ABRAHAM’S PROMISE

Ecclesiastes 10:10 “If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.”

ABSTRACT

The article explores the profound spiritual dimensions of God’s promises to Abraham, emphasizing faith, obedience, and the ultimate fulfillment through Christ. It delves into how these ancient covenants extend salvation to all nations, highlighting righteousness as the key to inheritance and portraying the land promise as a symbol of eternal redemption in a renewed world.

ABRAHAM’S EPIC COVENANT!

The promise given to Abraham plays a crucial role in understanding the relationship between faith and inheritance in the spiritual context of Israel. God’s initial command to Abraham, recorded in Genesis 12:1-3, called him to leave his country, kindred, and father’s house to journey to a land that God would show him. This promise was conditional, as Patriarchs and Prophets notes, requiring Abraham to separate himself from his idolatrous environment to preserve the true faith (p. 125). Abraham’s obedience and faith are seen as precursors to the blessings God extended through him, as demonstrated by the promise that “In thee shall all families of the earth be blessed,” a statement that foreshadowed the coming of Christ (Galatians 3:8-9). As Desire of Ages explains, Abraham saw Christ’s day and was glad, for in his experiences, he glimpsed the divine sacrifice that Christ would make for humanity’s salvation (p. 468). Unity depends on a vital connection with Christ. The community finds strength in scriptures like “For we being many are one bread, and one body: for we are all partakers of that one bread” (1 Corinthians 10:17, KJV) and “That there should be no schism in the body; but that the members should have the same care one for another” (1 Corinthians 12:25, KJV), which reveal how shared faith binds us together. Ellen G. White affirms that “The Lord has pronounced a curse upon those who separate themselves from the body of Christ” (Testimonies for the Church, vol. 4, p. 17, 1885), and “Unity is the sure result of Christian perfection” (The Sanctified Life, p. 85, 1889). Ultimately, Abraham’s journey illustrates that the true inheritance of God’s promise is spiritual and eternal, a blessing extended not by lineage but through faith in Christ. This connection emphasizes that those who share Abraham’s faith are his true descendants, as highlighted in Romans 4:13, where the promise was not through the law but through the righteousness of faith. But what unfolds when we examine the covenant’s deeper legacy?

COVENANT’S ETERNAL ECHO!

The covenant between God and Abraham stands as a foundational moment in the biblical narrative, shaping the spiritual identity of Israel and the broader Christian faith. In Genesis 12:1-3, God commanded Abraham to leave his homeland with the promise that he and his descendants would inherit a land and become a blessing to all nations. This promise, however, was conditional on Abraham’s faith and obedience, as emphasized in Patriarchs and Prophets, where it is stated that Abraham had to be separated from his idolatrous environment to fulfill his divine purpose (p. 125). The significance of this covenant extends beyond mere physical inheritance, as Desire of Ages highlights that Abraham, through faith, foresaw Christ’s sacrifice and salvation, rejoicing in the promise of redemption (p. 468). This connection to Christ underscores the covenant’s spiritual dimensions, affirming that the true heirs of Abraham’s promise are those who, like him, live by faith. As Galatians 3:29 asserts, “If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” This covenant, therefore, not only defined Abraham’s physical lineage but also pointed to a greater spiritual inheritance available to all who embrace faith in Christ. Faith in Christ defines our inheritance. We draw from verses such as “For all the promises of God in him are yea, and in him Amen, unto the glory of God by us” (2 Corinthians 1:20, KJV) and “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Peter 2:9, KJV), illustrating how divine pledges unite the community in purpose. Ellen G. White notes that “The covenant of grace was first made with man in Eden” (Patriarchs and Prophets, p. 370, 1890), and “God’s covenant with His people is to be a wall of protection around them” (Testimonies for the Church, vol. 5, p. 602, 1889). Through this understanding, we see that the promises given to Abraham are ultimately fulfilled in the spiritual realm, with Christ at the center. And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth (Isaiah 49:6, KJV). Yet how does this blessing extend to all through the Gospel?

GOSPEL’S GLOBAL BLESSING!

