CALL TO SEPARATE: RIBBON OF BLUE

Leviticus 20:26 (KJV): “And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.”

ABSTRACT

This article explores the biblical imperative for separation from worldly influences, including politics, trade unions, and secret societies, emphasizing a steadfast commitment to God’s sovereignty and principles amid moral challenges. It draws on Scripture and inspired counsel to guide the community in maintaining spiritual purity, following Christ’s example, and preparing for His return.

SEEK THE LORD NOW!

In times of moral decay and spiritual apathy, the call to “seek the Lord” resonates as powerfully today as it did in the days of John the Baptist. About 2,000 years ago, John stood as a reformer by the Jordan River, preaching truth amid a society enamored with luxury and dulled to sin (The Desire of Ages, pp. 100–101, 1898). Ellen G. White describes how “sensuous pleasures, feasting and drinking, were causing physical diseases and degeneracy, benumbing the spiritual perceptions, and lessening the sensibility to sin” (The Desire of Ages, pp. 100–101, 1898). Despite facing imprisonment and death for his pointed words, John remained steadfast in urging the people to seek God (Matthew 11:7–9, KJV). We are not here today for elaborate appearances or grand cathedrals, but to heed the same call found in Isaiah 55:6–7: to seek the Lord while He may be found. As Amos 5:4 implores, we seek the Lord so that we may live. Unity depends on a vital connection with Christ. The Bible also highlights this through “Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’s anger” (Zephaniah 2:3, KJV) and “Seek the LORD, and his strength: seek his face evermore” (Psalm 105:4, KJV). “The Lord is calling upon His people to close the windows of the soul to earthly things and open them heavenward, that they may see Jesus standing ready to give them the bright beams of the Sun of Righteousness” (Counsels to Writers and Editors, p. 143, 1923). “Men in responsible positions should improve continually. They must not anchor upon an old point of truth, and refuse to advance, and think that a knowledge of the truth depends altogether upon the character of the minister” (Testimonies for the Church, vol. 4, p. 416, 1880). Therefore, let us gather with the purpose of understanding how to earnestly seek Him.

To truly embark on this journey, we must also examine the nature of our prayers, embracing a faith that reflects perfect submission to God’s will (The Upward Look, p. 375, 1982). Submission to God’s will fosters true spiritual growth. The Bible also highlights this through “Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:5-6, KJV) and “Commit thy way unto the LORD; trust also in him; and he shall bring it to pass” (Psalm 37:5, KJV). “The Lord requires that every human being who believes in Him shall make the work of the grace of Christ paramount; by constant exercise it will become habitual to imitate His character and to reproduce His spirit” (Testimonies for the Church, vol. 2, p. 574, 1871). “The Lord Jesus is our only helper. Through His grace we shall learn to cultivate love, to educate ourselves to speak kindly and tenderly. Through His grace our cold, harsh manners will be transformed” (Counsels on Health, p. 636, 1923). But how should we engage with worldly systems, particularly in the realm of politics?

BREAK FREE FROM WORLDLY TIES!

EXODUS 23:32-33 (KJV) “Thou shalt make no covenant with them, nor with their gods. They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.”

The Bible calls us to be separate from worldly associations, including politics, trade unions, and secret societies, to maintain a pure and holy walk with God. The command to be separate from worldly influences is a central theme throughout the Bible. In 2 Corinthians 6:14-18, God instructs His people to not be “unequally yoked with unbelievers.” This command extends beyond marriage, as Sr. White explains: “This does not refer to marriage alone; any intimate relation of confidence and co-partnership with those who have no love for God or the truth is a snare” (Testimonies for the Church, vol. 5, p. 13, 1885). The term “fellowship” itself suggests participation or partnership, indicating that the community should avoid unions with the world that may compromise their spiritual integrity (Gospel Workers, p. 392, 1915). The Bible further illustrates that maintaining close associations with unbelievers can lead to compromises in righteousness, where light and darkness cannot coexist (2 Corinthians 6:14-16). The Bible also highlights this through “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (1 John 2:15, KJV) and “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2, KJV). “The Lord would have His people bury political questions. On these themes silence is eloquence. Christ calls upon His followers to come into unity on the pure gospel principles which are plainly revealed in the word of God” (Gospel Workers, p. 391, 1915). “God’s children are to separate themselves from politics, from any alliance with unbelievers. Do not take part in political strife” (Gospel Workers, p. 393, 1915). Therefore, God’s people are called to be distinct, separate from the corruptions of worldly systems, to retain their identity as His children.

