SAMARITAN WOMAN: A WORLD TO WIN

“Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.” Revelation 14:15, KJV

ABSTRACT

This article delves into the profound narrative of Jesus’ interaction with the Samaritan woman, illustrating the imperative of recognizing the ripe spiritual harvest and responding with immediate zeal in evangelism. It examines personal renewal, the potency of authentic witness, the embrace of deeper truths, and the expansive nature of divine affection, inspiring a commitment to active participation in God’s redemptive plan.

AWAKENING HARVEST HEROES!

Have you ever felt the weight of a moment, the urgency of a task, the undeniable call to action that vibrates in your very soul? We stand at such a precipice. The world around us, a tapestry woven with threads of longing and confusion, stretches out, ripe and ready for a harvest of souls. But are our eyes truly open to see it? Are our hearts ablaze with the compassion that will compel us to step into those fields, not months from now, but today? Let us journey to Samaria, to a dusty well and a life-altering encounter, to rediscover the vibrant truth that the fields are, indeed, “white already to harvest.” This is not a gentle suggestion; it is a clarion call to awaken our senses, to re-evaluate our priorities, and to plunge into the vital work before us, with the fervor and focus that the hour demands. Are we ready to answer? Are we willing to relinquish the comfort of routine and embrace the sometimes-discomforting urgency of the divine commission? “For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” (1 Corinthians 14:8, KJV). Let us not sound an uncertain trumpet, but a clear, compelling call to while it is day, for the night cometh when no man can work. The Bible further supports this truth in “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed” (Romans 13:11, KJV). Likewise, “Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh” (James 5:8, KJV). Ellen G. White reinforces this urgency, stating, “Time is short, and there is a great work to be done. If you feel no interest in the work that is going forward, if you will not encourage medical missionary work in the churches, it will be done without your consent; for it is the work of God, and must be done” (Testimonies for the Church, vol. 8, p. 75, 1904). Furthermore, she writes, “We are nearing the close of this earth’s history, and Satan is making desperate efforts to destroy the people of God. He lays his snares for every soul” (Testimonies to Ministers and Gospel Workers, p. 472, 1923). This underscores the critical need for immediate engagement in God’s mission.

Ellen G. White powerfully emphasizes the importance of recognizing our present duty, stating, “We are standing on the borders of the eternal world. Eternity stretches before us. We are to work as never before. We are to present the truth in clear, distinct lines. We are to persuade men and women to flee from the wrath to come.” (Evangelism, p. 16). This quote underscores the critical nature of our mission and the urgency with which we should approach our work. Furthermore, she warns against complacency and delay, reminding us, “We are not to wait for extraordinary occasions or to be questioned and urged by others before we engage in labor for God. We are to be wide awake to discern opportunities to do good. The moments are flying, and we are rapidly nearing the close of probation.” (Testimonies for the Church, vol. 9, p. 40). These inspired words serve as a potent reminder that the time for action is now, and we must seize every opportunity to share the message of salvation. But what does this mean for our daily lives? Are we prepared to embrace a transformation that redefines our priorities?

NEW LIFE, NEW PRIORITIES!

Imagine the scene: a woman, burdened by societal judgment and personal turmoil, encounters a stranger at Jacob’s well. This was no ordinary meeting; it was destiny knocking at the door of her heart. John recounts, “The woman then left her waterpot, and went her way into the city, and saith to the men, Come, see a man, which told me all things that ever I did: is not this the Christ?” (John 4:28, 29, KJV). The simple act of abandoning her waterpot speaks volumes, doesn’t it? It was as if the very purpose of her errand, the mundane task of drawing water, paled into insignificance against the dazzling revelation she had just received. Her prior concerns, her daily routine, were instantly recalibrated in the radiant light of the Messiah’s presence. Sr. White elucidates, “Leaving her waterpot spoke unmistakably as to the effect of His words. It was the earnest desire of her soul to obtain the living water; and she forgot her errand to the well, she forgot the Saviour’s thirst, which she had purposed to supply.” (The Desire of Ages, p. 191). Have we experienced such a seismic shift in our own lives upon encountering Christ? Has the pursuit of “living water” so consumed us that the trivialities of our former existence have become, in essence, forgotten waterpots, left behind in our haste to share the transformative truth? It’s a piercing question for us all. This woman’s actions echo the very essence of the Gospel call to leave all and follow Him. “And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him” (Matthew 4:19, 20, KJV). The Bible further illustrates this with “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17, KJV). Similarly, “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2, KJV). Sr. White adds, “The soul that turns to God for its help, its support, its power, by daily, earnest prayer, will have noble aspirations, clear perceptions of truth and duty, lofty purposes of action, and a continual hungering and thirsting after righteousness” (Thoughts from the Mount of Blessing, p. 85, 1896). Moreover, she states, “The change of heart by which we become children of God is in the Bible spoken of as birth. Again, it is compared to the germination of the good seed sown by the husbandman” (Steps to Christ, p. 67, 1892). Are we willing to leave behind our own ‘nets,’ the entanglements of worldly pursuits, to follow Christ with such unwavering devotion? But how does this newfound joy ripple outward to impact those around us?

Further emphasizing the profound change in priorities that conversion brings, Sr. White writes, “When the woman heard the words of Jesus, she was convinced that He was the Messiah. She was filled with an intense desire to have others share this precious light. Leaving her water pot, she hastened back to the city to carry the glad tidings.” (The Spirit of Prophecy, vol. 2, p. 108). This quote highlights the immediate and compelling desire to share the newfound truth that characterized the Samaritan woman’s conversion. Moreover, she states, “The waterpot was left, but it was nothing to her now. A greater want was supplied; her soul was satisfied. She wanted others to receive this greater joy. She was eager to carry the tidings of the living water to her thirsty neighbors.” (Bible Echo, and Signs of the Times, December 1, 1892). This beautifully illustrates how encountering Christ fills a deeper void in our lives, eclipsing previous needs and desires and igniting a passion to share this transformative experience with others. Scripture further illustrates this with “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord” (Acts 3:19, KJV). Likewise, “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33, KJV). Sr. White adds, “Genuine conversion is a radical change. The very disposition is changed. Sinful traits of character are put off, and heavenly graces are put on” (Selected Messages, book 1, p. 163, 1958). Furthermore, she writes, “The grace of Christ is to transform the character, and the outward testimony is to be witness to the inward working” (Reflecting Christ, p. 315, 1985). The essence of this renewal calls us to examine our own transformations.

