ENVY: A CHRISTIAN REFLECTION

James 3:16 “For where envying and strife is, there is confusion and every evil work.”

ABSTRACT

This article delves into the endurance and faithfulness of God’s remnant, the destructive impact of envy as a root sin, strategies for conquering envy by walking in the Spirit, Abraham’s profound faith in divine promises, the eternal spiritual inheritance extended through Christ, the identity of Abraham’s true spiritual descendants by faith, and the call to live out these truths in unity and obedience.

ENVY’S HIDDEN PERIL!

The third angel’s message, found in Revelation 14:12, delivers a profound statement about the endurance and faithfulness of God’s people. These individuals keep God’s commandments, as emphasized by Revelation 22:14 and John 14:15, which clarify that love for Jesus is demonstrated through obedience. This is why Satan wages war against God’s faithful remnant (Revelation 12:17). The significance of keeping all the commandments is evident in James 2:10, which underscores that breaking even one part of the law is tantamount to breaking the whole law. Among these commandments is the often overlooked tenth commandment, which warns against coveting (Exodus 20:17). To covet means to desire something that belongs to another, and this desire, according to Patriarchs and Prophets, is the root of all sin: “The tenth commandment strikes at the very root of all sins, prohibiting the selfish desire, from which springs the sinful act” (White, 1890, p. 309). Another term for covetousness is envy, a feeling of discontent or resentment toward another’s possessions or achievements. The Bible supports this idea with Deuteronomy 7:9 Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations. Ellen G. White notes “Envy and jealousy are diseases which disorder all the faculties of the being” (Our High Calling, p. 234, 1961). Scripture also shows in 1 John 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. Sr. White states “Envy, malice, evil thinking, evilspeaking, covetousness—these are weights that the Christian must lay aside if he would run successfully the race for immortality” (The Acts of the Apostles, p. 312.1, 1911). As we explore the more profound implications of this commandment, it becomes clear that envy plays a significant role in the hearts of those drawn away from God. This leads us to the next question: where does envy come from, and how does it manifest in our lives?

ENVY’S DEADLY FORCE!

Song of Solomon 8:6 “Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.”

Envy is one of the most destructive emotions a person can harbor, profoundly affecting the individual’s spiritual and moral well-being. As outlined in the document, envy is not merely a negative feeling but a sin that leads to much greater evils. Envy originates from the sinful nature of humanity as supported by scripture and insightful commentary. Patriarchs and Prophets (p. 309) states that the tenth commandment “strikes at the very root of all sins” by addressing the selfish desires that lead to envy. This biblical assertion finds further evidence in James 3:16, which states, “For where envying and strife is, there is confusion and every evil work.” Envy has far-reaching consequences, corrupting the heart and leading to destructive actions such as hatred, division, and even death (Testimonies for the Church, vol. 5, p. 56). The Bible supports this with Galatians 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. Ellen G. White notes “The envious man shuts his eyes to the good qualities and noble deeds of others, and is occupied with contemplating their defects and failures” (Testimony Treasures, vol. 2, p. 78.2). Scripture also shows in James 3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. Sr. White states “Envy is not merely a perverseness of temper, but a distemper, which disorders all the faculties” (Testimony Treasures, vol. 2, p. 78.1). Therefore, the battle against envy is an internal struggle and a crucial part of spiritual growth. Overcoming envy is essential for a Christian, as it disrupts personal peace and hinders one’s relationship with God and others (Conflict and Courage, p. 79).

SPIRIT’S BOLD TRIUMPH!

Jeremiah 17:9 “The heart is deceitful above all things, and desperately wicked: who can know it?”

Envy is a natural human tendency, often arising from our carnal nature, as highlighted in James 4:5. It is an indicator of a heart still driven by earthly desires and not transformed by the Spirit (1 Corinthians 3:3). Scripture teaches that envy is neither divine nor heavenly; rather, it is earthly, sensual, and devilish in origin (James 3:14-15). The presence of envy leads to confusion and numerous other sins, as noted in James 3:16. While it may begin in secret, it eventually manifests outwardly, impacting both the envious person and others around them. Envy is listed among the sins that result in eternal separation from God, described as a characteristic of a mind void of judgment (Romans 1:28-32). Beyond the loss of eternal life, envy also corrodes a person’s spirit, causing emotional and spiritual decay, as stated in Proverbs 14:30, “envy is the rottenness of the bones.” Few things are more challenging to confront than envy, which Proverbs 27:4 declares to be more unbearable than wrath or anger. The Bible supports this with Proverbs 6:34 For jealousy is the rage of a man: therefore he will not spare in the day of vengeance. Ellen G. White notes “That which Satan plants in the heart—envy, jealousy, evil surmising, evil speaking, impatience, prejudice, selfishness, covetousness, and vanity—must be uprooted” (My Life Today, p. 195.4, 1952). Scripture also shows in Ephesians 4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice. Sr. White states “If we will overcome these they might be partakers of the divine nature” (Testimonies for the Church, vol. 2, p. 694.1, 1871). Thus, envy is a personal struggle and a destructive force that harms relationships and spiritual well-being. As we move forward, let us examine specific examples of envy’s destructive properties in individuals’ lives and its far-reaching consequences.

