“For the Son of man is come to seek and to save that which was lost.” (Luke 19:10, KJV)

ABSTRACT

This article delves into the infinite value of the human soul and the dire problem of sin that separates humanity from God, highlighting the immeasurable love that prompted the eternal plan of salvation centered on Christ’s sacrifice on the cross. It examines the humiliating journey along the Via Dolorosa, Simon of Cyrene’s unexpected role and subsequent conversion, the disciples’ profound despair rooted in misunderstood expectations, the crucifixion as the ultimate sin offering, the seven utterances from the cross as revelations of divine character, the symbolic events signaling the end of the old sacrificial system, the universal repercussions that vindicated God’s character and exposed Satan’s deception, the two-phase atonement process extending from the cross to Christ’s heavenly intercession, and the transformative call for the community to live as living sacrifices in response to Calvary’s love.

ETERNAL VALUE UNVEILED!

There is a calculus that defies all human economy, a valuation that renders the accumulated wealth of civilizations worthless. “All the riches of the world are not of sufficient value to redeem one perishing soul”. This single, staggering statement sets the stage for the greatest drama in the history of the cosmos. It is a story that begins not on a dusty hill outside Jerusalem, but in the silent chasm that opened between a perfect Creator and his fallen creation. The problem was absolute. Humanity found itself in a “pit of sin in which we are sunken,” possessing hearts that were evil and which it could not change on its own. The trajectory was terminal; a race left to itself “must perish”. This was not a minor flaw to be corrected but a fatal condition, a state of being that made humanity “unfit for the pure goodness and love of God’s presence”. Scripture affirms this depth of helplessness when it declares, “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9, KJV). In a similar vein, “For all have sinned, and come short of the glory of God” (Romans 3:23, KJV). As Ellen G. White wrote, souls are of such value that “angels marvel that we give so little attention to the salvation of souls” (Testimonies for the Church, vol. 4, p. 118, 1885), underscoring the divine perspective on our worth. Through inspired counsel we are told, “One soul is of infinite value; for Calvary speaks its worth” (Review and Herald, May 17, 1887), emphasizing how the cross quantifies this eternal significance. The inspired pen notes, “In comparison to the number that reject the truth, those that receive it will be very small, but one soul is of more value than worlds beside. We must not become discouraged, although our work does not seem to bring large returns” (Letter 1, 1875), reminding us of the disproportionate worth in heaven’s eyes. A passage from Manuscript Releases reminds us, “You may ask, What is the value of one soul? I will point you to Calvary” (Manuscript Releases, vol. 5, p. 277, 1990), directing all valuation back to the sacrifice made. The sheer helplessness of humanity magnifies the need for divine intervention. But what infinite love could bridge this impassable gulf?

LOVE’S INFINITE PLAN!

Into this desperate silence stepped a love described as “immeasurable, infinite”. The plan of salvation was not a hastily conceived contingency but the ultimate expression of this eternal love. The cross of Christ became the one, singular hope for a race that had “willed to sin”. It stands as the central, indispensable link uniting God with humanity, the only bridge across an impassable gulf. Without it, there is “no connection with the Father… no hope for the transgressor in the day of judgment”. Every hope of the human race, past, present, and future, hangs upon that rugged wooden beam. This was not an accident of history, a political execution gone wrong. It was a divine appointment, an event foretold through the mouths of all the prophets, who testified beforehand that the Christ must suffer. The grandeur of this solution can only be grasped when the sheer gravity of the problem is fully comprehended. The value of the cross is directly proportional to the helplessness of man and the power of sin; to understand one is to magnify the other. Revealing His redemptive purpose, God promises, “I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15, KJV). Moreover, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8, KJV). In The Desire of Ages we read, “The plan by which alone man’s salvation could be secured, involved all heaven in its infinite sacrifice” (The Desire of Ages, p. 22, 1898), illustrating the heavenly investment in our rescue. A passage from Patriarchs and Prophets reminds us, “The plan of redemption was not an afterthought, a scheme formulated after the fall of Adam” (Patriarchs and Prophets, p. 63, 1890), affirming its preordained nature. The inspired pen notes, “The purpose and plan of grace existed from all eternity. Before the foundation of the world it was according to the determinate counsel of God that man should be created and endowed with power to do the divine will. The fall of man, with all its consequences, was not hidden from the Omnipotent. Redemption was not an after thought, a plan formulated after the fall of Adam, but an eternal purpose, suffered to be wrought out for the blessing, not only of this atom of a world, but for the good of all the worlds that God had created” (The Signs of the Times, February 13, 1893), expanding on its timeless scope. Through inspired counsel we are told, “The broken law of God demanded the life of the sinner. In all the universe there was but one who could, in behalf of man, satisfy its claims. Since the divine law is as sacred as God Himself, only one equal with God could make atonement for its transgression. None but Christ could redeem fallen man from the curse of the law and bring him again into harmony with Heaven. Christ would take upon Himself the guilt and shame of sin—sin so offensive to a holy God that it must separate the Father and His Son. Christ would reach to the depths of misery to rescue the ruined race” (Patriarchs and Prophets, p. 63, 1890), detailing the divine necessity behind it. This eternal plan reveals God’s unwavering commitment to our redemption. How did this love manifest in Christ’s journey to the cross?

VIA DOLOROSA’S HEAVY BURDEN!

