV), linking words to heart. Sr. White states, “The words we utter are an index of our character” (The Signs of the Times, March 18, 1886). “By our words we shall be justified or condemned” (The Review and Herald, August 22, 1893). Christians are called to remove anger from their lives, especially within the family. Ephesians 4:31 urges us to “put away all bitterness, wrath, and anger,” and Colossians 3:21 reminds fathers not to provoke their children. Ellen G. White emphasizes that “burning words of passion should never be spoken, for in the sight of God and holy angels they are as a species of swearing” (Sons and Daughters of God, p. 58, 1955). Anger, when left unchecked, can lead to harsh words that harm relationships and dishonor God. James 5:12 advises us against swearing or making oaths, stating, “Let your yes be yes, and your no be no.” Sr. White further explains that “swearing and all words spoken in the form of an oath are dishonoring to God” (My Life Today, p. 282, 1955). Words spoken in anger or as oaths diminish the sanctity of our relationship with God and others. By eliminating anger from our interactions, particularly within our families, we can cultivate an atmosphere of peace and holiness that honors God. The Bible teaches, “Be ye angry, and sin not: let not the sun go down upon your wrath” (Ephesians 4:26, KJV), allowing anger but not sin. “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice” (Ephesians 4:31, KJV), commanding removal. Sr. White notes, “Anger cherished in the heart is murder in the sight of God” (The Signs of the Times, October 13, 1909). “The indulgence of anger is a grievous sin” (The Review and Herald, July 13, 1905). Just as our speech reflects our reverence for God, our actions must also align with His commandments, for if we are not obedient, God’s name is blasphemed by those who witness our conduct (Romans 2:24). But how does obedience deepen our reverence for God’s name?

OBEDIENCE OATH: NAME’S NOBLE PATH!