God’s command to separate from worldly influences is emphasized through the historical example of Abraham’s covenant with God. Circumcision, a sign of this covenant, symbolized the separation of God’s people from other nations. Sr. White writes that by this act, Abraham’s descendants “solemnly pledged themselves that they would not intermarry with other nations” (Spirit of Prophecy, vol. 1, pp. 262-263, 1870). The separation was not only physical but spiritual, as God desired His people to maintain their holy character and avoid the idolatrous practices of surrounding nations. However, failure to remain separate led to their captivity in Egypt. Despite this failure, God remained faithful to His covenant and eventually delivered His people through Moses. This narrative serves as a cautionary example, showing that mingling with worldly influences can lead to spiritual downfall. The Bible also highlights this through “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Colossians 2:8, KJV) and “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:12, KJV). “It is not safe for Christians to choose the society of those who have no connection with God, and whose course is displeasing to Him” (Patriarchs and Prophets, p. 169, 1890). “The followers of Christ are to separate themselves from sinners, choosing their society only when there is opportunity to do them good” (Patriarchs and Prophets, p. 458, 1890). True obedience to God’s commands requires that His people remain distinct and separate, just as He intended for ancient Israel.

Baptism is another important symbol of the Christian’s commitment to separation from the world. Paul explains in Romans 6:1-7 that baptism signifies the death of the old self and the new life in Christ, dead to sin and alive to righteousness. Sr. White describes baptism as a “most solemn renunciation of the world” (Testimonies for the Church, vol. 6, p. 91, 1900). By being baptized, the community publicly declares that they have forsaken the sinful practices of the world and are now members of God’s royal family. This act of separation is also a vow, much like circumcision was for Abraham’s descendants, to remain apart from worldly influences. Sr. White further stresses that this commitment also includes avoiding marriages with unbelievers, stating that those who have not accepted the present truth are considered “unbelievers” (Testimonies for the Church, vol. 5, p. 364, 1885). The Bible also highlights this through “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you” (John 15:19, KJV) and “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2 Corinthians 6:17, KJV). “Baptism is a most sacred and important ordinance, and there should be a thorough understanding as to its meaning. It means repentance for sin, and the entrance upon a new life in Christ Jesus” (Testimonies for the Church, vol. 6, p. 93, 1900). “The vows which we take upon us in baptism embrace much. In the name of the Father, the Son, and the Holy Spirit we are buried in the likeness of Christ’s death and raised in the likeness of His resurrection, and we are to live a new life” (Testimonies for the Church, vol. 6, p. 98, 1900). The decision to remain separate from the world is not merely an outward action but a deep, spiritual commitment to God’s covenant.

While God commands His people to be separate, He also calls them to engage with the world in a way that reflects His love and truth. Jesus prayed in John 17:15-16 that His followers would not be removed from the world, but that they would be kept from the evil within it. Sr. White explains that although the community is to come out from among the world, they are also to “do worldlings all the good we possibly can” (Gospel Workers, p. 394, 1915). The balance between separation and engagement is crucial. The community remains distinct in their faith and practice, not joining in the world’s plans or sinful practices. However, they are not to isolate themselves completely, as they are called to be a light in the darkness, offering love and service to all. The Bible also highlights this through “Ye are the light of the world. A city that is set on an hill cannot be hid” (Matthew 5:14, KJV) and “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16, KJV). “Though in the world, we are not of the world. We are to shun the evil, reform the sinful, but we are to associate with the world, in order to transform it” (The Review and Herald, October 19, 1886). “While we are not to conform to worldly practices, we are not to be exclusive and rude in our treatment of others” (The Review and Herald, January 21, 1902). This separation is not meant to foster reclusion but to strengthen one’s witness for Christ by demonstrating a life set apart for Him.

FOLLOW CHRIST’S PATH!