The destructive properties of envy are evident throughout biblical history, with the story of Joseph being a prime example. Joseph’s brothers, moved by envy, sold him into slavery, hoping to prevent him from rising to a position greater than their own (Genesis 37:11; Acts 7:9). As Sr. White points out, “It was envy that moved the brothers of Joseph to sell him as a slave… but their own course was overruled by God to bring about the very event that they designed to hinder” (White, 1970, p. 79). This same envy led the Jewish priests to plot the death of Christ, fearing that His growing influence would diminish their power (Matthew 27:17-18; Mark 15:9-10). Other biblical instances, such as Korah, Dathan, and Abiram’s rebellion (Psalm 106:16-18) and the Jews of Thessalonica opposing Paul (Acts 17:5), reveal how envy leads to division, rebellion, and destruction. Even among Christians, envy manifests, as some preach Christ out of envy rather than goodwill (Philippians 1:15). When individuals act out of envy, expecting compensation for every deed, it signals a deeper spiritual issue, as described in Malachi 1:10, where God expresses His displeasure with offerings given out of selfish motives. The Bible supports this with Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them! Ellen G. White notes “Envy is the offspring of pride, and if it is entertained in the heart, it will lead to hatred, and eventually to revenge and murder” (Patriarchs and Prophets, p. 651.3, 1890). Scripture also shows in Titus 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. Sr. White states “Selfishness, uncharitableness, covetousness, envy, and every evil must be overcome” (Testimony Treasures, vol. 1, p. 288.2, 1949). As we reflect on these examples, it is essential to consider how envy contrasts with the principles of grace and humility that God offers as a remedy for this destructive sin.
We all encounter the temptation of envy, but God’s remedy for this is His grace, as outlined in James 4:5-7. A new Christian, transformed by the Spirit, will lay aside envy (1 Peter 2:1) and begin to bear the fruit of the Spirit, starting with love (Galatians 5:22). True love, as described in 1 Corinthians 13:4, eradicates envy and fosters unity. Christians are counseled not to envy sinners (Proverbs 23:17), for envying the wicked can cause spiritual slipping, as seen in Psalm 73:2-3. Proverbs 24:1-2 reminds us that by focusing on the wicked, we risk becoming like them, leading to our downfall. Prophecy offers hope, however, as it looks forward to a time when God’s people will no longer envy one another (Isaiah 11:13). As M.L. Andreasen states, “No man is safe from this sin until he has learned to rejoice in the success of others” (Andreasen, 1949, p. 102). This principle challenges us to reflect on our motives and actions, ensuring we live out God’s love through humility and joy for others. The Bible supports this with Romans 12:15 Rejoice with them that do rejoice, and weep with them that weep. Ellen G. White notes “No jealousy or envy is to be manifested, no evil surmisings entertained” (The Acts of the Apostles, p. 177.2, 1911). Scripture also shows in Philippians 2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Sr. White states “We must overcome envy, strife, selfishness, love of money, and love of the world” (The Upward Look, p. 192.6, 1982). As we examine this further, let us focus on living and walking in the Spirit, guided by Galatians 5:25-26.

Envy is one of the most destructive sins, and it directly opposes living a life led by the Spirit. Galatians 5:25-26 calls us to walk in the Spirit, which entails embodying the fruits of love, joy, and peace rather than being consumed by selfish desires such as envy. Sr. White discusses envy as a dangerous vice that stems from Satan’s rebellion in heaven, where he envied the position and authority of God. His fall from grace resulted from his desire for supremacy and his attempt to belittle others to elevate himself (White, Testimonies for the Church, Vol. 5, p. 56). When we entertain envy, we adopt Satan’s mentality, seeking to tarnish the good in others to inflate our sense of worth. This behavior is not only harmful to the individual but disrupts harmony within the body of Christ. The Bible supports this with Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Ellen G. White notes “Evidence that the taste is converted will be seen in the dress of all who walk in the path cast up for the ransomed of the Lord” (The Acts of the Apostles, p. 523.2, 1911). Scripture also shows in Galatians 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. Sr. White states “No outward adorning can compare in value or loveliness with that ‘meek and quiet spirit,’ the ‘fine linen, white and clean,’ which all the holy ones of God are to wear” (The Acts of the Apostles, p. 523.3, 1911). Walking in the Spirit requires that we rid ourselves of envy, as it poisons relationships and distances us from God’s will.

Envy is not simply a bad habit but a deep-rooted illness that affects the mind and spirit. According to Sr. White, envy distorts one’s faculties, causing individuals to focus solely on the shortcomings of others while overlooking their faults (Testimonies for the Church, Vol. 5, p. 56). Those who are envious often refuse correction, as admitting their wrongs would require humility, something that envy suppresses. This spiritual sickness leads to a hardened heart that is resistant to repentance. White writes that when confronted with their sin, envious individuals grow more bitter and remain incurable (Testimonies for the Church, Vol. 5, p. 56). The presence of envy prevents spiritual growth and hinders one’s ability to walk in harmony with the Spirit. The Bible supports this with Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Ellen G. White notes “The grace of simplicity, meekness, and true affection would make a paradise of the humblest home. It is better to have less of outward adornment, the meek and quiet spirit, is not cherished” (The Adventist Home, p. 156.1, 1952). Scripture also shows in Galatians 5:25 If we live in the Spirit, let us also walk in the Spirit. Sr. White states “Then placed themselves in connection with the Source of all wisdom, making the knowledge of God the foundation of their education, under the guidance of the Holy Spirit” (A Call To Stand Apart, p. 55.5, 2002). Therefore, Christians must diligently identify and uproot this destructive sin from their hearts. Through prayer, self-reflection, and reliance on God’s grace, we can replace envy with humility and love, thus fostering unity rather than division.