The promises made to Abraham were foundational in shaping his journey of faith. God called Abraham to leave his country, kindred, and father’s house, setting the stage for a new beginning in a land that God would show him (Genesis 12:1-3). This call came with a condition of obedience, requiring Abraham to separate from the idolatry that surrounded him, even within his family (Patriachs and Prophets, p. 125). Despite the widespread apostasy following the dispersion from Babel, Abraham remained faithful to God, inheriting the responsibility of preserving divine truth (Patriarchs and Prophets, p. 126). His separation from his family was essential for preparing him for his role as the keeper of God’s law for future generations. In this way, Abraham’s obedience paved the way for the fulfillment of God’s plan of salvation, demonstrating that true faith requires both trust and action. Obedience paves the path to divine purpose. The community thrives on truths from “Trust in the Lord with all thine heart; and lean not unto thine own understanding” (Proverbs 3:5, KJV) and “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews 11:6, KJV), showing how reliance on God fosters growth. Ellen G. White states that “Faith is the victory that overcomes the world” (Testimonies for the Church, vol. 4, p. 212, 1885), and “Obedience to God is the highest evidence of our love for Him” (The Sanctified Life, p. 61, 1889). As we explore further, it is important to consider the deeper significance of the promise that “in thee shall all families of the earth be blessed” (Genesis 12:3). But what profound meaning lies in this universal promise?

The promise “In thee shall all families of the earth be blessed” given to Abraham in Genesis 12:3 carries deep significance not only for him but also for all of humanity. God’s message to Abraham was not merely about personal blessing but the proclamation of the Gospel—the promise of salvation through faith. In Galatians 3:8-9, the apostle Paul reveals that the Gospel was preached to Abraham when God told him that all nations would be blessed through him. This shows that the message of salvation, which we often associate with the New Testament, was proclaimed long before Christ’s physical arrival on earth. God had a plan of redemption from the very beginning, and He made this known to Abraham through the power of the Gospel. Salvation through faith unites us all. We embrace scriptures like “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8, KJV) and “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1, KJV), which illuminate the path to redemption. Ellen G. White writes that “The gospel is the power of God unto salvation to everyone that believeth” (The Great Controversy, p. 347, 1888), and “Faith in Christ as the world’s Redeemer calls forth gratitude and love” (Education, p. 253, 1903). When God told Abraham that “in thee shall all nations be blessed,” He was revealing the plan of salvation that would come through faith, not works. According to Galatians 3:8, Scripture foresaw that God would justify the Gentiles through faith, and this justification was preached to Abraham in advance. This act of preaching the Gospel to Abraham signifies that God’s promise of salvation was not limited to Abraham’s descendants but was meant for all people. The Gospel message was simple: through faith, anyone could receive the power of God for salvation (Romans 1:16). This highlights that the blessing promised to Abraham was not just material prosperity but the ultimate blessing of salvation through Christ, which is accessible to all who believe. Yet does this ancient Gospel align with New Testament truths?

The Gospel, as preached to Abraham, was not a new concept introduced by the early Christians but rather an ancient message that God had already shared. Paul emphasizes that the same Gospel that he preached was also revealed to Abraham (Galatians 3:8). This connection between the Old Testament promises and the New Testament Gospel underscores that faith has always been the means by which people are saved. God was pointing Abraham to the coming of Christ and the redemptive work that would take place through the cross. This understanding of the Gospel is further explained by Paul in Romans 1:17, where he states that the righteous shall live by faith. Abraham’s faith in God’s promise was counted as righteousness, and this faith was in the promise of salvation through Christ, who would come to bless all nations. Faith remains the eternal key to righteousness. The community reflects on verses such as “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith” (Romans 1:17, KJV) and “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith” (Galatians 5:22, KJV), demonstrating how belief sustains us. Ellen G. White observes that “Righteousness is right doing, and it is by their deeds that all will be judged” (Christ’s Object Lessons, p. 312, 1900), and “Faith is the condition upon which God has seen fit to promise pardon to sinners” (Faith and Works, p. 100, 1979). Furthermore, the power of God unto salvation, as revealed to Abraham, is intricately tied to the message of the cross. The apostle Paul in 1 Corinthians 1:17-18 explains that the preaching of the cross is the power of God for those who are saved. This means that when God promised Abraham that all nations would be blessed through him, He was ultimately pointing to the cross of Christ. Abraham had to understand the significance of the cross to comprehend the full meaning of the Gospel. The cross is the central theme of the Gospel because it is through Christ’s sacrifice that salvation is made available to all. John 3:16, a verse often cited for its simplicity and profound truth, encapsulates this promise: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” This promise was made to Abraham, and the assurance of its fulfillment was confirmed by an oath from God, as stated in Hebrews 6:18-20. How does the cross anchor this hope?

