REMNANT ASSEMBLE!

ROMANS 12:2: “AND BE NOT CONFORMED TO THIS WORLD: BUT BE YE TRANSFORMED BY THE RENEWING OF YOUR MIND, THAT YE MAY PROVE WHAT IS THAT GOOD, AND ACCEPTABLE, AND PERFECT, WILL OF GOD.”

ABSTRACT

This article issues a urgent call to God’s people amid spiritual lethargy and worldliness, drawing from Scripture and inspired counsels to diagnose the church’s condition and prescribe a Christ-centered reformation. It emphasizes separation from the world, dependence on Christ alone, the proclamation of the final message, and the need for personal and corporate revival to fulfill the divine mission and prepare for Christ’s return.

SACRED SUMMONS STRIKES!

In an age teetering on the brink of its final, cataclysmic chapter, the people of God confront a crisis not of external persecution, but of internal paralysis. We have been entrusted with the most solemn warning message ever committed to mortals, a divine mandate to prepare the world for the return of Jesus Christ. Yet, a strange and terrible lethargy has settled upon the camp of Israel. A creeping worldliness, like a spiritual gangrene, has infected the body, weakening its vital energies and blurring the sacred line of demarcation that should separate the church from the world. We have become experts in the theory of the truth but novices in its transforming power. This article directly appeals to hearts, sounding a trumpet call to awaken from this dangerous slumber. Drawing from the inspired counsels given in the eighth volume of the Testimonies for the Church, we dissect the divine diagnosis of our spiritual condition and lay bare the only remedy: a thorough, Christ-centered reformation. For every church leader, and every soul who professes the name of Christ, the time for casual Christianity ends now. We must understand the principles of our sacred calling, lest we face weighing in the balances of the sanctuary and tragic want. Scripture reveals this urgency in “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light” (Ephesians 5:14, KJV). The Bible highlights the need for vigilance with “Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light” (Ephesians 5:14, KJV). Ellen G. White warns, “The church is asleep, and does not realize the magnitude of the crisis that is upon us” (Manuscript Releases, vol. 1, p. 345, 1990). Sr. White also states, “A great crisis awaits the people of God. A crisis awaits the world. The most momentous struggle of all the ages is just before us” (Testimonies for the Church, vol. 5, p. 711, 1889). But what foundation underpins our existence as a movement?

TRUSTED TEAM ASSEMBLES!

The very foundation of our existence as a movement rests upon the solemn truth that God has called His church to be a people distinct and separate from the world, entrusted with the sacred duty of representing His truth in its purity. This call demands not monastic isolation but missional distinction. We demonstrate the character of God as a living example, shining as a city set on a hill whose light cannot be hidden. The apostle Peter declares this high calling, “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Peter 2:9, KJV). This sacred trust demands a vigilant guarding of our spiritual purity. Ellen G. White underscores this non-negotiable principle with divine authority, stating, “We have a sacred work to do, and we are not to mingle with the world and adopt its practices” (Testimonies for the Church, vol. 8, p. 14, 1904). The call to separation commands divinely, echoing in the apostolic injunction: “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2 Corinthians 6:17, KJV). This separation conditions our acceptance with God and sources our spiritual power. Sr. White further warns, “The church is to stand as God’s representative on the earth. He has given her a sacred charge. She is to be a peculiar people, separate from the world, and her power is to be from God” (Testimonies for the Church, vol. 5, p. 600, 1889). The world sees in us a people whose values, principles, and very atmosphere originate from heaven. Scripture further illustrates this distinction in “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (1 John 2:15, KJV). The Bible emphasizes holiness with “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (James 1:27, KJV). Ellen G. White affirms, “God’s people are to be distinguished from the world in their habits, their practices, and their principles” (The Sanctified Life, p. 16, 1889). Sr. White also states, “The line of demarcation between the professed people of God and the world must be distinct” (Review and Herald, March 26, 1895, 1895). As the prophet Malachi foretold, the clear distinction between God’s people and the world will be the final sign: “Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not” (Malachi 3:18, KJV). Therefore, our faithfulness to this sacred trust forms a vital component of our corporate mission to the world, but what snare threatens this separation?

WORLDLY WISDOM WARNS!