The path to Golgotha, the Via Dolorosa, was a theater of humiliation. The Creator of worlds, the one through whom all things were made, was paraded through the streets of His own creation as a condemned criminal. He was physically broken, “weak and faint from weariness, pain, and loss of blood” from the scourging He had already endured. The heavy cross, the instrument of His own execution, was laid upon His shoulders. The weight was too much for His depleted human frame. Three times He collapsed beneath the burden, His body giving way but His will remaining fixed. This profound physical weakness was the outward sign of a deeper theological reality. The one who existed in the very “form of God” had voluntarily “emptied himself,” setting aside the prerogatives of deity to take on the “form of a servant”. He humbled Himself to the ultimate degree, becoming obedient to the point of a shameful death. In this state, His visage was “marred more than any man,” a fulfillment of the ancient prophecy of Isaiah, a sight so shocking that many were astonished at Him. Christ endures such suffering, as foretold, “He is despised and rejected of men; a man of sorrows, and acquainted with grief” (Isaiah 53:3, KJV). Furthermore, “Surely he hath borne our griefs, and carried our sorrows” (Isaiah 53:4, KJV). The inspired pen notes, “In His humanity Christ partook of our infirmities” (Selected Messages, book 3, p. 134, 1980), highlighting His full participation in our frailty. Through inspired counsel we learn, “He took upon Himself the infirmities and bore the sorrows of humanity” (The Ministry of Healing, p. 17, 1905), showing empathy in action. Sr. White emphasized, “Never will it be forgotten that He whose power created and upheld the unnumbered worlds through the vast realms of space, the Beloved of God, the Majesty of heaven, He whom cherub and shining seraph delighted to adore—humbled Himself to uplift fallen man; that He bore the guilt and shame of sin, and the hiding of His Father’s face, till the woes of a lost world broke His heart and crushed out His life on Calvary’s cross” (Our Father Cares, p. 377, 1991), capturing the cosmic humility. A prophetic voice shared, “The spotless Son of God hung upon the cross, His flesh lacerated with stripes; those hands so often reached out in blessing, nailed to the wooden bars; those feet so tireless on ministries of love, spiked to the tree; that royal head pierced by the crown of thorns; those quivering lips shaped to the cry of woe. And all that He endured—the blood drops that flowed from His head, His hands, His feet, the agony that racked His frame, and the unutterable anguish that filled His soul at the hiding of His Father’s face—speaks to each child of humanity, declaring, It is for thee that the Son of God consents to bear this burden of guilt; for thee He spoils the domain of death, and opens the gates of Paradise. He who stilled the angry waves and walked the foam-capped billows, who made devils tremble and disease flee, who opened blind eyes and called forth the dead to life,—offers Himself upon the cross as a sacrifice, and this from love to thee. He, the Sin Bearer, endures the wrath of divine justice, and for thy sake becomes sin itself” (The Desire of Ages, p. 755, 1898), vividly portraying the personal cost. Christ’s humility exemplifies the depths to which divine love descends. Who unexpectedly entered this scene of suffering?

CYRENE’S CROSS CARRIER!

Into this scene of divine abasement walked a stranger. Simon, a man from Cyrene, was simply coming in from the country when he met the throng. He was an outsider, hearing the “taunts and ribaldry of the crowd” and the contemptuous shouts of “Make way for the King of the Jews!”. He was not a disciple; in fact, while his sons were part of the community, he himself was not. As he stopped, astonished at the scene and expressing a flicker of compassion, the Roman soldiers, frustrated by their prisoner’s inability to proceed, seized him. They placed the rough-hewn cross upon his shoulders, compelling him to carry the burden for the failing Christ. Scripture highlights such unexpected roles, stating, “Bear ye one another’s burdens, and so fulfil the law of Christ” (Galatians 6:2, KJV). Likewise, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28, KJV). Ellen G. White described, “Simon had heard of Jesus… but he had felt no interest in Him” (The Desire of Ages, p. 742, 1898), setting the stage for his transformation. A prophetic voice shared, “The cross he was forced to bear became the means of his conversion” (The Desire of Ages, p. 742, 1898), revealing the providential twist. Sr. White emphasized, “The cross of Christ will be the science and the song of the redeemed through all eternity” (The Great Controversy, p. 651, 1911), linking Simon’s experience to eternal themes. Through inspired counsel we are told, “We are not crucified with Christ except we are one with Him in the crucifixion. He must be identified with us in the cross; for it is His” (The Cross of Christ, p. 35, 1889), explaining the spiritual union. This forced act became a pivotal moment in Simon’s life. What profound change did this encounter bring?

TRANSFORMED BY THE CROSS!

What began as a moment of forced conscription became the means of his conversion. This unwilling encounter with the cross led to a willing acceptance of discipleship. The experience transformed him. “The bearing of the cross to Calvary was a blessing to Simon, and he was ever after grateful for this providence. It led him to take upon himself the cross of Christ from choice, and ever cheerfully stand beneath its burden”. His journey is the gospel in miniature. It demonstrates a profound spiritual principle: proximity to Christ’s suffering, even when involuntary, possesses a transformative power. Salvation can begin not with a polished doctrinal presentation, but with the simple, shared experience of bearing a burden. Simon’s story shifts the focus from purely intellectual persuasion to the power of experiential discipleship, where sharing in the cross of Christ leads to a personal relationship with Him. God transforms hearts, as seen in, “A new heart also will I give you, and a new spirit will I put within you” (Ezekiel 36:26, KJV). Additionally, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17, KJV). In Steps to Christ we find, “The cross of Calvary challenges, and will finally vanquish every earthly and hellish power” (Steps to Christ, p. 104, 1892), portraying its conquering force. Sr. White emphasized, “The cross of Christ will be the science and the song of the redeemed through all eternity” (The Great Controversy, p. 651, 1911), echoing the lasting melody of change. The inspired pen notes, “The cross of Calvary, while it declares the law immutable, proclaims to the universe that the wages of sin is death” (The Great Controversy, p. 503, 1911), tying transformation to cosmic truths. A passage from The Desire of Ages reminds us, “Upon Christ as our substitute and surety was laid the iniquity of us all. He was counted a transgressor, that He might redeem us from the condemnation of the law. The guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation. All His life Christ had been publishing to a fallen world the good news of the Father’s mercy and pardoning love. Salvation for the chief of sinners was His theme. But now with the terrible weight of guilt He bears, He cannot see the Father’s reconciling face. The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by man. So great was this agony that His physical pain was hardly felt” (The Desire of Ages, p. 753, 1898), deepening the understanding of the cross’s power. This conversion illustrates the cross’s enduring impact. How did the disciples experience this event differently?

DISCIPLES’ SHATTERED DREAMS!