Abraham’s faith in God’s promise pointed to the hope found in Christ’s sacrifice on the cross. The Gospel message, which was preached to Abraham, was not merely about earthly blessings or territorial inheritance but the eternal blessing of salvation for all who believe in Christ. In Romans 8:32, Paul reminds us that God, who did not spare His own Son but delivered Him up for us all, will also graciously give us all things. This means that every spiritual blessing, every promise of hope and redemption, is tied to Christ’s work on the cross. Abraham’s faith in this promise serves as a model for all believers. Through faith, we too can receive the power of God unto salvation, just as Abraham did when he believed God’s promise. Hope in Christ transforms our lives. We find assurance in “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2, KJV) and “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (Ephesians 1:7, KJV), which highlight redemption’s power. Ellen G. White declares that “The cross of Calvary challenges, and will finally vanquish every earthly and hellish power” (The Great Controversy, p. 591, 1888), and “Faith in the atonement of Christ will give us peace with God” (Testimonies for the Church, vol. 1, p. 299, 1855). The promise made to Abraham, “In thee shall all families of the earth be blessed,” is central to understanding the Gospel message. This was God’s way of preaching the Gospel to Abraham, foretelling the coming of Christ and the salvation that would be made available through the cross. Abraham’s faith in this promise was not just personal but universal, as it pointed to the blessing of salvation for all nations. This ancient message, first preached to Abraham, continues to be the foundation of the Gospel that Paul and other early Christians preached. The power of the Gospel is found in the cross of Christ, and it is through faith that all can receive this blessing, just as Abraham did. Thus, the promise given to Abraham transcends time, offering hope and salvation to every person who believes. As we move forward, it becomes clear that the words “In thee shall all families of the world be blessed” encapsulate the preaching of the cross of Jesus Christ, the foundation of the Gospel that Abraham understood and embraced by faith. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities (Isaiah 53:11, KJV). What role does Christ play in this blessing?

CHRIST’S BLESSING UNVEILED!

Abraham’s faith in God was deeply rooted in his understanding of the future Redeemer. The promise, “In thee shall all families of the world be blessed,” pointed to the coming of Jesus Christ and His sacrificial death on the cross (Genesis 12:3). This promise revealed to Abraham the plan of salvation through the Messiah. Christ affirmed Abraham’s spiritual insight when He said, “Your father Abraham rejoiced to see my day: and he saw it, and was glad” (John 8:56, KJV). Abraham not only anticipated the coming of the Savior but also understood the significance of Christ’s death for humanity’s redemption. Ellen G. White explains that Abraham “saw the weight of guilt lifted from the human race, and borne by the divine substitute” (White, SDA Bible Commentary, vol. 1, p. 1092). His faith allowed him to glimpse the day of Christ’s crucifixion, a vision that filled him with joy because he saw the salvation it would bring. This profound understanding of the cross was further illustrated in his willingness to offer Isaac as a sacrifice, which symbolized the ultimate sacrifice God would make through His Son (White, Desire of Ages, p. 468). Abraham’s acceptance of the cross by faith is a model of how believers are to embrace God’s promises, all of which are fulfilled in Christ. The Redeemer brings joy through sacrifice. The community cherishes “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8, KJV) and “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18, KJV), underscoring redemption’s triumph. Ellen G. White conveys that “Abraham discerned Christ’s day and was glad” (Patriarchs and Prophets, p. 137, 1890), and “The sacrifice required of Abraham was not alone for his own good, nor solely for the benefit of succeeding generations” (Patriarchs and Prophets, p. 147, 1890). Moving forward, we must explore the additional promises God made to Abraham, beginning with the land promise in Genesis 12:6-7. In the biblical account of Genesis 12:6-7, God made a remarkable promise to Abraham. This promise included the inheritance of the land of Canaan by Abraham’s descendants. The land, which would later be known as Israel, was a central component of God’s covenant with Abraham. Yet, the deeper meaning of the promise was not merely about physical land but about the spiritual inheritance through Christ. God’s promise of land was not only for Abraham’s physical seed but ultimately for Jesus Christ and all who would accept Him. We will explore the nuances of this promise, the roles of Ishmael and Isaac, and the ultimate fulfillment of God’s covenant through Jesus Christ. But how does the land inheritance reveal spiritual depths?

LAND’S SPIRITUAL DEPTHS!