And what was the immediate consequence of this woman’s newfound joy? Her testimony, raw and unfiltered, became a magnet, drawing the inhabitants of Sychar toward the source of her transformation. The Gospel of John states, “Then they went out of the city, and came unto him” (John 4:30, KJV). Doubtless, there must have been a palpable shift in her demeanor, a radiance that transcended mere words. “[The woman’s] words touched their hearts,” Sr. White observes. “There was a new expression on her face, a change in her whole appearance. They were interested to see Jesus.” (Ibid.). Think about it. Her changed countenance, her infectious enthusiasm – these were the initial seeds sown in the hearts of her community. Isn’t this our calling, as well? To embody the very message we proclaim, allowing the transformative power of Christ to radiate through our lives, drawing others not just to our doctrines, but to the living Christ within us? The eagerness of the Sycharites serves as a potent reminder that authentic transformation is an undeniable, and irresistible, invitation. The power of a transformed life is further underscored by Paul’s words: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Corinthians 3:18, KJV). The Bible further illustrates this with “Ye are our epistle written in our hearts, known and read of all men” (2 Corinthians 3:2, KJV). Scripture further illustrates this with “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16, KJV). Sr. White adds, “The greatest evidence of the power of Christianity that can be presented to the world is a well-ordered, well-disciplined family. This will recommend the truth as nothing else can, for it is a living witness to the practical power of truth upon the heart” (Testimonies for the Church, vol. 4, p. 304, 1881). Furthermore, she writes, “A consistent life, a patient, unswerving spirit, is a power in the world. Nothing can take its place. A living epistle, known and read of all men, is more powerful than sermons, than tracts or books” (The Ministry of Healing, p. 470, 1905). Are we allowing the glory of the Lord to be reflected in our lives, becoming living epistles, read and understood by all men? “Ye are our epistle written in our hearts, known and read of all men” (2 Corinthians 3:2, KJV). But what does this look like in the face of a ripening global harvest?

Sr. White further illuminates the impact of a transformed life, writing, “The greatest evidence of the power of Christianity that can be presented to the world is a well-ordered, well-disciplined family. This will recommend the truth as nothing else can, for it is a living witness to the practical power of truth upon the heart.” (Testimonies for the Church, vol. 4, p. 304). While this speaks of family, the principle extends to every area of our lives. Our changed lives, in every aspect, become compelling testimonies. She also emphasizes, “A consistent life, a patient, unswerving spirit, is a power in the world. Nothing can take its place. A living epistle, known and read of all men, is more powerful than sermons, than tracts or books.” (The Ministry of Healing, p. 470). This underscores that our transformed character and consistent Christian walk are the most impactful sermons we can preach, drawing people to Christ through our example. The Bible further illustrates this with “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Galatians 5:22-23, KJV). Likewise, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10, KJV). Sr. White adds, “Our influence upon others depends not so much upon what we say as upon what we are. Men may combat and defy our logic; they may resist our appeals; but a life of unselfish love is an argument they cannot gainsay. A consistent Christian life is a power in the world” (The Ministry of Healing, p. 469, 1905). Furthermore, she writes, “The world needs today what it needed nineteen hundred years ago,—a revelation of Christ. And in no way can this be made as effective as through the lives of those who profess to be His followers” (The Desire of Ages, p. 142, 1898). This truth invites us to reflect on the harvest unfolding before us.

HARVEST AND REAPERS UNITE!

As Jesus watched the Samaritans approach, a profound lesson unfolded, not just for His disciples then, but for us now, millennia later. He declared, “Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. And herein is that saying true, One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours” (John 4:35-38, KJV). Jesus shattered the disciples’ preconceived notions of timing and readiness. The harvest wasn’t months away in some distant future; it was now, unfolding before their very eyes in the approaching Samaritans. “‘He that reapeth,’ He said, ‘receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. And herein is that saying true, One soweth, and another reapeth.’ Here Christ points out the sacred service owed to God by those who receive the gospel. They are to be His living agencies. He requires their individual service. And whether we sow or reap, we are working for God. One scatters the seed; another gathers in the harvest; and both the sower and the reaper receive wages. They rejoice together in the reward of their labor.” (The Desire of Ages, pp. 191, 192). Do we, too, suffer from a similar spiritual nearsightedness? Are we so fixated on future plans and grand schemes that we fail to recognize the immediate opportunities, the “white” fields surrounding us today? The urgency in Jesus’ voice is unmistakable; the harvest is now. We must remember the brevity of time and the imminence of eternity. “redeeming the time, because the days are evil” (Ephesians 5:16, KJV). The Bible further illustrates this with “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” (Ecclesiastes 9:10, KJV). Scripture further illustrates this with “For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life” (Galatians 6:8, KJV). Sr. White adds, “He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully” (Christ’s Object Lessons, p. 85, 1900). Furthermore, she writes, “The sower is not always the reaper; but this hinders him not from working” (The Signs of the Times, April 12, 1899). Let us not procrastinate or delay, for “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” (Ecclesiastes 9:10, KJV). But what inspires us to act without delay?

Sr. White highlights the critical importance of present action in light of the soon-coming harvest: “Time is short. The night cometh, in which no man can work. The third angel’s message is to be proclaimed with power. God must be sought unto, and His blessing striven for, that His people may be fitted to stand in the day of the Lord. The message must be carried to all parts of the world. A vast work is to be done, and it must be done quickly.” (Review and Herald, July 21, 1896). This quote underscores the limited time we have and the immense task before us. Furthermore, she urges us to not be hesitant or think the time is not ripe, stating, “Do not think that the time is far off when you will be called to some great work for the Lord. You are to improve present opportunities. Do not wait for extraordinary occasions; look for ways of usefulness right now. Be a blessing to those around you.” (Christ’s Object Lessons, p. 104). This directly challenges the notion of delaying service and encourages us to see the harvest as ripe now, all around us. The Bible further illustrates this with “Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour” (1 Corinthians 3:8, KJV). Likewise, “He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap” (Ecclesiastes 11:4, KJV). Sr. White adds, “The seed sown in human hearts will often seem to be buried, but if it springs up and bears fruit, God is glorified” (The Signs of the Times, November 14, 1892). Furthermore, she writes, “The Lord Jesus requires that every soul who claims to be a son or daughter of God should not only depart from all iniquity but be abundant in acts of charity, self-denial, and cross-bearing” (Testimonies for the Church, vol. 3, p. 381, 1875). This principle guides us to the power of personal witness.