Furthermore, envy breeds disunity, stirring up hatred and rebellion both against God and man. White vividly describes how the envious man spreads poison wherever he goes, alienating friends and causing discord in the church (Testimonies for the Church, Vol. 5, p. 56). Instead of striving for personal excellence, those who harbor envy seek to diminish others to make themselves appear more significant. This constant comparison and competition are detrimental to the unity that Christ desires among His followers. In contrast, Sr. White encourages us to take joy in the successes of our brothers and sisters, even when it appears that their achievements are overshadowed (Testimonies for the Church, Vol. 5, p. 242). This selfless attitude reflects Christ’s character, who rejoiced in others’ well-being and sought to uplift them. The Bible supports this with Colossians 2:6 As ye have therefore received Christ Jesus the Lord, so walk ye in him. Ellen G. White notes “The Spirit of God must control. They must walk humbly with God, and they should feel their responsibility, which is not less than that of the minister of the gospel” (Christian Education, p. 24.2, 1893). Scripture also shows in 1 John 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked. Sr. White states “Thus he is led to separate his soul from God, the source of all light and knowledge, and, in order that he will walk in the sparks of his own kindling” (Christian Education, p. 139.2, 1893). To walk in the Spirit, we must let go of the selfish ambition that fuels envy and instead pursue unity and love within the community.
The danger of envy is not limited to earthly consequences but extends to eternal implications. White warns that those who entertain envy cannot enter the kingdom of heaven. Envy brings with it a host of other sins such as pride, deception, and hatred, all of which have no place in God’s kingdom (The Signs of the Times, Feb. 5, 1894, p. 1). Heaven is a place of perfect harmony, and anyone who clings to envy would disrupt the peace of that sacred realm. Envy also impairs one’s ability to appreciate the good in others and to glorify God for His work in their lives. If envy is left unchecked, it will ultimately lead to eternal separation from God. The Bible supports this with Romans 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. Ellen G. White notes “The people see the truth in the inner sanctuary of the soul; it is to him a living reality, and he presents the truth in the demonstration of the Spirit and of power” (Christian Education, p. 142.1, 1893). Scripture also shows in Ephesians 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit. Sr. White states “I felt the assurance of an indwelling Saviour, and realized the truth of the Saviour’s promise, ‘Lo, I am with you alway, even unto the end of the world’” (Christian Experience and Teachings of Ellen G. White, p. 31.1, 1922). Therefore, we must examine our hearts and rid ourselves of any trace of envy through the transformative power of the Holy Spirit. In doing so, we can live in harmony with others and maintain our hope of entering the kingdom of God.

As we strive to walk in the Spirit, we must also be vigilant against the subtle sins that creep into our lives, such as gossip and disunity. These sins, like envy, corrode the church’s unity and hinder God’s work. White admonishes us to refrain from spreading slander and to reject the spirit of competition and jealousy that often fuels disunity (Acts of the Apostles, p. 549). Instead, we are called to promote harmony, reflecting the love and unity that Christ exemplified. The Bible supports this with 2 Corinthians 5:7 For we walk by faith, not by sight. Ellen G. White notes “The spirit of God attended the message I bore at this place; hearts were made glad in the truth, and I dared not refuse to walk in the path He opened before me” (Christian Experience and Teachings of Ellen G. White, p. 69.1, 1922). Scripture also shows in Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Sr. White states “She entered the sickroom with the Spirit of God upon her, and taking the invalid by the hand, said, ‘Sister Frances, in the name of the Lord arise, and walk’” (Christian Experience and Teachings of Ellen G. White, p. 71.2, 1922). In the next section, we will explore the harmful effects of gossip and its role in disrupting the church’s unity. This leads us to the next question: how does Abraham’s faith exemplify trust in God’s promises amid trials?

ABRAHAM’S GRAND VISION!

Lamentations 3:22-23 “It is of the LORD’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.”

Abraham’s faith in God was deeply rooted in his understanding of the future Redeemer. The promise, “In thee shall all families of the world be blessed,” pointed to the coming of Jesus Christ and His sacrificial death on the cross (Genesis 12:3). This promise revealed to Abraham the plan of salvation through the Messiah. Christ affirmed Abraham’s spiritual insight when He said, “Your father Abraham rejoiced to see my day: and he saw it, and was glad” (John 8:56, KJV). Abraham not only anticipated the coming of the Savior but also understood the significance of Christ’s death for humanity’s redemption. Sr. White explains that Abraham “saw the weight of guilt lifted from the human race, and borne by the divine substitute” (White, SDA Bible Commentary, vol. 1, p. 1092). His faith allowed him to glimpse the day of Christ’s crucifixion, a vision that filled him with joy because he saw the salvation it would bring. This profound understanding of the cross was further illustrated in his willingness to offer Isaac as a sacrifice, which symbolized the ultimate sacrifice God would make through His Son (White, Desire of Ages, p. 468). The Bible supports this with Hebrews 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son. Ellen G. White notes “Abraham was called the father of the faithful. Among the things that made him a remarkable example of godliness was the strict regard that in his home…” (Child Guidance, p. 18.4, 1954). Scripture also shows in Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all. Sr. White states “Faith and works are to be combined by Christian parents. As Abraham commanded his household after him, so they are to command their households after…” (Child Guidance, p. 25.1, 1954). Abraham’s acceptance of the cross by faith is a model of how we are to embrace God’s promises, all of which are fulfilled in Christ. Moving forward, we must explore the additional promises God made to Abraham, beginning with the land promise in Genesis 12:6-7.
In the biblical account of Genesis 12:6-7, God made a remarkable promise to Abraham. This promise included the inheritance of the land of Canaan by Abraham’s descendants. The land, which would later be known as Israel, was a central component of God’s covenant with Abraham. Yet, the deeper meaning of the promise was not merely about physical land but about the spiritual inheritance through Christ. God’s promise of land was not only for Abraham’s physical seed but ultimately for Jesus Christ and all who would accept Him. This essay will explore the nuances of this promise, the roles of Ishmael and Isaac, and the ultimate fulfillment of God’s covenant through Jesus Christ. The Bible supports this with Hebrews 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. Ellen G. White notes “The example of faith in Abraham is recorded for our benefit. It teaches us the great lesson of confidence in the requirements of God, however close and cutting they may…” (Child Guidance, p. 225.3, 1954). Scripture also shows in Genesis 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. Sr. White states “God chose Abraham as the father of the faithful, because he knew that he would cultivate home religion, and cause the fear of the Lord to be the atmosphere of his…” (Christian Education, p. 230.2, 1923).