For the followers of Jesus, the journey to Calvary was the death of a dream. Their emotional state stood in stark, tragic contrast to the jubilant scene just days earlier. During the triumphal entry, they had followed Him with shouts of “Hosanna,” strewing their garments and palm branches in His path, fully believing He was about to “take the kingdom and reign a temporal prince over Israel”. Their hopes were pinned to an earthly throne, a political deliverance from Rome. Human expectations often falter, as Scripture warns, “There is a way which seemeth right unto a man, but the end thereof are the ways of death” (Proverbs 14:12, KJV). Moreover, “Trust in the Lord with all thine heart; and lean not unto thine own understanding” (Proverbs 3:5, KJV). Ellen G. White observed, “The disciples had indulged in dreams of earthly glory” (The Desire of Ages, p. 379, 1898), exposing their misplaced ambitions. A passage from The Acts of the Apostles reminds us, “They looked for Him to set up His kingdom on earth” (The Acts of the Apostles, p. 30, 1911), highlighting the temporal focus. Sr. White noted, “The cross seemed to the disciples a complete overthrow of all their hopes” (The Desire of Ages, p. 772, 1898), capturing their disillusionment. Through inspired counsel we are told, “The disciples had indulged in dreams of earthly glory” (The Desire of Ages, p. 379, 1898), reiterating the human error. The community’s dashed expectations highlight the gap between divine and human plans. What deeper lesson did their despair reveal?

FAITH’S FIERCE TEST!

Now, that hope lay shattered on the cobblestones of Jerusalem. Their prospects were “blighted”. They followed their disgraced and humbled Master not with rejoicing, but “with hearts stricken with fear and despair”. The cross, in their eyes, was not a symbol of victory but the ultimate emblem of failure. Their profound despair was a direct result of their theological misunderstanding. They were grieving the loss of an earthly kingdom, completely missing the spiritual victory that was being won. Even Mary, His mother, was overcome with an anguish “almost beyond endurance.” Her heart fainted within her to such a degree that the disciples, in a final act of mercy, “bore her from the scene, that she might not hear the crashing of the spikes as they were driven through the bone and muscle of His tender hands and feet”. Their fainting hearts and shattered hopes underscore a critical lesson: faith is often tested most severely when God’s methods contradict human expectations. They saw only defeat, blind to the fact that the very instrument of their despair was the means by which a universe would be saved. Trials refine us, as expressed in, “My brethren, count it all joy when ye fall into divers temptations” (James 1:2, KJV). Further, “That the trial of your faith, being much more precious than of gold that perisheth” (1 Peter 1:7, KJV). Through inspired counsel, “The cross seemed to the disciples a complete overthrow of all their hopes” (The Desire of Ages, p. 772, 1898), illustrating the apparent failure. Sr. White wrote, “God’s ways are not our ways” (Testimonies for the Church, vol. 5, p. 699, 1889), contrasting divine wisdom. The inspired pen notes, “The cross of Christ will be the science and the song of the redeemed through all eternity. In Christ glorified they will behold Christ crucified” (Our Father Cares, p. 377, 1991), promising future revelation. A prophetic voice shared, “And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power” (Our Father Cares, p. 377, 1991), turning test into testimony. This misunderstanding amplifies the triumph hidden in apparent defeat. What sacred stage did Golgotha become?

REDEMPTION’S GRAND THEATER!

Golgotha—“the place of a skull”—became the most sacred stage in the universe. Here, the antitype met the type, and the shadows of the sanctuary service gave way to the blinding reality of the Lamb of God. The ultimate fulfillment arrives, as prophesied, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29, KJV). Also, “He was wounded for our transgressions, he was bruised for our iniquities” (Isaiah 53:5, KJV). Ellen G. White affirmed, “The spotless Son of God hung upon the cross” (Patriarchs and Prophets, p. 64, 1890), marking the climax of prophecy. The inspired pen conveys, “Calvary stands as a memorial of the amazing sacrifice required to atone for the transgression of the divine law” (The Great Controversy, p. 652, 1911), eternalizing the event. Sr. White emphasized, “The cross of Christ will be the science and the song of the redeemed through all eternity” (The Great Controversy, p. 651, 1911), making it central to praise. A passage from The Desire of Ages reminds us, “Type has met antitype in the death of God’s Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living way is prepared for all. No longer need sinful, sorrowing humanity await the coming of the high priest. Henceforth the Saviour was to officiate as priest and advocate in the heaven of heavens. It was as if a living voice had spoken to the worshipers: There is now an end to all sacrifices and offerings for sin. The Son of God is come according to His word, ‘Lo, I come (in the volume of the Book it is written of Me,) to do Thy will, O God.’ ‘By His own blood’ He entereth ‘in once into the holy place, having obtained eternal redemption for us.’ Hebrews 10:7; 9:12” (The Desire of Ages, p. 757, 1898), signaling the shift to reality. This moment marks the convergence of prophecy and reality. How did the crucifixion fulfill the sin offering?

LAMB ON THE ALTAR!

The act of crucifixion was the final, perfect sacrifice. The gruesome details—the hammer and nails, the spikes driven through “tender hands and feet” —were not random acts of cruelty but the necessary fulfillment of a divine plan. This was the ultimate sin offering. For centuries, the repentant Israelite had laid his hand upon the head of a spotless lamb, symbolically transferring his guilt to the substitute. Now, on Calvary, that ritual found its ultimate meaning as the “LORD has laid on Him the iniquity of us all”. Christ, the innocent, died for the guilty, the just for the unjust. He “himself bore our sins in his body on the cross”. The blood that flowed from His wounds was the reality to which all the blood of bulls and goats had pointed for millennia. That blood, and that blood alone, could obtain “eternal redemption”. He meekly submitted, needing no one to force His arms upon the cross, while the thieves beside Him cursed their executioners. In this moment, He was not just a man dying; He was the Lamb of God, slain for the sins of the world. Sacrifice achieves redemption, as stated, “Without shedding of blood is no remission” (Hebrews 9:22, KJV). Similarly, “In whom we have redemption through his blood, the forgiveness of sins” (Ephesians 1:7, KJV). A prophetic voice declared, “Christ was treated as we deserve, that we might be treated as He deserves” (The Desire of Ages, p. 25, 1898), defining substitution. Sr. White noted, “The blood of Jesus Christ cleanses us from all sin” (Testimonies for the Church, vol. 1, p. 347, 1868), affirming its cleansing power. The inspired pen conveys, “And now the Lord of glory was dying, a ransom for the race. In yielding up His precious life, Christ was not upheld by triumphant joy. All was oppressive gloom. It was not the dread of death that weighed upon Him. It was not the pain and ignominy of the cross that caused His inexpressible agony. Christ was the prince of sufferers; but His suffering was from a sense of the malignity of sin, a knowledge that through familiarity with evil, man had become blinded to its enormity. Christ saw how deep is the hold of sin upon the human heart, how few would be willing to break from its power. He knew that without help from God, humanity must perish, and He saw multitudes perishing within reach of abundant help” (The Desire of Ages, p. 752, 1898), revealing the inner torment. Through inspired counsel we are told, “The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster” (Gospel Workers, p. 315, 1915), centering all doctrine here. The cross embodies perfect substitution. What profound lessons did Christ’s words from the cross teach?