MICAH 6:8 (KJV): “He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”

As Christians, we are called to follow the example of Jesus Christ in all aspects of life, including how we engage with politics. The Bible provides clear guidance on this topic, emphasizing the importance of focusing on spiritual matters rather than becoming entangled in political strife. In 1 Peter 2:21-22, it is written that Christ left us an example to follow. But how did Christ engage with politics during His ministry? John 18:36 gives us a glimpse, stating, “My kingdom is not of this world.” Christ refused to become involved in the political realm because His mission was to address the spiritual needs of humanity, not to reform earthly governments. His life demonstrates that true change begins with the heart, not through legislation or political action. The Bible also highlights this through “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20, KJV) and “No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier” (2 Timothy 2:4, KJV). “Christ’s followers are to be separate from the world in principles and interests, but they are not to isolate themselves from the world” (Counsels to Parents, Teachers, and Students, p. 323, 1913). “Jesus did not seek the admiration or the applause of men. He commanded no army. He ruled over no earthly kingdom. He did not court the favor of the strong and wealthy of the world” (The Ministry of Healing, p. 197, 1905).

Christ’s approach to politics is further explored in Testimonies for the Church, vol. 9, where it states, “Christ refused to interfere in temporal matters” (p. 218, 1909). Although He recognized the corruption and tyranny present in the political systems of His time, He did not attempt to reform them through civil means. Instead, He proclaimed the pure principles of God’s law and emphasized justice and mercy. In Desire of Ages, it says, “The Saviour attempted no civil reforms…He kept aloof from earthly governments” (p. 509, 1898). This shows that Christ’s focus was on regenerating hearts, not on addressing political or national issues. By following His example, the community today is encouraged to focus on spreading the gospel rather than becoming caught up in political battles. The Bible also highlights this through “Set your affection on things above, not on things on the earth” (Colossians 3:2, KJV) and “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1 John 2:16, KJV). “The government under which Jesus lived was corrupt and oppressive; on every hand were crying abuses,—extortion, intolerance, and grinding cruelty. Yet the Saviour attempted no civil reforms” (The Desire of Ages, p. 509, 1898). “He who was our example kept aloof from earthly governments. Not because He was indifferent to the woes of men, but because the remedy did not lie in merely human and external measures” (The Desire of Ages, p. 509, 1898).

The idea that political involvement does not lead to lasting change is reinforced in Gospel Workers, where it is written, “Not by the decisions of courts or councils or legislative assemblies…is the kingdom of Christ established” (p. 509, 1915). The only power that can truly uplift humanity is the transforming power of Christ through the work of the Holy Spirit. As the community, our influence should come from living out the principles of God’s word, not through political alliances. “God’s children are to separate themselves from politics,” Gospel Workers advises, warning against engaging in worldly strife that leads to dissension and disorder (p. 395, 1915). By maintaining a clear allegiance to God’s kingdom, the community can avoid the moral poison of political contention. The Bible also highlights this through “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God” (James 4:4, KJV) and “And have no fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11, KJV). “We cannot with safety take part in any political scheme” (Gospel Workers, p. 391, 1915). “The Lord would have His people bury political questions” (Gospel Workers, pp. 391-392, 1915).

The Bible and the writings of Sr. White clearly show that the community should not entangle themselves in political affairs. Instead, our efforts should be directed toward sharing the gospel and living out the principles of justice and mercy that Christ exemplified. As Gospel Workers states, “The Lord would have His people bury political questions” (pp. 391-392, 1915). Our mission is spiritual, and our focus must remain on the transformative power of Christ, not on the political schemes of this world. The Bible also highlights this through “My son, fear thou the LORD and the king: and meddle not with them that are given to change” (Proverbs 24:21, KJV) and “Put not your trust in princes, nor in the son of man, in whom there is no help” (Psalm 146:3, KJV). “Politics and the gospel of Christ are in perfect accord, but the Lord forbids the mixing of the two” (Testimonies to Ministers and Gospel Workers, p. 331, 1923). “Those who have any connection with God will not be found in partnership with the world in political matters” (Fundamentals of Christian Education, p. 483, 1923). As we consider the dangers of political involvement, we must also recognize how engaging in such schemes can lead us away from God’s law, particularly regarding the issue of Sunday observance and religious liberty.

MINISTERS AVOID POLITICS!