The promise of land to Abraham’s descendants was foundational in God’s covenant. Genesis 12:6-7 specifically states that Abraham’s seed would inherit the land of Canaan. Initially, one might think that this promise applied equally to all of Abraham’s physical descendants. However, the story reveals a more complex situation. Though Ishmael was Abraham’s firstborn son, it was Isaac who inherited the promise of the land. According to Genesis 21:12, God instructed Abraham, “In Isaac shall thy seed be called” (KJV). This was a clear indication that God’s covenantal promise was connected to Isaac, not Ishmael. The birthright and inheritance rights of the firstborn were typically given to the eldest, yet Isaac, the child of promise, became the heir. This situation highlights the role of divine choice over human traditions, showing that God’s promise is not confined by earthly customs. Sr. White elaborates on this by stating that while Ishmael was the firstborn, it was Isaac through whom the covenant would be fulfilled (White, Patriarchs and Prophets, p. 174). Divine choice shapes inheritance. We honor “For ye have need of patience, that, after ye have done the will of God, ye might receive the promise” (Hebrews 10:36, KJV) and “Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ” (1 Peter 1:2, KJV), which guide the community’s path. Ellen G. White teaches that “God’s choice is seen in His dealings with men” (Patriarchs and Prophets, p. 208, 1890), and “The covenant promise was made to Isaac, not to Ishmael” (Patriarchs and Prophets, p. 146, 1890). Isaac’s position as the heir of the promise becomes even more significant when considering his own two children, Jacob and Esau. Just as the covenant passed from Abraham to Isaac, it then passed from Isaac to Jacob, bypassing Esau, the firstborn. Esau, like Ishmael, did not inherit the spiritual promises associated with the covenant. Romans 9:13 supports this understanding when it says, “Jacob have I loved, but Esau have I hated” (KJV). This verse emphasizes that the covenant was not based solely on physical lineage or birthright but on God’s sovereign will. Jacob’s inheritance of the covenant promise further demonstrates the spiritual nature of God’s plan. As White writes, “Abraham greatly desired to see the promised Saviour, and it was through Isaac and Jacob that the lineage would continue” (White, Patriarchs and Prophets, p. 174). What defines true heirs beyond lineage?

The true fulfillment of the promise of land, however, extends beyond Isaac and Jacob. In Galatians 3:16, Paul clarifies that the ultimate recipient of the promise was not just Abraham’s physical descendants but Jesus Christ Himself. “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ” (Galatians 3:16, KJV). This verse reveals that the promise of land to Abraham was, in its fullest sense, a promise to Christ. The land of Canaan was a symbol of the greater inheritance offered through Jesus Christ, and only through Him can the promise be fully realized. Thus, the physical land promised to Abraham’s descendants is a type, or foreshadowing, of the spiritual inheritance available to all who accept Christ by faith. Sr. White affirms this point by stating, “It is unto Jesus Christ that God promises the land” (Patriarchs and Prophets, p. 174). Christ fulfills all promises. The community lives by “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise” (Ephesians 1:13, KJV) and “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature” (2 Peter 1:4, KJV), affirming shared destiny. Ellen G. White asserts that “Christ is the center of all true doctrine” (Evangelism, p. 186, 1946), and “The promises are all made upon conditions” (Faith and Works, p. 47, 1979). The inclusion of all believers in this promise is affirmed in Galatians 3:27-29, where Paul writes, “For as many of you as have been baptized into Christ have put on Christ… And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (KJV). This passage clarifies that anyone who accepts Christ becomes part of Abraham’s spiritual seed, and thus an heir of the promises given to Abraham. This includes not only the inheritance of the land but also the blessings of salvation through Christ. Becoming a new creature in Christ, as described in 2 Corinthians 5:17, is central to inheriting the promise. “As the sinner, drawn by the power of Christ, approaches the uplifted cross, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus” (White, Christ’s Object Lessons, p. 163). This transformation is essential for anyone who seeks to partake in the covenantal blessings given to Abraham. How do transformation and acceptance unite us?