The impact of the Samaritan woman’s simple testimony was astonishing. “And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did” (John 4:39, KJV). It wasn’t eloquent sermons or theological treatises that initially swayed them; it was the authentic witness of a transformed life. “When we are united to Christ, we have the mind of Christ,” Sr. White explains. “Purity and love shine forth in the character, meekness and truth control the life. The very expression of the countenance is changed. Christ abiding in the soul exerts a transforming power, and the outward aspect bears witness to the peace and joy that reign within.” (Selected Messages, bk. 1, pp. 337, 338). Consider this: our most potent evangelistic tool may not be our carefully crafted presentations, but the radiant change Christ has wrought within us. Does our countenance reflect the peace and joy of Christ’s indwelling presence? Does our character, in its purity and love, serve as a living testament to the transforming power of the Gospel? The Samaritans’ initial belief, sparked by a simple, heartfelt testimony, underscores the profound impact of personal transformation in drawing others to Christ. This internal transformation is the very essence of true discipleship, as Jesus Himself declared, “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35, KJV). The Bible further illustrates this with “And let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5, KJV). Scripture further illustrates this with “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Peter 2:9, KJV). Sr. White adds, “The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts” (Steps to Christ, p. 57, 1892). Furthermore, she writes, “The life of Christ was a life charged with a divine message of the love of God, and He longed intensely to impart this love to others in rich measure” (The Desire of Ages, p. 390, 1898). And further emphasizing the outward manifestation of this inward change, Paul exhorts, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16, KJV). But how does this transformation equip us for deeper fellowship?

Sr. White further elaborates on the power of this transformed character in evangelism: “Our influence upon others depends not so much upon what we say as upon what we are. Men may combat and defy our logic; they may resist our appeals; but a life of unselfish love is an argument they cannot gainsay. A consistent Christian life is a power in the world.” (The Ministry of Healing, p. 469). This emphasizes the power of our being over mere words. In another instance, she states, “The world needs today what it needed nineteen hundred years ago,—a revelation of Christ. And in no way can this be made as effective as through the lives of those who profess to be His followers.” (The Desire of Ages, p. 142). This quote reinforces that our lives are meant to be living revelations of Christ to the world, more impactful than any other means of communication. The Bible further illustrates this with “For if a man think himself to be something, when he is nothing, he deceiveth himself” (Galatians 6:3, KJV). Likewise, “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God” (1 John 4:7, KJV). Sr. White adds, “The grace of Christ is to transform the character, and the outward testimony is to be witness to the inward working” (Reflecting Christ, p. 315, 1985). Furthermore, she writes, “Genuine conversion is a radical change. The very disposition is changed. Sinful traits of character are put off, and heavenly graces are put on. The soul, emptied of self, is filled with the Spirit of Christ” (Selected Messages, book 1, p. 163, 1958). This calls us to consider the Samaritans’ eager pursuit of truth.

SAMARITAN SOJOURN SURPRISES!

The Samaritans’ response went beyond mere initial belief; it blossomed into a fervent plea for deeper engagement. “Then when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days” (John 4:40, KJV). They didn’t just want a fleeting encounter; they craved sustained fellowship, a deeper understanding of this remarkable teacher. And what was the result of Christ’s two-day sojourn among them? “And many more believed because of his own word; And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world” (John 4:41, 42, KJV). The Desire of Ages paints a vivid picture of this eagerness: “Crowding about Him at the well, they plied Him with questions, and eagerly received His explanations of many things that had been obscure to them. As they listened, their perplexity began to clear away. They were like a people in great darkness tracing up a sudden ray of light till they had found the day. But they were not satisfied with this short conference. They were anxious to hear more, and to have their friends also listen to this wonderful teacher.” (The Desire of Ages, p. 192). Are we, like the Samaritans, cultivating a hunger for deeper understanding, a relentless pursuit of truth that propels us to seek sustained fellowship with Christ and His Word? And are we creating spaces, both within our churches and our personal lives, where such fervent seekers can find answers and experience the transformative power of Christ’s presence? This Samaritan eagerness to learn more should inspire us to be diligent students of the Word, for “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15, KJV). The Bible further illustrates this with “Freely ye have received, freely give” (Matthew 10:8, KJV). Scripture further illustrates this with “As newborn babes, desire the sincere milk of the word, that ye may grow thereby” (1 Peter 2:2, KJV). Sr. White adds, “The truth of God is to be carried to all nations, and it is His grace that qualifies men to discern the precious from the vile” (The Signs of the Times, January 13, 1890). Furthermore, she writes, “Those who received the word, felt a great desire for more knowledge, and they would not be satisfied until they heard Jesus for themselves” (The Spirit of Prophecy, vol. 2, p. 109, 1877). Moreover, we are to share this knowledge freely, for “Freely ye have received, freely give” (Matthew 10:8, KJV). But how does this eagerness contrast with skepticism?

Expanding on the Samaritan’s eagerness and the importance of continued learning, Sr. White states, “Those who received the word, felt a great desire for more knowledge, and they would not be satisfied until they heard Jesus for themselves.” (The Spirit of Prophecy, vol. 2, p. 109). This highlights their active seeking and dissatisfaction with superficial understanding, a trait we should emulate. Furthermore, regarding Christ’s willingness to stay and teach them, she writes, “Jesus remained with them two days, and great numbers believed on Him. The simplicity of His explanations, His kindness, His love, melted their hearts. They were charmed with His words.” (The Signs of the Times, January 13, 1890). This emphasizes the power of Christ’s approach – simplicity, kindness, and love – in drawing people in and leading to deeper faith through sustained teaching. The Bible further illustrates this with “My son, give me thine heart, and let thine eyes observe my ways” (Proverbs 23:26, KJV). Likewise, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you” (Matthew 7:7, KJV). Sr. White adds, “The faith that works by love, and purifies the soul, is the only genuine faith” (The Signs of the Times, January 13, 1890). Furthermore, she writes, “The Samaritans believed that the Messiah was to come as the Redeemer, not only of the Jews, but of the world” (The Desire of Ages, p. 193, 1898). This contrast invites us to examine our own receptivity.

The Samaritans’ ready acceptance of Jesus stands in stark contrast to the skepticism of the Pharisees. “The Pharisees despised the simplicity of Jesus,” Sr. White notes. “They ignored His miracles, and demanded a sign that He was the Son of God. But the Samaritans asked no sign, and Jesus performed no miracles among them, save in revealing the secrets of her life to the woman at the well. Yet many received Him.” (The Desire of Ages, pp. 192, 193). Their faith wasn’t contingent on grand displays or spectacular wonders, but on the inherent truth and transformative power of Jesus’ words. This openness was rooted in their understanding of prophecy. “The Samaritans believed that the Messiah was to come as the Redeemer, not only of the Jews, but of the world,” (The Desire of Ages, p. 193). They based their faith on scriptures like Genesis 49:10, recognizing the Messiah’s universal mission. “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be” (Genesis 49:10, KJV). Are we today mirroring the Pharisees’ skepticism, demanding signs and wonders, or are we cultivating the Samaritans’ open hearts, receptive to the simple yet profound truths of the Gospel? The Samaritans’ example challenges us to examine the very foundations of our faith – is it rooted in a genuine hunger for truth, or a demand for sensationalism? Let us not harden our hearts like Pharaoh, refusing to see the evidence before us, lest we be found among those who “see, and do not perceive; and hearing, they hear not, neither do they understand” (Matthew 13:13, KJV). The Bible further illustrates this with “Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein” (Mark 10:15, KJV). Scripture further illustrates this with “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14, KJV). Sr. White adds, “While the proud Pharisees turned away from Jesus, the Samaritans received Him as the Sent of God. The Jews had been educated in the prophecies, and understood the scriptures, yet they were blind to the truth, because they cherished self-righteousness” (Bible Echo, January 13, 1890). Furthermore, she writes, “The faith of these Samaritans was not a mere assent of the intellect; it was a faith that took hold of Christ as a personal Saviour” (The Upward Look, p. 112, 1982). Instead, let us cultivate the childlike faith that welcomes truth in its simplicity, for “Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein” (Mark 10:15, KJV). But how does this openness reveal a global readiness for truth?

