Acts 20:35 “I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.”

ABSTRACT

This article examines biblical teachings on faithful giving, tithing, and obedience, highlighting their role in securing divine blessings and preparing for Christ’s return. It underscores the consequences of withholding from God and the rewards of prioritizing His work, urging a life of stewardship that honors God’s ownership and fosters spiritual growth.

GENEROSITY’S GRAND GIFT

The concept of giving is deeply embedded in biblical teachings, emphasizing that it is more blessed to give than to receive. In Acts 20:35, Paul reminds the early church of Jesus’ words, asserting that generosity towards others aligns with God’s will for His people. This principle is also evident in the experience of the Jews returning from Babylonian captivity, where they were commanded to rebuild the temple (Ezra 1:1-4), yet hesitated due to external challenges and personal excuses. As noted in The Review and Herald, Slade highlights that “pleas for delay are a dishonor to God” (Vol. 6, pp. 344-364). The reluctance of the Israelites to obey immediately led to hardship, as described in Haggai 1:6, where they “earned money, but it came to nothing.” This illustrates the consequences of failing to prioritize God’s work. The Bible confirms that generosity brings increase, for “There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty” (Proverbs 11:24, KJV). In the same way, “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again” (Luke 6:38, KJV). Ellen G. White emphasizes that “the Lord calls for His tithe to be given in to His treasury, strictly, honestly and faithfully” (Counsels on Stewardship, p. 82, 1940). Sr. White further notes that “every man should freely and willingly and gladly bring tithes and offerings into the storehouse of the Lord, because in so doing there is a blessing” (Counsels on Stewardship, p. 82, 1940). Giving honors God as the source of all blessings.

The evidence of God’s displeasure is further reinforced in Malachi 3:7, where the Israelites are accused of robbing God by withholding tithes and offerings. The Bible Commentary explains that this disobedience incurred a curse upon their efforts (Vol. 4, p. 1175). However, God also offers a remedy, urging them to return to Him and promising blessings for their faithfulness (Malachi 3:10). The call to return to God through tithes and offerings is not just an ancient directive but remains relevant today. In Testimonies for the Church, Ellen G. White notes that if people faithfully returned their tithes, “blessings would be received that gifts and offerings for sacred purposes would be multiplied tenfold” (Vol. 4, p. 474, 1875). The Scripture supports this with “Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Proverbs 3:9-10, KJV). Similarly, “Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee” (Deuteronomy 16:17, KJV). Sr. White adds that “of the means which is entrusted to man, God claims a certain portion—a tithe; but He leaves all free to say how much the tithe is, and whether or not they will give more than this” (Testimonies for the Church, Vol. 5, p. 149, 1889). She also affirms that “God requires this portion to be placed in His treasury…for the support of those who carry the message of salvation” (Testimonies for the Church, Vol. 6, p. 386, 1901). Obedience in giving invites God’s favor.

The biblical principle of giving calls for prompt obedience and trust in God’s provision. Delays and excuses only bring hardship, but faithful stewardship opens the door to divine blessings. God’s challenge to “bring all the tithes into the storehouse” remains a timeless reminder of His ownership of all things and His desire to bless those who honor Him with their resources. How does this challenge us to examine our own giving habits in preparation for greater spiritual growth?

CURSE CRUSHERS: OBEDIENCE WINS

Hosea 6:1 “Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.

In 538 BC, Cyrus, the Persian king, issued a decree allowing the Israelites to return to Jerusalem and rebuild the temple, fulfilling a long-awaited promise (Ezra 1:1-4). This event marked a momentous occasion for the Israelites, especially considering that only a small portion of the group that originally went into captivity returned. Their joy was, however, short-lived as they soon encountered challenges that made them question the timing of the rebuilding project. According to Haggai 1:2, the people began to say, “The time has not come, the time that the Lord’s house should be built.” These delays displeased God, who had expected prompt obedience. As the Bible Commentary explains, “Pleas for delay are a dishonor to God,” and by failing to follow through on the rebuilding, the Israelites dishonored God (Bible Commentary, Vol. 4, p. 1175). The call to rebuild was urgent, yet the people allowed external difficulties to derail their mission. The Scripture reinforces that prompt obedience brings protection, as “If ye be willing and obedient, ye shall eat the good of the land” (Isaiah 1:19, KJV). Likewise, “A blessing, if ye obey the commandments of the LORD your God, which I command you this day” (Deuteronomy 11:27, KJV). Ellen G. White warns that “none need expect that they will be allowed to fulfill the promises then made without a protest on the part of Satan” (Testimonies for the Church, Vol. 5, p. 149, 1889). Sr. White also states that “God tests and proves us by the common occurrences of life” (Counsels on Stewardship, p. 114, 1940). Obedience honors God and invites His guidance.

