“Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.” (Amos 3:7, KJV)

ABSTRACT

In an era overwhelmed by noise, discerning God’s authentic voice is essential for faith and destiny. This exploration traces the sacred history of divine communication, from direct encounters with patriarchs like Abraham, Isaac, and Jacob—through audible commands, appearances, visions, and angelic visitations—to Moses’ pivotal calling at the burning bush, commissioning him for Israel’s liberation. It examines the diverse prophetic ministry in Israel, where God raised unlikely messengers to guide, warn, and correct, emphasizing the blessings of honoring prophets and the perils of rejection, which led to judgment and exile. The narrative highlights prophetic states involving visions and dreams, often with physical phenomena, and warns against false prophets deceiving with signs, urging tests against Scripture. Communication culminates in God’s revelation through His Son, Jesus Christ, and continues via the Holy Spirit, including the “Testimony of Jesus” (the Spirit of Prophecy) as vital guidance for the lukewarm Laodicean church in the last days. Underpinning all is God’s persistent love, manifesting in relational initiatives for redemption. This demands human response: attentive listening, obedient faith toward God, and compassionate service to neighbors. Ultimately, the text calls believers to heed God’s enduring echo through Scripture and prophetic counsel, fostering preparation for eternity amid modern cacophony. (Deut. 29:29; John 10:27; Heb. 1:1-2, KJV)

TUNING IN TO HEAVEN’S FREQUENCY

In an age saturated with noise, where countless voices clamor for attention, how do we discern the authentic signal from the static? How does the Creator communicate with His creation? This question isn’t merely academic; it pierces the heart of our faith and shapes our eternal destiny. From the quiet conversations in Eden’s dawn to the thunderous pronouncements at Sinai, and through the inspired words of prophets across millennia, God has consistently sought connection, revealing His will, His character, and His unwavering love. This exploration delves into the sacred history of divine communication, tracing the methods God employed to speak to patriarchs like Abraham, Isaac, and Jacob, the specific calling of Moses, the vital role of prophets in guiding Israel, and the enduring significance of the prophetic gift—the Testimony of Jesus—especially for us living in the complex tapestry of the last days. Understanding how God spoke then illuminates how He speaks now, urging us-across all faiths-to attune our hearts to His voice amidst the cacophony of the modern world. This isn’t just history; it’s a blueprint for hearing God today, a call to heed the celestial broadcast before the final sign-off. Additional KJV Bible Verses: “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law” (Deuteronomy 29:29, KJV). “My sheep hear my voice, and I know them, and they follow me” (John 10:27, KJV). Additional Quotes: “The Lord has often spoken to His people, giving them instruction suited to their needs, and those who have ears to hear will take heed to His voice” (Testimonies for the Church, vol. 4, p. 147, 1885). “God is speaking to His people today as He spoke to them in ancient times, and those who listen will find guidance and strength” (The Ministry of Healing, p. 122, 1905). This narrative is not merely a recounting of ancient dialogues but a vibrant call to recognize and respond to God’s voice, a testament to His persistent desire to commune with His creation. How did God first establish this divine dialogue with the patriarchs of old?

WHISPERS OF COVENANT AND PRESENCE

The narrative of faith begins not with abstract philosophies but with direct, personal encounters between God and humanity, establishing a pattern of divine initiative and relational communication. Consider Abraham, the father of the faithful; God didn’t merely implant an idea but spoke with clarity and purpose, initiating a covenant that would ripple through eternity. The assertion is clear: God actively sought out individuals, speaking audibly and making His presence known to guide and establish His promises. The evidence unfolds in Genesis: “Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:” (Genesis 12:1, KJV). This was not a subtle impression but a distinct command, followed by a profound promise. Later, the communication became even more tangible: “And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.” (Genesis 12:7, KJV). God didn’t remain distant; He appeared, reinforcing His word with His presence. This pattern of divine appearance and verbal assurance continued with Isaac: “And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.” (Genesis 26:24, KJV). And again with Jacob in his moment of deepest distress: “And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;” (Genesis 28:12-13, KJV). Further solidifying this direct interaction, God later confirms Jacob’s new identity: “And God appeared unto Jacob again, when he came out of Padanaram, and blessed him. And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.” (Genesis 35:9-10, KJV). The commentary here is unavoidable: God’s method with the patriarchs was deeply personal and tangible. He didn’t rely on intermediaries alone but often appeared Himself, speaking directly, making His presence felt. This wasn’t abstract theology; it was lived experience, forging a bond of trust and obedience through direct revelation, whether through audible voice, angelic visitation, or divine appearance. Additional KJV Bible Verses: “And I will walk among you, and will be your God, and ye shall be my people” (Leviticus 26:12, KJV). “Behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of” (Genesis 28:15, KJV). Additional Quotes: “God condescended to meet man in his fallen condition, and by His own voice gave him assurance of His favor” (The Story of Redemption, p. 147, 1947). “The Lord Himself appeared to His chosen ones, giving them promises that were to be fulfilled through faith and obedience” (The Acts of the Apostles, p. 559, 1911). This directness underscores the importance God places on relationship and clear communication of His covenant promises and requirements. Therefore, the patriarchal accounts establish a foundational truth: God desires direct communion with His people, initiating contact and confirming His word through tangible manifestations of His presence. How did God expand this communication through visions and angelic encounters?

