For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. 2 Corinthians 2:15-17

ABSTRACT

In the grand tapestry of salvation, the phrase “conquering, and to conquer” resounds as a divine clarion call, urging believers to engage in a relentless spiritual battle under Christ’s victorious banner. This article explores the triumphant journey from Jesus’ perfect victory to the church’s empowerment at Pentecost, the cosmic scope of the Great Controversy, and the promised Latter Rain. It reveals how God’s love, our duty to Him, and our mission to others fuel this conquest, transforming personal struggles into victories that prepare us for eternity.

THE MARCH OF VICTORY BEGINS

In the quiet corridors of scripture, phrases lie in wait, illuminated by the Spirit with startling power. They leap from the page as divine commands, cosmic declarations redefining faith. One such phrase, found once in the sacred canon but echoing through salvation history, is “conquering, and to conquer.” It is a military term, declaring relentless, forward-moving victory. It speaks of a dynamic movement, an army on the march, a kingdom advancing against a hostile world. This article, a field manual for believers, excavates the soul-stirring meaning of this spiritual conquest. We journey from the foundational victory won by our Captain, Jesus Christ, to the explosive empowerment of His church at Pentecost. We pull back the veil to understand our place in the Great Controversy raging across the universe, and we look forward with hope and holy determination to the final outpouring of the Latter Rain.
The phrase “conquering, and to conquer” is not mere rhetoric but a divine mandate for believers to advance in faith. In Revelation 6:2, we read, “And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer” (KJV). This victory is rooted in Christ’s triumph, as Psalm 45:4 declares, “And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things” (KJV). Sr. White affirms, “The work of redemption is called a mystery, and it is indeed the mystery by which eternal life is given to us” (Testimonies for the Church, vol. 5, p. 699, 1889). She further states, “Christ’s victory over evil assures us of triumph if we abide in Him” (The Ministry of Healing, p. 94, 1905). “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save” (Isaiah 63:1). “He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities” (Isaiah 53:11). This conquest calls us to active faith, pressing forward with divine strength. How can we embody this victory in our daily lives?

CHRIST’S TRIUMPH! THE CAPTAIN’S VICTORY!

The declaration “conquering, and to conquer” finds its ultimate embodiment in the person and ministry of Jesus Christ. His earthly sojourn was a continuous campaign of victory, a relentless advance against the powers of darkness. The Apostle John saw this symbolized: “And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer” (Revelation 6:2). This rider represents the purity and triumphant power of the gospel, led by Christ through the Holy Spirit. This was not a conquest by the sword, but by the Spirit; not by earthly might, but by divine purity and obedience to the Father. Christ’s words to His disciples, spoken in the shadow of the cross, serve as the constitution for His kingdom: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33). His life was a constant act of conquering. Sr. White states, “He knew that the life of His trusting disciples would be like His, a series of uninterrupted victories, not seen to be such here, but recognized as such in the great hereafter” (The Desire of Ages, p. 679, 1898). The world sees tribulation, but faith sees the victory already won. We are called to live in that conquest, assured by the King of glory, as the psalmist prophesied, “Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty” (Psalm 45:3). The power of His declaration is rooted in His sinlessness, a triumph of character giving the enemy no foothold. “Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle” (Psalm 24:8). “The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek” (Psalm 110:4). Sr. White further confirms, “Christ’s overcoming and obedience is that of a true human being” (Manuscript Releases, vol. 10, p. 333, 1990). She adds, “His victory is our victory if we abide in Him” (The Faith I Live By, p. 122, 1958). Christ’s triumph is our assurance of victory, calling us to live in His overcoming power. How does His perfect strategy guide our spiritual battles?