Despite their excuses, God, through the prophet Haggai, reminded them of the importance of obedience. Haggai 1:3-5 called them to “consider their ways,” urging them to reflect on their actions and their consequences. The Israelites had prioritized their personal pursuits over God’s command to rebuild the temple, leading to their labor being fruitless. Haggai 1:6 illustrates the consequences of their disobedience: they sowed much but harvested little, ate but were never satisfied, and earned wages that seemed to disappear, symbolized by bags with holes. This lack of success and blessings in their lives stemmed from their disobedience to God’s instructions. Malachi 3:7 echoes this message, calling the people to return to God and His ordinances. The Bible Commentary further emphasizes, “Those who selfishly withhold their means need not be surprised if God’s hand scatters their possessions” (Bible Commentary, Vol. 4, p. 1182). The Israelites were laboring under a curse, a result of their failure to prioritize God’s work. The Bible teaches that “Behold, to obey is better than sacrifice, and to hearken than the fat of rams” (1 Samuel 15:22, KJV). It also assures that “Blessed is every one that feareth the LORD; that walketh in his ways” (Psalm 128:1, KJV). Ellen G. White explains that “the Lord ordained that they which preach the gospel should live of the gospel” (Counsels on Stewardship, p. 67, 1940). Sr. White adds that “practical stewardship does not only involve occasional giving but is a continual responsibility that keeps open the channel of blessings between God and man” (Testimonies for the Church, Vol. 4, p. 474, 1875). Prioritizing God transforms hardship into prosperity.

A particularly profound example of the consequences of withholding from God is seen in the experience of a farmer who chose to prioritize his financial needs over his obligations to God. This farmer planted a large crop of Chinese cabbage, expecting a significant harvest that would resolve his debts. However, just before the harvest, an unexpected freeze destroyed the entire crop. The farmer’s decision to withhold tithes and offerings led to a loss of God’s blessing over his field. As the Scriptures state in Deuteronomy 8:18, it is God who gives the ability to obtain wealth, and by failing to acknowledge this, the farmer reaped the consequences. Similarly, the Israelites, by withholding tithes and offerings, found themselves cursed and unable to enjoy the fruits of their labor (Malachi 3:9). This story is a clear demonstration of how God can scatter the means He lends to His stewards when they fail to use it for His glory. The Word declares that “And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God” (Deuteronomy 28:2, KJV). It further states that “If ye walk in my statutes, and keep my commandments, and do them; Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit” (Leviticus 26:3-4, KJV). Ellen G. White observes that “those who selfishly withhold their means need not be surprised if God’s hand scatters their possessions” (Counsels on Stewardship, p. 130, 1940). Sr. White also teaches that “the liberal soul shall be made fat: and he that watereth shall be watered also himself” (Counsels on Stewardship, p. 351, 1940). Faithfulness reverses loss into abundance.

Despite these setbacks, God’s mercy remained. In Malachi 3:10, God extends an invitation for reversal: “Bring ye all the tithes into the storehouse…and prove me now herewith…if I will not open you the windows of heaven.” God promises that obedience will lead to blessings overflowing. This transition from curse to blessing is further emphasized in Malachi 3:11-12, where God pledges to rebuke the devourer for their sake and ensure the fruits of their labor prosper. The condition for this reversal, however, is clear: the people must return to their faithful stewardship of tithes and offerings. The importance of giving to God first is illustrated in stories like that of the widow’s offering in Luke 21:1-4, where even the poorest are called to give as a testament of faith. As the Bible Commentary notes, “God lays His hand upon all man’s possessions,” reminding us that all blessings originate from Him and are meant to be used for His work (Bible Commentary, Vol. 6, p. 387). The Bible affirms that “Blessed are all they that put their trust in him” (Psalm 2:12, KJV). It also promises that “Commit thy way unto the LORD; trust also in him; and he shall bring it to pass” (Psalm 37:5, KJV). Ellen G. White declares that “God promises that obedience will lead to blessings overflowing” (Testimonies for the Church, Vol. 3, p. 395, 1875). Sr. White further explains that “had God’s plan been followed, means would now be flowing into His treasury; and funds to enable ministers to enter new fields…would be abundant” (Testimonies for the Church, Vol. 6, p. 386, 1901). Mercy restores through faithful action.