SALVATION’S SEVEN WORDS!

From the cross, Christ spoke seven times. These were not the delirious ramblings of a dying man but a symphony of salvation, each utterance a profound theological lesson revealing the character of God and the nature of His redemptive work. Divine words carry power, as seen in, “The words that I speak unto you, they are spirit, and they are life” (John 6:63, KJV). Moreover, “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35, KJV). Ellen G. White explained, “From the cross of Calvary, Christ calls for an unreserved consecration” (Review and Herald, September 13, 1881), demanding full response. In Education we read, “The words from the cross are full of deep meaning” (Education, p. 263, 1903), inviting profound study. Sr. White emphasized, “The words from the cross are full of deep meaning” (Education, p. 263, 1903), reinforcing their significance. A prophetic voice shared, “In genuine, saving faith, there is trust in God, through the belief in the great atoning sacrifice made by the Son of God on Calvary. In Christ, the justified believer beholds his only hope and deliverer. Belief may exist without trust, but confidence born of trust cannot exist without faith. Every sinner brought to a knowledge of the saving power of Christ, will make manifest this trust in greater degree as he advances in experience” (The Signs of the Times, November 3, 1890), linking words to faith. These utterances illuminate redemption’s depths. How did the prayer of forgiveness exemplify love for enemies?

FORGIVENESS PRAYER ECHOES!

A Prayer of Forgiveness: As the spikes were driven, He prayed, “Father, forgive them; for they know not what they do”. This was not a plea for His own deliverance but an intercession for His murderers. It was a love that transcended unimaginable agony, fulfilling the highest command to love one’s enemies and setting the standard for every member of the community who would ever face persecution. Forgiveness flows from God, as commanded, “Bless them that curse you, and pray for them which despitefully use you” (Luke 6:28, KJV). Also, “Be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32, KJV). Sr. White wrote, “The prayer of Christ for His enemies embraced the world” (The Desire of Ages, p. 745, 1898), extending mercy universally. A thematic insight reveals, “Forgiveness is the garment which Christ has thrown around us” (Thoughts From the Mount of Blessing, p. 114, 1896), clothing us in grace. The inspired pen notes, “The prayer of Christ for His enemies embraced the world” (The Desire of Ages, p. 745, 1898), reaffirming its scope. Through inspired counsel we are told, “The sacrifice of Christ is sufficient; He made a whole, efficacious offering to God; and human effort without the merit of Christ, is worthless. We not only dishonor God by taking this course but we destroy our present and future usefulness. A failure to appreciate the value of the offering of Christ, has a debasing influence; it blights our expectations, and makes us fall short of our privileges; it leads us to receive unsound and perilous theories concerning the salvation that has been purchased for us at infinite cost. The plan of salvation is not understood to be that through which divine power is brought to man in order that his human effort may be wholly successful” (Selected Messages Book 3, p. 190, 1980), warning against undervaluing it. This intercession models divine mercy. What hope did the promise to the thief offer?

PARADISE PROMISE GIVEN!

A Promise of Paradise: The dialogue with the two thieves crucified with Him became a masterclass in justification by faith. Both initially reviled Him. But one, under the conviction of the Holy Spirit, had a change of heart. He rebuked his companion, acknowledged his own guilt, and declared Christ’s innocence. Then, in a moment of desperate faith, he pleaded, “Lord, remember me when thou comest into thy kingdom”. The answer was immediate and absolute: “Verily I say unto thee today, Thou shalt be with me in paradise”. This man, a criminal with no good works to his name, was saved in his final moments. His salvation was not based on a lifetime of service but on a simple, penitent faith in a dying Saviour. It was a powerful testament that salvation is a gift of grace, available to any who will receive it, regardless of their past. Faith justifies, as affirmed, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1, KJV). Further, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8, KJV). Ellen G. White highlighted, “The thief upon the cross offered Christ a royal faith” (Review and Herald, April 26, 1892), honoring his belief. Through inspired counsel, “In that last moment, faith sprang up in his heart” (The Desire of Ages, p. 750, 1898), showing sudden grace. Sr. White emphasized, “The thief upon the cross offered Christ a royal faith” (Review and Herald, April 26, 1892), praising its quality. A passage from Selected Messages reminds us, “The faith that justifies always produces first true repentance, and then good works, which are the fruit of that faith. There is no saving faith that does not produce good fruit. God gave Christ to our world to become the sinner’s substitute. The moment true faith in the merits of the costly atoning sacrifice is exercised, claiming Christ as a personal Saviour, that moment the sinner is justified before God, because he is pardoned” (Selected Messages Book 3, p. 303, 1980), explaining the process. Grace triumphs over a sinful past. How did Christ show care amid agony?

CARE PROVISION MADE!

A Provision of Care: Looking down at His grieving mother, Mary, and the beloved disciple John, He said, “Woman, behold thy son!” and to John, “Behold thy mother!”. Even while bearing the sins of the world, His heart was moved with filial love. He made provision for His mother’s earthly care, demonstrating that divine love does not negate human responsibility but perfects it. He provided a perfect example of honoring one’s parents, even in the throes of death. Honor reflects love, as instructed, “Honour thy father and thy mother: that thy days may be long upon the land” (Exodus 20:12, KJV). Likewise, “Children, obey your parents in the Lord: for this is right” (Ephesians 6:1, KJV). Sr. White described, “Amid the awful darkness, apparently forsaken of God, Christ had drained the last dregs in the cup of human woe” (The Desire of Ages, p. 756, 1898), yet still cared. A literary reference notes, “His thoughts turned to His mother” (The Desire of Ages, p. 752, 1898), showing tender focus. The inspired pen conveys, “Amid the awful darkness, apparently forsaken of God, Christ had drained the last dregs in the cup of human woe” (The Desire of Ages, p. 756, 1898), amid which love persisted. Through inspired counsel we are told, “His thoughts turned to His mother” (The Desire of Ages, p. 752, 1898), prioritizing family. Filial duty endures in crisis. What did the cry of abandonment signify?

