HOLY SPIRIT: CONVICTION FOR A WORLD IN CRISIS!

JOHN 16:8: “AND WHEN HE IS COME, HE WILL REPROVE THE WORLD OF SIN, AND OF RIGHTEOUSNESS, AND OF JUDGMENT.”

HOLY SPIRIT’S CONVICTING POWER!

This article delves into Jesus’ promise of the Holy Spirit as the Comforter whose arrival transforms sorrow into divine presence, examining the Spirit’s role in convicting the world of sin, righteousness, and judgment as outlined in John 16:8. Drawing from Scripture and inspired insights, it highlights the necessity of this conviction for salvation, the church’s role in embodying Christ’s righteousness, the end-time fulfillment in the three angels’ messages, the expression of God’s boundless love through these processes, our duties toward God and neighbor, and an urgent call to surrender to the Spirit’s work in preparation for eternity.

In the hushed sanctity of the upper room, with the shadows of Gethsemane lengthening, Jesus Christ bequeathed to His disciples—and to us—a promise that would forever alter the spiritual landscape of humanity. He was about to depart, a reality that plunged their hearts into a sea of sorrow. Yet, in that moment of impending separation, He unveiled a truth of staggering significance: His physical absence was not an abandonment but a divine prerequisite for a far greater, more intimate, and universally powerful presence. He promised the Comforter, the Holy Spirit, whose mission would transcend geographical boundaries and temporal limitations. This divine Emissary would not merely console them in their grief but would become Heaven’s prosecuting attorney, bringing the entire world under the conviction of a divine tribunal. This article will embark on a deep, exegetical exploration of this sacred promise as articulated in John 16:8. We will dissect the Spirit’s threefold work of convicting the world of sin, righteousness, and judgment, drawing upon the bedrock of the King James Bible and the inspired commentary of Ellen G. White. For every soul who yearns to cooperate with the divine agencies in these last days, a thorough, Spirit-led understanding of this text is not a mere theological luxury; it is the very blueprint for the final proclamation of the everlasting gospel. Unity depends on a vital connection with Christ. The Spirit’s promise amplifies Christ’s presence in our lives. “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;” (John 14:16, KJV). “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” (John 14:26, KJV). “To us today, as verily as to the first disciples, the promise of the Spirit belongs. God will today endow men and women with power from above, as He endowed those who on the day of Pentecost heard the word of salvation. At this very hour His Spirit and His grace are for all who need them and will take Him at His word.” (Testimonies for the Church, vol. 8, p. 20, 1904). “The promise of the Holy Spirit is not limited to any age or to any race. Christ declared that the divine influence of His Spirit was to be with His followers unto the end. From the day of Pentecost to the present time, the Comforter has been sent to all who have yielded themselves fully to the Lord and to His service.” (The Acts of the Apostles, p. 49, 1911). Thus, this divine assurance sets the foundation for understanding the Holy Spirit’s transformative role.

FAREWELL PROMISE UNLEASHED!

The context in which Jesus delivered this monumental promise is saturated with human sorrow and divine compassion, a poignant reminder that God’s greatest assurances often arrive on the eve of our deepest trials. The disciples were engulfed in grief, unable to comprehend a scenario where their Master’s departure could be anything but a catastrophic loss. Yet, Jesus asserted that this very departure was the strategic pivot upon which the success of their future mission would turn, for it would inaugurate the universal ministry of the Holy Spirit. The sacred text records this counterintuitive but essential truth: “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you” (John 16:7, KJV). This was not a plan of substitution but of amplification. Sr. White illuminates this profound transition, explaining, “Cumbered with humanity, Christ could not be in every place personally; therefore it was altogether for their advantage that He should leave them, go to His Father, and send the Holy Spirit to be His successor on earth” (The Desire of Ages, p. 669, 1898). This divine successor would make Christ’s presence universally accessible, a reality more intimate than physical proximity. The disciples were facing a world of unprecedented hostility, a world where, as Jesus warned, “the time cometh, that whosoever killeth you will think that he doeth God service” (John 16:2, KJV). In the face of such impending persecution, the promise of an indwelling Comforter was their only hope. The Psalmist long ago captured this divine assurance: “The LORD also will be a refuge for the oppressed, a refuge in times of trouble” (Psalm 9:9, KJV). Sr. White confirms that this promise extends to us in every age, writing, “The Lord knows all about His faithful servants who for His sake are lying in prison or who are banished to lonely islands. He comforts them with His own presence” (The Desire of Ages, p. 669, 1898). This is the same sustaining power that upheld the apostle Paul, who testified, “Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear” (2 Timothy 4:17, KJV). The Holy Spirit provides constant companionship in trials. “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.” (Isaiah 43:2, KJV). “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” (Isaiah 41:10, KJV). “God desires to refresh His people by the gift of the Holy Spirit, baptizing them anew in His love. There is no need for a dearth of the Holy Spirit in the church.” (Christian Service, p. 250, 1925). “The outpouring of the Spirit in the days of the apostles was the “former rain,” and glorious was the result. But the latter rain will be more abundant. What is the promise to those living in these days?—“Turn you to the stronghold, ye prisoners of hope; even today do I declare that I will render double unto thee.” “Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field.”” (Testimonies for the Church, vol. 8, p. 21, 1904). Thus, the promise of the Spirit was not merely a theological doctrine but a lifeline of divine companionship, ensuring that no child of God would ever have to face the fury of the enemy alone. But what does this threefold indictment by the Spirit entail?