ISAIAH 55:8-9 (KJV) “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”

The involvement of Christians, particularly ministers, in political schemes poses a grave danger to their spiritual integrity and the message they are entrusted to share. Sr. White’s writings provide clear guidance on this issue, emphasizing that political involvement often violates God’s law. In Gospel Workers, Sr. White states, “We cannot with safety take part in any political scheme” (p. 391-392, 1915). This participation in politics not only leads us away from their divine calling but also makes us complicit in the sins of political figures. As Sr. White further asserts, “The people of God are not to vote to place such men in office; for when they do this, they are partakers with them of the sins which they commit while in office” (Gospel Workers, p. 392, 1915). The Bible also highlights this through “He that walketh with wise men shall be wise: but a companion of fools shall be destroyed” (Proverbs 13:20, KJV) and “Make no friendship with an angry man; and with a furious man thou shalt not go” (Proverbs 22:24, KJV). “Ministers of the gospel have no liberty to behave in a free and easy manner, to laugh and jest with the people before whom they minister, for by so doing they fail to hold their sacred office in due esteem” (Gospel Workers, p. 126, 1915). “The minister who is Christ’s ambassador should be careful lest by his deportment he counteracts the solemn truths he presents” (Gospel Workers, p. 173, 1915). This profound statement calls for careful reflection on politics’ influence on one’s religious convictions and the responsibility to uphold God’s law.

The consequences of ministers becoming involved in politics are significant. According to Sr. White, teachers and ministers who display a zeal for political issues should be removed from their positions of responsibility immediately, as their actions directly oppose the mission of spreading the gospel. She warns, “Those teachers in the church or in the school who distinguish themselves by their zeal in politics, should be relieved of their work and responsibilities without delay; for the Lord will not co-operate with them” (Gospel Workers, p. 393, 1915). This stern warning indicates the incompatibility of political activism with the sacred duty of ministry. Ministers are called to preach God’s word and avoid secular distractions that divert their attention from the core message of salvation through Jesus Christ. Sr. White reinforces this by stating that political speeches, either inside or outside the pulpit, should be avoided entirely: “Would we know how we may best please the Saviour? It is not engaging in political speeches” (Testimonies to Ministers, pp. 331-332, 1923). The Bible also highlights this through “For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple” (Romans 16:18, KJV) and “But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain” (Titus 3:9, KJV). “The minister is not to rule imperiously over the flock entrusted to his care, but to be their ensample, and to show them the way to heaven” (Gospel Workers, p. 124, 1915). “The greatest care should be taken in the education of youth to so vary the manner of instruction as to call forth the high and noble powers of the mind” (Patriarchs and Prophets, p. 41, 1890).

In her writings, Sr. White further asserts that ministers who desire to engage in political activities should have their credentials revoked. She declares, “Those in the ministry who desire to stand as politicians, should have their credentials taken from them; for this work God has not given to high or low among His people” (Gospel Workers, p. 395, 1915). This firm stance highlights the severity of mixing politics with spiritual leadership. Sr. White’s concern is that political involvement can lead to confusion and division within the church and the spread of false doctrines. She warns that political sentiments brought forth by leaders can poison the minds of their congregation and lead them away from the truth. “The sentiments brought to the front by politicians will be voiced by some who claim to be Sabbath keepers… Those who have been walking humbly with God will not be engrossed in advocating either side of this question” (Testimonies to Ministers, p. 334, 1923). Ministers must, therefore remain focused on their spiritual mission and avoid the temptations of political involvement. The Bible also highlights this through “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Timothy 4:16, KJV) and “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15, KJV). “Every teacher, minister, or leader in our ranks who is stirred with a desire to ventilate his opinions on political questions, should be converted by a belief in the truth, or give up his work” (Gospel Workers, p. 393, 1915). “His influence must be decidedly extended over these subjects of importance, and his earnest effort must be to bring sinners to Jesus” (Gospel Workers, p. 393, 1915).

Ministers are called to maintain their focus on Christ and His message, without being swayed by political agendas. Sr. White underscores that the work of the ministry is to “preach the word” and not to become entangled in worldly affairs (Testimonies to Ministers, p. 332, 1923). To emphasize the seriousness of this matter, Sr. White insists that ministers who insist on engaging in political activities must either be converted or resign from their positions. She writes, “Every teacher, minister, or leader in our ranks who is stirred with a desire to ventilate his opinions on political questions, should be converted by a belief in the truth, or give up his work” (Gospel Workers, p. 393, 1915). The danger of politicizing the gospel is not just a distraction; it is a spiritual hazard that leads souls away from Christ. Ministers must keep their offices free from all things secular or political, devoting their time and talents solely to Christian efforts. Sr. White concludes, “Gospel ministers are to keep their office free from all things secular or political, employing all their time and talents in lines of Christian effort” (Testimonies for the Church, vol. 7, p. 252, 1902). The Bible also highlights this through “Let every man abide in the same calling wherein he was called” (1 Corinthians 7:20, KJV) and “But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry” (2 Timothy 4:5, KJV). “Those who have any connection with God will not be found in partnership with the world in political matters” (Fundamentals of Christian Education, p. 483, 1923). “The Lord forbids the mixing of the sacred with the common” (Testimonies to Ministers and Gospel Workers, p. 331, 1923). However, if the community abstains from political involvement, will Satan gain control over worldly governments?