Obedience to God is fundamental in maintaining reverence for His name and character. According to Romans 2:24, when we disobey, we bring dishonor to God by causing His name to be blasphemed among non-believers. As Ellen G. White emphasizes, proper reverence is demonstrated through obedience to God’s commands (Education, p. 244, 1903). Reverence for God’s name extends beyond mere words or outward displays; it is a lifestyle characterized by obedience to His teachings. Thus, by obeying God, we hallow His name and fulfill our role as His representatives. White’s work provides additional insight into the responsibility of God’s people to reflect His character in their daily lives. She notes that the angels of heaven and inhabitants of unfallen worlds hallow God’s name, and so should we (Thoughts from the Mount of Blessing, p. 107, 1896). This involves avoiding direct acts of irreverence and ensuring that our actions consistently reflect God’s character. White reminds us that the name of the Lord is associated with attributes like mercy, grace, and forgiveness, and we must embody these qualities (Thoughts from the Mount of Blessing, p. 106, 1896). Without living by these principles, we risk misrepresenting God, thereby profaning His name through our conduct. Hence, true reverence for God’s name is achieved through living in alignment with His will and displaying His virtues to the world. The Bible teaches, “If ye love me, keep my commandments” (John 14:15, KJV), linking love to obedience. “And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it” (2 John 1:6, KJV), defining love as walking in commands. Sr. White observes, “Obedience to God is the highest evidence of moral integrity” (The Signs of the Times, November 14, 1895). “True obedience is the outworking of a principle within” (The Desire of Ages, p. 217, 1898). Unfortunately, many professed Christians, particularly the youth, fall into the trap of seeking pleasure and distraction, disregarding their responsibilities to live by God’s word. White observes that many young Sabbath-keepers are deceived by worldly pursuits, leading lives of frivolity that bring reproach to the Christian name (Testimonies for the Church, Vol. 1, pp. 496-497, 1868). These individuals claim godliness but fail to apply God’s teachings. This lack of commitment and focus makes them no better than non-believers, as their actions fail to distinguish them as followers of Christ. White warns that such conduct is a personal failure and a hindrance to others seeking Christ. Therefore, we must embrace a life of humble obedience, as God’s promises are conditional upon our faithfulness and devotion. The Bible warns, “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king” (1 Samuel 15:23, KJV), equating disobedience to grave sins. “Behold, to obey is better than sacrifice, and to hearken than the fat of rams” (1 Samuel 15:22, KJV), prioritizing obedience. Sr. White states, “The greatest praise that men can bring to God is to become consecrated channels through whom He can work” (The Review and Herald, July 9, 1895). “Obedience is the test of discipleship” (The Signs of the Times, May 7, 1885). Part of living a life that honors God includes making wise decisions in financial and business matters. Scripture advises against becoming surety for unbelievers, warning that such choices can lead to unnecessary burdens and conflict (Proverbs 11:15). White reinforces this principle, stating that we should avoid partnerships with unbelievers and should not pledge what belongs to God (Spiritual Gifts, Vol. 4b, p. 41, 1864). Furthermore, she stresses the importance of seeking counsel from trusted and spiritually mature individuals when facing financial difficulties. This humility in seeking guidance helps avoid the pitfalls of poor decision-making and demonstrates reverence for God’s provision. We must be mindful of our economic and business dealings, ensuring that these areas of our lives reflect godly wisdom and avoid entanglements that dishonor God. The Bible teaches, “But be ye doers of the word, and not hearers only, deceiving your own selves” (James 1:22, KJV), demanding action. “If ye be willing and obedient, ye shall eat the good of the land” (Isaiah 1:19, KJV), promising blessings. Sr. White emphasizes, “God’s requirements come first. We are not doing His will if we consecrate to Him what is left of our income after all our imaginary wants have been supplied” (The Review and Herald, December 3, 1889). “The Lord requires that we shall acknowledge Him in our ways, that He may direct our paths” (Testimonies for the Church, Vol. 6, p. 385, 1901). It is essential to consider who takes God’s name in vain. The Bible makes it clear that it is the wicked who take God’s name in vain, speaking against Him and misusing His name (Psalms 139:20). This act of irreverence is not only a violation of the Third Commandment but also an indication of rebellion against God. In contrast, those who honor God’s name do so through obedience and a commitment to living aligned with His character, thereby bringing glory to Him. The Bible states, “And why call ye me, Lord, Lord, and do not the things which I say?” (Luke 6:46, KJV), questioning inconsistent obedience. “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matthew 7:21, KJV), requiring doing God’s will. Sr. White warns, “Many who profess to be children of God follow their worldly pursuits with an intensity that gives the lie to their profession” (Testimonies for the Church, Vol. 2, p. 183, 1868). “Obedience to all the commandments of God is the only true sign of sanctification” (The Review and Herald, October 5, 1886).

FINAL FAITH FLASH: NAME’S ETERNAL ECHO!

Revering God’s name is not just a verbal act, but a lifestyle that reflects His holiness and authority. The Third Commandment warns, “Thou shalt not take the name of the LORD thy God in vain” (Exodus 20:7, KJV), a directive that applies to every aspect of our lives. Ellen G. White emphasizes the seriousness of this commandment, stating, “The name of God is holy and reverend. It should not be spoken lightly or thoughtlessly” (Patriarchs and Prophets, p. 306, 1890). This teaches us that honoring God’s name requires deep reverence in our actions, words, and even our thoughts. By treating God’s name with the respect it deserves, we uphold His authority as both Creator and Lawgiver, demonstrating our commitment to live under His divine will. Therefore, the reverence of God’s name is not merely a prohibition but a call to align our lives with His sacred nature, ensuring that His name is glorified in all we do. The Bible teaches, “Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name” (Deuteronomy 6:13, KJV), commanding service and oath in His name. “O LORD our Lord, how excellent is thy name in all the earth!” (Psalm 8:9, KJV), praising His excellence. Sr. White adds, “The name of the Lord is a strong tower: the righteous runneth into it, and is safe” (The Review and Herald, May 3, 1881). “To hallow the name of the Lord requires that the words in which we speak of the Supreme Being be uttered with reverence” (Education, p. 243, 1903).

Psalm 99:3 “Let them praise thy great and terrible name; for it is holy.” (KJV)

If you have a prayer request, please leave it in the comments below. Prayer meetings are held on Tuesday, Wednesday, Friday, and Saturday. To join, enter your email address in the comments section.

PEOPLE OF THE BOOK

THIRD COMMANDMENT: REVERING GOD’S NAME!

Leave a comment Cancel reply