SPIRIT’S INDICTMENT REVEALED!

While the promise of the Comforter offered profound personal solace, His primary mission was forensic and global in scope: to bring the entire world under divine conviction. The Spirit was commissioned to act as Heaven’s divine prosecutor, presenting an irrefutable legal case against the world on three specific counts: sin, righteousness, and judgment. This work is absolutely essential, for without a deep, Spirit-wrought conviction of our own sinfulness, of Christ’s perfect righteousness as our only remedy, and of the certainty of God’s judgment, the gospel remains a mere intellectual proposition, stripped of its soul-saving power. Jesus Himself defined this threefold legal indictment with divine precision: “And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged” (John 16:8-11, KJV). This conviction is not the product of human oratory or emotional manipulation; it is the direct, supernatural work of a divine agent. Sr. White powerfully affirms this truth, stating, “The preaching of the word will be of no avail without the continual presence and aid of the Holy Spirit. This is the only effectual teacher of divine truth. Only when the truth is accompanied to the heart by the Spirit, will it quicken the conscience or transform the life” (The Desire of Ages, p. 671, 1898). The Spirit’s work is to make the truth cut to the very heart, as it did on the Day of Pentecost when the convicted crowd cried out, “Men and brethren, what shall we do?” (Acts 2:37, KJV). This divine conviction exposes the root of all sin—the willful rejection of Jesus Christ—and contrasts it with the perfect standard of His righteousness, a righteousness now ministered on our behalf in the heavenly sanctuary. The prophet Isaiah spoke of this very work: “And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever” (Isaiah 32:17, KJV). Sr. White further clarifies the Spirit’s method: “Having brought conviction of sin, and presented before the mind the standard of righteousness, the Holy Spirit withdraws the affections from the things of this earth and fills the soul with a desire for holiness” (The Acts of the Apostles, p. 52, 1911). The Spirit awakens the conscience to truth. “Nevertheless when it shall turn to the Lord, the vail shall be taken away.” (2 Corinthians 3:16, KJV). “Create in me a clean heart, O God; and renew a right spirit within me.” (Psalm 51:10, KJV). “It is the Holy Spirit that convicts of sin. If the sinner responds to the quickening influence of the Spirit, he will be brought to repentance.” (My Life Today, p. 42, 1952). “Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him.” (Steps to Christ, p. 93, 1892). Therefore, the convicting power of the Holy Spirit is the indispensable engine of the plan of salvation, the divine force that moves a soul from rebellion to repentance, from condemnation to justification, and from corruption to sanctification. But how does this conviction become visible through the community?

LIVING TESTIMONY IGNITED!