GOD RULES ALL LEADERS!

DANIEL 2:21 (KJV) “And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding.”

In times of political uncertainty, the question often arises: If Christians do not participate in political matters, will Satan take control? The Bible offers a clear answer—God is the one who sets up kings and rulers. As it is written in Daniel 2:21, “He changes times and seasons; He removes kings and sets up kings.” Similarly, Job 12:18-19 states, “He loosens the bonds of kings and binds their waist with a belt; He leads princes away plundered and overthrows the mighty.” These verses reveal that God’s sovereignty extends to the rise and fall of political powers, ensuring His ultimate will prevails. Further, Jeremiah 27:4-8 demonstrates that God can even use unrighteous rulers to orchestrate events to fulfill His plans. This comforts us, knowing that God remains in control regardless of political circumstances. The Bible also highlights this through “The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will” (Proverbs 21:1, KJV) and “For the kingdom is the LORD’s: and he is the governor among the nations” (Psalm 22:28, KJV). “God is over all. He holds the nations in His hand. He rules them by His power” (Manuscript Releases, vol. 10, p. 280, 1990). “The Lord reigns; He is sovereign over the universe, supreme over all created beings” (The Great Controversy, p. 591, 1911).

Christians are called to avoid entanglement when confronted with political debates or controversies. Sr. White advises that anyone seeking to engage us in political discussions should refrain from debate and instead focus on preaching the Word. “Carry forward the work of God firmly and strongly, but in the meekness of Christ,” she writes in Gospel Workers, urging us to focus on their sacred responsibilities rather than becoming embroiled in secular matters (p. 374, 1915). This counsel is grounded in the understanding that political involvement can distract from the gospel’s mission and lead to division within the church. By focusing firmly on Christ, the community can navigate political tensions without losing sight of their spiritual calling. The Bible also highlights this through “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6, KJV) and “The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all” (Psalm 103:19, KJV). “Whatever the position we are called to fill, our only safety is in walking humbly with God” (The Review and Herald, February 8, 1887). “The Lord is our King; He will save us” (The Review and Herald, June 13, 1912).

The greatest danger in becoming involved in political matters lies in the potential for compromise. Sr. White emphasizes that political alliances and customs can lead to a departure from God’s commands, as demonstrated in the historical apostasy of Rome. In The Great Controversy, Sr. White reflects on this by stating, “The very beginning of the great apostasy was in seeking to supplement the authority of God by that of the church” (p. 289-290, 1911). This warning highlights the risks of substituting human authority for God’s law, reminding the community to remain steadfast in obeying His Word. Political compromises may seem harmless, but they can bridge the gap between divine truth and human tradition, leading us away from their faith. The Bible also highlights this through “There is no power but of God: the powers that be are ordained of God” (Romans 13:1, KJV) and “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God” (Romans 13:1, KJV). “Conformity to worldly customs converts the church to the world; it never converts the world to Christ” (The Great Controversy, p. 509, 1911). “Familiarity with sin will inevitably cause it to appear less repulsive” (The Great Controversy, p. 509, 1911). As we consider the dangers of political entanglement, examining how unions, monopolies, and secret societies further threaten Christian integrity is crucial.

BEWARE UNIONS’ SNARES!

ISAIAH 8:12: “Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.”

Trade unions, monopolies, and secret societies pose a spiritual danger to us, calling the community to separate from the world’s systems that oppose God’s law. The Bible warns against entering confederacies with the wicked. In 2 Corinthians 6:14-18, Paul clearly admonishes, “Be ye not unequally yoked together with unbelievers.” This instruction serves as a guide for the community to avoid being united with those who oppose God’s law. Sr. White echoes this sentiment, stating, “We are to enter into no confederacy with the wicked” (Testimonies for the Church, vol. 8, p. 41, 1904). These worldly unions bring us into opposition with God’s principles, as they unite to oppose His commandments (Isaiah 8:11-12, Exodus 34:12-14). The Bible also highlights this through “Enter not into the path of the wicked, and go not in the way of evil men” (Proverbs 4:14, KJV) and “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful” (Psalm 1:1, KJV). “We are not to unite with secret societies or with trades unions. We are to stand free in God, looking constantly to Christ for instruction” (Selected Messages, vol. 2, p. 144, 1958). “There are those who question whether it is right for Christians to belong to the Free Masons and other secret societies. Let all such consider the scriptures just quoted” (Selected Messages, vol. 2, p. 122, 1958). The church must remain vigilant in times like these, standing firm against the forces that seek to undermine the truth of God’s law.