While both Ishmael and Isaac ultimately accepted God, their descendants had different outcomes. Ishmael, though estranged from his father Abraham and influenced by idolatrous practices, repented in his later years and returned to the faith of his father (White, Patriarchs and Prophets, p. 174). However, his descendants did not follow his example and continued in their ways, living as a “turbulent, heathen people” (White, Patriarchs and Prophets, p. 174). In contrast, Isaac’s descendants, through Jacob, carried forward the spiritual legacy. Although not all of Jacob’s descendants remained faithful, the lineage of Christ emerged from Isaac’s line. Therefore, the promise of the land was fulfilled not through physical inheritance but through the spiritual line that led to Christ. Repentance renews spiritual legacy. We uphold “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9, KJV) and “Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51:10, KJV), which inspire renewal. Ellen G. White emphasizes that “Repentance includes sorrow for sin and a turning away from it” (Steps to Christ, p. 23, 1892), and “God hates sin, but He loves the sinner” (The Great Controversy, p. 541, 1888). The promise of land to Abraham and his seed in Genesis 12:6-7 has a far greater meaning than a simple inheritance of physical territory. While Isaac and his descendants initially received the land of Canaan, the deeper fulfillment of the promise was through Jesus Christ. As Paul explains in Galatians 3:16, Christ is the ultimate heir of the promise. Furthermore, all who accept Christ as their Savior are grafted into Abraham’s spiritual lineage and become heirs of the promise. The land symbolizes the greater spiritual inheritance offered through Christ’s sacrifice and the new life given to believers. As Sr. White emphasizes, “A new heart is given… A new creature in Christ Jesus” (White, Christ’s Object Lessons, p. 163). Thus, the promise made to Abraham finds its ultimate fulfillment in Christ and in all who are born again through Him. Let’s now consider the original promise of the land in Genesis 12:7 and how it unfolds throughout Scripture. This will lead to a broader understanding of the inheritance of the land and its significance for God’s people. For I am the Lord, I change not; therefore ye sons of Jacob are not consumed (Malachi 3:6, KJV). What timeless inheritance awaits?

ETERNAL INHERITANCE AWAITS!

God’s covenant with Abraham, first introduced in Genesis 12:7, promised the land of Canaan to Abraham and his descendants. This promise, however, extended beyond mere physical possession; it pointed to a future inheritance that would involve both Abraham and his seed. According to Genesis 17:7-8, the covenant was not just for Abraham’s offspring but also for Abraham himself, suggesting that the full realization of this promise would require both Abraham and his descendants to possess the land together. Let’s explores the timing and scope of the fulfillment of God’s promise, showing that the ultimate inheritance promised to Abraham is not confined to his lifetime but reaches its culmination in the new heavens and new earth. Covenant promises endure forever. The community clings to “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35, KJV) and “The grass withereth, the flower fadeth: but the word of our God shall stand for ever” (Isaiah 40:8, KJV), proving divine reliability. Ellen G. White proclaims that “God’s word is the unerring standard” (Testimonies for the Church, vol. 5, p. 247, 1889), and “The promises of God are full and abundant” (Ministry of Healing, p. 161, 1905). The original promise of land to Abraham, found in Genesis 12:7, was the first indication that Abraham’s seed would inherit the land of Canaan. However, a careful reading of the promise reveals that its fulfillment would only be complete when both Abraham and his seed were present in the land. The land was promised as “an everlasting possession” (Genesis 17:8, KJV), indicating that the fulfillment must extend beyond a temporary, physical occupation. Although Abraham lived in Canaan during his lifetime, he never fully possessed the land. Acts 7:5 confirms this, stating that God “gave him no inheritance in it, no, not so much as to set his foot on” (KJV). Abraham’s limited experience of the land raises important questions about the timing of the fulfillment of the promise. Why delay such fulfillment?

While Abraham purchased a small piece of land, the Cave of Machpelah, as a burial ground (Genesis 23:8-20), this transaction did not constitute the inheritance promised by God. Purchasing land is different from inheriting it, as inheritance implies receiving something freely as part of a legacy. Sr. White explains that God’s promise to Abraham was not fulfilled in his lifetime because it pointed to a future fulfillment beyond his earthly existence (White, Patriarchs and Prophets, p. 170). God also told Abraham that he would die before receiving the land, as seen in Genesis 15:13-15. Yet, God’s promises are unbreakable, as affirmed in 2 Timothy 2:13: “If we believe not, yet he abideth faithful: he cannot deny himself” (KJV). This suggests that the promise would be realized in a broader context, beyond Abraham’s physical life, affirming God’s faithfulness to His word. Faithfulness defines God’s character. We rely on “God is not a man, that he should lie; neither the son of man, that he should repent” (Numbers 23:19, KJV) and “Thy mercy, O Lord, is in the heavens; and thy faithfulness reacheth unto the clouds” (Psalm 36:5, KJV), which assure steadfastness. Ellen G. White affirms that “God’s faithfulness is the assurance of His promises” (Patriarchs and Prophets, p. 126, 1890), and “He who promised is faithful” (Testimonies for the Church, vol. 8, p. 23, 1904). The fulfillment of God’s promise was not limited to the land of Canaan; instead, it encompassed the entire world. Romans 4:13 reveals that God’s promise to Abraham was that he would be “heir of the world” (KJV). This broader understanding of the promise aligns with the vision of the new heavens and new earth found in Isaiah 66:22. The land promised to Abraham, therefore, points to the future renewal of the earth, where both Abraham and his spiritual descendants—those who have accepted Christ—will dwell forever. Hebrews 11:32 and 39 further support this understanding, as it states that figures like Abraham and David, who were faithful to God, did not receive the promise in their lifetime but looked forward to something better. The new heavens and new earth represent the ultimate fulfillment of God’s promise, where righteousness will reign, and the inheritance will be everlasting. How broad is this global heirship?