The Spirit’s work of conviction, however, was never intended to be an invisible, mystical force operating in isolation; it was designed to be made tangible and irrefutable through the transformed lives of God’s people. While the Spirit internally convicts the world of its sin, He simultaneously demonstrates the reality of Christ’s righteousness through the sanctified character of the church. This living, breathing testimony becomes the visible evidence that corroborates the Spirit’s inward promptings, creating a clear and unmistakable line of demarcation between the kingdom of light and the kingdom of darkness. The Apostle Paul understood this divine-human partnership, admonishing us, “That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” (Philippians 2:15, KJV). This is precisely what Sr. White meant when she wrote, “It is the office of the Spirit to convict of sin, of righteousness, and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles—showing in a high, elevated sense the line of demarcation between those who keep the commandments of God and those who trample them under their feet” (Testimonies for the Church, vol. 6, p. 61, 1900). Our lives, therefore, are meant to be the courtroom exhibits that prove the Spirit’s case against the world. This requires a deliberate separation, not for the purpose of spiritual elitism, but for the purpose of divine illustration. As the Scripture commands, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (2 Corinthians 6:14, KJV). Sr. White sounds a solemn warning against blurring this sacred line: “We have a sacred work to do, and we are not to mingle with the world and adopt its practices” (Testimonies for the Church, vol. 8, p. 14, 1904). Our daily choices, our business practices, our recreational pursuits, and our personal conduct either cooperate with the Spirit’s mission to convict the world or tragically serve to neutralize His sacred influence. The community reflects divine light through holy living. “Ye are the light of the world. A city that is set on an hill cannot be hid.” (Matthew 5:14, KJV). “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” (Hebrews 13:5, KJV). “As the flower turns to the sun, that the bright beams may aid in perfecting its beauty and symmetry, so should we turn to the Sun of Righteousness, that Heaven’s light may shine upon us, that our character may be developed in to the likeness of Christ.” (Steps to Christ, p. 67, 1892). “Workers for Christ are never to think, much less to speak, of failure in their work. The Lord Jesus is our efficiency in all things; His Spirit is to be our inspiration; and as we place ourselves in His hands, to be channels of light, our means of doing good will never be exhausted. We may draw upon His fulness, and receive of that grace which has no limit.” (Gospel Workers, p. 19, 1915). Therefore, our lives showcase the Spirit’s convicting power in action. But what empowers this cooperation at its core?

DIVINE COOPERATION EMPOWERED!

This divine-human cooperation in demonstrating righteousness finds its ultimate power and efficacy not in institutional strength or human ingenuity, but in a life that is wholly and unreservedly centered on Jesus Christ. While the Holy Spirit works to reveal truth, the church is called to uphold Christ as the central, all-encompassing reality of that truth. Any movement, institution, or personal ministry that displaces Christ from the center inevitably loses its divine power and purpose, becoming, as the prophet Jeremiah lamented, a “broken cistern, that can hold no water” (Jeremiah 2:13, KJV). The Apostle Paul made this Christ-centered focus the non-negotiable cornerstone of his entire ministry, declaring, “For I determined not to know any thing among you, save Jesus Christ, and him crucified” (1 Corinthians 2:2, KJV). This unwavering focus on the person and work of Christ is our only safeguard against the insidious worldliness that constantly threatens to dilute our message and extinguish our light. Sr. White urgently declares, “It is Christ that we need. Christ must dwell in the heart by faith. His truth must be cherished in the soul” (Testimonies for the Church, vol. 8, p. 18, 1904). This Christ-centeredness is what imbues our witness with divine authority and enables the Holy Spirit to work through us with convicting power. The alternative is a tragic and complete failure, as Sr. White warns against the folly of misplaced trust: “When men depend upon men, look to men, and trust in men, they are placing their dependence on a broken reed” (Testimonies for the Church, vol. 8, p. 16, 1904). Christ centers all effective witness. “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” (Hebrews 12:2, KJV). “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.” (2 Peter 3:18, KJV). “None are so sinful that they cannot find strength, purity, and righteousness in Jesus, who died for them.” (Steps to Christ, p. 52, 1892). “The whole chapter is of the highest importance.” (Counsels on Health, p. 520, 1914). Therefore, keeping Christ at the absolute forefront of all our teaching, our service, our institutional planning, and our personal lives is not merely a doctrinal preference; it is the very condition upon which the convicting power of the Holy Spirit is granted to His church. But how does this relate to prophetic judgment?

PROPHETIC JUDGMENT UNFOLDED!