Sr. White further contrasts the approaches of the Pharisees and Samaritans, noting, “While the proud Pharisees turned away from Jesus, the Samaritans received Him as the Sent of God. The Jews had been educated in the prophecies, and understood the scriptures, yet they were blind to the truth, because they cherished self-righteousness. The Samaritans had been regarded as almost heathen, yet they were more ready to receive the Saviour than were the Jews.” (Bible Echo, and Signs of the Times, January 13, 1890). This stark contrast reveals that intellectual knowledge without humility and an open heart is insufficient for receiving Christ. She also elaborates on the type of faith that pleased Christ in the Samaritans: “The faith of these Samaritans was not a mere assent of the intellect; it was a faith that took hold of Christ as a personal Saviour. They did not believe merely on the testimony of the woman, but because of their own hearing and conviction.” (The Upward Look, p. 112). This emphasizes that true faith is not passive acceptance but a personal conviction born from experiencing Christ for oneself. The Bible further illustrates this with “The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good” (Psalm 14:1, KJV). Likewise, “O taste and see that the Lord is good: blessed is the man that trusteth in him” (Psalm 34:8, KJV). Sr. White adds, “The Samaritans asked no sign, and Jesus performed no miracles among them, save in revealing the secrets of her life to the woman at the well” (The Desire of Ages, p. 193, 1898). Furthermore, she writes, “The Pharisees despised the simplicity of Jesus. They ignored His miracles, and demanded a sign that He was the Son of God” (The Desire of Ages, p. 192, 1898). This contrast prepares us to see the world’s longing for divine light.

HEARTS OPEN, FIELDS RIPE!

The Samaritans’ receptivity is not an isolated incident; it’s a microcosm of a global reality. “All over the world men and women are looking wistfully to heaven,” we are assured in Acts of the Apostles. “Prayers and tears and inquiries go up from souls longing for light, for grace, for the Holy Spirit. Many are on the verge of the kingdom, waiting only to be gathered in.” (The Acts of the Apostles, p. 109). Just as the fields of Samaria were “white already to harvest,” so too is the world around us teeming with souls ripe for the reaping. Do we truly believe this? Do our actions reflect this urgent reality? Ecclesiastes cautions, “He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap” (Ecclesiastes 11:4, KJV). Are we paralyzed by perceived obstacles, by the “wind and clouds” of difficulty, fear, or apathy? Or will we, like the woman at the well, cast aside our hesitations and step boldly into the fields, knowing that the harvest is plentiful, even if the conditions seem less than perfect? The world’s silent yearning is a resounding echo of the Samaritans’ plea, a universal invitation for us to engage in the work of soul-saving. Let us not be deterred by the enormity of the task, for “The harvest truly is plenteous, but the are few; Pray ye therefore the Lord of the harvest, that he will send forth into his harvest” (Matthew 9:37, 38, KJV). The Bible further illustrates this with “The scarcity of laborers should not be a cause for despair, but a clarion call for fervent prayer and dedicated action” (adapted context). Scripture further illustrates this with “For we are labourers together with God: ye are God’s husbandry, ye are God’s building” (1 Corinthians 3:9, KJV). Sr. White adds, “Throughout the world men’s hearts are failing them for fear. But in this time of peril, there are many who are as susceptible to the teachings of divine truth as were the Samaritans of old. They are waiting for someone to open to them the scriptures” (Review and Herald, July 21, 1896). Furthermore, she writes, “Talk of courage and faith and hope, for the harvest is ready, and the laborers are few. Obstacles may seem insurmountable, but let not these discourage you. There is help in God for every emergency. The great work before us demands persevering energy and untiring effort” (Testimonies to Ministers and Gospel Workers, p. 469, 1923). The scarcity of laborers should not be a cause for despair, but a clarion call for fervent prayer and dedicated action. We are reminded that “For we are labourers together with God: ye are God’s husbandry, ye are God’s building” (1 Corinthians 3:9, KJV). But what happens when individuals truly receive Christ?

Sr. White amplifies this global readiness for the harvest, stating, “Throughout the world men’s hearts are failing them for fear. But in this time of peril, there are many who are as susceptible to the teachings of divine truth as were the Samaritans of old. They are waiting for someone to open to them the scriptures.” (Review and Herald, July 21, 1896). This highlights that even amidst global turmoil, there is a receptivity to truth, a hidden harvest waiting to be gleaned. She also encourages action despite perceived difficulties: “Talk of courage and faith and hope, for the harvest is ready, and the laborers are few. Obstacles may seem insurmountable, but let not these discourage you. There is help in God for every emergency. The great work before us demands persevering energy and untiring effort.” (Testimonies to Ministers and Gospel Workers, p. 469). This inspires us to overcome discouragement and embrace the challenges of the harvest work with faith and unwavering effort. The Bible further illustrates this with “I can do all things through Christ which strengtheneth me” (Philippians 4:13, KJV). Likewise, “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work” (2 Corinthians 9:8, KJV). Sr. White adds, “God is love, and it is His pleasure to draw all mankind unto Himself by the cords of His love. He is seeking to win the affections of all. He yearns to draw every soul to His loving heart” (Testimonies for the Church, vol. 6, p. 19, 1901). Furthermore, she writes, “The Lord’s love is as wide as the whole world, and as enduring as eternity. Such a love Christ has revealed to us” (Christ’s Object Lessons, p. 198, 1900). This global longing beckons us to the transformative power of receiving Christ.