VISIONS AND ANGELS: HEAVEN’S MYSTIC MESSENGERS

While direct appearances marked God’s communication with the patriarchs, His methods also included the profound and often mysterious language of visions and angelic encounters. The divine message wasn’t limited to audible words but extended into the realm of supernatural perception, demonstrating God’s multifaceted ways of bridging the gap between heaven and earth. The assertion is that God utilized visions and angelic visitations as significant modes of revelation, conveying assurance, direction, and deeper insights into His plans. Scripture provides compelling evidence: “After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.” (Genesis 15:1, KJV). Here, in a moment of fear, God speaks comfort through a vision. Later, a more dramatic encounter occurs: “And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,” (Genesis 18:1-2, KJV). Abraham recognized the divine nature of his visitors, engaging directly with the Lord and His angelic companions. This wasn’t merely symbolic; it was a real, interactive event. Jacob’s famous.bp dream further illustrates this: “And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.” (Genesis 28:12, KJV). This vision wasn’t just about angels; it was a revelation of the connection between earth and heaven, with God Himself confirming His covenant promises from above (Genesis 28:13-15). The testing of Abraham involved direct divine speech, often initiating profound trials of faith: “And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” (Genesis 22:1-2, KJV). The commentary is compelling: visions and angelic appearances were not lesser forms of communication but powerful means through which God revealed deep truths about redemption, tested faith, and confirmed His covenant. Additional KJV Bible Verses: “The angel of the LORD encampeth round about them that fear him, and delivereth them” (Psalm 34:7, KJV). “In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old” (Isaiah 63:9, KJV). Additional Quotes: “Angels are God’s messengers, sent to minister to those who shall be heirs of salvation, connecting heaven with earth” (The Desire of Ages, p. 143, 1898). “Through visions and dreams, God reveals His plans to His chosen ones, that they may walk in His truth and fulfill His purposes” (Testimonies for the Church, vol. 6, p. 404, 1901). They demonstrated that Heaven is intimately connected with earth, with angels ministering and God Himself overseeing His plan. These experiences were profoundly personal, shaping the patriarchs’ understanding and trust in God. Thus, God’s communication through visions and angels served to deepen the patriarchs’ faith, reveal the plan of salvation progressively, and assure them of Heaven’s active involvement in their lives. How did God’s call to Moses mark a pivotal shift in His divine communication?

FROM BURNING BUSH TO EMANCIPATION PROCLAMATION

Transitioning from the patriarchal age, God’s method of choosing and communicating with His leaders took on a more focused, preparatory nature, exemplified profoundly in the life of Moses. While the patriarchs often received sudden, direct revelations, Moses underwent decades of preparation before his dramatic call, highlighting God’s meticulous planning in raising up prophets and leaders for specific, monumental tasks. The assertion stands: God specifically chose, prepared, and commissioned Moses through a unique divine encounter, equipping him to lead Israel out of bondage. The foundational account in Exodus is striking: “Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.” (Exodus 3:1-6, KJV). This wasn’t a passive reception; Moses’ attention was captured, and God called him by name from the midst of a supernatural sign. The commission followed directly: “Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.” (Exodus 3:10, KJV). God’s prior dealings confirmed His pattern of direct speech: “And the LORD spake unto Moses face to face, as a man speaketh unto his friend.” (Exodus 33:11, KJV). This unique intimacy underscores Moses’ distinct role. Furthermore, the purpose of this calling was liberation: “And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey…” (Exodus 3:7-8, KJV). The commentary is inescapable: Moses’ call was a pivotal moment, preceded by divine preparation and marked by a unique, awe-inspiring encounter. God didn’t just give instructions; He revealed His holiness, His compassion for the oppressed, and His power to deliver. Additional KJV Bible Verses: “The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit” (Psalm 34:18, KJV). “And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me” (Psalm 50:15, KJV). Additional Quotes: “God chose Moses to be His instrument in the great work of delivering His people, preparing him through years of discipline for this sacred mission” (The Story of Redemption, p. 109, 1947). “The Lord revealed Himself to Moses in a manner suited to the greatness of the work he was called to perform, showing His power and glory” (Patriarchs and Prophets, p. 251, 1890). The burning bush was not merely a spectacle but a sign of God’s presence and power, commissioning Moses for a task that required divine authority and enablement. This event demonstrates that God chooses His instruments carefully, prepares them through varied experiences, and reveals Himself powerfully at the appointed time to initiate His grand purposes. Hence, the calling of Moses through the burning bush stands as a testament to God’s sovereign choice, His meticulous preparation of His servants, and His powerful intervention to liberate His people through a chosen leader. How did God broaden His communication through diverse prophetic voices?