While God calls us to a life of holy separation, the great adversary constantly works to break down the barriers between the church and the world, knowing that a compromised church lacks power. The enemy deludes fatally by suggesting that adopting worldly methods and depending on human wisdom increases the church’s influence and effectiveness. Both Scripture and the Spirit of Prophecy provide unequivocal proof against any reliance on human strength or worldly policy, marking a step toward spiritual bankruptcy. The prophet Jeremiah delivers this timeless warning: “Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD” (Jeremiah 17:5, KJV). This danger Sr. White addresses with piercing clarity: “When men depend upon men, look to men, and trust in men, they are placing their dependence on a broken reed” (Testimonies for the Church, vol. 8, p. 16, 1904). This warning extends to every facet of our work, from our evangelistic methods to the administration of our institutions. Temptation persists to measure success by worldly standards—numbers, wealth, and public acclaim—rather than by faithfulness to God’s principles. The apostle James rebukes those who court the world’s favor: “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God” (James 4:4, KJV). Sr. White echoes this sentiment, warning that “A connection with the world, and a dependence on the world’s power and influence, is a betrayal of the trust committed to us as God’s commandment-keeping people” (Testimonies for the Church, vol. 5, p. 568, 1889). The history of Israel stands as a solemn monument to the folly of seeking worldly alliances. Their desire to be “like all the nations” (1 Samuel 8:5, KJV) led them into apostasy and ruin. Scripture exposes this folly further in “For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness” (1 Corinthians 3:19, KJV). The Bible cautions against human plans with “There is no wisdom nor understanding nor counsel against the LORD” (Proverbs 21:30, KJV). Ellen G. White declares, “The world’s policy is to acquire money and advantages by every selfish means possible” (Counsels on Stewardship, p. 231, 1940). Sr. White also warns, “Human methods and inventions are often employed, while God’s appointed way is neglected” (Evangelism, p. 130, 1946). Let us, then, take heed to the warning and place our entire dependence not on the broken reed of human wisdom, but on the unfailing arm of Jehovah, but what foundation counters these shifting sands?

CHRIST CENTER COMMANDS!

In contrast to the shifting sands of worldly wisdom, God has given His church an immovable foundation, an unchanging center around which all truth, all effort, and all life must revolve: the person of Jesus Christ. Christ serves as the central pillar of all our teaching, the motivating power of all our service, and the living reality in all our institutions. Without Him, our doctrines become a lifeless creed, our work becomes a heavy drudgery, and our institutions lose their divine purpose and power. The apostle Paul focuses his ministry singularly on this, declaring, “For I determined not to know any thing among you, save Jesus Christ, and him crucified” (1 Corinthians 2:2, KJV). This infuses our distinctive doctrines with their true, life-giving power. Sr. White makes this point with compelling force: “It is Christ that we need. Christ must dwell in the heart by faith. His truth must be cherished in the soul” (Testimonies for the Church, vol. 8, p. 18, 1904). Every doctrine we hold—the Sabbath, the sanctuary, the state of the dead, the health message—presents through the lens of the cross, revealing the character of our loving Redeemer. The apostle John testifies, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14, KJV). This glory of Christ forms the central theme of our proclamation. Sr. White further emphasizes, “The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the word of God, from Genesis to Revelation, must be studied in the light that streams from the cross of Calvary” (Gospel Workers, p. 315, 1915). When Christ lifts up, He draws all men unto Him as the great magnet (John 12:32, KJV). Scripture reinforces Christ’s centrality in “For other foundation can no man lay than that is laid, which is Jesus Christ” (1 Corinthians 3:11, KJV). The Bible declares His preeminence with “In whom are hid all the treasures of wisdom and knowledge” (Colossians 2:3, KJV). Ellen G. White asserts, “Christ is to be the center of all true doctrine” (Education, p. 83, 1903). Sr. White also states, “All truth is to be bound about the soul by the golden links of the chain of truth, which is Jesus Christ” (Review and Herald, December 3, 1889, 1889). Let us, therefore, ensure that in all our preaching, teaching, and living, Christ forms not merely a component of our message, but the very heart and soul of it all, but what duty accompanies this Christ-centered truth?

FINAL PROCLAMATION POWERS!