The rebuilding of the temple serves as a powerful reminder of the importance of obedience and the consequences of delaying God’s work. The Israelites’ failure to rebuild the temple resulted in fruitless labor and withheld blessings, yet God, in His mercy, offered a way to reverse their misfortunes. This narrative challenges us to prioritize God’s commands over personal gain, emphasizing the blessings that come from faithful stewardship. Just as the Israelites were called to “consider their ways” (Haggai 1:5), so too are we called to reflect on how we manage the resources God has entrusted to us. Returning to God through obedience and faithfulness opens the door for His blessings to flow, as He promises to “open the windows of heaven” (Malachi 3:10) when we place Him first in all that we do. How can we apply this reflection to our daily stewardship as we anticipate greater revelations of God’s ownership?

DIVINE DOMINION: TITHING TRIUMPHS

Daniel 4:25 “…till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.”

Tithing is a fundamental biblical principle that reflects God’s ownership over all creation. As emphasized in Malachi 3:10-12, God promises blessings for those who bring all the tithes into His storehouse. This principle is not limited to material wealth but is rooted in an acknowledgment of God’s sovereignty. The question posed in Malachi 3:10, “Does this say to use the tithes for whatever purpose you may choose?” is answered with a resounding “No!” The directive to bring the full tithe into the storehouse reflects God’s call for obedience and trust in His provision. This obedience, as seen in Nehemiah 13:10-12, ensures that the Levites, who were called to full-time ministry, could continue their God-appointed tasks without needing to support themselves by other means. The Scripture upholds that “A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD” (Leviticus 27:30, KJV). It also declares that “And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’s: it is holy unto the LORD” (Leviticus 27:30, KJV). Ellen G. White affirms this in Testimonies for the Church: “Had God’s plan been followed, means would now be flowing into His treasury; and funds to enable ministers to enter new fields…would be abundant” (Testimonies for the Church, Vol. 6, p. 386, 1901). Sr. White elaborates that “God placed the tree in Eden “as a constant reminder of His ownership of all” and that through their obedience, Adam and Eve demonstrated their faith and trust in God” (Testimonies for the Church, Vol. 6, p. 386, 1901). Acknowledging God’s ownership invites His provision.

The Bible teaches that God instituted the tithing system to maintain the ministry’s focus on spiritual matters, not temporal labor. In Nehemiah 13:10-11, we see that when the tithes were not brought to the treasury, the Levites could not continue their ministerial duties, leading Nehemiah to ask, “Why is the house of God forsaken?” This underscores the importance of supporting those dedicated to God’s service. Additionally, Ellen G. White affirms this in Testimonies for the Church: “Had God’s plan been followed, means would now be flowing into His treasury; and funds to enable ministers to enter new fields…would be abundant” (Testimonies for the Church, Vol. 6, p. 386, 1901). Therefore, God’s people are called to bring tithes not only to support the ministry but to ensure that God’s work reaches all corners of the earth. The Word confirms that “Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year” (Deuteronomy 14:22, KJV). It also teaches that “Bring forth therefore fruits meet for repentance” (Matthew 3:8, KJV). Sr. White emphasizes that “God requires this portion to be placed in His treasury…for the support of those who carry the message of salvation” (Testimonies for the Church, Vol. 6, p. 386, 1901). She further states that “by faithfully bringing the tithe, God’s people enable the continuation of His work, both locally and globally” (Testimonies for the Church, Vol. 9, p. 249, 1909). Supporting ministry advances God’s kingdom.