When individuals truly receive Christ, a remarkable transformation occurs, touching every facet of their being. Consider the man of Gadara, healed and transformed, who then became a powerful messenger of the Gospel. Mark recounts, “Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel” (Mark 5:19, 20, KJV). Christ’s spirit is not merely a cosmetic addition; it’s a radical re-creation. “[Christ’s] Spirit will develop in man all that will ennoble the character and dignify the nature. It will build man up for the glory of God in body and soul and spirit,” Sr. White affirms. “And souls that have been degraded into instruments of Satan are still through the power of Christ transformed into messengers of righteousness, and sent forth by the Son of God to tell what ‘great things the Lord hath done for thee, and hath had compassion on thee.’” (The Desire of Ages, p. 341). Are we witnessing this transformative power in our own lives and in the lives of those we minister to? Are we actively participating in this work of transformation, empowering individuals to become “messengers of righteousness,” sharing their own stories of redemption with a world desperately in need of hope? The transformed lives of the community are the living proof of the Gospel’s efficacy, the ultimate “sign” that speaks volumes to a skeptical world. This transformative power is promised to all who believe, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17, KJV). The Bible further illustrates this with “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10, KJV). Scripture further illustrates this with “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20, KJV). Sr. White adds, “The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts” (Steps to Christ, p. 57, 1892). Furthermore, she writes, “When the truth of God is an abiding principle in the heart, it will be like a living spring. Attempts may be made to suppress it, but it will gush forth in another place. It is there; it cannot be quenched. It is in the heart, fresh and living, giving refreshment and vigor wherever it goes” (Testimonies for the Church, vol. 5, p. 729, 1889). And this new creation is not just for our own benefit, but to equip us for service, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10, KJV). But what lessons does the Samaritan woman teach us for our own mission?

Sr. White further describes the comprehensive nature of this transformation, writing, “Genuine conversion is a radical change. The very disposition is changed. Sinful traits of character are put off, and heavenly graces are put on. The soul, emptied of self, is filled with the Spirit of Christ. Divine love reigns in the heart, radiates in the countenance, and is revealed in the entire life.” (Selected Messages, Book 1, p. 163). This paints a picture of a complete overhaul of character and life when Christ enters. Moreover, she highlights the purpose of this transformation: “The grace of Christ is to transform the character, and the outward testimony is to be witness to the inward working.” (Reflecting Christ, p. 315). This emphasizes that our transformed character is not just for ourselves, but to be a living witness, demonstrating the power of Christ to others. The Bible further illustrates this with “For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee” (Proverbs 23:7, KJV). Likewise, “Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23, KJV). Sr. White adds, “The life of Christ was a life charged with a divine message of the love of God, and He longed intensely to impart this love to others in rich measure” (The Desire of Ages, p. 390, 1898). Furthermore, she writes, “The change of heart by which we become children of God is in the Bible spoken of as birth. Again, it is compared to the germination of the good seed sown by the husbandman” (Steps to Christ, p. 67, 1892). This transformation propels us into lessons from the Samaritan woman’s example.

LESSONS FROM SAMARITAN ZEAL!

The Samaritan woman, in her earnestness and immediate response, becomes an unlikely but potent example for us all. “As soon as she had found the Saviour the Samaritan woman brought others to Him,” Sr. White emphasizes. “She proved herself a more effective missionary than His own disciples. The disciples saw nothing in Samaria to indicate that it was an encouraging field. Their thoughts were fixed upon a great work to be done in the future. They did not see that right around them was a harvest to be gathered. But through the woman whom they despised, a whole cityful were brought to hear the Saviour.” (The Desire of Ages, p. 195). Her “practical faith,” as Sr. White terms it, is a stinging rebuke to our often-stagnant discipleship. We, like the disciples, can become so fixated on grand, distant visions of mission that we overlook the immediate harvest fields surrounding us. The Samaritan woman, however, saw opportunity where others saw only prejudice and barrenness. Are we guilty of similar spiritual blindness, dismissing potential harvest fields because of preconceived notions or a lack of immediate visible fruit? Her example compels us to re-examine our perspectives and cultivate eyes that see the “white” fields right before us, regardless of location or perceived unlikelihood. Let us learn from the words of the prophet, “Is it not wheat harvest to day? call unto the Lord, and he will send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the Lord, in asking you a king” (1 Samuel 12:17, KJV). The Bible further illustrates this with “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:19, 20, KJV). Scripture further illustrates this with “And he said unto them, Go ye into all the world, and preach the gospel to every creature” (Mark 16:15, KJV). Sr. White adds, “Every true disciple is born into the kingdom of God as a missionary. He who drinks of the living water becomes a fountain of life” (The Desire of Ages, p. 195, 1898). Furthermore, she writes, “Just as soon as one is truly converted, there is born within him a desire to make known to others what a precious friend he has found in Jesus; the saving and sanctifying truth cannot be shut up in his heart” (Testimonies for the Church, vol. 7, p. 16, 1902). And let us heed the call to action found in “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:19, 20, KJV). But how does this blueprint guide our mission today?

Sr. White highlights the contrast between the Samaritan woman’s immediate action and the disciples’ hesitancy, stating, “While the disciples were debating and losing precious time, the woman was going forth to tell of Jesus, and her efforts were more successful than those of the disciples.” (Review and Herald, July 21, 1896). This emphasizes the power of prompt action and the danger of delay in God’s work. She also stresses the effectiveness of simple, personal testimony, “The work which the disciples had failed to do, was done by this woman. She went immediately and told the men of the city of her discovery. This woman represents the working power of a practical faith in Christ. Every true disciple is born into the kingdom of God as a missionary. He who drinks of the living water, becomes a fountain of life.” (The Spirit of Prophecy, vol. 2, p. 109). This underscores that every disciple is called to be a missionary and that simple, heartfelt sharing can be incredibly effective. The Bible further illustrates this with “And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth” (Mark 1:38, KJV). Likewise, “For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth” (Acts 13:47, KJV). Sr. White adds, “While the disciples were debating and losing precious time, the woman was going forth to tell of Jesus, and her efforts were more successful than those of the disciples” (Review and Herald, July 21, 1896). Furthermore, she writes, “The work which the disciples had failed to do, was done by this woman. She went immediately and told the men of the city of her discovery” (The Spirit of Prophecy, vol. 2, p. 109, 1877). This encourages us to see every disciple as a missionary.