Because we have been entrusted with a Christ-centered, world-separating truth, we charge with a non-negotiable duty: to proclaim the last warning message to a perishing world. The church organizes for service, not for self-gratification, and its primary mission carries the three angels’ messages to every nation, kindred, tongue, and people. This prophetic movement exists for this very reason. The apostle Paul exclaims this divine compulsion, “for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!” (1 Corinthians 9:16, KJV). This holy urgency rests upon the remnant church today. Sr. White defines our mission with unmistakable clarity: “The last message of warning is to be proclaimed with a loud voice, and is to go to all nations, tongues, and peoples” (Testimonies for the Church, vol. 8, p. 19, 1904). This work requires the united, consecrated effort of every member. Sr. White appeals for total mobilization: “The work of God in this earth can never be finished until the men and women comprising our church membership rally to the work, and unite their efforts with those of ministers and church officers” (Gospel Workers, p. 352, 1915). This proclamation gives with a power that comes only from the Holy Spirit. The prophet Isaiah foresees this final, Spirit-filled work: “Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee” (Isaiah 60:1, KJV). This “loud cry” lightens the earth with its glory. Sr. White describes its culmination: “Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given” (The Great Controversy, p. 612, 1888). Scripture urges this mission in “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19, KJV). The Bible commands proclamation with “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14, KJV). Ellen G. White proclaims, “The message must go to all parts of the world” (Evangelism, p. 19, 1946). Sr. White also declares, “God calls for a united effort in proclaiming the truth to the world” (Testimonies for the Church, vol. 9, p. 135, 1909). Let us, therefore, shake off our apathy and consecrate our talents, our resources, and our very lives to the swift completion of this sacred duty, but what danger threatens to disqualify us from this mission?

SPIRITUAL NEGLECT NABS!

While the duty of the church shines clear, a great and terrible danger threatens to disqualify us from fulfilling our mission: the danger of spiritual neglect. God holds His people accountable for the light and opportunities given to them, and indifference and carelessness toward spiritual duty lead inevitably to a loss of discernment and ultimate ruin. The apostle Paul warns the early church pointedly: “How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him” (Hebrews 2:3, KJV). This danger strikes especially acute for those blessed with the full light of present truth. Sr. White applies this principle directly to us: “Those who neglect to improve the light and opportunities given them will lose the power of discernment and will surely be led astray” (Testimonies for the Church, vol. 8, p. 18, 1904). This fearful thought means that a theoretical knowledge of the truth safeguards not against deception if that truth lives not out in the daily experience. The Laodicean condition of being “rich, and increased with goods, and have need of nothing” (Revelation 3:17, KJV) results directly from this spiritual neglect. Sr. White warns of the consequences of this self-deception: “I saw that many were neglecting the preparation so needful and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter!” (Early Writings, p. 71, 1882). The parable of the ten virgins illustrates this same tragic outcome: five shut out not because they acted openly wicked, but because they neglected to secure the oil of the Spirit in their vessels (Matthew 25:1-13, KJV). Scripture highlights this peril in “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God” (Hebrews 3:12, KJV). The Bible stresses vigilance with “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip” (Hebrews 2:1, KJV). Ellen G. White cautions, “Neglect means ruin” (Counsels on Health, p. 96, 1923). Sr. White also alerts, “The neglect of known duty is sin” (Testimonies for the Church, vol. 4, p. 236, 1876). Let us, therefore, tremble at the thought of neglecting so great a salvation and earnestly seek that daily preparation which is essential to our eternal security, but what path forward addresses these dangers?

REFORMATION ROARS AHEAD!

In light of the church’s sacred trust, the dangers of worldliness, and the peril of neglect, a deep, thorough, and heartfelt reformation charts the only path forward. A spiritual revival and a reformation of life rank as the greatest and most urgent of all our needs, for only through a wholehearted surrender to Christ empowers the church to fulfill its divine mission. The prophet Joel calls ancient Israel, echoing with even greater force for us today: “Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart, and not your garments, and turn unto the LORD your God” (Joel 2:12-13, KJV). This essence defines the reformation to which we respond. Sr. White sounds the alarm with divine authority: “A reformation must go through our ranks. We must arouse and cleanse the camp of Israel” (Testimonies for the Church, vol. 8, p. 21, 1904). This calls not for a mere adjustment of policies or a reshuffling of committees; it demands a radical transformation of the heart. Sr. White defines this work precisely: “A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work” (Selected Messages, Book 1, p. 121, 1958). This revival manufactures not through our own efforts; the Holy Spirit works in response to our earnest seeking. The promise assures: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14, KJV). This paths to receiving the latter rain power. Sr. White makes the connection explicit: “When we bring our hearts into unity with Christ, and our lives into harmony with His work, the Spirit that fell on the disciples on the Day of Pentecost will fall on us” (Testimonies for the Church, vol. 8, p. 246, 1904). Scripture calls for renewal in “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord” (Acts 3:19, KJV). The Bible urges transformation with “Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51:10, KJV). Ellen G. White urges, “There must be a reformation in the churches” (Review and Herald, February 25, 1902, 1902). Sr. White also calls, “The work of reformation must begin at the heart” (Manuscript Releases, vol. 13, p. 122, 1990). The choice before us starkens: reformation or ruin. Let us choose reformation, that the work of God may go forward with power, but what prophetic picture mirrors this condition?