DIVERSE VOICES, DIVINE MISSION

While the call of Moses was singular and direct, the broader prophetic ministry in Israel involved God selecting individuals from diverse backgrounds, often unexpectedly, to convey His messages and guide His people. The leadership wasn’t confined to one man like Moses; God raised up prophets—men and women—to speak His word and lead Israel, especially during times of crisis or apostasy. The assertion is that God’s selection of prophets was sovereign, often choosing unlikely candidates and empowering them for specific tasks of guidance and deliverance. The Scriptures illustrate this diversity: “By a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.” (Hosea 12:13, KJV). This highlights the foundational role of the prophetic gift in Israel’s history. God’s choice extended beyond established figures; consider Deborah: “And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.” (Judges 4:4, KJV). Here, a woman is explicitly called a prophetess and serves as Israel’s leader, demonstrating God’s disregard for human hierarchies in choosing His messengers. Jeremiah’s call emphasizes God’s foreknowledge and divine appointment: “Then the word of LORD came unto me, saying, Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations…. Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child. But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” (Jeremiah 1:4-5, 6-7, KJV). God overruled Jeremiah’s perceived inadequacy. Amos provides another example of an unexpected call: “Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit: And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.” (Amos 7:14-15, KJV). God called him directly from his agricultural work. Samuel’s development shows God nurturing the prophetic gift from youth: “And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground. And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD. And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.” (1 Samuel 3:19-21, KJV). The commentary points to a consistent divine strategy: God sovereignly selects His messengers, irrespective of their social standing, gender, or prior experience (like Amos), and empowers them (like Jeremiah). Additional KJV Bible Verses: “The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee” (Jeremiah 31:3, KJV). “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11, KJV). Additional Quotes: “God chooses whom He will to bear His messages, often calling those who seem least qualified in human eyes to show His power” (Prophets and Kings, p. 186, 1917). “The Lord raises up His messengers from unexpected places, that His truth may be proclaimed to all who will hear” (The Acts of the Apostles, p. 134)

HONORING THE PROPHET: SEEKING COUNSEL IN RIGHTEOUS TIMES

When Israel walked in alignment with God’s will, their leaders—both kings and priests—demonstrated a profound respect for the prophetic office, actively seeking divine guidance through God’s chosen messengers. This reverence wasn’t mere formality; it was a recognition of the prophet’s unique connection to God and the vital importance of their counsel for national and personal well-being, leading to divine blessing and direction. The assertion is that righteous leadership in Israel valued and sought prophetic counsel, understanding it as essential for navigating God’s will. The historical accounts provide clear evidence: “(Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)” (1 Samuel 9:9, KJV). This verse explicitly states the practice of seeking divine guidance through prophets (seers). The anointing of Saul illustrates this deference: “Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?” (1 Samuel 10:1, KJV). Even the establishment of kingship involved prophetic sanction. King Jehoshaphat exemplified seeking prophetic counsel before major decisions: “But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?” (1 Kings 22:7, KJV). This wasn’t a last resort but a primary step. Similarly, King Josiah sought prophetic guidance upon rediscovering the Book of the Law: “Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.” (2 Kings 22:13, KJV). This demonstrates humility and reliance on the prophetic word even when facing divine displeasure. The respect extended even to practical needs, as seen when Elisha provided guidance during a famine: “And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither. And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the LORD by him, saying, Shall I recover of this disease?” (2 Kings 8:7-8, KJV). Additional KJV Bible Verses: “Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:5-6, KJV). “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful” (Psalm 1:1, KJV). Additional Quotes: “When men seek the Lord through His appointed channels, they find wisdom and guidance for every need” (Prophets and Kings, p. 233, 1917). “The counsel of God’s prophets is a light to the path of those who seek His will with a humble heart” (The Desire of Ages, p. 234, 1898). The commentary is clear: When Israel’s leaders were spiritually aligned, they recognized the prophet as God’s appointed mouthpiece. Seeking prophetic counsel wasn’t seen as weakness but as wisdom, a way to access divine insight and ensure actions aligned with God’s plan. This resulted in national prosperity, divine guidance, and the confirmation of God’s authority operating through His chosen servants. Therefore, the historical pattern demonstrates that honoring and inquiring of God’s prophets was a hallmark of righteous leadership in Israel, leading directly to divine favor and wise governance. What happened when Israel turned away from these divine messengers?