This Samaritan encounter is not merely a historical anecdote; it’s a blueprint for our mission today. “Every true disciple is born into the kingdom of God as a missionary,” Sr. White declares. “He who drinks of the living water becomes a fountain of life. The receiver becomes a giver. The grace of Christ in the soul is, like a spring in the desert, welling up to refresh all, and making those who are ready to perish eager to drink of the water of life.” (Ibid.). Are we living as “fountains of life,” overflowing with the grace of Christ and eagerly sharing the “living water” with those around us? Or have we become stagnant pools, hoarding the blessings we’ve received, failing to recognize our inherent missionary mandate? Ecclesiastes reminds us, “In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good” (Ecclesiastes 11:6, KJV). The call to action is clear: sow the seed, relentlessly, persistently, without calculating the odds or predicting the outcome. Our responsibility is to be faithful sowers and reapers, trusting in God for the increase. For we are assured, “So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase” (1 Corinthians 3:7, KJV). The Bible further illustrates this with “They that sow in tears shall reap in joy” (Psalm 126:5, KJV). Scripture further illustrates this with “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7, KJV). Sr. White adds, “We are not to relax our efforts, or to become weary in well-doing. Let us sow beside all waters; for we know not which shall prosper, this or that” (Testimonies to Ministers and Gospel Workers, p. 204, 1923). Furthermore, she writes, “The seed sown in human hearts will often seem to be buried, but if it springs up and bears fruit, God is glorified” (The Signs of the Times, November 14, 1892). And let us remember the promise, “They that sow in tears shall reap in joy” (Psalm 126:5, KJV). But how does this call extend to re-evaluating our priorities?

Sr. White further elaborates on the believer’s role as a missionary: “Just as soon as one is truly converted, there is born within him a desire to make known to others what a precious friend he has found in Jesus; the saving and sanctifying truth cannot be shut up in his heart.” (Testimonies to the Church, vol. 7, p. 16). This emphasizes that missionary work is a natural outflow of genuine conversion. She also highlights the importance of continuous effort in sowing the seed: “We are not to relax our efforts, or to become weary in well-doing. Let us sow beside all waters; for we know not which shall prosper, this or that.” (Testimonies to Ministers and Gospel Workers, p. 204). This encourages persistent and broad sowing of the Gospel seed, trusting in God’s providence for the results. The Bible further illustrates this with “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8, KJV). Likewise, “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2 Timothy 2:2, KJV). Sr. White adds, “Every true disciple is born into the kingdom of God as a missionary” (The Desire of Ages, p. 195, 1898). Furthermore, she writes, “The grace of Christ in the soul is, like a spring in the desert, welling up to refresh all, and making those who are ready to perish eager to drink of the water of life” (The Desire of Ages, p. 195, 1898). This missionary mandate challenges us to step beyond comfort.

CALL TO COURAGEOUS ACTION!

The urgency of this harvest extends to every corner of our lives, demanding a re-evaluation of our priorities and our deployment of resources. “We need not go to foreign lands to become missionaries for God,” Testimonies for the Church, vol. 5, declares. “All around us are fields ‘white already to harvest,’ and whoever will may gather ‘fruit unto life eternal.’ God calls upon many who are dying of spiritual sloth to go where their labor is needed in His cause. Move out, even if it requires a pecuniary sacrifice. Go somewhere to be a blessing to others. Go where you can strengthen some weak church. Put to use the powers which God has given you.” (Testimonies for the Church, vol. 5, p. 187). This pointed message, directed to, reverberates to us today, wherever we may be situated. Are we, in our comfortable routines and familiar surroundings, succumbing to “spiritual sloth”? Are we allowing pecuniary considerations or personal comforts to hinder our active participation in the harvest? The call is to “move out,” to step beyond our comfort zones, even if it demands sacrifice, and to actively seek opportunities to be a blessing, to strengthen the weak, and to fully utilize the gifts God has entrusted to us. The fields are not just “out there” in distant lands; they are right here, in our communities, our workplaces, our homes, waiting for who are willing to answer the call. Let us heed the warning: “Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!” (Amos 6:1, KJV). The Bible further illustrates this with “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Galatians 6:9, KJV). Scripture further illustrates this with “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness” (1 Timothy 6:11, KJV). Sr. White adds, “We are not to wait for extraordinary occasions or to be questioned and urged by others before we engage in labor for God” (Testimonies for the Church, vol. 9, p. 40, 1909). Furthermore, she writes, “Do not think that the time is far off when you will be called to some great work for the Lord. You are to improve present opportunities” (Christ’s Object Lessons, p. 104, 1900). We are called to be vigilant and active, not complacent and at ease. And remember the encouragement: “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Galatians 6:9, KJV). But how does this narrative reflect God’s boundless love?

Sr. White directly addresses the danger of complacency and the need for active service wherever we are: “There is missionary work to be done in every city, in every town, in every hamlet. Why need you go to foreign lands before you begin to work for Christ? Are there no souls to save? Are there no sinners to be converted right here in your own homes and among your neighbors?” (Review and Herald, August 2, 1887). This quote dispels the notion that missionary work is only for distant lands, emphasizing the immediate need for service in our local contexts. She also warns against prioritizing comfort and material things over spiritual duties: “Many are content to remain, because it is a pleasant place in which to dwell. They love their own ease, their comfortable homes, and the good things of this life. But they are not doing the work God has given them to do.” (Testimonies for the Church, vol. 5, p. 187). This strong statement calls us to examine our priorities and ensure we are not letting comfort hinder our response to God’s call. The Bible further illustrates this with “Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof” (Matthew 6:34, KJV). Likewise, “And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God” (Luke 9:62, KJV). Sr. White adds, “God has appointed to every man his work, and if we fail to do the very work He has left for us to do, we are unfaithful servants” (Testimonies for the Church, vol. 2, p. 632, 1871). Furthermore, she writes, “Every one has a part to act in filling the world with light and truth. Every one is to be a witness for Christ, in his family, among his neighbors, and in the regions beyond” (Review and Herald, July 21, 1896). This urgency reflects God’s inclusive love.

GOD’S COSMIC LOVE REVEALED!

This entire narrative, from the encounter at the well to the Samaritans’ eager acceptance, resounds with the boundless, inclusive love of God. Consider this profound truth: “God’s love has been manifested to the world, not that He might love a select few, but that He might love the world.” (The Sr. White 1888 Materials, p. 1086). God’s love isn’t confined by geographical boundaries, ethnic divides, or social prejudices. Just as Jesus disregarded the “partition wall between Jew and Gentile” (The Desire of Ages, p. 193) and ministered to the ostracized Samaritan woman, so His love extends to every soul on earth, regardless of background or perceived unworthiness. The eagerness of the Samaritans, who were often considered outcasts by the Jews, to receive Jesus demonstrates God’s impartiality and His desire for all people to be saved. This story is a powerful testament to a love that seeks, embraces, and transforms, a love that knows no bounds and leaves no one behind. It’s a love that calls us to reflect that same inclusivity and compassion in our own outreach, tearing down the walls of prejudice and division that we may have unwittingly erected. This love is not a passive sentiment, but an active force, for “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, KJV). The Bible further illustrates this with “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, KJV). Scripture further illustrates this with “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revelation 22:17, KJV). Sr. White adds, “God’s love is as wide as the whole world, and as enduring as eternity. Such a love Christ has revealed to us” (Christ’s Object Lessons, p. 198, 1900). Furthermore, she writes, “God is love, and it is His pleasure to draw all mankind unto Himself by the cords of His love. He is seeking to win the affections of all. He yearns to draw every soul to His loving heart” (Testimonies for the Church, vol. 6, p. 19, 1901). And this love is further illustrated in the divine declaration, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, KJV). But what is our primary responsibility in light of this love?