LAODICEA LEGACY LOOMS!

The prophetic antitype of the spiritual condition described in these solemn warnings finds in the message to the church of Laodicea in Revelation 3. The self-sufficient, worldly, and lukewarm state of the Laodicean church fulfills precisely the end-time dangers of neglecting our sacred trust, embracing worldly wisdom, and failing to heed the call for reformation. The divine diagnosis chills: “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will vomit thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” (Revelation 3:15-17, KJV). This condition Sr. White laments when she writes, “The church has turned back from following Christ her Leader and is steadily retreating toward Egypt. Yet few are alarmed or astonished at their want of spiritual power” (Testimonies for the Church, vol. 5, p. 217, 1882). The Laodicean message appeals mercifully from God to a people in the greatest danger, yet least sensible of it. The call to “buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed” (Revelation 3:18, KJV) calls antitypically for the very reformation described in Testimonies, Volume 8. It exchanges our self-righteousness for the pure gold of faith and love, and our filthy rags of human effort for the spotless robe of Christ’s righteousness. Sr. White confirms this application: “The message to the church of the Laodiceans is a startling denunciation, and is applicable to the people of God at the present time… They are self-satisfied. They say: ‘I am rich, and increased with goods, and have need of nothing.’ But the True Witness declares: Thou ‘knowest not that thou art wretched, and miserable, and poor, and blind, and naked’” (Testimonies for the Church, vol. 3, p. 252, 1873). Scripture depicts this state in “Because iniquity shall abound, the love of many shall wax cold” (Matthew 24:12, KJV). The Bible warns of complacency with “Woe to them that are at ease in Zion” (Amos 6:1, KJV). Ellen G. White describes, “The Laodicean message applies to the people of God who profess to believe present truth” (Testimonies for the Church, vol. 4, p. 87, 1876). Sr. White also notes, “The Laodicean church is in a deplorable condition” (Review and Herald, August 19, 1890, 1890). Therefore, the Laodicean message condemns not but pleads urgently for the very revival and reformation that will fit us to stand in the day of God, but how do these warnings reflect divine affection?

FATHER’S LOVE FLOWS!

These solemn warnings and urgent calls for reformation reflect God’s love as the highest proof of a love too pure to indulge sin, yet too compassionate to abandon the sinner. God’s love rejects weak sentimentality that leaves us comfortable in our spiritual disease; it acts as the love of a divine Physician who probes the wound to heal it. The Scripture declares, “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth” (Hebrews 12:6, KJV). He sends these messages of reproof because He loves His church with an infinite, redeeming love. Sr. White explains this principle: “The plain, straight testimony must live in the church, or the curse of God will rest upon His people as it did upon ancient Israel because of their sins” (Testimonies for the Church, vol. 3, p. 269, 1873). This speaks not as an arbitrary tyrant, but as a loving Father seeking to save His children from certain ruin. The apostle John marvels at this love: “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1, KJV). This very love motivates the call to separation from the world. Sr. White writes, “God has a purpose in calling His people out from the world and separating them unto Himself. He would have them a holy people, a peculiar treasure unto Himself” (Testimonies for the Church, vol. 5, p. 710, 1889). The warnings against worldliness plead from a love that knows the soul-destroying power of sin. As the Psalmist wrote, “For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee” (Psalm 5:4, KJV). The call to place Christ at the center expresses love ultimately, for in Him alone resides life and salvation. Sr. White beautifully summarizes this divine motive: “The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him” (The Desire of Ages, p. 22, 1898). Scripture reveals this compassionate correction in “As many as I love, I rebuke and chasten: be zealous therefore, and repent” (Revelation 3:19, KJV). The Bible affirms enduring love with “The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee” (Jeremiah 31:3, KJV). Ellen G. White expresses, “God’s love for His children during the period of their severest trial is as strong and tender as in the days of their sunniest prosperity” (The Great Controversy, p. 621, 1888). Sr. White also conveys, “Every manifestation of God’s power is a token of His love” (Patriarchs and Prophets, p. 33, 1890). Therefore, every warning, every appeal, every call to a higher standard reveals freshly a love that will not let us go, a love that works with infinite patience and power for our eternal salvation, but what responsibilities arise from these truths?