The promise of land to Abraham’s descendants was foundational in God’s covenant. Genesis 12:6-7 specifically states that Abraham’s seed would inherit the land of Canaan. Initially, one might think that this promise applied equally to all of Abraham’s physical descendants. However, the story reveals a more complex situation. Though Ishmael was Abraham’s firstborn son, it was Isaac who inherited the promise of the land. According to Genesis 21:12, God instructed Abraham, “In Isaac shall thy seed be called” (KJV). This was a clear indication that God’s covenantal promise was connected to Isaac, not Ishmael. The birthright and inheritance rights of the firstborn were typically given to the eldest, yet Isaac, the child of promise, became the heir. This situation highlights the role of divine choice over human traditions, showing that God’s promise is not confined by earthly customs. Ellen G. White elaborates on this by stating that while Ishmael was the firstborn, it was Isaac through whom the covenant would be fulfilled (White, Patriarchs and Prophets, p. 174). The Bible supports this with Romans 9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. Ellen G. White notes “By the faith of Abraham, and will share with him that “far more exceeding and eternal weight of glory,” with which “the sufferings of this present time are not worthy…” (Christian Service, p. 181.4, 1925). Scripture also shows in Galatians 4:28 Now we, brethren, as Isaac was, are the children of promise. Sr. White states “Abraham in Canaan and Lot in Sodom bore the message, and from generation to generation faithful messengers proclaimed the Coming One” (Christ’s Object Lessons, p. 126.2, 1900).

Isaac’s position as the heir of the promise becomes even more significant when considering his own two children, Jacob and Esau. Just as the covenant passed from Abraham to Isaac, it then passed from Isaac to Jacob, bypassing Esau, the firstborn. Esau, like Ishmael, did not inherit the spiritual promises associated with the covenant. Romans 9:13 supports this understanding when it says, “Jacob have I loved, but Esau have I hated” (KJV). This verse emphasizes that the covenant was not based solely on physical lineage or birthright but on God’s sovereign will. Jacob’s inheritance of the covenant promise further demonstrates the spiritual nature of God’s plan. As White writes, “Abraham greatly desired to see the promised Saviour, and it was through Isaac and Jacob that the lineage would continue” (White, Patriarchs and Prophets, p. 174). The Bible supports this with Malachi 1:2-3 I have loved you, saith the Lord. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the Lord: yet I loved Jacob, And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness. Ellen G. White notes “Through his faith, and at his death he is represented as being carried by the angels into Abraham’s bosom” (Christ’s Object Lessons, p. 262.1, 1900). Scripture also shows in Hebrews 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. Sr. White states “Abraham served God, following His word in faith and obedience…” (Christ’s Object Lessons, p. 269.3, 1900).

The true fulfillment of the promise of land, however, extends beyond Isaac and Jacob. In Galatians 3:16, Paul clarifies that the ultimate recipient of the promise was not just Abraham’s physical descendants but Jesus Christ Himself. “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ” (Galatians 3:16, KJV). This verse reveals that the promise of land to Abraham was, in its fullest sense, a promise to Christ. The land of Canaan was a symbol of the greater inheritance offered through Jesus Christ, and only through Him can the promise be fully realized. Thus, the physical land promised to Abraham’s descendants is a type, or foreshadowing, of the spiritual inheritance available to all who accept Christ by faith. Sr. White affirms this point by stating, “It is unto Jesus Christ that God promises the land” (White, Patriarchs and Prophets, p. 174). The Bible supports this with Genesis 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies. Ellen G. White notes “To faithful Abraham, who, in obedience to the divine command given him in a night vision at Beersheba, pursues his journey with Isaac by his side” (Counsels for the Church, p. 187.2, 1991). Scripture also shows in Psalm 105:8-11 He hath remembered his covenant for ever, the word which he commanded to a thousand generations. Which covenant he made with Abraham, and his oath unto Isaac; And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant: Saying, Unto thee will I give the land of Canaan, the lot of your inheritance. Sr. White states “When the faith of the father and the submission of the son are fully tested, the angel of God stays the uplifted hand of Abraham that is about to slay his son and tells…” (Counsels for the Church, p. 187.3, 1991).

The inclusion of all who follow Christ in this promise is affirmed in Galatians 3:27-29, where Paul writes, “For as many of you as have been baptized into Christ have put on Christ… And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (KJV). This passage clarifies that anyone who accepts Christ becomes part of Abraham’s spiritual seed, and thus an heir of the promises given to Abraham. This includes not only the inheritance of the land but also the blessings of salvation through Christ. Becoming a new creature in Christ, as described in 2 Corinthians 5:17, is central to inheriting the promise. “As the sinner, drawn by the power of Christ, approaches the uplifted cross, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus” (White, Christ’s Object Lessons, p. 163). This transformation is essential for anyone who seeks to partake in the covenantal blessings given to Abraham. The Bible supports this with Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. Ellen G. White notes “The example of faith in Abraham is recorded for our benefit. It teaches us the great lesson of confidence in the requirements of God, however close and cutting they may…” (Counsels for the Church, p. 187.4, 1991). Scripture also shows in Hebrews 6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself. Sr. White states “As did Abraham, to keep the way of the Lord. If this is not done, Satan will gladly undertake the work of the parent, and train the child as it pleases him; and, oh, how…” (Counsels on Sabbath School Work, p. 50.1, 1938).