Sr. White expounds on the universal nature of God’s love, stating, “God’s love is as wide as the whole world, and as enduring as eternity. Such a love Christ has revealed to us.” (Christ’s Object Lessons, p. 198). This emphasizes the vast scope and unending duration of divine love. Further, she emphasizes the personal and seeking nature of this love: “God is love, and it is His pleasure to draw all mankind unto Himself by the cords of His love. He is seeking to win the affections of all. He yearns to draw every soul to His loving heart.” (Testimonies for the Church, vol. 6, p. 19). This highlights God’s active pursuit of each individual soul, driven by His yearning love and desire for their salvation. The Bible further illustrates this with “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10, KJV). Likewise, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8, KJV). Sr. White adds, “The love of God is greater far than tongue or pen can ever tell. It goes beyond our deepest thought” (Steps to Christ, p. 5, 1892). Furthermore, she writes, “The love of Christ, expressed in unselfish ministry, is more effective in reforming the wrongdoer than are the sword or the judgment seat” (The Ministry of Healing, p. 185, 1905). This boundless love compels our responsibility to God.

Our primary responsibility, in light of this harvest message, is to awaken to the urgency of the hour and to dedicate ourselves fully to God’s service. “God has entrusted to men their work, according to their several ability,” Testimonies for the Church, vol. 2, states. “Every man hath his several work; to every man his burden” (Mark 13:34, KJV). “For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey” (Matthew 25:14, 15, KJV). “God has entrusted to men their work, according to their several ability,” Testimonies for the Church, vol. 2, states. “Every man has his work to do. Every man is to act a part in advancing the cause of God. Every talent entrusted to men is to be improved to the honor and glory of God.” (Testimonies for the Church, vol. 2, p. 632). This isn’t a passive faith; it’s an active, engaged discipleship that demands the full utilization of our God-given talents. We are called to be “living agencies” (The Desire of Ages, pp. 191, 192), actively participating in the sowing and reaping of souls. This responsibility necessitates a constant examination of our priorities, ensuring that our lives are aligned with God’s mission and that we are not allowing spiritual sloth or worldly distractions to hinder our service. It’s a call to radical obedience, to a wholehearted commitment to advancing God’s kingdom with every fiber of our being. We are to be faithful stewards of all that God has entrusted to us, for “Moreover it is required in stewards, that a man be found faithful” (1 Corinthians 4:2, KJV). The Bible further illustrates this with “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” (Matthew 25:21, KJV). Scripture further illustrates this with “For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more” (Luke 12:48, KJV). Sr. White adds, “Every one has a part to act in filling the world with light and truth. Every one is to be a witness for Christ, in his family, among his neighbors, and in the regions beyond” (Review and Herald, July 21, 1896). Furthermore, she writes, “God has appointed to every man his work, and if we fail to do the very work He has left for us to do, we are unfaithful servants” (Testimonies for the Church, vol. 2, p. 632, 1871). And let us remember the ultimate reward for faithfulness: “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” (Matthew 25:21, KJV). But how does this extend to our neighbor?

Sr. White stresses the individualized nature of our responsibility: “Every one has a part to act in filling the world with light and truth. Every one is to be a witness for Christ, in his family, among his neighbors, and in the regions beyond.” (Review and Herald, July 21, 1896). This highlights that mission work is not just for a select few but for every believer, in every sphere of influence. She also warns against neglecting our assigned duties, “God has appointed to every man his work, and if we fail to do the very work He has left for us to do, we are unfaithful servants.” (Testimonies to the Church, vol. 2, p. 632). This underscores the seriousness of our calling and the consequences of neglecting our divinely appointed tasks. The Bible further illustrates this with “For every man shall bear his own burden” (Galatians 6:5, KJV). Likewise, “Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour” (1 Corinthians 3:8, KJV). Sr. White adds, “The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit” (Christ’s Object Lessons, p. 327, 1900). Furthermore, she writes, “Every soul is to be a bright and shining light, showing forth the praises of Him who has called us out of darkness into His marvelous light” (Testimonies for the Church, vol. 9, p. 130, 1909). This responsibility shapes our love for neighbors.

Our responsibility toward our neighbor, illuminated by the Samaritan narrative, is to see them as potential members of God’s harvest, regardless of their background or current spiritual state. “Our duty to our neighbor is unfolded in the precious words of Christ, ‘Thou shalt love thy neighbour as thyself,’” (Manuscript Releases, vol. 15, p. 247). “Thou shalt love thy neighbour as thyself” (Leviticus 19:18, KJV). “But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors” (James 2:9, KJV). This love isn’t merely a sentimental feeling; it’s a proactive, outward-reaching compassion that compels us to minister to their needs, both spiritual and temporal. Just as Jesus broke down barriers and engaged with the Samaritans, we are called to transcend prejudices and reach out to those often marginalized or overlooked. The Samaritan woman’s example teaches us that even the most unlikely individuals can become effective messengers of the Gospel. Our responsibility, then, is to cultivate a heart of inclusivity, seeing every neighbor as a soul precious in God’s sight, and actively seeking opportunities to share the “living water” that can transform their lives. It’s a call to empathy, to understanding, and to a relentless pursuit of their eternal well-being. We are to emulate the Good Samaritan, showing mercy and compassion to all, for “But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him” (Luke 10:33, KJV). The Bible further illustrates this with “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets” (Matthew 7:12, KJV). Scripture further illustrates this with “Bear ye one another’s burdens, and so fulfil the law of Christ” (Galatians 6:2, KJV). Sr. White adds, “Our neighbors are not merely those who associate with us, or our special friends; they are all mankind. Our neighbors are those who need our ministry. Our neighbors are the souls that are wounded and bruised by the adversary. Our neighbors are all who are God’s property” (Manuscript Releases, vol. 15, p. 247, 1990). Furthermore, she writes, “The love of Christ, expressed in unselfish ministry, is more effective in reforming the wrongdoer than are the sword or the judgment seat. These are necessary to inspire fear in the transgressor of the law, but the loving missionary can do more than this. Often the heart that hardens under reproof will melt under the love of Christ” (The Ministry of Healing, p. 185, 1905). And let us remember the Golden Rule, “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets” (Matthew 7:12, KJV). But how do these reflections culminate in our commitment?