THE STRATEGY OF VICTORY! CHRIST’S METHOD

Christ’s victory was a continuous reality, but the method of His conquest reveals the divine strategy for spiritual warfare. It is built on absolute reliance on the Word of God and a character that gives no quarter to temptation. In the wilderness, tempted at His weakest, Christ unveiled His power. To every suggestion from the deceiver, His reply was, “It is written” (Matthew 4:4). This was more than a tactic; it was a revelation of a mind saturated with God’s will, Scripture its native tongue. He later explained, “Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me” (John 14:30). Satan could find no flaw, no pride or ambition to exploit. Sr. White describes this integrity: “‘The prince of this world cometh,’ said Jesus, ‘and hath nothing in Me.’ There was in Him nothing that responded to Satan’s sophistry. He did not consent to sin. Not even by a thought did He yield to temptation…. By what means did He overcome? By the word of God” (The Desire of Ages, p. 124, 1898). This is a lesson for every believer. Our victory lies in deep communion and study, making the Word our instinctual response. He was “in all points tempted like as we are, yet without sin” (Hebrews 4:15), proving obedience is possible through His power. “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11). “Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9). Sr. White states, “The Bible is our guide in the safe paths that lead to eternal life” (The Faith I Live By, p. 7, 1958). She adds, “By the word of God we are to overcome every temptation of the enemy” (Testimonies for the Church, vol. 4, p. 44, 1876). The power of “It is written” is a declaration of allegiance, revealing a heart surrendered to God. How does this strategy empower us for victory?

THE CROSS! THE DECISIVE BATTLE!

Christ’s life was a seamless garment of victory, but the cross stands as the climactic battle where the great controversy was won. Redemption was secured, Satan’s authority reclaimed, and the kingdom purchased back for humanity. From the cross, His cry, “It is finished” (John 19:30), was the shout of a triumphant conqueror. This fulfilled the prophecy: “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (Revelation 11:15). Satan’s legal claims were broken forever. Sr. White paints this cosmic turning point: “With prophetic eye Christ traced the scenes to take place in His last great conflict. He knew that when He should exclaim, ‘It is finished,’ all heaven would triumph. His ear caught the distant music and the shouts of victory in the heavenly courts” (The Desire of Ages, p. 679, 1898). Paul confirms, Christ, “having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:15). Through His sacrifice, He accomplished what no army could: “that through death he might destroy him that had the power of death, that is, the devil” (Hebrews 2:14). “O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55). “And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross” (Colossians 2:15). Sr. White states, “The cross of Calvary is the pledge of our salvation” (The Faith I Live By, p. 47, 1958). She adds, “Christ’s death was the final blow to Satan’s claims” (The Story of Redemption, p. 227, 1947). The cross, appearing as defeat, was the eternal victory. How does this victory empower the church today?

PENTECOST! POWER FROM ON HIGH

Christ’s perfect victory provides the foundation for our faith, yet the Holy Spirit transmits that power to the church. This endowment requires intense spiritual preparation. Before the disciples could go forth “conquering, and to conquer,” Christ commanded them to wait: “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high” (Luke 24:49). This “tarrying” was a season of heart-searching, confessing unbelief, and setting aside ambition. They were “with one accord in prayer and supplication” (Acts 1:14). Unity was the prerequisite for power. Sr. White describes their preparation: “Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship. They drew nearer and nearer to God, and as they did this they realized what a privilege had been theirs” (The Acts of the Apostles, p. 37, 1911). God could not pour His Spirit upon a fractured group. The ten days in the upper room burned away pride and ambition. “Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Psalm 133:1). “And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken” (Ecclesiastes 4:12). Sr. White states, “Union is strength; division is weakness” (Testimonies for the Church, vol. 4, p. 46, 1876). She adds, “Unity among believers is the condition for the outpouring of the Spirit” (Selected Messages, book 1, p. 121, 1958). The church’s outward mission depends on its internal spiritual health. How does unity prepare us for divine power?

THE SPIRIT’S OUTPOURING! PENTECOST’S POWER

As unity was achieved, the promised power was unleashed at Pentecost, transforming fearful disciples into fearless evangelists, inaugurating the global mission. The account states: “And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting” (Acts 2:1-2). This was Christ’s coronation as High Priest, the Spirit’s outpouring signaling its completion. Sr. White describes: “On the Day of Pentecost the Infinite One revealed Himself in power to the church. By His Holy Spirit He descended from the heights of heaven as a rushing, mighty wind” (The Acts of the Apostles, p. 38, 1911). The results were miraculous: “three thousand souls were convicted” (Christ’s Object Lessons, p. 120, 1900). This fulfilled Christ’s words: “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me” (Acts 1:8). “And it shall come to pass afterward, that I will pour out my spirit upon all flesh” (Joel 2:28). “And with great power gave the apostles witness of the resurrection of the Lord Jesus” (Acts 4:33). Sr. White states, “The Spirit came upon the waiting, praying disciples with a fullness that reached every heart” (The Acts of the Apostles, p. 39, 1911). She adds, “The outpouring of the Spirit was heaven’s signal that Christ’s intercession had begun” (The Story of Redemption, p. 245, 1947). This power transformed the church’s mission. How does this power remain available to us?