THE PERIL OF REJECTION: IGNORING HEAVEN’S VOICE

Conversely, the rejection and persecution of God’s prophets invariably led to spiritual decline, divine judgment, and national calamity, serving as a stark warning against disregarding Heaven’s messengers. When pride, unbelief, or a desire to follow human wisdom led leaders and people to silence or attack the prophets, they effectively shut the door on God’s guidance and incurred His righteous displeasure. The assertion is that rejecting prophetic messages brought severe negative consequences upon individuals and the nation. The poignant example of Miriam and Aaron challenging Moses illustrates the immediate divine rebuke for questioning God’s chosen instrument: “And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it…. And the anger of the LORD was kindled against them; and he departed. And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous. And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.” (Numbers 12:1-2, 9-11, KJV). God Himself defended Moses’ unique prophetic role and punished the challengers. The history of Israel is replete with instances of rejecting prophets, leading to disaster: “Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets. Notwithstanding they would not hear, but hardened their necks, like to the hardness of their fathers.” (2 Kings 17:13-14, KJV). Their rejection directly resulted in captivity. Jeremiah lamented this persistent rebellion: “Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them: Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.” (Jeremiah 7:25-26, KJV). Jesus Himself highlighted this tragic pattern: “Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;” (Luke 11:49-50, KJV). Additional KJV Bible Verses: “He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy” (Proverbs 29:1, KJV). “To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it” (Jeremiah 6:10, KJV). Additional Quotes: “Those who reject the warnings of God’s prophets close the door to His mercy and invite His judgments” (Prophets and Kings, p. 426, 1917). “The refusal to heed the messages of God’s servants brings darkness and ruin, for it is His voice they reject” (The Desire of Ages, p. 587, 1898). The commentary is stark: Disregarding God’s prophets is not merely rejecting a human opinion; it is rejecting God’s own counsel, His authority, and His offer of guidance. The historical record is unequivocal – such rejection led to spiritual blindness, hardening of hearts, divine judgment, and ultimately, national ruin. The leprosy of Miriam, the captivities of Israel and Judah, and the destruction of Jerusalem stand as solemn monuments to the peril of persecuting or ignoring those sent by God. Therefore, the rejection and persecution of prophets, as evidenced by the experiences of Miriam, the kings of Israel and Judah, and the warnings of Christ, consistently resulted in divine displeasure and severe judgment, demonstrating the critical importance of heeding God’s voice through His chosen messengers. How did God deliver His messages through the unique experiences of His prophets?

THE PROPHETIC STATE: VISIONS, VOICES, AND DIVINE ENCOUNTERS

The manner in which God communicates with His prophets often involves extraordinary experiences, setting them apart from ordinary human perception and underscoring the divine origin of their messages. While God spoke uniquely “mouth to mouth” with Moses, His more common methods involved visions and dreams, during which the prophet entered a distinct state, often accompanied by specific physical phenomena, ensuring the message’s clarity and heavenly source. The assertion is that God communicates with prophets primarily through visions and dreams, placing them in a unique receptive state distinct from normal consciousness, though Moses experienced unparalleled directness. The distinction is made clear in Numbers: “And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?” (Numbers 12:6-8, KJV). This establishes visions and dreams as the standard prophetic interface, while highlighting Moses’ exceptional face-to-face communion. Samuel’s initial calling illustrates the nature of hearing God’s voice, even if initially misunderstood: “And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child. Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place. And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.” (1 Samuel 3:8-10, KJV). Daniel describes the profound physical effects of a divine vision: “Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.” (Daniel 10:5-9, KJV). Paul’s conversion experience involved similar elements—a blinding light and a divine voice, though his companions experienced it differently: “And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.” (Acts 9:3-7, KJV). Balaam, though later disobedient, described his prophetic state: “He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:” (Numbers 24:4, KJV). Additional KJV Bible Verses: “The Spirit of the LORD spake by me, and his word was in my tongue” (2 Samuel 23:2, KJV). “For the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets” (Amos 3:7, KJV). Additional Quotes: “The visions given to the prophets are God’s means of opening the eyes of His servants to His truth and purposes” (Prophets and Kings, p. 298, 1917). “In the visions of the night, God reveals His will to those whom He has chosen to bear His messages” (The Acts of the Apostles, p. 230, 1911). The commentary highlights that while Moses’ experience was unique, the normative prophetic experience involves God communicating through visions (awake) or dreams (asleep), often inducing a state where the prophet is receptive to divine input but detached from immediate physical surroundings. The accompanying physical signs, while not the ultimate test of a prophet, served historically to authenticate the supernatural nature of the communication, especially early in a prophet’s ministry. Thus, God speaks to prophets predominantly through visions and dreams, inducing a specific prophetic state, sometimes marked by observable physical phenomena, ensuring the divine origin and clarity of the message, while reserving unique face-to-face communication for specific leaders like Moses. How does God protect His people from deceptive voices claiming prophetic authority?