While both Ishmael and Isaac ultimately accepted God, their descendants had different outcomes. Ishmael, though estranged from his father Abraham and influenced by idolatrous practices, repented in his later years and returned to the faith of his father (White, Patriarchs and Prophets, p. 174). However, his descendants did not follow his example and continued in their ways, living as a “turbulent, heathen people” (White, Patriarchs and Prophets, p. 174). In contrast, Isaac’s descendants, through Jacob, carried forward the spiritual legacy. Although not all of Jacob’s descendants remained faithful, the lineage of Christ emerged from Isaac’s line. Therefore, the promise of the land was fulfilled not through physical inheritance but through the spiritual line that led to Christ. The Bible supports this with Galatians 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Ellen G. White notes “As did Abraham, they are to pay tithe of all they possess and all they receive” (Counsels on Stewardship, p. 66.4, 1940). Scripture also shows in Genesis 17:19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. Sr. White states “To Abraham the promise, especially dear to the people of that age, of a numerous posterity and of national greatness: “I will make of thee a great nation, and I…” (Daughters of God, p. 25.3, 1998).

The promise of land to Abraham and his seed in Genesis 12:6-7 has a far greater meaning than a simple inheritance of physical territory. While Isaac and his descendants initially received the land of Canaan, the deeper fulfillment of the promise was through Jesus Christ. As Paul explains in Galatians 3:16, Christ is the ultimate heir of the promise. Furthermore, all who accept Christ as their Savior are grafted into Abraham’s spiritual lineage and become heirs of the promise. The land symbolizes the greater spiritual inheritance offered through Christ’s sacrifice and the new life given to believers. As Sr. White emphasizes, “A new heart is given… A new creature in Christ Jesus” (White, Christ’s Object Lessons, p. 163). Thus, the promise made to Abraham finds its ultimate fulfillment in Christ and in all who are born again through Him. The Bible supports this with Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will. Ellen G. White notes “By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.” Hebrews 11:8….” (Daughters of God, p. 26.1, 1998). Scripture also shows in 1 Peter 1:4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you. Sr. White states “In Egypt, Abraham gave evidence that he was not free from human weakness and imperfection. In concealing the fact that Sarah was his wife, he betrayed a distrust…” (Daughters of God, p. 26.3, 1998). Let’s now consider the original promise of the land in Genesis 12:7 and how it unfolds throughout Scripture. This will lead to a broader understanding of the inheritance of the land and its significance for God’s people. This leads us to the next question: what does the eternal nature of God’s promise to Abraham reveal about our ultimate home?

ETERNAL LAND’S CALL!

Ezekiel 37:25 “And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.”

God’s covenant with Abraham, first introduced in Genesis 12:7, promised the land of Canaan to Abraham and his descendants. However, this promise extended beyond mere physical possession; it pointed to a future inheritance that would involve Abraham and his seed. According to Genesis 17:7-8, the covenant was not just for Abraham’s offspring but also for Abraham himself, suggesting that the full realization of this promise would require Abraham and his descendants to possess the land together. We will explore the timing and scope of the fulfillment of God’s promise, showing that the ultimate inheritance promised to Abraham is not confined to his lifetime but reaches its culmination in the new heavens and new earth. The Bible supports this with Psalm 37:29 The righteous shall inherit the land, and dwell therein for ever. Ellen G. White notes “Through Abraham’s lack of faith, Sarah was placed in great peril. The king of Egypt, being informed of her beauty, caused her to be taken to his palace, intending…” (Daughters of God, p. 26.4, 1998). Scripture also shows in Genesis 13:15 For all the land which thou seest, to thee will I give it, and to thy seed for ever. Sr. White states “Abraham’s marriage with Hagar resulted in evil, not only to his own household, but to future generations….” (Daughters of God, p. 27.1, 1998).

The original promise of land to Abraham, found in Genesis 12:7, was the first indication that Abraham’s seed would inherit the land of Canaan. However, a careful reading of the promise reveals that its fulfillment would only be complete when Abraham and his seed were in the land. The land was promised as “an everlasting possession” (Genesis 17:8, KJV), indicating that the fulfillment must extend beyond a temporary, physical occupation. Although Abraham lived in Canaan during his lifetime, he never fully possessed the land. Acts 7:5 confirms this, stating that God “gave him no inheritance in it, no, not so much as to set his foot on” (KJV). Abraham’s limited experience of the land raises essential questions about the timing of fulfilling the promise. The Bible supports this with Hebrews 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. Ellen G. White notes “God called Abraham to be the father of the faithful, and his life was to stand as an example of faith to succeeding generations. But his faith had not been perfect…” (Daughters of God, p. 28.2, 1998). Scripture also shows in Genesis 15:18 In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates. Sr. White states “He required his faithful, experienced servant who ruled over all that he had. Abraham required his servant to make a solemn oath to him before the Lord, that he would not…” (Daughters of God, p. 28.3, 1998).

While Abraham purchased a small piece of land, the Cave of Machpelah, as a burial ground (Genesis 23:8-20), this transaction did not constitute the inheritance promised by God. Purchasing land differs from inheriting it, as inheritance implies receiving something freely as part of a legacy. Ellen G. White explains that God’s promise to Abraham was not fulfilled in his lifetime because it pointed to a future fulfillment beyond his earthly existence (White, Patriarchs and Prophets, p. 170). God also told Abraham that he would die before receiving the land, as seen in Genesis 15:13-15. Yet, God’s promises are unbreakable, as affirmed in 2 Timothy 2:13: “If we believe not, yet he abideth faithful: he cannot deny himself” (KJV). This suggests that the promise would be realized in a broader context, beyond Abraham’s physical life, affirming God’s faithfulness to His word. The Bible supports this with Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? Ellen G. White notes “There was given to Abraham the promise, especially dear to the people of that age, of a numerous posterity and of national greatness: “I will make of thee a …” (Patriarchs and Prophets, p. 488.1, 1890). Scripture also shows in Hebrews 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;). Sr. White states “The gaining of the inheritance was his absorbing theme” (Christ’s Object Lessons, p. 253.2, 1900).