THE ENDURING PROMISE! POWER FOR ALL AGES

The power at Pentecost was not a historical anomaly but an enduring promise for every believer. It enables us to press toward victory against all obstacles. After His resurrection, Christ declared, “All power is given unto me in heaven and in earth” (Matthew 28:18). He promised, “and, lo, I am with you alway, even unto the end of the world” (Matthew 28:20). The Spirit makes Christ’s presence real. M. C. Wilcox explained: “The Holy Spirit is the mighty energy of the Godhead, the life and power of God flowing out from Him to all parts of the universe” (Questions And Answers Vol. II, p. 39). Sr. White confirms: “To us today, as verily as to the first disciples, the promise of the Spirit belongs. God will today endow men and women with power from above” (The Acts of the Apostles, p. 50, 1911). This promise is for all: “For the promise is unto you, and to your children, and to all that are afar off” (Acts 2:39). “And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved” (Acts 2:21). “If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?” (Luke 11:13). Sr. White states, “The Spirit awaits our demand and reception” (Christ’s Object Lessons, p. 121, 1900). She adds, “The same power that came at Pentecost is available to us if we meet the conditions” (Selected Messages, book 1, p. 111, 1958). This power equips us for victory. How does this cosmic war shape our strategy?

THE WAR! THE GREAT CONTROVERSY!

Our struggles are part of a cosmic conflict against supernatural forces. Paul defines the enemy: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). This illuminates human history. Sr. White saw: “In vision I saw two armies in terrible conflict. One army was led by banners bearing the world’s insignia; the other was led by the bloodstained banner of Prince Immanuel” (Testimonies for the Church, vol. 8, p. 41, 1904). This is a war between two kingdoms, intensifying to the end: “The great controversy between truth and error, between Christ and Satan, is to increase in intensity to the close of this world’s history” (The Great Controversy, p. 111, 1911). We cannot fight spiritual beings with carnal weapons (2 Corinthians 10:4). “For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds” (2 Corinthians 10:4). “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil” (Ephesians 6:11). Sr. White states, “We are to fight with spiritual weapons, not carnal” (Testimonies for the Church, vol. 5, p. 309, 1885). She adds, “The battle is fought in the spiritual realm, not with earthly power” (The Faith I Live By, p. 314, 1958). This elevates our work to a supernatural plane, relying on the Holy Spirit. How do defections and conversions shape this war?

THE SIFTING! LOYALTY AND DEFECTION!

The battle lines are fluid, marked by defections from God’s army and conversions from the enemy. Sr. White saw: “Standard after standard was left to trail in the dust as company after company from the Lord’s army joined the foe and tribe after tribe from the ranks of the enemy united with the commandment-keeping people of God” (Testimonies for the Church, vol. 8, p. 41, 1904). This illustrates the great sifting: “The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out” (Selected Messages, book 2, p. 380, 1958). John wrote: “They went out from us, but they were not of us” (1 John 2:19). Yet, “the Lord added to the church daily such as should be saved” (Acts 2:47). “The Lord knoweth them that are his” (2 Timothy 2:19). “And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom” (2 Timothy 4:18). Sr. White states, “The shaking will remove all that is not firmly rooted in Christ” (Testimonies for the Church, vol. 1, p. 181, 1855). She adds, “The gospel draws souls from the enemy’s ranks to Christ” (The Desire of Ages, p. 258, 1898). This calls for watchfulness and passion for souls. How does apparent defeat lead to victory?