BEWARE THE FALSE PROPHETS: GUARDING THE TRUTH

While God guarantees the authenticity and power of messages delivered through His true prophets, He simultaneously issues stern warnings against the pervasive danger of false prophets and deceptive teachings, especially in the last days. The presence of genuine prophetic guidance necessitates vigilance against counterfeits designed by Satan to mislead, confuse, and ultimately destroy souls by mixing truth with error or leading people away from God’s law and the true Saviour. The assertion is critical: God explicitly warns His people to beware of false prophets, whose deceptive messages, often accompanied by signs, aim to lead people astray from truth and obedience, necessitating careful testing against God’s Word. Christ’s own words are unequivocal: “And many false prophets shall rise, and shall deceive many.” (Matthew 24:11, KJV). He elaborates on the danger: “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.” (Matthew 24:24-26, KJV). The apostle Peter echoes this warning: “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.” (2 Peter 2:1-2, KJV). Jesus also cautioned: “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” (Matthew 7:15, KJV). The Old Testament provides dramatic examples of deception, such as the old prophet who lied to the man of God, leading to his death (1 Kings 13:11-22, KJV), illustrating the fatal consequences of heeding false counsel even when it appears pious. Jude warns against those who follow this path: “Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.” (Jude 11, KJV). Additional KJV Bible Verses: “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them” (Isaiah 8:20, KJV). “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1, KJV). Additional Quotes: “False prophets will arise to deceive, but God’s Word is the standard by which all must be tested” (The Great Controversy, p. 593, 1888). “Satan employs every device to lead souls astray, but those who cling to the Scriptures will not be deceived” (Testimonies for the Church, vol. 5, p. 294, 1885). The commentary is sobering: The danger of deception is real and will intensify. False prophets may appear sincere, perform signs, and mix truth with error, making discernment crucial. Their ultimate aim is to draw people away from God’s law (like the Sabbath) and the true testimony of Jesus. The biblical tests—harmony with Scripture (Isaiah 8:20), confession of Christ’s incarnation (1 John 4:1-3), and consistency in prediction (Deuteronomy 18:22)—are essential tools for protection. Therefore, God’s warnings about false prophets underscore the critical need for believers to be firmly grounded in Scripture and the true prophetic testimony, diligently testing every spiritual claim to avoid the widespread deception characterizing the last days. How has God’s communication evolved through His Son and the Holy Spirit?

FROM PROPHETS TO THE SON, AND NOW THE SPIRIT

The method of God’s primary communication has evolved throughout history, culminating in the revelation through His Son, Jesus Christ, yet continuing through the work of the Holy Spirit and the prophetic gifts He bestows. While God spoke “at sundry times and in divers manners” through Old Testament prophets, the arrival of Jesus marked the ultimate and most complete revelation of God’s character and will. Now, in these last days, He continues to speak through the inspired Word, illuminated and applied by the Holy Spirit, which includes the guidance provided through the Spirit of Prophecy. The assertion is that divine communication peaked in the person of Jesus Christ, who is now the standard for all truth, and continues today primarily through the inspired Scriptures as applied by the Holy Spirit, including His prophetic manifestations. The writer of Hebrews clearly outlines this progression: “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;” (Hebrews 1:1-2, KJV). This establishes Christ as the ultimate revelation. Jesus Himself promised the continuation of divine guidance through the Spirit: “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” (John 16:13, KJV). This guidance includes the bestowal of spiritual gifts, among them prophecy, for the church’s edification: “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:” (Ephesians 4:11-12, KJV). Peter confirms the Spirit’s role in past prophecy and its relevance: “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Peter 1:21, KJV). He also points to the prophetic word as a reliable guide: “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:” (2 Peter 1:19, KJV). Additional KJV Bible Verses: “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26, KJV). “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions” (Joel 2:28, KJV). Additional Quotes: “The Holy Spirit is Christ’s representative, guiding His people into all truth and preparing them for His return” (The Desire of Ages, p. 671, 1898). “Through the Scriptures and the Spirit’s guidance, God continues to speak to His church, preparing them for the final conflict” (The Acts of the Apostles, p. 585, 1911). The commentary emphasizes that Hebrews 1:1-2 doesn’t end divine communication but establishes Christ as the climax and lens through which all subsequent revelation, guided by the Spirit (John 16:13), must be viewed. The “more sure word of prophecy” (2 Peter 1:19) points to the established Scriptures, now illuminated by Christ’s life and the Holy Spirit’s guidance, including the modern manifestation of the prophetic gift. The Spirit of Prophecy, therefore, doesn’t add to or replace the Bible but serves to clarify, apply, and draw people back to its foundational truths for the specific challenges of the last days. Thus, while God’s definitive revelation came through His Son, He continues to speak today through the inspired Scriptures, illuminated by the Holy Spirit, whose work includes the prophetic guidance given to the remnant church. How does this prophetic guidance address the spiritual needs of the last days?