Abraham’s limited experience of possessing the land points to a greater fulfillment to come. Although Abraham never fully inherited the land during his lifetime, the promise extends to the future when he, along with all who have accepted Christ, will inherit not only Canaan but the entire renewed earth. The idea of a future inheritance aligns with God’s promise in Isaiah 66:22 of a new heavens and new earth, where both Abraham and his seed—Christ and His followers—will inherit the land together for eternity. As White writes, “The final fulfillment of God’s promises to Abraham will be realized in the future kingdom” (White, Patriarchs and Prophets, p. 170). The everlasting possession of the land, therefore, finds its ultimate expression in the future kingdom of God. Renewal promises eternal joy. The community celebrates “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind” (Isaiah 65:17, KJV) and “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away” (Revelation 21:1, KJV), envisioning restoration. Ellen G. White describes that “In the City of God ‘there shall be no night’” (The Great Controversy, p. 676, 1888), and “The redeemed walk in the sunless glory of perpetual day” (The Great Controversy, p. 676, 1888). God’s promise of land to Abraham in Genesis 12:7 extended far beyond a temporary or physical possession during his lifetime. While Abraham lived in Canaan and even purchased a small piece of land for a burial ground, the full inheritance was promised to him and his seed together. As the New Testament reveals, this promise was not limited to the land of Canaan but encompassed the entire world, which would ultimately be fulfilled in the new heavens and new earth. God’s promise remains true and will be fulfilled when both Abraham and his descendants, through Christ, possess the land for eternity. Transitioning to the next concept, we must now explore why Abraham could not inherit the new earth during his time and why God delayed the fulfillment for 400 years as described in Genesis 15:16. For the upright shall dwell in the land, and the perfect shall remain in it (Proverbs 2:21, KJV). Why link land to righteousness?

RIGHTEOUSNESS AND LAND!

The promise of inheriting the land of Canaan was deeply connected to righteousness and faith, as seen in God’s instructions to Abraham. In Genesis 15:16, God reveals that Abraham’s descendants would inherit Canaan only after 400 years, explaining that the iniquity of the Amorites was not yet complete. God could not replace the Amorites while there was still hope for their repentance. According to Sr. White, “God would not cast out of the land those of whom there was any seeming prospect that they might become righteous” (Christ’s Object Lessons, p. 70). This demonstrates that God’s judgment is not arbitrary but rather rooted in justice and mercy, as He awaited the moral decline of the Amorites before fulfilling His promise to Abraham’s descendants. Mercy tempers divine justice. We meditate on “The Lord is merciful and gracious, slow to anger, and plenteous in mercy” (Psalm 103:8, KJV) and “But thou, O Lord, art a God full of compassion, and gracious, long suffering, and plenteous in mercy and truth” (Psalm 86:15, KJV), reflecting patience. Ellen G. White illustrates that “God bears long with the perversity of men” (Patriarchs and Prophets, p. 420, 1890), and “His mercy is over all His works” (Testimonies for the Church, vol. 4, p. 233, 1885). The inheritance of the land was not solely about occupying a physical territory but was tied to the righteousness of the people. Isaiah 60:21 emphasizes that only a righteous people could possess the land. Abraham’s descendants were expected to be righteous, highlighting the spiritual nature of the promise. White explains, “The fact that the people who were to be destroyed from before the children of Abraham were cast out because of their wickedness shows that the possessors of the land were expected to be righteous” (Christ’s Object Lessons, p. 70). This righteousness was not just an expectation for the Israelites but also for those they displaced. The land itself was to be given to those who followed God faithfully, further reinforcing the connection between divine inheritance and righteousness. What ties possession to purity?