The fulfillment of God’s promise was not limited to the land of Canaan; instead, it encompassed the entire world. Romans 4:13 reveals God’s promise to Abraham was that he would be “heir of the world” (KJV). This broader understanding of the promise aligns with the vision of the new heavens and new earth found in Isaiah 66:22. The land promised to Abraham, therefore, points to the future renewal of the earth, where both Abraham and his spiritual descendants—those who have accepted Christ—will dwell forever. Hebrews 11:32 and 39 further support this understanding, as it states that figures like Abraham and David, who were faithful to God, did not receive the promise in their lifetime but looked forward to something better. The new heavens and new earth represent the ultimate fulfillment of God’s promise, where righteousness will reign, and the inheritance will be everlasting. The Bible supports this with Revelation 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. Ellen G. White notes “Seth, like Cain, inherited the fallen nature of his parents” (From Eternity Past, p. 43.1, 1983). Scripture also shows in 2 Peter 3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Sr. White states “He who received it was to be the priest of his family, and in the line of his posterity the Redeemer of the world was to be born” (From Eternity Past, p. 113.4, 1983).
Abraham’s limited experience of possessing the land points to a greater fulfillment. Although Abraham never fully inherited the land during his lifetime, the promise extends to the future when he, along with all who have accepted Christ, will inherit Canaan and the entire renewed earth. The idea of a future inheritance aligns with God’s promise in Isaiah 66:22 of a new heavens and earth, where Abraham and his seed—Christ and His followers—will inherit the land together for eternity. As Sr. White writes, “The final fulfillment of God’s promises to Abraham will be realized in the future kingdom” (White, Patriarchs and Prophets, p. 170). Therefore, the everlasting possession of the land finds its ultimate expression in the future kingdom of God. The Bible supports this with Matthew 5:5 Blessed are the meek: for they shall inherit the earth. Ellen G. White notes “To commune with God as Abraham, to offer the sacrifice of atonement, to be progenitor of the chosen people, was his ambition” (From Eternity Past, p. 114.4, 1983). Scripture also shows in Psalm 37:11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. Sr. White states “Jacob, appreciating the spiritual blessings of the birthright, resigned to the elder brother the inheritance of their father’s wealth, the only inheritance Esau sought or valued” (From Eternity Past, p. 135.3, 1983).

God’s promise of land to Abraham in Genesis 12:7 extended far beyond a temporary or physical possession during his lifetime. While Abraham lived in Canaan and even purchased a small piece of land for a burial ground, he and his seed were promised an entire inheritance. As the New Testament reveals, this promise was not limited to the land of Canaan but encompassed the world as a whole, which would ultimately be fulfilled in the new heavens and new earth. God’s promise remains valid and will be fulfilled when Abraham and his descendants, through Christ, possess the land for eternity. The Bible supports this with Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth. Ellen G. White notes “Their spirituality dies; they lose their love for the truth” (Gospel Workers (1892/1893 ed.), p. 199.3, 1893). Scripture also shows in Isaiah 65:17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. Sr. White states “The immortal inheritance, the love of Jesus, is eclipsed to their vision by the fleeting prospects of this world” (Gospel Workers (1892/1893 ed.), p. 199.3, 1893). Transitioning to the next concept, we must now explore why Abraham could not inherit the new earth during his time and why God delayed the fulfillment for 400 years, as described in Genesis 15:16. This leads us to the next question: how does righteousness factor into receiving the land promise?

FAITH’S RIGHTEOUS PATH!

Hosea 10:12 “Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.”

The promise of inheriting the land of Canaan was deeply connected to righteousness and faith, as seen in God’s instructions to Abraham. In Genesis 15:16, God reveals that Abraham’s descendants would inherit Canaan only after 400 years, explaining that the iniquity of the Amorites was not yet complete. God could not replace the Amorites while there was still hope for their repentance. According to Sr. White, “God would not cast out of the land those of whom there was any seeming prospect that they might become righteous” (White, 1900, p. 70). This demonstrates that God’s judgment is not arbitrary but rather rooted in justice and mercy, as He awaited the moral decline of the Amorites before fulfilling His promise to Abraham’s descendants. The Bible supports this with Deuteronomy 9:5 Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob. Ellen G. White notes “A fear of making the saints’ inheritance seem too material has led many to spiritualize away the very truths which lead us to look upon it as our home” (The Great Controversy, p. 674.4, 1911). Scripture also shows in Leviticus 18:25 And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants. Sr. White states “Christ assured His disciples that He went to prepare mansions for them in the Father’s house” (The Great Controversy, p. 674.4, 1911).

The inheritance of the land was not solely about occupying a physical territory but was tied to the righteousness of the people. Isaiah 60:21 emphasizes that only a righteous person could possess the land. Abraham’s descendants were expected to be virtuous, highlighting the spiritual nature of the promise. White explains, “The fact that the people who were to be destroyed from before the children of Abraham were cast out because of their wickedness shows that the possessors of the land were expected to be righteous” (White, 1900, p. 70). This righteousness was not just an expectation for the Israelites but also for those they displaced. The land would be given to those who followed God faithfully, further reinforcing the connection between divine inheritance and righteousness. The Bible supports this with Psalm 37:9 For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth. Ellen G. White notes “The name Seth, given to this son, signified ‘appointed,’ or ‘compensation;’ ‘for,’ said the mother, ‘God hath appointed me another seed instead of Abel, whom Cain slew’” (Patriarchs and Prophets, p. 80.1, 1890). Scripture also shows in Proverbs 2:21 For the upright shall dwell in the land, and the perfect shall remain in it. Sr. White states “An inheritance of worldly wealth, but spiritual pre-eminence” (Patriarchs and Prophets, p. 177.3, 1890).
However, the land of Canaan was not the ultimate destination for Abraham and his descendants. Hebrews 11:13-16 reveals they were looking for a heavenly country, a promise far greater than the physical land. Abraham’s faith was centered on the hope of eternal life in a new earth, free from the curse of sin. Sr. White explains that Abraham’s inheritance went beyond Canaan, stating, “The gift to Abraham and his seed included not merely the land of Canaan but the whole earth” (White, 1890, pp. 169-170). This concept underscores the idea that the promise to Abraham and his descendants was spiritual, pointing to a future inheritance in the new earth, not confined to the present world. Abraham’s faith in this promise exemplifies the need to live as strangers and pilgrims on the earth, looking forward to a heavenly home built by God. The Bible supports this with Hebrews 11:10 For he looked for a city which hath foundations, whose builder and maker is God. Ellen G. White notes “The spiritual birthright was the object of his longing” (Patriarchs and Prophets, p. 178.2, 1890). Scripture also shows in Hebrews 13:14 For here have we no continuing city, but we seek one to come. Sr. White states “To commune with God as did righteous Abraham, to offer the sacrifice of atonement for his family, to be the progenitor of the chosen people, was his ambition” (Patriarchs and Prophets, p. 178.2, 1890).