In light of these concepts, the prophetic antitype of the Spirit’s work of conviction is found in the solemn and final warning of the three angels’ messages of Revelation 14. Just as the Spirit convicts the individual of sin, righteousness, and judgment, so these three messages, empowered by the Spirit, constitute God’s final legal summons to the entire world, bringing humanity to a point of ultimate decision before the close of probation. The first angel’s message provides the evidence, a global proclamation that mirrors the Spirit’s work: “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters” (Revelation 14:6-7, KJV). This message is a call to righteousness (“Fear God, and give glory to him”), a declaration of judgment (“the hour of his judgment is come”), and a conviction of sin (the sin of false worship). Sr. White confirms this direct connection, stating, “The prophecy of the first angel’s message, brought to view in Revelation 14, found its fulfillment in the Advent movement of 1840-1844. In both Europe and America, men of faith and prayer were deeply moved as their attention was called to the prophecies, and, tracing down the inspired record, they saw convincing evidence that the end of all things was at hand. The Spirit of God urged His servants to give the warning” (The Great Controversy, p. 355, 1888). The second and third angels’ messages continue this work of conviction, identifying fallen Babylon and warning against the reception of the mark of the beast, thus completing the final test for the world. Sr. White further explains, “The first and second messages were given in 1843 and 1844, and we are now under the proclamation of the third; but all three of the messages are still to be proclaimed. It is just as essential now as ever before that they shall be repeated to those who are seeking for the truth” (Selected Messages, Book 2, p. 104, 1958). The messages echo the Spirit’s conviction globally. “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” (2 Corinthians 5:10, KJV). “And as it is appointed unto men once to die, but after this the judgment:” (Hebrews 9:27, KJV). “There are a thousand temptations in disguise prepared for those who have the light of truth; and the only safety for any of us is in receiving no new doctrine, no new interpretation of the Scriptures, without first submitting it to brethren of experience. Lay it before them in a humble, teachable spirit, with earnest prayer; and if they see no light in it, yield to their judgment; for “in the multitude of counselors there is safety.”” (Testimonies for the Church, vol. 5, p. 291, 1885). “The Eternal Father, the unchangeable one, gave his only begotten Son, tore from his bosom Him who was made in the express image of his person, and sent Him down to earth to reveal how greatly he loved mankind.” (Review and Herald, July 9, 1895). Therefore, the three angels’ messages are the antitypical, end-time manifestation of the Spirit’s convicting work, the final loud cry that will separate the wheat from the tares before the great harvest. But how do these elements showcase God’s love?

BOUNDLESS LOVE MANIFESTED!

How do these concepts of conviction, righteousness, and judgment reflect God’s love? At first glance, they may seem severe, but they are, in fact, the most profound expressions of a love that refuses to let us perish in deception. God’s love is not a sentimental indulgence that overlooks sin; it is a holy, redeeming love that confronts sin in order to save the sinner. The apostle Paul prayed that we might “be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge” (Ephesians 3:18-19, KJV). This immeasurable love is the motivation behind the Spirit’s convicting work. Sr. White explains, “In redemption God has revealed His love in sacrifice, a sacrifice so broad and deep and high that it is immeasurable” (Manuscript 21, 1900). It is this very love that compels Him to send the Spirit to “reprove the world of sin,” not to condemn, but to lead to repentance. As the Scripture says, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, KJV). The Spirit’s conviction is the voice of divine love pleading with us to turn from the path of destruction. Sr. White beautifully illustrates this: “The heart of Infinite Love yearns after those who feel powerless to free themselves from the snares of Satan; and He graciously offers to strengthen them to live for Him” (Conflict and Courage, p. 245, 1970). Furthermore, the presentation of Christ’s righteousness is the ultimate gift of love, providing a perfect covering for our sinfulness. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8, KJV). Sr. White confirms, “By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being” (Christ’s Object Lessons, p. 326, 1900). Even the warning of judgment is an act of love, a merciful forewarning designed to urge us to seek refuge in Christ before it is too late. “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained” (Acts 17:31, KJV). Sr. White summarizes this divine motive: “The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him” (The Desire of Ages, p. 22, 1898). God’s love redeems through conviction. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John 3:16, KJV). “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” (1 John 4:10, KJV). “It is Satan’s constant effort to misrepresent the character of God, the nature of sin, and the real issues at stake in the great controversy. His sophistry lessens the obligation of the divine law and gives men license to sin. At the same time he causes them to cherish false conceptions of God so that they regard Him with fear and hate rather than with love. The cruelty inherent in his own character is attributed to the Creator; it is embodied in systems of religion and expressed in modes of worship.” (The Great Controversy, p. 591, 1888). “Christ was treated as we deserve that we may be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. ‘By His stripes we are healed.” (The Desire of Ages, p. 25, 1898). Thus, the entire work of the Spirit, from conviction to justification to final judgment, is a magnificent tapestry woven with the golden threads of God’s infinite, redeeming love. But what duties does this impose upon us?

SACRED DUTY CALLED!