However, the land of Canaan was not the ultimate destination for Abraham and his descendants. Hebrews 11:13-16 reveals that they were looking for a heavenly country, a promise far greater than the physical land. Abraham’s faith was centered on the hope of eternal life in a new earth, free from the curse of sin. Sr. White explains that Abraham’s inheritance went beyond Canaan, stating, “The gift to Abraham and his seed included not merely the land of Canaan but the whole earth” (Patriarchs and Prophets, pp. 169-170). This concept underscores the idea that the promise to Abraham and his descendants was spiritual in nature, pointing to a future inheritance in the new earth, not confined to the present world. Abraham’s faith in this promise exemplifies the need to live as strangers and pilgrims on the earth, looking forward to a heavenly home built by God. Eternal hope guides our journey. The community draws from “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth” (Hebrews 11:13, KJV) and “For here have we no continuing city, but we seek one to come” (Hebrews 13:14, KJV), fostering perseverance. Ellen G. White expounds that “We are strangers and pilgrims in this world” (Testimonies for the Church, vol. 1, p. 349, 1855), and “Our citizenship is in heaven” (Philippians 3:20, as referenced in Maranatha, p. 351, 1976). The inheritance of the land through faith in Christ extends beyond the immediate descendants of Abraham. The apostle Paul emphasizes in Galatians 3:29 that all who are in Christ are considered Abraham’s seed and heirs according to the promise. This promise includes “an inheritance incorruptible and undefiled, and that fadeth not away” (1 Peter 1:4), indicating a restored earth where sin no longer reigns. White reflects on this truth, stating, “Abraham himself was to share the inheritance…through the righteousness of faith” (Patriarchs and Prophets, p. 169). The righteous who inherit the earth are not bound by ethnic lineage but are defined by their faith in Christ. Through this faith, believers are connected to the eternal inheritance promised to Abraham, an inheritance that surpasses the temporal boundaries of this world. How does faith connect us eternally?

As Abraham’s descendants, we must recognize that righteousness is key to receiving God’s promises. Just as the Amorites’ opportunity for repentance delayed the Israelites’ inheritance, our faithfulness determines our participation in the promises of God. The inheritance that God has in store is not limited to land or material blessings but involves a far greater reward in the eternal kingdom. This heavenly inheritance requires that we live as Abraham did, not seeking a permanent home in this world but looking forward to the city whose builder and maker is God (Hebrews 11:10). This anticipation of a better country—a heavenly one—should shape our lives as pilgrims, reminding us that our ultimate hope is in God’s eternal kingdom. Christ denied the Children of Israel the true inheritance of Abraham, not based on their lineage but their failure to uphold the faith of their ancestor, as emphasized in John 8:39. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh (Ezekiel 36:26, KJV). What defines Abraham’s true children?

ABRAHAM’S TRUE CHILDREN!

In John 8:39, Christ denied the claim of the Jews to be the true children of Abraham based solely on their lineage. He explained that being a descendant of Abraham was not about bloodline but about living a life of obedience to God. Christ stated, “If you were Abraham’s children, you would do the works of Abraham” (John 8:39, NKJV). The evidence of being a child of Abraham lies not in biological descent but in possessing the same spirit of faith and obedience that characterized Abraham’s life. Without this spiritual connection, the Jews were not truly Abraham’s children, despite their genealogical ties. Obedience marks true descent. We embody “If ye love me, keep my commandments” (John 14:15, KJV) and “Blessed are they that do his commandments, that they may have right to the tree of life” (Revelation 22:14, KJV), which define loyalty. Ellen G. White stresses that “Obedience is the test of discipleship” (Steps to Christ, p. 60, 1892), and “The life of Christ is to be revealed in us” (Christ’s Object Lessons, p. 149, 1900). Christ further emphasized this point in John 8:44, where He condemned the Jews by saying that they were of their father, the devil, because they sought to kill Him. By plotting against the One sent by God, the Jews demonstrated that they did not share in the spiritual heritage of Abraham. Sr. White reinforces this by stating, “A mere lineal descent from Abraham was of no value. Without a spiritual connection with him, which would be manifested in possessing the same spirit, and doing the same works, they were not his children” (The Desire of Ages, pp. 466-467). This principle applies today, as being a true child of Abraham is defined not by ancestry but by living a life of faith and obedience. Why does spirit surpass bloodline?