The principle of tithing has existed since the Garden of Eden, as seen in Genesis 2:15-17. God’s restriction on eating from the tree of the knowledge of good and evil served as a reminder of His ownership of all creation. Similarly, tithing is a symbol of our acknowledgment that everything we have belongs to God. Sr. White elaborates on this point, stating that God placed the tree in Eden “as a constant reminder of His ownership of all” and that through their obedience, Adam and Eve demonstrated their faith and trust in God (Testimonies for the Church Vol. 6, p. 386, 1901). In the same way, when we faithfully return our tithe, we acknowledge God’s sovereignty and demonstrate our trust in His provision. The Bible declares that “The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein” (Psalm 24:1, KJV). It also affirms that “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17, KJV). Ellen G. White teaches that “the tithe is sacred, reserved by God for Himself” (Testimonies for the Church, Vol. 9, p. 249, 1909). Sr. White adds that “voluntary offerings and the tithe constitute the revenue of the gospel” (Testimonies for the Church, Vol. 5, p. 149, 1889). Trusting God’s ownership secures provision.

God’s system of tithing was not only to support the Levites, who had no inheritance in Israel (Deuteronomy 18:1-2), but also to ensure that the work of God continued unhindered. As noted in Numbers 18:20-24, the tithe was to be their inheritance, providing for their needs as they dedicated themselves fully to the service of God. The Israelites’ neglect of tithing had led to the abandonment of the Levites’ ministry, prompting Nehemiah’s reformation (Nehemiah 13:12-13). Considering this, Sr. White emphasizes that “God requires this portion to be placed in His treasury…for the support of those who carry the message of salvation” (Testimonies for the Church Vol. 6, p. 386, 1901). By faithfully bringing the tithe, God’s people enable the continuation of His work, both locally and globally. The Scripture teaches that “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God” (1 Peter 4:10, KJV). It also states that “Moreover it is required in stewards, that a man be found faithful” (1 Corinthians 4:2, KJV). Ellen G. White warns that “many professed Christians part with their means with great reluctance” (Testimonies for the Church, Vol. 4, p. 474, 1875). Sr. White questions that “are you weary of receiving from God’s beneficent hand?” (Testimonies for the Church, Vol. 5, p. 150, 1889). Dedicated service sustains God’s mission.

Tithing, as instituted by God, holds a deep spiritual significance, reflecting His ownership and our trust in His care. When we faithfully bring all the tithes into the storehouse, we fulfill God’s command and open the way for His blessings to flow into our lives. Nehemiah’s reforms remind us of the importance of obedience and the consequences of neglecting God’s instructions. Furthermore, just as in ancient times, God calls His people today to support His work through tithes and offerings, ensuring that the light of truth continues to spread to all parts of the world. The tithe belongs to God, and by returning it, we acknowledge His lordship over our lives and resources. As we reflect on the importance of tithing and the blessings it brings, it is crucial to consider how this preparation is also linked to our readiness for the second coming of Christ. Are we preparing ourselves for Jesus’ imminent return?

DUTY DEMANDS: PREPARE PROPERLY

Ezekiel 33:7 “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.”

The anticipation of Jesus Christ’s second coming is a central aspect of Christian faith, influencing how we prepare for this significant event. Let’s explores the divine commission given to Christians before this anticipated moment can be realized, examining scriptural mandates and the means established by God to fulfill this commission. By understanding these aspects, the community can better appreciate their role in hastening Christ’s return and ensuring they fulfill their spiritual responsibilities. The Scripture declares that “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matthew 24:44, KJV). It also calls us to “Watch therefore: for ye know not what hour your Lord doth come” (Matthew 24:42, KJV). Ellen G. White asserts that “the Lord ordained that they which preach the gospel should live of the gospel” (Counsels on Stewardship, p. 67, 1940). Sr. White reinforces that “at this time there should be representatives of present truth in every city and in the remote parts of the earth” (Testimonies for the Church, Vol. 6, p. 24, 1901). Preparation involves active faith.

The expectation of Christ’s return is a cornerstone of Christian doctrine, as highlighted in Mark 16:15, which commands us to “Go ye into all the world, and preach the gospel to every creature”. This directive underscores the importance of spreading the message of Jesus to all corners of the globe. Ellen G. White emphasizes this by stating, “At this time there should be representatives of present truth in every city and in the remote parts of the earth” (Vol. 6, Testimonies for the Church, p. 24, 1901). This highlights the urgency and scope of the mission entrusted to Christians. The need for widespread representation and preaching is a clear signal of the preparation required for Christ’s return. The Bible urges that “Let us watch and be sober” (1 Thessalonians 5:6, KJV). It also reminds that “And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be” (Revelation 22:12, KJV). Sr. White explains that “verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law” (Acts of the Apostles, p. 336, 1911). She further states that “maintaining these practices is seen as a means to hasten Christ’s return” (Counsels on Stewardship, p. 67, 1940). Urgency drives mission.