ABANDONMENT CRY RESOUNDS!

A Cry of Abandonment: At the ninth hour, as a supernatural darkness enveloped the land, Christ cried out with a loud voice, “My God, my God, why hast thou forsaken me?”. This was the theological climax of the atonement. The darkness that covered the land from noon to three o’clock was not a natural eclipse; it was an external symbol of the profound spiritual reality taking place. In that moment, Christ was bearing the full, crushing weight of the sins of the world. He was experiencing the separation from God that is the ultimate consequence of sin. It was not merely physical pain that He endured; it was the sense of the “Father’s wrath upon Him as man’s substitute” that “broke the heart of the Son of God”. He feared this separation was to be eternal, feeling the anguish that the lost sinner will feel when mercy no longer pleads. It is in this cry that the doctrine of substitutionary atonement finds its most powerful expression. He was “treated as we deserve, that we might be treated as He deserves”. Separation bears sin’s wage, as written, “The wages of sin is death; but the gift of God is eternal life” (Romans 6:23, KJV). Additionally, “For he hath made him to be sin for us, who knew no sin” (2 Corinthians 5:21, KJV). Ellen G. White conveyed, “The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by man” (The Great Controversy, p. 591, 1911), expressing inexpressible pain. The inspired pen states, “God suffered with His Son” (The Desire of Ages, p. 753, 1898), sharing the divine grief. Sr. White emphasized, “Satan with his fierce temptations wrung the heart of Jesus. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father’s acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God” (The Desire of Ages, p. 753, 1898), detailing the fear. A prophetic voice shared, “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross” (The Great Controversy, p. 489, 1911), connecting cry to ministry. Atonement’s core is substitution. What humanity did the thirst statement affirm?

HUMANITY’S THIRST DECLARED!

A Statement of Humanity: The simple cry, “I thirst,” fulfilled prophecy and affirmed His complete identification with the human experience. He who was the Water of Life experienced the torment of physical thirst, entering fully into the suffering of the flesh. Identification completes incarnation, as noted, “For we have not an high priest which cannot be touched with the feeling of our infirmities” (Hebrews 4:15, KJV). Also, “Who in the days of his flesh… offered up prayers and supplications with strong crying” (Hebrews 5:7, KJV). Sr. White explained, “He, the Majesty of heaven, was suffering the keenest pangs of thirst” (Review and Herald, March 3, 1874), embodying human need. A prophetic voice added, “Christ thirsted for sympathy” (The Desire of Ages, p. 754, 1898), seeking connection. The inspired pen notes, “He, the Majesty of heaven, was suffering the keenest pangs of thirst” (Review and Herald, March 3, 1874), repeating the royal suffering. Through inspired counsel we are told, “Christ thirsted for sympathy” (The Desire of Ages, p. 754, 1898), longing for understanding. Suffering unites divine and human. What victory did the declaration proclaim?

VICTORY DECLARATION SHOUTED!

A Declaration of Victory: With His parting breath, He exclaimed, “It is finished”. This was not the sigh of a defeated victim but the triumphant shout of a conqueror. The battle had been won. The great plan of redemption was “triumphantly carried out”. In that moment, Satan’s kingdom was lost, and his character was unmasked before the universe. The work He came to do was accomplished. This was the supreme victory, the moment the war was won; the resurrection would be the celebration of that triumph. Triumph overcomes evil, as proclaimed, “Thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:57, KJV). Further, “I have overcome the world” (John 16:33, KJV). Ellen G. White proclaimed, “When Christ cried out, ‘It is finished,’ the unfallen worlds were made secure” (Review and Herald, January 5, 1886), securing creation. In The Great Controversy we read, “The death of Christ upon the cross made sure the destruction of him who has the power of death” (The Great Controversy, p. 502, 1911), defeating the enemy. Sr. White emphasized, “When Christ cried out, ‘It is finished,’ the unfallen worlds were made secure” (Review and Herald, January 5, 1886), echoing cosmic relief. A passage from The Great Controversy reminds us, “The death of Christ upon the cross made sure the destruction of him who has the power of death” (The Great Controversy, p. 502, 1911), confirming conquest. Redemption secures eternal victory. What trust did the committal word express?

SPIRIT COMMITTAL WORD!

A Word of Committal: Finally, He said, “Father, into thy hands I commend my spirit”. Having completed His mission, He willingly laid down His life, demonstrating that no one took it from Him. He had the power to lay it down and the power to take it up again, showing His divine authority even in the act of death. Surrender yields to God, as modeled, “Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth” (Psalm 31:5, KJV). Moreover, “No man taketh it from me, but I lay it down of myself” (John 10:18, KJV). Sr. White stated, “Having finished His work, He bowed His head and died” (Bible Echo, April 15, 1893), marking completion. Through inspired counsel, “In death He was a conqueror” (The Desire of Ages, p. 758, 1898), proclaiming victory. The inspired pen conveys, “Having finished His work, He bowed His head and died” (Bible Echo, April 15, 1893), noting the voluntary end. A prophetic voice shared, “In death He was a conqueror” (The Desire of Ages, p. 758, 1898), affirming power. Death bows to divine will. What events symbolized the sacrifice’s finality?

FINALITY’S SACRED SYMBOLS!