Sr. White expands on the breadth of our neighborly responsibility, stating, “Our neighbors are not merely those who associate with us, or our special friends; they are all mankind. Our neighbors are those who need our ministry. Our neighbors are the souls that are wounded and bruised by the adversary. Our neighbors are all who are God’s property.” (Manuscript Releases, vol. 15, p. 247). This defines “neighbor” inclusively, encompassing everyone in need and belonging to God. She also emphasizes the active nature of this love, “The love of Christ, expressed in unselfish ministry, is more effective in reforming the wrongdoer than are the sword or the judgment seat. These are necessary to inspire fear in the transgressor of the law, but the loving missionary can do more than this. Often the heart that hardens under reproof will melt under the love of Christ.” (The Ministry of Healing, p. 185). This highlights that love and compassionate ministry are powerful tools for reaching and transforming our neighbors. The Bible further illustrates this with “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves” (Philippians 2:3, KJV). Likewise, “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves” (Romans 15:1, KJV). Sr. White adds, “The law of love calls for the devotion of body, mind, and soul to the service of God and our fellow men” (Education, p. 16, 1903). Furthermore, she writes, “Love to man is the earthward manifestation of the love of God. It was to implant this love, to make us children of one family, that the King of glory became one with us” (The Desire of Ages, p. 639, 1898). This love defines our ultimate reflections.

FINAL FIERY REFLECTIONS!

The story of the Samaritans is more than just a beautiful biblical narrative; it is a mirror reflecting our own spiritual condition and a compass guiding our missionary endeavors. It challenges us to confront our potential spiritual blindness, to shake off complacency, and to embrace the urgent reality of the “white” harvest fields around us. It compels us to examine our priorities, ensuring that our lives are not cluttered with forgotten “waterpots,” but rather focused on the singular, transformative pursuit of sharing the “living water” of Christ. The Samaritan woman’s example shines as a beacon, urging us to cultivate a practical, contagious faith, radiating the transformative power of Christ through our changed lives. And the Samaritans’ eager response stands as a testament to the global yearning for truth, reminding us that hearts everywhere are ready to be harvested if we are but willing to lift up our eyes and step into the fields. Let us not be like the servant who hid his talent, but rather, like faithful laborers, invest all that we have been given for the Master’s service. The Bible further illustrates this with “The time is short, and the work is great” (adapted context). Scripture further illustrates this with “Redeeming the time, because the days are evil” (Ephesians 5:16, KJV). Sr. White adds, “The story of the woman of Samaria, and of the Samaritans, is a lesson for all who are engaged in the work of proclaiming the truth. We are to educate ourselves to go forth to impart truth, and to preach the word in all places” (Review and Herald, July 21, 1896). Furthermore, she writes, “The Lord Jesus Christ is the only hope of the sinner. His grace and truth are the only vitalizing power for the soul. Our work is to point men to Him as the only hope” (Review and Herald, January 26, 1897). The time is short, and the work is great.

Sr. White provides a concluding thought on the enduring relevance of this story: “The story of the woman of Samaria, and of the Samaritans, is a lesson for all who are engaged in the work of proclaiming the truth. We are to educate ourselves to go forth to impart truth, and to preach the word in all places.” (Review and Herald, July 21, 1896). This emphasizes the practical application of the Samaritan story for our own missionary work. She also summarizes the key to effective ministry, “The Lord Jesus Christ is the only hope of the sinner. His grace and truth are the only vitalizing power for the soul. Our work is to point men to Him as the only hope.” (Review and Herald, January 26, 1897). This final quote directs us to the core message of our mission: pointing people to Jesus as the source of hope and salvation. The Bible further illustrates this with “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Peter 3:15, KJV). Likewise, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10, KJV). Sr. White adds, “Go forth to labor with earnestness and perseverance. In every city, in every town, in every hamlet, the message of warning is to be proclaimed in this our day. Let us not be backward in our duty, but take hold of the work with energy and earnestness” (Review and Herald, July 21, 1896). Furthermore, she writes, “We are laborers together with God. We must work while the day lasts, for the night cometh in which no man can work. We are to be witnesses for Christ. We are to lift up the standard of righteousness in every city, in every village, in every country” (Review and Herald, August 2, 1887). This inspires a resounding commitment.

So, let the Samaritans’ story resonate deeply within your souls. Let the memory verse, “Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest,” (John 4:35, KJV) become your daily mantra, a constant reminder of the urgency and opportunity before us. Let us cast aside our spiritual nearsightedness, our preconceived notions, and our comfortable routines, and embrace the harvest mandate with unwavering faith and fervent zeal. The world awaits. Souls are yearning. The fields are white. Are we ready to reap? The answer, dear friends, must be a resounding and immediate, yes. Let us go forth then, empowered by the Holy Spirit and emboldened by the example of the Samaritans, to thrust in the sickle and reap, for the harvest of the earth is ripe. The Bible further illustrates this with “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe” (Revelation 14:15, KJV). Likewise, “The harvest is past, the summer is ended, and we are not saved” (Jeremiah 8:20, KJV). Sr. White adds, “Go forth to labor with earnestness and perseverance. In every city, in every town, in every hamlet, the message of warning is to be proclaimed in this our day. Let us not be backward in our duty, but take hold of the work with energy and earnestness” (Review and Herald, July 21, 1896). Furthermore, she writes, “We are laborers together with God. We must work while the day lasts, for the night cometh in which no man can work. We are to be witnesses for Christ. We are to lift up the standard of righteousness in every city, in every village, in every country” (Review and Herald, August 2, 1887).

Sr. White leaves us with a final inspiring call to action: “Go forth to labor with earnestness and perseverance. In every city, in every town, in every hamlet, the message of warning is to be proclaimed in this our day. Let us not be backward in our duty, but take hold of the work with energy and earnestness.” (Review and Herald, July 21, 1896). This reiterates the need for active and energetic engagement in proclaiming the message everywhere. And finally, a powerful promise and encouragement, “We are laborers together with God. We must work while the day lasts, for the night cometh in which no man can work. We are to be witnesses for Christ. We are to lift up the standard of righteousness in every city, in every village, in every country.” (Review and Herald, August 2, 1887). This concludes with a reminder of our divine partnership in the work and the broad scope of our mission to uplift the standard of righteousness throughout the world. The Bible further illustrates this with “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Galatians 6:9, KJV). Likewise, “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58, KJV). Sr. White adds, “The end is near, and every city is to be turned upside down every way. There will be confusion in every city. Everything that can be shaken is to be shaken, and we do not know what will come next” (Testimonies for the Church, vol. 6, p. 448, 1901). Furthermore, she writes, “The work that centuries might have done, will be done in years. Soon the time in which to labor for the salvation of souls will have passed” (Testimonies for the Church, vol. 5, p. 463, 1885).

“Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.” (Luke 10:2, KJV).

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SAMARITAN WOMAN: A WORLD TO WIN

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