DUTY DEMANDS ACTION!

In light of these solemn truths, my primary responsibility to God involves taking these warnings personally and engaging in a deep, honest work of heart-searching and repentance. Assent to the truth of the Laodicean message suffices not; it must allow sanctifying work in my own soul. The prophet Ezekiel receives this charge, applying to every watchman today: “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me” (Ezekiel 33:7, KJV). This requires a complete surrender of self, a daily dying to pride, selfishness, and the love of the world. Sr. White describes this personal consecration: “The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness” (Steps to Christ, p. 43, 1892). My responsibility to my neighbor grows naturally from this personal transformation. A soul truly humbled and revived silences not. My duty lives a life of Christlike simplicity and self-denial, becoming a living epistle of the truth. The apostle Paul exhorts, “Look not every man on his own things, but every man also on the things of others” (Philippians 2:4, KJV). This practical godliness preaches the most powerful sermon. Sr. White emphasizes this point: “It is not only by preaching the truth, not only by distributing literature, that we are to witness for God. Let us remember that a Christlike life is the most powerful argument that can be advanced in favor of Christianity, and that a cheap Christian character works more harm in the world than the character of a worldling” (Testimonies for the Church, vol. 9, p. 21, 1909). Scripture commands personal renewal in “Examine yourselves, whether ye be in the faith; prove your own selves” (2 Corinthians 13:5, KJV). The Bible urges neighborly service with “Bear ye one another’s burdens, and so fulfil the law of Christ” (Galatians 6:2, KJV). Ellen G. White instructs, “Each one has a personal responsibility” (Christian Service, p. 13, 1925). Sr. White also teaches, “We are responsible for the souls around us” (Testimonies for the Church, vol. 2, p. 511, 1868). Therefore, my sacred duty first allows the Spirit to reform my own life, and then cooperates with Him in the great work of warning and saving others, but what final appeal summons the remnant?

REMNANT RALLY RESOUNDS!

We stand today as the recipients of the accumulated light of the ages. The solemn counsels penned in the eighth volume of the Testimonies live not as a historical relic but as a breathing message from the throne of God to the remnant church. We receive showing of our dangers with unerring precision: the subtle allure of worldliness, the fatal trap of human dependence, the soul-destroying peril of spiritual neglect. We point to the only remedy: a return to our sacred trust, a resolute centering of our lives in Christ, and a deep and abiding reformation of heart and life. The prophetic mirror of Laodicea holds up before us, revealing our true condition and pointing us to the divine provision for our healing. This entire work births from a love infinite in its scope and tireless in its pleading. The question that now echoes in the courts of heaven is, What will be our response? Will we continue in our lukewarm, self-satisfied condition, content with a form of godliness while denying its power? Or will we heed the voice of the True Witness, anoint our eyes with the heavenly eyesalve, and engage in that thorough work of repentance and reformation that will prepare us to receive the latter rain and finish the work? The choice belongs to us, and the destiny of souls hangs upon it. Scripture calls for decision in “Choose you this day whom ye will serve” (Joshua 24:15, KJV). The Bible urges awakening with “It is high time to awake out of sleep: let us therefore cast off the works of darkness, and let us put on the armour of light” (Romans 13:11-12, KJV). Ellen G. White pleads, “The time has come for a thorough reformation to take place” (Testimonies to Ministers and Gospel Workers, p. 514, 1923). Sr. White also exhorts, “Let there be a revival of the faith and power of the early church” (The Great Controversy, p. 478, 1888). Let us, as a people, humble our hearts before God, put away our sins, and seek Him with an earnestness we have never before manifested. Let us plead for the revival of true godliness, that the church, clad in the armor of Christ’s righteousness, may arise to give the final, glorious warning to a world shrouded in the darkness of its last night.

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REMNANT ASSEMBLE!

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