When we speak of the children of Abraham today, we are speaking of those who live by faith in Christ, not those of a particular bloodline. Paul makes it clear in Romans 2:28-29 that a true Jew is not one outwardly but one inwardly, where circumcision is of the heart. The same principle applies when considering the 144,000 mentioned in Revelation. These are not Abraham’s descendants by blood but those who have accepted Christ and live according to His teachings. Sr. White comments on this, explaining that “descent from Abraham was proved, not by name and lineage, but by likeness of character” (The Desire of Ages, p. 466). This spiritual inheritance is available to anyone who embraces the righteousness of faith, regardless of their ancestry. Inner transformation proves heritage. The community values “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh” (Romans 2:28, KJV) and “Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God” (1 Corinthians 7:19, KJV), emphasizing essence. Ellen G. White elucidates that “Character is the only measure of worth” (Education, p. 237, 1903), and “True conversion changes hereditary and cultivated tendencies to wrong” (Testimonies for the Church, vol. 6, p. 95, 1901). Christ’s teachings make it clear that the promises given to Abraham can only be inherited by those who accept Christ. In Galatians 3:29, Paul writes, “And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (NKJV). Jesus denied the Jews the privilege of being Abraham’s children because they rejected Him, the Seed through whom the promises were to be fulfilled. Sr. White further elaborates, stating, “You can only partake of the promises if you have accepted Christ. If you reject Christ, you are not Abraham’s seed; therefore are not receiving the promise” (The Desire of Ages, p. 232). Thus, being a true child of Abraham is a matter of faith in Christ, not lineage. How does acceptance secure promises?

The true children of Abraham are defined not by physical descent but by their faith and obedience to God. The Jews of Christ’s time, despite their claims of lineage, were denied this title because they did not do the works of Abraham. Today, the spiritual descendants of Abraham are those who, like him, live a life of faith and seek to follow God’s will. Whether one speaks of the 144,000 or the children of Abraham, the defining characteristic is not bloodline but the spiritual inheritance that comes through faith in Christ. Despite the vast numbers of Israel, only a faithful remnant will be saved, as Paul reminds us in Romans 9:27. Faithfulness distinguishes the remnant. We heed “So the last shall be first, and the first last: for many be called, but few chosen” (Matthew 20:16, KJV) and “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32, KJV), encouraging endurance. Ellen G. White warns that “Only a small number who profess the truth will be sanctified by it” (Testimonies for the Church, vol. 8, p. 162, 1904), and “The remnant church will be brought into great trial and distress” (Selected Messages, book 2, p. 380, 1958). In the Bible, Romans 9:27 warns that only a remnant shall be saved. This concept challenges believers today to reflect on their spiritual standing. Though many may claim to be part of God’s people, as numerous as the sand of the sea, only a faithful few will be saved. This remnant consists of those who have accepted Jesus Christ as their Savior and live in a genuine, spiritual relationship with God. As Sr. White explains, “The true children of Abraham would live, as he did, a life of obedience to God” (The Desire of Ages, p. 466). Those who teach and follow the truths handed down from our spiritual forefathers are the ones who belong to this remnant. It is a call for introspection: Are you part of that faithful remnant today? The choice to live a life committed to Christ and to follow the example of Abraham is the defining characteristic of God’s chosen people. Only by aligning with this remnant can we truly recognize and join the spiritual children of Abraham. In the same way that the remnant represents God’s chosen people, Aaron’s rod serves as a symbol of divine authority and leadership in the history of Israel. What enduring lessons close this covenant story?

COVENANT’S LASTING LESSONS!

The covenant with Abraham holds enduring significance, not only for his descendants but for all who embrace faith in Christ. As outlined in Genesis 12:1-3, God’s promise to Abraham was twofold: a physical inheritance of land and a spiritual blessing that would extend to all nations. This covenant is more than an earthly promise, as Patriarchs and Prophets emphasizes that Abraham’s faith set him apart from the idolatry surrounding him, enabling him to become the “keeper of His law for future generations” (p. 125). Furthermore, Desire of Ages reveals that Abraham’s understanding of the promise went beyond his time, as he foresaw the sacrifice of Christ and rejoiced in the salvation it would bring (p. 468). This connection between Abraham’s faith and the coming of Christ solidifies the idea that the true heirs of Abraham’s covenant are those who live by faith, as stated in Galatians 3:29. Therefore, the covenant is not just about the inheritance of land, but the inheritance of salvation through faith in Jesus. Faith secures eternal blessings. The community treasures “Know ye therefore that they which are of faith, the same are the children of Abraham” (Galatians 3:7, KJV) and “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3, KJV), illuminating unity. Ellen G. White concludes that “Through faith we inherit the promises” (Patriarchs and Prophets, p. 126, 1890), and “The covenant of grace is our title deed to the heavenly inheritance” (The Signs of the Times, April 15, 1889). In conclusion, the promises made to Abraham were fulfilled not merely in physical descendants but in all who, like Abraham, trust in God’s plan and embrace the gospel of Christ.

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ABRAHAM’S PROMISE

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