Trade unions and monopolies are tools that Satan uses to hinder the progress of God’s work. These unions promote worldly interests and create divisions among us. Sr. White describes how “Satan is using these [unions] to bind tares into bundles” and warns that the work of binding the tares in Satan’s kingdom is proceeding rapidly (Testimonies for the Church, vol. 5, pp. 383-384, 1885). The Bible instructs God’s people to arm themselves with the armor of God, for “we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world” (Ephesians 6:10-12). Satan’s purpose is to distract us from their mission and lure the community into worldliness and selfish pursuits. The Bible also highlights this through “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12, KJV) and “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8, KJV). “The trades unions and confederacies of the world are a snare. Keep out of them, and away from them, brethren. Have nothing to do with them” (Selected Messages, vol. 2, p. 143, 1958). “These unions are one of the signs of the last days. Men are binding up in bundles ready to be burned” (Selected Messages, vol. 2, p. 143, 1958). God’s people must not be drawn into these unions, as they compromise their commitment to God’s commandments.

The vision Sr. White received of a “train of cars going with the speed of lightning” symbolizes the rapid spread of Satan’s delusions. She describes how “the whole world was on board” this train, bound for destruction (Early Writings, p. 88, 1882). Those on board had been deceived by Satan, who appeared as a figure of light, leading them into strong delusion. In contrast, God’s people were traveling a narrow path, “bound together by the truth” and being sealed for salvation (Early Writings, pp. 88-89, 1882). This imagery underscores the importance of separating from worldly alliances and remaining steadfast in faith. The Bible also highlights this through “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” (Matthew 7:13, KJV) and “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:14, KJV). “The world is bound up in bundles, bound in confederacies, and the very work that men are doing Satan will do for them” (Manuscript Releases, vol. 19, p. 243, 1990). “Satan is working by every conceivable device to keep in his own ranks those who should be in God’s army” (Selected Messages, vol. 2, p. 143, 1958). The sealing work of the third angel is underway, and we must ensure they are not caught in the snares of Satan’s confederacies.

The unions of this world are dangerous because they disregard God’s law, preventing their members from keeping the Ten Commandments. Sr. White explains that those who join these unions are guilty of violating the Decalogue because they pledge themselves to support organizations that limit the freedom of others (Selected Messages, vol. 2, pp. 143-144, 1958). Moreover, these unions bring about a time of trouble, as foretold in prophecy. Sr. White writes, “The trades unions will be one of the agencies that will bring upon this earth a time of trouble such as has not been since the world began” (Selected Messages, vol. 2, p. 142, 1958). The Bible also highlights this through “Thou shalt have no other gods before me” (Exodus 20:3, KJV) and “Remember the sabbath day, to keep it holy” (Exodus 20:8, KJV). “In the unions that are formed, there is to be no breaking of the law of God” (Letter 26, 1903). “Unionism has revealed what it is by the spirit that it has manifested. It is controlled by the cruel power of Satan” (Manuscript Releases, vol. 4, p. 78, 1990). This coming crisis should prompt God’s people to avoid participation in these unions and to prepare for the events that will soon come with overwhelming force.

Trade unions, monopolies, and secret societies present a significant spiritual danger to us. These organizations are aligned with Satan’s efforts to deceive the world and oppose God’s law. Sr. White’s warnings urge God’s people to separate from these worldly alliances and focus on preparing for Christ’s return. By remaining vigilant and refusing to join these confederacies, the community can preserve their faith and stay true to God’s commandments. The Bible also highlights this through “Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity” (Psalm 64:2, KJV) and “My son, if sinners entice thee, consent thou not” (Proverbs 1:10, KJV). “It is not safe for the Lord’s workers to take part in worldly entertainments or to unite with the world in confederacies” (Evangelism, p. 240, 1946). “The line of demarcation between the professed people of God and the world must now be distinctly marked” (Testimonies for the Church, vol. 5, p. 81, 1882). As we explore the dangers of secret societies, how do these organizations conflict with a life of devotion to Christ and the truth revealed in Scripture?