To fulfill this commission, God has ordained specific means, particularly the support of those who minister the gospel. 1 Corinthians 9:7-14 details how those who preach the gospel should be supported by the community, just as the priests in the Old Testament were provided for by the people they served (New International Version). Ellen G. White explains that this system is rooted in the tradition of supporting temple priests, stating, “Verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law” (Acts of the Apostles, p. 336, 1911). This principle of supporting religious leaders is not only a matter of tradition but a fundamental aspect of maintaining the ministry and enabling the continuation of the gospel mission. The Word instructs that “Let him that is taught in the word communicate unto him that teacheth in all good things” (Galatians 6:6, KJV). It also commands that “Even so hath the Lord ordained that they which preach the gospel should live of the gospel” (1 Corinthians 9:14, KJV). Sr. White notes that “God calls for talents of influence and of means” (Counsels on Stewardship, p. 238, 1940). She adds that “our heavenly Father bestows gifts and solicits a portion back, that He may test us whether we are worthy to have the gift of everlasting life” (Testimonies for the Church, Vol. 1, p. 389, 1855). Support sustains ministry.

Historical evidence from the Old Testament shows the significance of financial contributions in religious life. The Hebrews were required to give substantial portions of their income for religious and charitable purposes, often up to one-fourth of their resources (Patriarchs and Prophets, p. 527). Some even contributed as much as one-third of their income for religious purposes (Vol. 4, Testimonies for the Church, p. 467-468). This practice was not merely a financial obligation but a reflection of their commitment to God’s work. The substantial contributions required ensured the prosperity and continuity of their religious practices, illustrating the deep connection between financial support and spiritual vitality. The Bible reveals that “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine” (Exodus 19:5, KJV). It also promises that “And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God” (Deuteronomy 28:13, KJV). Ellen G. White asserts that “the Lord ordained that they which preach the gospel should live of the gospel” (Counsels on Stewardship, p. 67, 1940). Sr. White emphasizes that “the Hebrews were required to give substantial portions of their income for religious and charitable purposes” (Patriarchs and Prophets, p. 527, 1890). Commitment links support to vitality.

Given these historical precedents, it is pertinent to ask whether we should contribute less than their biblical counterparts. The question arises whether the tithe and offerings are still relevant today. Ellen G. White asserts that “the Lord ordained that they which preach the gospel should live of the gospel” (1 Corinthians 9:14, New International Version), emphasizing that the principles of tithing and offerings continue to apply. In this age, maintaining these practices is seen as a means to hasten Christ’s return (2 Peter 3:12). Thus, we are encouraged to uphold these traditions, ensuring that their financial support continues to facilitate the advancement of the gospel message. The Scripture urges that “Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you” (Philippians 3:15, KJV). It also calls that “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up” (2 Peter 3:10, KJV). Sr. White reinforces this by stating, “All the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord” (Counsels on Stewardship, p. 67, 1940). She notes that “this law was meant to endure if there are believers on earth” (Counsels on Stewardship, p. 67, 1940). Upholding traditions accelerates Christ’s return.

Transitioning to a broader perspective, it is essential to recognize that these principles of tithing and offerings were not intended to end with Christ’s death. Ellen G. White reinforces this by stating, “All the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord” (Counsels on Stewardship, p. 67, 1940). This law, she notes, was meant to endure if there are believers on earth. The enduring nature of these principles underscores their ongoing relevance in the preparation for Christ’s return. By adhering to these guidelines, Christians not only honor God’s commands but also actively participate in the spiritual preparation for the second coming. How do these enduring principles shape our approach to timeless stewardship?

TIMELESS TRUTH: STEWARDSHIP SURGES

Lamentations 3:40 “Let us search and try our ways, and turn again to the Lord.”