APPARENT DEFEAT! GOD’S STRATEGY

In God’s strategy, apparent defeat is a tactical maneuver for greater victory. Sr. White saw: “Now the soldiers of the cross gave way, ‘as when a standardbearer fainteth.’ But their apparent retreat was but to gain a more advantageous position. Shouts of joy were heard” (Testimonies for the Church, vol. 8, p. 41, 1904). The cross itself appeared as defeat but was humanity’s greatest victory. Paul wrote, “Because the foolishness of God is wiser than men; and the weakness of God is stronger than men” (1 Corinthians 1:25). We are “troubled on every side, yet not distressed; we are perplexed, but not in despair” (2 Corinthians 4:8). “Nay, in all these things we are more than conquerors through him that loved us” (Romans 8:37). “But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:57). Sr. White states, “God’s ways are not our ways; His victories often appear as defeats” (The Ministry of Healing, p. 479, 1905). She adds, “Every trial is a step toward victory if borne with faith” (Testimonies for the Church, vol. 3, p. 81, 1875). This reframes hardship as part of God’s plan. How will the Latter Rain prepare us for the final conflict?

THE LATTER RAIN! EARTH’S FINAL HARVEST

The gospel will close with the Latter Rain, preparing the church for the final harvest. Sr. White places the Advent movement in context: “The Advent movement of 1840–44 was a glorious manifestation of the power of God… but these are to be far exceeded by the mighty movement under the loud cry of the third message” (The Great Controversy, p. 611, 1911). The former rain germinates; the latter rain ripens. God declared, “Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month” (Joel 2:23). “Ask ye of the Lord rain in the time of the latter rain” (Zechariah 10:1). “He will cause to come down for you the rain, the former rain, and the latter rain” (Joel 2:23). “And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season” (Ezekiel 34:26). Sr. White states, “The Latter Rain will ripen the grain for the harvest” (Testimonies for the Church, vol. 1, p. 179, 1855). She adds, “The Spirit’s power will attend the final message” (Selected Messages, book 1, p. 117, 1958). We must earnestly pray for this power. How will this outpouring transform the church’s mission?

THE FINAL MOVEMENT! REFORM AND POWER

The Latter Rain will empower a reformatory movement, characterized by supernatural power and fervent intercession. Sr. White saw: “In visions of the night, representations passed before me of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought” (Testimonies for the Church, vol. 9, p. 126, 1909). The messengers will reflect the message’s glory: “Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven” (The Great Controversy, p. 612, 1911). The power lies not in eloquence but in the Spirit’s conviction: “The message will be carried not so much by argument as by the deep conviction of the Spirit of God” (The Great Controversy, p. 612, 1911). “And the glory of the Lord shall be revealed, and all flesh shall see it together” (Isaiah 40:5). “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee” (Isaiah 60:1). Sr. White states, “The work will be finished by the Spirit’s power, not human effort” (Testimonies for the Church, vol. 7, p. 17, 1902). She adds, “God’s people will be prepared by the Spirit for the final conflict” (Selected Messages, book 1, p. 124, 1958). The messenger’s character is key to the message’s power. How will this movement culminate in victory?

THE FINAL CONFLICT! THE CHURCH TRIUMPHANT!

Clothed in Christ’s righteousness and filled with the Latter Rain, the church will enter its final conflict. The truth will become more precious than any tie, compelling obedience. Sr. White saw: “All fear of their relatives was gone, and the truth alone was exalted to them. They had been hungering and thirsting for truth; it was dearer and more precious than life” (Early Writings, p. 278, 1882). The church, purified and empowered, rises to its destiny: “Clad in the armor of Christ’s righteousness, the church is to enter upon her final conflict. ‘Fair as the moon, clear as the sun, and terrible as an army with banners,’ she is to go forth into all the world, conquering and to conquer” (Prophets and Kings, p. 725, 1917). The result: “Then will the message of the third angel swell to a loud cry, and the whole earth will be lightened with the glory of the Lord” (Testimonies for the Church, vol. 6, p. 401, 1900). “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations” (Matthew 24:14). “The earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea” (Habakkuk 2:14). Sr. White states, “The final message will lighten the earth with God’s glory” (The Desire of Ages, p. 828, 1898). She adds, “The church will triumph through Christ’s power” (Testimonies for the Church, vol. 9, p. 11, 1909). This is the gospel’s culmination. How does God’s love fuel this conquest?

GOD’S LOVE! THE CONQUERING FORCE!