CHOOSE GOD OVER SECRETS!

JOSHUA 24:15 (KJV): “And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.”

The Bible and Spirit of Prophecy clarify that those who follow Christ cannot be united with secret societies like the Freemasons or otherworldly associations. These connections distract individuals from the truth, leading them into spiritual darkness. As the Bible says in 2 Corinthians 6:17-18, “Come out from among them, and be ye separate.” (Selected Messages, vol. 2, p. 140, 1958). The Bible also highlights this through “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light” (Ephesians 5:8, KJV) and “Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness” (1 Thessalonians 5:5, KJV). “Those who stand under the bloodstained banner of Prince Immanuel cannot be united with the Free Masons or with any secret organization” (Selected Messages, vol. 2, p. 140, 1958). “The seal of the living God will not be placed upon anyone who maintains such a connection after the light of truth has shone upon his pathway” (Selected Messages, vol. 2, p. 140, 1958). This separation from worldly influences is vital for maintaining a strong connection with God, as the influence of these societies can pull us away from their faith and lead the community toward compromise.

One major concern about secret societies is their detrimental effect on the soul. While these organizations may appear to offer some good, the mingling of error with truth weakens the spiritual foundation of their members. The Word of God, which should be the sustenance of our spiritual life, is replaced by the values and principles of the world. As Sr. White explains, “Spiritual life must be sustained by communion with Christ through His Word” (Selected Messages, vol. 2, p. 125, 1958). The mind should dwell on Christ’s teachings, not man’s vain traditions. Without God’s truth controlling the heart, individuals are left spiritually powerless, unable to resist temptation or transform their character. The Bible also highlights this through “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11, KJV) and “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105, KJV). “If Christians would earnestly search the Scriptures, more hearts would burn with the vivid truths therein revealed” (Selected Messages, vol. 2, p. 125, 1958). “The Scriptures are to be the guide in our daily lives” (Selected Messages, vol. 2, p. 126, 1958).

Moreover, Christians are called to uphold the law of God as their standard of character. This commitment is incompatible with the vows and allegiances often demanded by secret societies, which unite us with those who do not follow God’s truth. Sr. White warns that “it is impossible for those who make that law the rule of life to unite in confidence and cordial brotherhood with those who turn the truth of God into a lie” (Selected Messages, vol. 2, p. 127, 1958). The differences between those serving God and those serving the world are too significant to reconcile. As James 4:4 reminds us, friendship with the world is enmity with God. The Bible also highlights this through “Know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God” (James 4:4, KJV) and “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (James 1:27, KJV). “The Lord has a controversy with His professed people in these last days” (Selected Messages, vol. 2, p. 127, 1958). “In this controversy the whole world will be engaged” (Selected Messages, vol. 2, p. 127, 1958). The community must follow Christ wholeheartedly, forsaking all that would cause division in their allegiance.

Christians who join secret societies or otherworldly associations are damaging their spiritual walk and misleading others. These connections cause a gradual confirmation to worldly standards, leading to a loss of love for God and spiritual blindness. Sr. White poignantly states that “just to the degree that the spirit of the world dwells in our heart, it will control our life” (Selected Messages, vol. 2, p. 128, 1958). This spiritual dullness leaves the individual thirsting for worldly pleasures rather than for the bread of life. The Bible also highlights this through “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17, KJV) and “But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins” (2 Peter 1:9, KJV). “When the love of the world takes possession of the heart and becomes a ruling passion, confidence in God or in the church is destroyed” (Selected Messages, vol. 2, p. 128, 1958). “There is danger of their being so affected by worldly plans and methods that they will lose all relish for the doctrine of the truth” (Selected Messages, vol. 2, p. 128, 1958). Therefore, we are called to separate from these influences and remain faithful to God’s commandments, ensuring that their love for God remains strong and that they do not become entangled in the world’s snares.

As God calls His people to separate from the world, this distinction must also be visible in the way we present ourselves. God has historically marked His people through their dress, symbolizing their identification as a set-apart people. The ribbon of blue, a biblical symbol, serves as a reminder of our call to holiness and obedience.

“For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:20, KJV).

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PEOPLE OF THE BOOK

CALL TO SEPARATE: RIBBON OF BLUE

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