The inheritance of the land through faith in Christ extends beyond the immediate descendants of Abraham. The apostle Paul emphasizes in Galatians 3:29 that all who are in Christ are Abraham’s seed and heirs according to the promise. This promise includes “an inheritance incorruptible and undefiled, and that fadeth not away” (1 Peter 1:4), indicating a restored earth where sin no longer reigns. White reflects on this truth, stating, “Abraham himself was to share the inheritance…through the righteousness of faith” (White, 1890, p. 169). The righteous who inherit the earth are not bound by ethnic lineage but are defined by their faith in Christ. Through this faith, we are connected to the eternal inheritance promised to Abraham, an inheritance surpassing this world’s temporal boundaries. The Bible supports this with Colossians 1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light. Ellen G. White notes “The spiritual blessings of the birthright, resigned to the elder brother the inheritance of their father’s wealth—the only inheritance that Esau sought or valued” (Patriarchs and Prophets, p. 207.2, 1890). Scripture also shows in Acts 20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Sr. White states “The inheritance of faith” (Patriarchs and Prophets, p. 208.2, 1890).

As Abraham’s descendants, we must recognize that righteousness is key to receiving God’s promises. Just as the Amorites’ opportunity for repentance delayed the Israelites’ inheritance, our faithfulness determines our participation in the promises of God. The inheritance that God has in store is not limited to land or material blessings but involves a far greater reward in the eternal kingdom. This heavenly inheritance requires that we live as Abraham did, not seeking a permanent home in this world but looking forward to the city whose builder and maker is God (Hebrews 11:10). This anticipation of a better country—a heavenly one—should shape our lives as pilgrims, reminding us that our ultimate hope is in God’s eternal kingdom. The Bible supports this with 1 Corinthians 3:23 And ye are Christ’s; and Christ is God’s. Ellen G. White notes “Thus God’s purpose for Israel will meet with literal fulfillment” (Prophets and Kings, p. 720.3, 1917). Scripture also shows in Ephesians 3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel. Sr. White states “That which God purposes, man is powerless to disannul” (Prophets and Kings, p. 720.3, 1917). Christ denied the Children of Israel the true inheritance of Abraham, not based on their lineage but their failure to uphold the faith of their ancestors, as emphasized in John 8:39. This leads us to the next question: who qualifies as the true spiritual heirs of Abraham today?

ABRAHAM’S TRUE HEIRS!

Joel 2:32 “And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.”