MESSAGE TO LAODICEA: THE PROPHETIC CURE

In addressing the spiritual condition of the final generation of believers, symbolized by the church of Laodicea, God provides both a sharp diagnosis and a specific remedy, intrinsically linked to the presence and acceptance of the prophetic gift, the Testimony of Jesus. The lukewarm, self-satisfied state of Laodicea requires the corrective counsel of the True Witness, delivered through the Spirit of Prophecy, making this gift indispensable for the remnant church’s purification and preparation. The assertion is that the Laodicean message (Rev 3) and the presence of the Testimony of Jesus (Rev 12:17; 19:10) are divinely connected, providing the necessary diagnosis and cure for the end-time church. The message to Laodicea is stark: “And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:” (Revelation 3:14-17, KJV). This self-deception requires divine intervention. The identifying marks of the remnant church, those who overcome this state, are explicitly given: “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” (Revelation 12:17, KJV). The nature of this “testimony of Jesus” is defined: “And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” (Revelation 19:10, KJV). Peter points to the surety of prophecy for guidance: “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:” (2 Peter 1:19, KJV). Additional KJV Bible Verses: “As many as I love, I rebuke and chasten: be zealous therefore, and repent” (Revelation 3:19, KJV). “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me” (Revelation 3:20, KJV). Additional Quotes: “The message to Laodicea is a call to repentance, and the Spirit of Prophecy is God’s appointed means to awaken His church” (Testimonies for the Church, vol. 3, p. 252, 1873). “The testimony of the True Witness is designed to purify the church, leading them to overcome through repentance and faith” (Testimonies for the Church, vol. 1, p. 181, 1868). The commentary is vital: The Laodicean condition of spiritual blindness and self-sufficiency (Rev 3:17) makes it impossible for the church to heal itself from within. It requires the external, objective, divinely inspired “testimony of the True Witness”—identified as the Spirit of Prophecy. This gift (Rev 12:17; 19:10) is not merely a historical artifact but a living necessity for the remnant, providing the “eyesalve” (Rev 3:18) needed to discern their true condition and the counsel required for repentance and purification. Therefore, the prophetic gift, the Testimony of Jesus, is God’s specific provision for the unique challenges and deceptions faced by the Laodicean church, making its acceptance and application essential for the remnant’s identity and survival. How does God’s love manifest through His persistent communication?

GOD’S LOVE: THE HEART OF DIVINE DISCOURSE

The diverse ways God has communicated throughout history, from patriarchal appearances to prophetic visions and culminating in His Son, profoundly reflect His immense and persistent love for humanity, a love that seeks connection, offers guidance, and provides pathways to redemption even in the face of rebellion. God’s initiative in speaking, His patience with human frailty, and His provision of ongoing guidance through the Spirit demonstrate a love that is not abstract but active, relational, and redemptive, seeking always to draw humanity back to Himself. The assertion is that God’s methods of communication are tangible expressions of His love, designed to bridge the gap caused by sin and restore relationship. The very act of God speaking directly to the patriarchs, as seen in His promises to Abraham (Genesis 12:1-2, 7 [KJV]), Isaac (Genesis 26:24 [KJV]), and Jacob (Genesis 28:13-15 [KJV]), shows a desire for intimacy, not distance. His appearances were not just about conveying information but about establishing and reaffirming covenant relationship. The provision of the “ladder” in Jacob’s vision (Genesis 28:12 [KJV]), is a powerful symbol of God’s loving initiative to reconnect heaven and earth. God’s choice of Moses, despite Moses’ reluctance (Exodus 4:10-12 [KJV]), and His patient equipping of him, reveals a loving commitment to His people’s deliverance. His persistent sending of prophets, even when they were rejected and persecuted (2 Kings 17:13-14 [KJV]; Jeremiah 7:25-26 [KJV]), underscores His compassion and unwillingness to abandon His people (“because he had compassion on his people, and on his dwelling place” – 2 Chronicles 36:15 [KJV]). The ultimate expression of this communicative love is found in Hebrews 1:1-2 [KJV], where God speaks “by his Son,” the most complete revelation of His nature. Even the sharp rebukes within the Laodicean message are framed by love: “As many as I love, I rebuke and chasten…” (Revelation 3:19 [KJV]). Additional KJV Bible Verses: “The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee” (Jeremiah 31:3, KJV). “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, KJV). Additional Quotes: “God’s love for man is infinite, and He has spoken to him in every age to draw him into fellowship with Himself” (The Acts of the Apostles, p. 11, 1911). “The love of God is revealed in His efforts to communicate His will to His people, that they may be saved” (Testimonies for the Church, vol. 5, p. 738, 1889). The commentary is clear: God’s communication is never arbitrary; it flows from His loving nature. He condescends to speak in human language, appears in forms humans can perceive, sends messengers, and ultimately sends His Son—all driven by a desire to save, guide, and restore fellowship. Even His rebukes are acts of love, designed to awaken and purify. The continuity of revelation, through the Spirit and the prophetic gift, demonstrates that this loving desire to communicate persists. Therefore, the entire history of divine revelation, from Genesis to Revelation and through the Spirit of Prophecy, is a testament to God’s unwavering, pursuing love, constantly seeking to connect with and redeem His fallen children. What responsibilities does this divine love place upon us toward God?