As Christ hung on the cross, two significant events occurred that symbolized the finality of His sacrifice. The Roman soldiers parted His garments among them, but for His tunic, which was woven in one piece without a seam, they cast lots. This act, a fulfillment of the prophecy in Psalm 22, symbolized the stripping away of His last vestiges of earthly dignity. More profoundly, at the moment of His death, the great veil of the temple, which separated the Holy Place from the Most Holy Place, was “rent in twain from top to bottom”. This was no human act. It was a divine declaration that the sacrificial system, with its types and shadows, was now finished. The way into the presence of God was now open to all, not through the blood of animals, but through the torn flesh and shed blood of Jesus Christ. Symbols confirm fulfillment, as foretold, “They part my garments among them, and cast lots upon my vesture” (Psalm 22:18, KJV). Also, “The veil of the temple was rent in twain from the top to the bottom” (Matthew 27:51, KJV). Ellen G. White described, “The rending of the veil showed that the Jewish sacrifices and ordinances would no longer be received” (Early Writings, p. 259, 1882), ending the old era. A passage from Patriarchs and Prophets reminds us, “Type had met antitype in the death of God’s Son” (Patriarchs and Prophets, p. 365, 1890), fulfilling shadows. Sr. White emphasized, “The rending of the veil showed that the Jewish sacrifices and ordinances would no longer be received” (Early Writings, p. 259, 1882), declaring closure. Through inspired counsel we are told, “Type had met antitype in the death of God’s Son” (Patriarchs and Prophets, p. 365, 1890), merging symbol and substance. These signs seal the new covenant. What universal impact did Christ’s death unleash?

HEAVEN’S AFTERSHOCK WAVES!

The death of Christ on Calvary was an event of such magnitude that its shockwaves reverberated through the highest heavens and to the farthest reaches of the universe. It was not merely about saving humanity; it was about resolving a cosmic conflict that had raged for ages. Universe watches redemption, as revealed, “Unto whom it was revealed, that not unto themselves, but unto us they did minister the things” (1 Peter 1:12, KJV). Additionally, “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God” (Ephesians 3:10, KJV). Sr. White affirmed, “The whole universe was watching with intense interest the closing scenes of the controversy” (The Great Controversy, p. 666, 1911), engaging all creation. The inspired pen notes, “Heaven viewed with grief and amazement Christ hanging upon the cross” (The Desire of Ages, p. 753, 1898), mixing sorrow and wonder. A prophetic voice shared, “The whole universe was watching with intense interest the closing scenes of the controversy” (The Great Controversy, p. 666, 1911), intensifying the gaze. Through inspired counsel we are told, “Heaven viewed with grief and amazement Christ hanging upon the cross” (The Desire of Ages, p. 753, 1898), evoking heavenly emotion. This event transcends earthly bounds. What lessons did the universe learn from Calvary?

UNIVERSE’S LESSON BOOK!

For the angels and the inhabitants of unfallen worlds, the cry “It is finished” held a “deep significance”. Our small, rebellious planet became “the lesson book of the universe”. The cross served two universal purposes. First, it was the ultimate vindication of God’s character. Satan had accused God of being a tyrant, His law arbitrary and impossible to keep. The cross proved that the “law of self-renouncing love is the law of life for earth and heaven”. It demonstrated that God’s government is not founded on compelling force, but on goodness, mercy, and love. Second, the cross served as the final, irrevocable unmasking of Satan. “Not until the death of Christ was the character of Satan clearly revealed” to the heavenly host. His deceptive claims were exposed as lies, and his cruel, selfish nature was laid bare. Any sympathy that might have lingered for him in the minds of unfallen beings was forever extinguished. In every soul saved by the grace of Christ, God’s character is vindicated anew before a cosmic audience, contributing another verse to the “science and their song” of the redeemed. Vindication silences accusations, as declared, “Who shall lay any thing to the charge of God’s elect? It is God that justifieth” (Romans 8:33, KJV). Further, “Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified” (Psalm 51:4, KJV). Ellen G. White emphasized, “The cross of Calvary, while it declares the law immutable, proclaims to the universe that the wages of sin is death” (The Great Controversy, p. 503, 1911), upholding justice. A prophetic voice taught, “Satan saw that his disguise was torn away” (The Great Controversy, p. 591, 1911), exposing deception. Sr. White noted, “The cross of Calvary, while it declares the law immutable, proclaims to the universe that the wages of sin is death” (The Great Controversy, p. 503, 1911), repeating the declaration. Through inspired counsel we are told, “Through the plan of salvation a larger purpose is to be wrought out even than the salvation of man and the redemption of the earth. Through the revelation of the character of God in Christ, the beneficence of the divine government would be manifested before the universe, the charge of Satan refuted, the nature and results of sin made plain, and the perpetuity of the law fully demonstrated. Satan had declared that the law of God was faulty, and that the good of the universe demanded a change in its requirement. In attacking the law, he thought to overthrow the authority of its Author, and gain for himself the supreme allegiance. But through the plan of salvation the precepts of the law were to be proved perfect and immutable, that at last one glory and love might rise to God throughout the universe, ascribing glory and honor and praise to him that sitteth upon the throne and to the Lamb forever and ever” (The Signs of the Times, February 13, 1893), broadening the scope. God’s justice and mercy harmonize eternally. How does the atonement extend beyond the cross?

SACRIFICE TO INTERCESSION!

Understanding the full scope of the atonement requires looking beyond the cross to the heavenly sanctuary. The understanding of this process is not a diminishing of the cross, but an exaltation of its ongoing power and efficacy. The atonement is best understood as a two-phase ministry. Intercession continues salvation, as illustrated, “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25, KJV). Also, “We have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1, KJV). Sr. White clarified, “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross” (The Great Controversy, p. 489, 1911), equating phases. Through inspired counsel, “Jesus pleads in our behalf His wounded hands, His bruised body” (The Great Controversy, p. 416, 1911), presenting evidence. The inspired pen notes, “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross” (The Great Controversy, p. 489, 1911), stressing necessity. A prophetic voice shared, “Jesus pleads in our behalf His wounded hands, His bruised body” (The Great Controversy, p. 416, 1911), visualizing advocacy. This ministry applies Calvary’s victory today. What was the atonement’s first phase?

SACRIFICIAL FIRST PHASE!