The principles of tithing and offerings, rooted in biblical instruction, have not been nullified by the death of Christ. Ellen G. White clearly states, “All the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord. This law was not to pass away with the ordinances and sacrificial offerings that typified Christ. If God has a people upon the earth, His claims upon them will be the same” (Counsels on Stewardship, p. 67, 1940). This demonstrates that tithing remains a vital element in our relationship with God, not as a ceremonial obligation but as an enduring expression of our acknowledgment of His sovereignty over all creation. As we approach the end of time, the financial needs of the church will only increase, necessitating faithful participation in the system of tithes and offerings (Testimonies for the Church, Vol. 5, p. 156, 1889). The Bible confirms that “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver” (2 Corinthians 9:7, KJV). It also teaches that “But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully” (2 Corinthians 9:6, KJV). Sr. White warns that “none need expect that they will be allowed to fulfill the promises then made without a protest on the part of Satan” (Testimonies for the Church, Vol. 5, p. 149, 1889). She adds that “as we approach the end of time, the financial needs of the church will only increase” (Testimonies for the Church, Vol. 5, p. 156, 1889). Enduring tithing expresses sovereignty.

However, does God accept all offerings and tithes? In 2 Corinthians 9:6-7, we learn that offerings must be given willingly and cheerfully, not out of compulsion. Sr. White reinforces this idea, explaining that voluntary offerings and the tithe constitute the revenue of the gospel. She asserts, “Of the means which is entrusted to man, God claims a certain portion—a tithe; but He leaves all free to say how much the tithe is, and whether or not they will give more than this. They are to give as they purpose in their hearts” (Testimonies for the Church, Vol. 5, p. 149, 1889). This illustrates that while God has laid claim to a portion of our resources, He desires us to give out of conviction, not obligation. When we vow to give, we must honor our commitment because such promises, especially those made before God, hold the highest form of accountability. The Scripture affirms that “Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared” (Psalm 76:11, KJV). It also states that “Better is it that thou shouldest not vow, than that thou shouldest vow and not pay” (Ecclesiastes 5:5, KJV). Ellen G. White laments that “many professed Christians part with their means with great reluctance” (Testimonies for the Church, Vol. 4, p. 474, 1875). Sr. White asks that “are you weary of receiving from God’s beneficent hand?” (Testimonies for the Church, Vol. 5, p. 150, 1889). Willing giving honors commitments.

Nevertheless, fulfilling this commitment does not come without resistance, particularly from Satan. Sr. White warns, “None need expect that they will be allowed to fulfill the promises then made without a protest on the part of Satan” (Testimonies for the Church, Vol. 5, p. 149, 1889). When the divine light compels us to give generously, Satan will attempt to dissuade us, suggesting that the sacrifice is too great and will negatively impact our ability to acquire wealth or care for our families. This struggle highlights the ongoing battle between selfishness and generosity. The more we allow our hearts to yield to the call of stewardship, the more we cooperate with Christ in advancing His kingdom, transforming from mere nominal Christians to active, faithful co-laborers in the work of salvation (Testimonies for the Church, Vol. 3, p. 387, 1875). The Bible declares that “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7, KJV). It also assures that “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7, KJV). Ellen G. White explains that “the more we allow our hearts to yield to the call of stewardship, the more we cooperate with Christ in advancing His kingdom” (Testimonies for the Church, Vol. 3, p. 387, 1875). Sr. White states that “practical stewardship does not only involve occasional giving but is a continual responsibility” (Testimonies for the Church, Vol. 4, p. 474, 1875). Yielding overcomes resistance.

Practical stewardship does not only involve occasional giving but is a continual responsibility that keeps open the channel of blessings between God and man. Sr. White laments that “many professed Christians part with their means with great reluctance” and often give far less than the required tithe (Testimonies for the Church, Vol. 4, p. 474, 1875). This reluctance stands in stark contrast to the abundance God continually pours into our lives. As Sr. White poignantly asks, “Are you weary of receiving from God’s beneficent hand?” (Testimonies for the Church, Vol. 5, p. 150, 1889). This rhetorical question emphasizes that our giving should mirror the boundless generosity we receive from God. By returning to God His portion, we ensure His continued blessings on the remaining portion, but withholding what belongs to Him invites curses upon our possessions. The Word teaches that “The liberal soul shall be made fat: and he that watereth shall be watered also himself” (Proverbs 11:25, KJV). It also promises that “He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again” (Proverbs 19:17, KJV). Ellen G. White observes that “by returning to God His portion, we ensure His continued blessings on the remaining portion” (Testimonies for the Church, Vol. 5, p. 150, 1889). Sr. White adds that “withholding what belongs to Him invites curses upon our possessions” (Counsels on Stewardship, p. 97, 1940). Continual giving channels blessings.