In light of God’s consistent and loving communication throughout history, culminating in the voice of His Son and the ongoing guidance of the Spirit, my fundamental responsibility toward Him is one of attentive listening, humble obedience, and unwavering faith. Recognizing His divine initiative demands a response not of passive acknowledgment, but of active engagement with His revealed will, trusting His wisdom even when it challenges my understanding or requires sacrifice. The assertion is that divine revelation inherently calls for a human response centered on reverence, trust, and obedience to God’s commands and counsel. The examples of the patriarchs are instructive: Abraham “obeyed; and he went out, not knowing whither he went” (Hebrews 11:8, KJV). Isaac built altars and “called upon the name of the LORD” (Genesis 26:25, KJV). Jacob responded to his Bethel vision with a vow of faithfulness (Genesis 28:20-22, KJV). Their lives demonstrate that hearing God leads to acting upon His word. God’s requirement is clearly stated: “And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?” (Deuteronomy 10:12-13, KJV). Similarly, Micah summarizes God’s expectation: “He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” (Micah 6:8, KJV). Obedience is presented as the tangible evidence of love and faith: “For this is the love of God, that we keep his commandments: and his commandments are not grievous.” (1 John 5:3, KJV). Additional KJV Bible Verses: “If ye love me, keep my commandments” (John 14:15, KJV). “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:” (Matthew 7:24, KJV). Additional Quotes: “Obedience to God’s revealed will is the only path to true happiness and eternal life” (The Desire of Ages, p. 309, 1898). “To hear and obey God’s voice is to walk in the light of His presence and to be kept from the snares of the enemy” (Testimonies for the Church, vol. 4, p. 147, 1885). The commentary drives home the point: God speaks not for His benefit, but for ours. His communications—whether direct, through prophets, His Son, or the Spirit’s testimonies—are designed to guide us into paths of safety, righteousness, and eternal life. My responsibility, therefore, is not merely to hear, but to hearken—to listen with the intent to obey. This involves actively studying His Word (including the Spirit of Prophecy), seeking the Spirit’s guidance in prayer, and translating revealed truth into practical living. It requires trusting His commands even when they conflict with personal desires or worldly wisdom, recognizing that His way is always for my ultimate good. Therefore, my responsibility toward God, illuminated by His consistent self-revelation, is to cultivate a hearing heart, respond with loving obedience to His known will as found in Scripture and the Spirit of Prophecy, and walk humbly in faith, trusting His guidance above all else. How does this responsibility extend to those around us?