In light of these profound concepts, what are my responsibilities toward God and my neighbor? My foremost responsibility to God is to surrender my heart completely to the convicting and transforming power of His Holy Spirit. This is not a passive acquiescence but an active, daily choice to present myself as a living sacrifice. The apostle Paul makes this appeal: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1, KJV). This surrender involves a deep, personal repentance and a turning away from every known sin, a process that can only be accomplished through divine aid. Sr. White clarifies this divine-human cooperation: “We can no more repent without the Spirit of Christ to awaken the conscience than we can be pardoned without Christ” (Steps to Christ, p. 26, 1892). My responsibility toward my neighbor flows directly from this personal surrender. A heart filled with the Spirit cannot remain a sealed reservoir; it must become a channel of blessing to others. My duty is to be a faithful witness, reflecting the character of Christ in all my interactions and actively working for the salvation of those around me. The Scripture is clear: “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16, KJV). This is not a duty reserved for the ordained minister but is the sacred privilege of every member of the community. Sr. White emphasizes this universal call to service: “No sooner does one come to Christ than there is born in his heart a desire to make known to others what a precious friend he has found in Jesus; the saving and sanctifying truth cannot be shut up in his heart” (Steps to Christ, p. 78, 1892). Surrender leads to service for others. “If we love one another, God dwelleth in us, and his love is perfected in us.” (1 John 4:12, KJV). “Bear ye one another’s burdens, and so fulfil the law of Christ.” (Galatians 6:2, KJV). “We are all woven together in the great web of humanity, and whatever we can do to benefit and uplift others will reflect in blessing upon ourselves.” (Patriarchs and Prophets, p. 534, 1890). “Let none be self confident, as though God had given them special light above their brethren. Christ is represented as dwelling in His people; and believers, as “built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone; in whom all the building, fitly framed together, groweth unto a holy temple in the Lord; in whom ye also are builded together for a habitation of God through the Spirit.” “I therefore, the prisoner of the Lord,” says Paul, “beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with long-suffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace. There is one body, and one spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.”” (Counsels to Writers and Editors, p. 45, 1925). Therefore, my responsibility is twofold: to continually yield to the Spirit’s work in my own life, and to cooperate with the Spirit in His work of convicting and saving others. But how should we respond in these final moments?

FINAL PLEA ECHOED!

As we stand on the precipice of eternity, the message of John 16:8 resonates with an urgency that should pierce the heart of every member of the community. The Holy Spirit, the divine Comforter and Convictor, is engaged in His final, closing work upon the hearts of men. He is pleading, striving, and convicting, seeking to prepare a people to stand in the great day of God. The promise made in the upper room was not a mere historical footnote; it is a living, active reality for the remnant church today. We have traced the Spirit’s mission from its initial announcement, through its powerful demonstration in the lives of the community, to its prophetic, antitypical fulfillment in the three angels’ messages. We have seen that this entire work, from the first pang of conviction to the final verdict of judgment, is an expression of God’s immeasurable love. The question that now confronts each of us is intensely personal: Have we fully surrendered to this divine agency? Have we allowed the Spirit to convict us of our sins, to clothe us in Christ’s righteousness, and to prepare us for the coming judgment? Or have we, like the foolish virgins, been content with a theoretical knowledge of the truth, while neglecting the essential oil of the Spirit in our own souls? Let us not be found in that tragic company. Let us heed the call to repentance, to reformation, and to a deeper, more personal relationship with our heavenly Comforter. The time is short. The destiny of souls hangs in the balance. Let us, as the consecrated community, cooperate with the Holy Spirit in His mighty, closing work, that the earth may be lightened with His glory, and that we, with a great multitude of redeemed souls, may be ready to meet our Lord in peace. The Spirit empowers witness in the end times. “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” (Acts 1:8, KJV). “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:” (Joel 2:28, KJV). “In the sight of all heaven he is to work for Christ, who has bought him with an infinite price. Let no base, groveling thoughts be entertained, but let your conversation be holy; be ready to speak a word in season. Speak of the value of the soul and of its perils out of Christ. Sow the seeds of truth, and the Lord Jesus will keep your mind and heart; His righteousness will go before you; heavenly angels will minister unto you. The glory of the Lord will be your rereward.” (Manuscript Releases, vol. 20, p. 386, 1989). “How important that every soul shall have His righteousness going before him; then will the glory of God be his rearward.” (Manuscript Releases, vol. 5, p. 33, 1990).

“And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:” (John 16:8, KJV).

If you have a prayer request, please leave it in the comments below. Prayer meetings are held on Tuesday, Wednesday, Friday, and Saturday. To join, enter your email address in the comments section.

PEOPLE OF THE BOOK

HOLY SPIRIT: CONVICTION FOR A WORLD IN CRISIS!

Leave a comment Cancel reply