In John 8:39, Christ denied the claim of the Jews to be the true children of Abraham based solely on their lineage. He explained that being a descendant of Abraham was not about bloodline but about living a life of obedience to God. Christ stated, “If you were Abraham’s children, you would do the works of Abraham” (John 8:39, NKJV). Being a child of Abraham finds evidence not in biological descent but in possessing the same spirit of faith and obedience that characterized Abraham’s life. Without this spiritual connection, the Jews were not truly Abraham’s children, despite their genealogical ties. The Bible supports this with Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham. Ellen G. White notes “… from Abraham; but by failing to do the works of Abraham, they proved that they were not his true children. Only those who prove themselves to be spiritually …” (Christ’s Object Lessons, p. 268.2, 1900). Scripture also shows in Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also. Sr. White states “… the children of Abraham. Jesus told them that this claim could be established only by doing the works of Abraham. The true children of Abraham would live, as …” (The Desire of Ages, p. 466.6, 1898).
Christ further emphasized this point in John 8:44, where He condemned the Jews by saying that they were of their father, the devil because they sought to kill Him. By plotting against the One sent by God, the Jews demonstrated that they did not share in the spiritual heritage of Abraham. Sr. White reinforces this by stating, “A mere lineal descent from Abraham was useless. Without a spiritual connection with him, which would be manifested in possessing the same spirit and doing the same works, they were not his children” (White, 1898, pp. 466-467). This principle applies today, as being a true child of Abraham is defined not by ancestry but by living a life of faith and obedience. The Bible supports this with John 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. Ellen G. White notes “… of Abraham, and of their strict adherence to the requirements of the law; but of the true spirit of the law and the faith and benevolence of Abraham, they …” (The Desire of Ages, p. 604.3, 1898). Scripture also shows in Romans 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel. Sr. White states “… of Christ, the leader of the children of Israel. Jesus was on the earth to instruct and educate the chosen people of God. Abraham decided to obey the law of God …” (Fundamentals of Christian Education, p. 286.3, 1923).
When we speak of the children of Abraham today, we are speaking of those who live by faith in Christ, not those of a particular bloodline. Paul clarifies in Romans 2:28-29 that a true Jew is not one outwardly but one inwardly, where circumcision is of the heart. The same principle applies when considering the 144,000 mentioned in Revelation. These are not Abraham’s descendants by blood but those who have accepted Christ and live according to His teachings. Sr. White comments on this, explaining that “descent from Abraham was proved, not by name and lineage, but by likeness of character” (White, 1898, p. 466). This spiritual inheritance is available to anyone who embraces the righteousness of faith, regardless of their ancestry. The Bible supports this with Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. Ellen G. White notes “… of the sanctuary, its erection, and approval by the Lord. The process of cleansing the sanctuary is described in Leviticus 16. While the children of Israel …” (The Great Controversy (1888 ed.), p. 684.4, 1888). Scripture also shows in Philippians 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Sr. White states “… children of Abraham. The true children would not try to kill One who was speaking the truth given Him from God. A mere lineal descent from Abraham was of no value …” (From Heaven With Love, p. 315.4, 1982).
Christ’s teachings make it clear that the promises given to Abraham can only be inherited by those who accept Christ. In Galatians 3:29, Paul writes, “And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (NKJV). Jesus denied the Jews the privilege of being Abraham’s children because they rejected Him, the Seed through whom the promises were to be fulfilled. Sr. White further elaborates, stating, “You can only partake of the promises if you have accepted Christ. If you reject Christ, you are not Abraham’s seed; therefore are not receiving the promise” (White, 1898, p. 232). Thus, being a true child of Abraham is a matter of faith in Christ, not lineage. The Bible supports this with Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. Ellen G. White notes “… ,” said Abraham, “for we be brethren;” not only by natural relationship, but as worshipers of the true God. The children of God the world over are one family, and the …” (Patriarchs and Prophets, p. 132.3, 1890). Scripture also shows in Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness. Sr. White states “… system of government Abraham endeavored to perpetuate, as it tended to preserve the knowledge of God. It was necessary to bind the members of the household …” (Patriarchs and Prophets, p. 141.2, 1890).
The true children of Abraham are defined not by physical descent but by their faith and obedience to God. The Jews of Christ’s time, despite their claims of lineage, were denied this title because they did not do the works of Abraham. Today, the spiritual descendants of Abraham are those who, like him, live a life of faith and seek to follow God’s will. Whether one speaks of the 144,000 or the children of Abraham, the defining characteristic is not bloodline but the spiritual inheritance that comes through faith in Christ. The Bible supports this with Romans 9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. Ellen G. White notes “… depositaries of His law. To seduce and destroy this people, Satan began at once to lay his snares. The children of Jacob were tempted to contract marriages …” (Patriarchs and Prophets, p. 332.2, 1890). Scripture also shows in John 8:37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you. Sr. White states “… -suffering, of great kindness and tender pity, even to these heathen peoples. When Abraham was shown in vision that his seed, the children of Israel, should be …” (Patriarchs and Prophets, p. 434.2, 1890). Only a faithful remnant will be saved despite the vast numbers of Israel, as Paul reminds us in Romans 9:27.
In the Bible, Romans 9:27 warns that only a remnant shall be saved. This concept challenges us today to reflect on our spiritual standing. Though many may claim to be part of God’s people, as numerous as the sand of the sea, only a faithful few will be saved. This remnant consists of those who have accepted Jesus Christ as their Savior and live in a genuine, spiritual relationship with God. As Sr. White explains, “The true children of Abraham would live, as he did, a life of obedience to God” (White, 1898, p. 466). Those who teach and follow the truths handed down from our spiritual forefathers are the ones who belong to this remnant. It is a call for introspection: Are you part of that faithful remnant today? Living a life committed to Christ and following Abraham’s example is the defining characteristic of God’s chosen people. Only by aligning with this remnant can we truly recognize and join the spiritual children of Abraham. The Bible supports this with Isaiah 10:22 For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness. Ellen G. White notes “… work of Paul exceedingly difficult. They were continually claiming to be the only true children of Abraham, and therefore the only legitimate building …” (Sketches from the Life of Paul, p. 156.2, 1883). Scripture also shows in Romans 11:5 Even so then at this present time also there is a remnant according to the election of grace. Sr. White states “… the children of Abraham, they would do the works of their father Abraham. They would have Abraham’s faith, love, and obedience. But they did not bear this fruit …” (The Spirit of Prophecy, vol. 2, p. 51.1, 1877). In the same way that the remnant represents God’s chosen people, Aaron’s rod symbolizes divine authority and leadership in the history of Israel.

FINAL VICTORY CRY!

Amos 5:15 “Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.”

Overcoming envy is essential for our spiritual health and growth. As asserted in Conflict and Courage (p. 79), envy is a destructive force that not only harms individuals but also affects entire communities. The story of Joseph illustrates this, where his brothers’ envy led them to sell him into slavery, hoping to prevent his success, yet their actions only fulfilled God’s plan (Conflict and Courage, p. 79). The Bible also warns about envy’s corrosive impact on the heart, with Proverbs 14:30 stating, “A sound heart is the life of the flesh: but envy the rottenness of the bones.” This highlights that unchecked envy decays one’s spiritual well-being and leads to destructive behaviors. Moreover, in Testimonies for the Church (vol. 5, p. 56), it is emphasized that envy “disorders all the faculties” and originates from Satan himself, disrupting relationships and leading to strife. The Bible supports this with 1 Peter 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings. Ellen G. White notes “… with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming” (The Acts of the Apostles, p. 173.2, 1911). Scripture also shows in Galatians 5:26 Let us not be desirous of vain glory, provoking one another, envying one another. Sr. White states “… opposition, envy, and prejudice they went on with their work, “speaking boldly in the Lord,” and God “gave testimony unto the word of His grace, and granted signs …” (The Acts of the Apostles, p. 177.2, 1911). Therefore, we must rely on the Holy Spirit to transform our hearts, eradicating envy and fostering love as a sign of true spiritual maturity (1 Corinthians 13:4). The battle against envy is not merely personal but foundational to living in harmony with God and others, as it enables us to reflect Christ’s love and build stronger, unified communities.

Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

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