Flowing directly from a right relationship with God and obedience to His voice is the inherent responsibility to reflect His character of love and compassion toward others. Just as God initiated communication and acted for humanity’s redemption, those who receive His grace are called to be channels of that same love and truth to their neighbors, demonstrating the reality of their faith through practical acts of kindness, service, and witness. The assertion is that receiving God’s revelation and love compels us to extend compassion, justice, and the light of truth to those around us, fulfilling the second great commandment implicitly. The patriarchal covenant itself contained this outward focus: God called Abraham not just for personal blessing, but “in thee shall all families of the earth be blessed” (Genesis 12:3, KJV). Abraham’s intercession for Sodom (Genesis 18:23-33, KJV) exemplifies this concern for others. Isaac dug wells (Genesis 26:18-22, KJV), providing life-sustaining resources, a practical act of service. Jacob, after his encounter with God, became the father of a nation intended to be a light. The law given through Moses consistently emphasized care for the vulnerable: “Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. Ye shall not afflict any widow, or fatherless child.” (Exodus 22:21-22, KJV). The command to love our neighbor is foundational: “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.” (Leviticus 19:18, KJV). The apostle Paul urges practical goodness: “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” (Galatians 6:10, KJV). John ties love for God directly to love for others: “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also.” (1 John 4:20-21, KJV). Additional KJV Bible Verses: “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16, KJV). “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (James 1:27, KJV). Additional Quotes: “Our love for God is shown by our love for our fellow men, in acts of kindness and service” (The Ministry of Healing, p. 143, 1905). “To reflect God’s love to others is to fulfill the highest purpose of our creation” (Christ’s Object Lessons, p. 416, 1900). The commentary reveals that our relationship with God is authenticated by our relationship with others. Love for God cannot exist in isolation; it must manifest in tangible actions toward our neighbors. This includes not only fellow believers but “all men,” encompassing acts of justice, mercy, compassion, and sharing the truth we have received. Being a “light” (Matthew 5:14-16, KJV) involves both reflecting God’s character and actively serving the needs of others, following Christ’s example of mingling with people, showing sympathy, and ministering to their needs. This practical godliness is the most powerful sermon we can preach. Therefore, in light of God’s communicative love and commands, my responsibility toward my neighbor involves actively demonstrating God’s compassion through practical service, seeking justice, showing mercy, sharing the truth with kindness, and reflecting the loving character of Christ in all interactions, thereby making the gospel attractive and credible. How does this journey of divine communication culminate in our response today?

THE ENDURING ECHO: HEEDING THE CALL TODAY

The journey through Scripture reveals an undeniable truth: God speaks. He spoke to patriarchs under starry skies and oaks of Mamre, His voice a mix of promise and presence. He called Moses from a bush that burned but was not consumed, commissioning a leader with signs and wonders. He raised up prophets, men and women, shepherds and priests, empowering them to guide, warn, and correct His people, their words carrying divine authority, their rejection courting disaster. In the fullness of time, He spoke definitively through His Son, Jesus Christ, the Word made flesh, the ultimate revelation of the Father’s love and character. Yet, the celestial broadcast did not cease with Christ’s ascension. He promised the Holy Spirit, the Comforter, who would guide into all truth, empowering believers and bestowing gifts, including prophecy, for the church’s edification until His return. The remnant church, identified by its faithfulness to God’s commandments, is uniquely marked by possessing the “testimony of Jesus,” which is the “spirit of prophecy”. This prophetic guidance serves as Heaven’s corrective lens for the self-deceived Laodicean condition, a vital resource for navigating the perils and deceptions of the last days. Our responsibility, then, is profound. It is to recognize this continuity of divine communication, to cherish the “more sure word of prophecy” found in Scripture (2 Peter 1:19, KJV), and to heed the specific, timely counsel given through the Spirit of Prophecy. We must cultivate hearing hearts, responding to God’s love not just with sentiment, but with the active obedience that defines true discipleship. This obedience extends outward, compelling us to reflect Christ’s character in loving service to our neighbors. We must be like Abraham, willing to step out in faith; like Moses, faithful in our appointed sphere despite perceived inadequacy; like Samuel, growing in discernment of God’s voice; like Deborah, courageous in proclaiming God’s will; and like Daniel, steadfast even amidst worldly pressures. Additional KJV Bible Verses: “To day if ye will hear his voice, harden not your hearts, as in the provocation” (Hebrews 3:15, KJV). “He that hath an ear, let him hear what the Spirit saith unto the churches” (Revelation 3:22, KJV). Additional Quotes: “God’s voice is still speaking to His people, calling them to prepare for His coming through obedience and faith” (The Great Controversy, p. 640, 1888). “The call to hear God’s voice is a call to live for His glory, reflecting His love in every act and word” (Christ’s Object Lessons, p. 404, 1900). The divine pattern is clear: God communicates out of love, seeking relationship and offering redemption. He spoke through patriarchs, prophets, and supremely through His Son. He continues to speak through His written Word and the living testimony of the Spirit of Prophecy, especially vital for the remnant church navigating the final chapters of earth’s history. The warnings against rejecting His messengers are severe, etched in the ruins of nations and the sorrows of individuals who hardened their hearts. Conversely, the blessings of heeding His voice are immeasurable—guidance, protection, purification, and ultimate salvation. As believers from every background seeking truth, the call resonates today as urgently as it did for Israel at Sinai or the disciples in the upper room: Let us diligently study the Scriptures, prayerfully consider the counsels of the Spirit of Prophecy, and allow the Holy Spirit to transform our hearts and lives. Let us respond to God’s incredible love with wholehearted obedience and reflect that love in compassionate service to a world desperately in need of the truth. The time is short; the message is clear. God is still speaking. Are we truly listening?

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;” (Hebrews 1:1-2, KJV).

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