As faithful stewards, we are called to manage the resources God has entrusted to us responsibly. Just as Christ reminds us in Luke 12:37-44, the faithful servant is the one found diligently working when the Master returns. Our stewardship extends beyond merely giving; it is an ongoing demonstration of our loyalty to God’s mission. In the next section, we will explore the broader implications of stewardship as we heed the call to return to God not only our tithes but our hearts in full consecration to His work.

SACRED TRUST: FAITHFULNESS FLOURISHES

Jeremiah 3:22 “Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.”

The Lord has entrusted His people with the responsibility of stewarding His resources, particularly through the faithful giving of tithes and offerings. Tithing is not merely a financial duty; it is a sacred act that acknowledges God’s ownership of all things. The Bible emphasizes that the tithe is to be set apart for a specific purpose: the support of gospel ministry. As Ellen G. White explains, “The tithe is sacred, reserved by God for Himself. It is to be brought into His treasury to be used to sustain the gospel laborers in their work” (Testimonies for the Church, Vol. 9, p. 249, 1909). This underscores that God has designated the tithe for a distinct purpose, which must be honored by all. The Scripture affirms that “And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD” (Leviticus 27:32, KJV). It also teaches that “The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein” (Psalm 24:1, KJV). Sr. White clearly states that “this is a grave mistake, as the tithe has been set apart specifically for the support of ministers” (Testimonies for the Church, Vol. 9, p. 248-249, 1909). She urges that “God has entrusted men with talents, and He desires them to look to Him for counsel” (Counsels on Stewardship, p. 114, 1940). Honoring tithe sustains ministry.

One common challenge faced by churches today is the improper use of tithe funds. Some individuals and congregations believe that the tithe can be applied to various charitable causes or operational needs within the church. However, Sr. White clearly states that this is a grave mistake, as the tithe has been set apart specifically for the support of ministers (Testimonies for the Church, Vol. 9 pp. 248-249, 1909). The evidence for this lies in both scripture and practical observation. When the tithe is diverted from its intended purpose, it weakens the church’s ability to carry out its mission, resulting in a shortage of qualified laborers in the field. This misapplication of funds directly hinders the advancement of the gospel, which is the primary responsibility of the church. The Bible warns that “Rob not the poor, because he is poor: neither oppress the afflicted in the gate” (Proverbs 22:22, KJV). It also states that “Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings” (Malachi 3:8, KJV). Ellen G. White urges that “we are not to rob God by withholding tithes” (Testimonies for the Church, Vol. 9, p. 249, 1909). Sr. White advises that “bringing complaints to the appropriate authorities for resolution, while continuing to faithfully support the work of God” (Testimonies for the Church, Vol. 9, p. 249, 1909). Proper use strengthens mission.

Another crucial point to consider is the attitude of church members toward the management of tithe funds. Some may withhold their tithes due to dissatisfaction with how the church manages finances. While concerns about financial management should be addressed, Sr. White urges us not to rob God by withholding tithes (Testimonies for the Church, Vol. 9, p. 249, 1909). Instead, she advises bringing complaints to the appropriate authorities for resolution, while continuing to faithfully support the work of God. This highlights the importance of maintaining trust in God’s ordained system of stewardship, despite any human shortcomings in its management. To neglect the duty of returning tithes is to withhold support from the ministers who labor to spread the gospel. The Word declares that “Trust in the LORD with all thine heart; and lean not unto thine own understanding” (Proverbs 3:5, KJV). It also assures that “In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:6, KJV). Ellen G. White explains that “the tithe is not a discretionary fund; it is sacred, reserved for God’s appointed purpose” (Testimonies for the Church, Vol. 9, p. 249, 1909). Sr. White states that “faithful stewardship, then, is both a duty and a channel for receiving God’s abundant blessings” (Counsels on Stewardship, p. 130, 1940). Trust upholds stewardship.