The first phase was the sacrificial offering on the cross. This was the foundational, all-sufficient act where Christ, as the Lamb of God, provided the perfect sacrifice for sin. On Calvary, He “bore the sins of the world, as the offering for sin”. This was a “once for all” event that paid the price for redemption and made salvation possible for all humanity. Once-for-all redeems, as confirmed, “By the which will we are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:10, KJV). Moreover, “Christ was once offered to bear the sins of many” (Hebrews 9:28, KJV). Ellen G. White stated, “The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster” (Gospel Workers, p. 315, 1915), unifying doctrine. A passage from The Acts of the Apostles reminds us, “Through the sacrifice made in our behalf, sins may be perfectly forgiven” (The Acts of the Apostles, p. 552, 1911), offering complete pardon. Sr. White emphasized, “The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster” (Gospel Workers, p. 315, 1915), centering faith. Through inspired counsel we are told, “Through the sacrifice made in our behalf, sins may be perfectly forgiven” (The Acts of the Apostles, p. 552, 1911), ensuring release. The cross provides the eternal foundation. What comprises the second phase?

PRIESTLY SECOND PHASE!

The second phase is the priestly application in the heavenly sanctuary. Following His ascension, Christ entered heaven to begin His work as our great High Priest. In this role, He is not offering another sacrifice, but is pleading the merits of the one perfect sacrifice He already made. He is our Intercessor and Advocate, applying the benefits of His shed blood to the repentant sinner who comes to God through Him. This ongoing ministry is what makes salvation an active, present reality for the community. The atonement, therefore, is not an event confined to a single day in history, but a dynamic process that began with the provision of the sacrifice and will culminate in the final cleansing of the sanctuary and the complete eradication of sin from the universe. The sanctuary doctrine does not replace the cross; it extends its power through time and space, bringing the benefits of that “once for all” sacrifice directly into the life of every member of the community. Christ ministers eternally, as described, “But this man, because he continueth ever, hath an unchangeable priesthood” (Hebrews 7:24, KJV). Likewise, “He ever liveth to make intercession for them” (Hebrews 7:25, KJV). Sr. White taught, “As the priest entered the most holy once a year to cleanse the earthly sanctuary, so Jesus entered the most holy of the heavenly, at the end of the 2300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation” (Early Writings, p. 253, 1882), outlining the timeline. The inspired pen asserts, “Christ is pleading for the church in the heavenly courts above” (The Desire of Ages, p. 834, 1898), advocating now. A prophetic voice shared, “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross” (The Great Controversy, p. 489, 1911), balancing acts. Through inspired counsel we are told, “As the priest entered the most holy once a year to cleanse the earthly sanctuary, so Jesus entered the most holy of the heavenly, at the end of the 2300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation” (Early Writings, p. 253, 1882), specifying entry. Atonement culminates in total victory. How does contemplating Calvary change us?

CALVARY’S TRANSFORMING VIEW!

To truly study the events of Calvary is not merely to accumulate historical facts or theological propositions; it is to be fundamentally changed. The cross is not an object for dispassionate analysis but a mirror that reveals the depths of God’s love and the reality of our own hearts. Reflection renews, as exhorted, “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image” (2 Corinthians 3:18, KJV). Further, “Looking unto Jesus the author and finisher of our faith” (Hebrews 12:2, KJV). Ellen G. White urged, “It would be well to spend a thoughtful hour each day in contemplation of the life of Christ” (The Desire of Ages, p. 83, 1898), recommending daily focus. A thematic attribution shares, “Let the cross of Christ be made the science of all education” (Testimonies for the Church, vol. 6, p. 60, 1901), elevating its study. Sr. White emphasized, “It would be well to spend a thoughtful hour each day in contemplation of the life of Christ” (The Desire of Ages, p. 83, 1898), promoting habit. Through inspired counsel we are told, “By beholding we become changed” (The Ministry of Healing, p. 492, 1905), promising transformation. The cross reshapes our entire being. What emotions does gazing at the cross awaken?

GAZE THAT TRANSFORMS!

A genuine contemplation of the cross is an active, transformative experience. “The contemplation of the matchless depths of a Saviour’s love should fill the mind, touch and melt the soul, refine and elevate the affections, and completely transform the whole character”. When the scenes of Calvary are kept fresh in the memory, there is no room for pride or self-worship to flourish. The world and its ambitions appear of little value when weighed against the “great price of man’s redemption”. Looking upon the crucified Redeemer awakens “tender, sacred, and lively emotions in the Christian’s heart,” leading to praise for God and the Lamb. This is the ultimate purpose of meditating on the cross: not just to know what Christ did, but to be remade in His image. Meditation yields praise, as inspired, “Let the word of Christ dwell in you richly in all wisdom” (Colossians 3:16, KJV). Also, “My meditation of him shall be sweet: I will be glad in the Lord” (Psalm 104:34, KJV). Sr. White encouraged, “As we meditate upon the perfections of the Saviour, we shall desire to be wholly transformed” (Steps to Christ, p. 89, 1892), igniting desire. In Ministry of Healing we read, “By beholding we become changed” (The Ministry of Healing, p. 492, 1905), stating the principle. The inspired pen notes, “The contemplation of the matchless depths of a Saviour’s love should fill the mind, touch and melt the soul, refine and elevate the affections, and completely transform the whole character” (Testimonies for the Church, vol. 2, p. 265, 1870), describing effects. A prophetic voice shared, “We want the transforming grace of God to take right hold of our thinking powers. We may think evil, we may continue to keep our minds upon objectionable things, but what does this do for us? It conforms our entire experience to that which we are looking upon. But by beholding Jesus we become changed into His likeness. The servant of the living God sees to some purpose. The eyes are sanctified, and the ears are sanctified, and those who will close their eyes and ears to evil will become changed” (Manuscript 17, 1894), urging focus. Character aligns with Christ’s likeness. What lifestyle does the cross demand?

SELF-DENIAL RESPONSE CALLS!