This narrative of spiritual warfare reflects God’s love, an active, conquering force that refuses to abandon humanity. He enters the conflict, bearing our burdens. Isaiah captured this: “In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old” (Isaiah 63:9). This empathy motivates salvation. Sr. White reframes trial as love: “God in His great love is seeking to develop in us the precious graces of His Spirit. He permits us to encounter obstacles, persecution, and hardships, not as a curse, but as the greatest blessing of our lives” (Thoughts from the Mount of Blessing, p. 117, 1896). The battle is proof of His investment in our eternal characters. Further scriptures echo this truth: “The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love” (Jeremiah 31:3). “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). Sr. White states, “God’s love is revealed in every trial we overcome” (The Ministry of Healing, p. 488, 1905). She adds, “His love constrains us to fight for souls” (Testimonies for the Church, vol. 5, p. 135, 1885). To be called into this army is to be called into God’s redemptive love. What is our duty in this love?

In light of Christ’s victory, our duty is that of a loyal soldier, called to surrender, preparation, and engagement. Paul exhorts, “Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life” (2 Timothy 2:3-4). We connect with power through faith and obedience. Sr. White outlines: “God’s people must gain a far deeper experience. If they will surrender all to him, he will work mightily for them. They will plant the standard of truth upon fortresses till then held by Satan” (Gospel Workers, p. 282, 1915). This “deeper experience” is essential: “We are now on the battlefield. There is no time for resting, no time for ease, no time for selfish indulgence” (The Signs of the Times, September 7, 1891). “Fight the good fight of faith, lay hold on eternal life” (1 Timothy 6:12). “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7). Sr. White states, “Surrender to God is the key to victory” (Testimonies for the Church, vol. 3, p. 374, 1875). She adds, “We must daily seek God’s strength to conquer” (The Faith I Live By, p. 225, 1958). Our duty is to submit and fight. How do we extend this duty to others?

Understanding we are in a cosmic war redefines our responsibility to our neighbor. They are souls for whom Christ won victory. Our duty is to see them as He does, sharing the gospel’s liberating news. Paul expressed: “For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead” (2 Corinthians 5:14). This love is self-sacrificing. Sr. White links brotherly love to our message: “The love of Christ, the love of our brethren, will testify to the world that we have been with Jesus and learned of Him” (Testimonies for the Church, vol. 6, p. 401, 1900). This love is our weapon: “Christians who manifest a spirit of unselfish love for one another are bearing a testimony for Christ which unbelievers can neither gainsay nor resist” (Testimonies for the Church, vol. 5, p. 167, 1885). “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35). “And walk in love, as Christ also hath loved us” (Ephesians 5:2). Sr. White states, “Love is the greatest evidence of our faith” (The Desire of Ages, p. 347, 1898). She adds, “Our love for others reflects Christ’s love in us” (The Ministry of Healing, p. 162, 1905). Our duty is to channel Christ’s conquering love. How does this battle apply to our hearts?

THE HEART’S BATTLE! PERSONAL CONQUEST!

These cosmic principles find application in the human heart, where the war is won or lost in daily struggles against self and sin. Sr. White reminds: “We are now on the battlefield. There is no time for resting, no time for ease, no time for selfish indulgence. After gaining one advantage, you must do battle again; you must go on conquering and to conquer” (The Signs of the Times, September 7, 1891). We are to be “masters of circumstances,” triumphing over obstacles. “Watch ye, stand fast in the faith, quit you like men, be strong” (1 Corinthians 16:13). “I can do all things through Christ which strengtheneth me” (Philippians 4:13). Sr. White states, “The daily fight against self is our greatest battle” (Testimonies for the Church, vol. 4, p. 556, 1881). She adds, “Every victory strengthens us for the next” (The Ministry of Healing, p. 473, 1905). What is the fortress Satan holds in your life? Apply Christ’s “It is written” to that struggle, claiming His promise and seeing failure as a tactical retreat for greater victory through repentance and reliance on comrades. This prepares us for the final conflict.

THE FINAL CHARGE! VICTORY ASSURED!

The call to go forth “conquering, and to conquer” is the gospel’s heartbeat, a glorious privilege. This conquest began with Christ’s perfect victory, is empowered by the Holy Spirit at Pentecost and promised in the Latter Rain, and is contextualized by the Great Controversy. It culminates in the third angel’s message, lightening the earth with God’s glory. “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Nay, in all these things we are more than conquerors through him that loved us” (Romans 8:35, 37). The charge is clear: we are to gain a deeper experience, surrender to our Commander, and press the battle forward. Let us take up God’s armor, press together in unity, and answer our conquering King’s call.

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