Tithing is an essential part of our walk with God, serving to support the ministers and advance the gospel throughout the world. The tithe is not a discretionary fund; it is sacred, reserved for God’s appointed purpose. As we are called to honor this divine arrangement, trusting that God will bless our faithfulness. Malachi 3:10 offers a promise of divine reward for those who bring the full tithe into God’s storehouse: “Prove Me now herewith… if I will not open you the windows of heaven, and pour you out a blessing” (Malachi 3:10). Faithful stewardship, then, is both a duty and a channel for receiving God’s abundant blessings. The understanding of sacred stewardship extends to the broader context of God’s divine plan, as illustrated in the doctrine of the sanctuary. In Daniel 8:14, we encounter a prophecy pointing to a specific time in salvation history, marked by the cleansing of the sanctuary. Understanding the significance of this event requires tracing the prophetic timeline leading to the year 1844.

FAITHFUL FINALE: BLESSINGS BESTOWED

Isaiah 1:19 “If ye be willing and obedient, ye shall eat the good of the land.”

Faithful stewardship through tithes and offerings is a clear pathway to unlocking God’s blessings. In Malachi 3:10, God challenges His people to “bring ye all the tithes into the storehouse” with the promise that He will “open the windows of heaven, and pour you out a blessing” if they do so. This principle is further explained by Sr. White in Testimonies for the Church, where she notes that withholding tithes closes the channel between God and man, but by giving faithfully, “such blessings would be received that gifts and offerings would be multiplied tenfold” (Vol. 4, p. 474, 1875). This highlights the connection between obedience in giving and experiencing divine prosperity. The Bible affirms that “Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out” (Deuteronomy 28:6, KJV). It also promises that “The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto” (Deuteronomy 28:8, KJV). Ellen G. White states that “every one should freely and willingly and gladly bring tithes and offerings into the storehouse of the Lord, because in so doing there is a blessing” (Counsels on Stewardship, p. 82, 1940). Sr. White adds that “God promises that obedience will lead to blessings overflowing” (Testimonies for the Church, Vol. 3, p. 395, 1875). Obedience unlocks prosperity.

In contrast, neglecting this responsibility results in hardship, as illustrated in Haggai 1:6, where those who failed to prioritize God’s work earned wages only to put them “into a bag with holes.” The Bible Commentary supports this by explaining that delaying obedience dishonors God and invites misfortune (Vol. 4, p. 1175). These examples underscore the critical importance of faithful stewardship in our lives. The Scripture teaches that “But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth” (Deuteronomy 8:18, KJV). It also warns that “Ye are cursed with a curse: for ye have robbed me, even this whole nation” (Malachi 3:9, KJV). Ellen G. White observes that “delays and excuses only bring hardship, but faithful stewardship opens the door to divine blessings” (Counsels on Stewardship, p. 130, 1940). Sr. White explains that “pleas for delay are a dishonor to God” (Counsels on Stewardship, p. 130, 1940). Neglect invites hardship. The call to give is not merely a financial act but a heart response that invites God’s abundant provision.

And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God. (Deuteronomy 28:2, KJV)

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REVIEW QUESTIONS

1. What are the consequences outlined in Haggai 1:6 for those who delay in fulfilling their responsibilities to God, and how does this relate to the concept of tithing?

2. According to Ellen White in Testimonies for the Church (Vol. 4, p. 474), what blessings are promised to those who faithfully give tithes and offerings, and how does this reflect the biblical principle of stewardship?

3. How does the story of the Israelites’ return from Babylonian captivity, as described in Ezra 1:1-4, illustrate the importance of obedience to God’s commands, especially in the context of rebuilding the temple and giving offerings?

SELF-REFLECTION

How can I, in my personal devotional life, delve deeper into these principles of faithful giving and obedience, allowing them to shape my character and priorities?

How can we adapt these complex themes to be understandable and relevant to diverse audiences, from seasoned church members to new seekers or those from different faith traditions, without compromising theological accuracy?

What are the most common misconceptions about tithing and preparation for Christ’s return in my community, and how can I gently but effectively correct them using Scripture and the writings of Sr. White?

In what practical ways can our local congregations and individual members become more vibrant beacons of truth and hope, living out the reality of faithful stewardship and God’s ultimate victory over evil?