The cross issues an undeniable call to a life of self-denial. Christ’s own example of kenosis, of emptying Himself for the sake of others, becomes the pattern for the community. The first law of grace is to answer His call: “If any man will come after me, let him deny himself, and take up his cross daily, and follow me”. This is not a call to a life of joyless asceticism. Rather, it is the “surrender of self for the service of love to God and man”. It is the recognition that the old, self-centered life was crucified with Christ, and the new life is lived for Him who gave Himself for us. Denial brings life, as taught, “He that findeth his life shall lose it: and he that loseth his life for my sake shall find it” (Matthew 10:39, KJV). Moreover, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me” (Galatians 2:20, KJV). Ellen G. White warned, “Self-denial and the cross lie directly in the path of every follower of Christ” (Testimonies for the Church, vol. 2, p. 633, 1871), marking the way. A prophetic voice counseled, “The cross must be borne” (Review and Herald, December 18, 1888), commanding endurance. Sr. White emphasized, “It is the unpretending acts of daily self-denial, performed heartily and cheerfully, that God smiles upon. We should cherish love and forbearance, and should be a blessing to one another” (The Signs of the Times, February 13, 1893), valuing small acts. Through inspired counsel we are told, “Our efforts, our self-denial and perseverance, must be proportionate to the infinite value of the object of which we are in pursuit. Only by overcoming as Christ overcame shall we win the crown of life” (The Ministry of Healing, p. 455, 1905), proportioning effort. Surrender liberates the soul. What service does mercy inspire?

REASONABLE SACRIFICE SERVICE!

The only logical and heartfelt response to the infinite sacrifice of Christ is found in the apostle Paul’s appeal: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service”. The word “therefore” connects this command directly to the mercies of God, which are most fully displayed at the cross. Because Christ became a dead sacrifice for us, we are called to become living sacrifices to Him. Our sacrifice is “living” precisely because His was a dying one that purchased our life. It is “holy” because His blood cleanses us from all unrighteousness. It is “acceptable” because we are accepted in Him. Mercy demands response, as urged, “Present your bodies a living sacrifice, holy, acceptable unto God” (Romans 12:1, KJV). Also, “Ye are bought with a price: therefore glorify God in your body” (1 Corinthians 6:20, KJV). Sr. White exhorted, “Consecration of self to God is the only worthy response to His mercy” (Testimonies for the Church, vol. 9, p. 49, 1909), calling for dedication. In Counsels on Stewardship we read, “Our lives belong to Him who gave His life for us” (Counsels on Stewardship, p. 45, 1940), claiming ownership. The inspired pen notes, “Present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Testimony Treasures, vol. 2, p. 1090, 1949), quoting the appeal. A prophetic voice shared, “The Lord requires a living sacrifice of mind, soul, body, and strength. All that we have and are is to be given him, that we may answer his requirement, ‘Ye shall be holy unto the Lord’” (Healthful Living, p. 2165, 1897), specifying totality. Dedication honors the Redeemer. How does this sacrifice manifest daily?

LIVING SACRIFICE PRACTICED!

This life of living sacrifice is not an abstract ideal; it is intensely practical. It is expressed through faithfulness in our daily duties, recognizing that our time and talents belong to the one who paid for them. It is demonstrated through obedience to God’s commands, which is the tangible evidence of our love for Him. And it is lived out in practical love for our neighbor—a category that includes every member of the human family—as we seek to do good to all people. Our lives, bought with the precious blood of Christ, are no longer our own to do with as we please. Practice reveals faith, as shown, “If ye love me, keep my commandments” (John 14:15, KJV). Further, “Let your light so shine before men, that they may see your good works” (Matthew 5:16, KJV). Ellen G. White advised, “True obedience is the outworking of a principle within” (Patriarchs and Prophets, p. 591, 1890), internal to external. The inspired pen guides, “Love to man is the earthward manifestation of the love of God” (The Desire of Ages, p. 638, 1898), directing outward. Sr. White emphasized, “We are to give ourselves to the service of God, and we should seek to make the offering as nearly perfect as possible” (Christ in His Sanctuary, p. 221, 1969), striving for excellence. A passage from Testimony Treasures reminds us, “Present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Testimony Treasures, vol. 2, p. 1090, 1949), applying personally. Daily life glorifies the Savior.

MINISTRY’S SACRED EMBODIMENT!

Our ministry is the embodiment of this living sacrifice. It is the sacred work of reflecting the light of Calvary to those still in darkness. It is to cooperate with Christ in His ongoing work of saving the lost, to be moved, as He was, by an “inexpressible desire to win souls”. The view from Calvary—a view of immeasurable love, infinite sacrifice, and ultimate victory—must be the defining perspective of our life and our work. It is not just the message we carry; it is the life we live. Cooperation advances the gospel, as partnered, “We are labourers together with God” (1 Corinthians 3:9, KJV). Also, “Go ye therefore, and teach all nations” (Matthew 28:19, KJV). Sr. White inspired, “The highest honor that can be conferred upon human beings is to be laborers together with God” (Testimonies for the Church, vol. 9, p. 27, 1909), bestowing dignity. A prophetic voice urged, “Every true disciple is born into the kingdom of God as a missionary” (The Desire of Ages, p. 195, 1898), innate calling. The inspired pen notes, “A rich reward will be given to the true workers, who put all there is of them into the work. There is no greater bliss on this side of heaven than in winning souls to Christ. Joy fills the heart as the workers realize that this great miracle could never have been wrought by human agencies, but only through the One who loves souls ready to perish. The divine presence is close beside every true worker, making souls penitent. Thus the Christian brotherhood is formed. The worker and those worked for are touched with the love of Christ. Heart touches heart, and the blending of soul with soul is like the heavenly intercourse between ministering angels” (Manuscript 36, 1901), promising joy. Through inspired counsel we are told, “The greatest miracle that can be wrought is the conversion of the human heart. We need to be reconverted, losing sight of self and human ideas” (Manuscript Releases, vol. 4, p. 565, 1990), prioritizing change. Service fulfills redemption’s purpose.

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SELF-REFLECTION

How can I, in my personal devotional life, delve deeper into the truths of Christ’s sacrifice on the cross, allowing them to shape my character and priorities?

How can we adapt these profound themes of atonement and redemption to be understandable and relevant to diverse audiences, from seasoned community members to new seekers or those from different faith traditions, without compromising theological accuracy?

What are the most common misconceptions about the cross and its ongoing intercessory work in my community, and how can I gently but effectively correct them using Scripture and the writings of Sr. White?

In what practical ways can our local congregations and individual members become more vibrant beacons of truth and hope, living out the reality of Christ’s sacrifice and God’s plan of redemption?