And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” (Revelation 21:3, KJV)

ABSTRACT

This article delves into the divine promise of the New Jerusalem, portraying it as a radiant, eternal sanctuary built by God, filled with unparalleled beauty, perfect health, and unending joy, while outlining the path to this heavenly inheritance through faith and obedience.

VISION OF ETERNAL GLORY!

Friends, in the midst of a world often characterized by turmoil and decay, have you ever paused to envision a sanctuary untouched by the blemishes of our present existence? Picture a metropolis where the very thoroughfares shimmer with the brilliance of gold, and formidable walls constructed of pure jasper offer not only security but also an awe-inspiring spectacle. Within this celestial city, the afflictions of sickness and sorrow are unknown, replaced by an atmosphere of perfect well-being and harmonious fellowship. This isn’t merely a fanciful notion, but a concrete assurance rooted in the very scriptures we hold dear: the tangible reality of the New Jerusalem. Join us as we embark on an exploration of the Word of God, illuminated by the inspired insights of Ellen G. White, to uncover the glorious details of this city divinely prepared for those who love Him. Unity depends on a vital connection with Christ. The very bedrock of our hope lies in the divine Architect and Builder. This truth finds echo in “For the Lord hath chosen Zion; he hath desired it for his habitation” (Psalm 132:13, KJV) and “Glorious things are spoken of thee, O city of God. Selah” (Psalm 87:3, KJV). Ellen G. White describes it as “The New Jerusalem is our place of rest. There will be no sadness in the city of God. No wail of sorrow, no dirge of crushed hopes and buried affections, will evermore be heard” (Testimonies for the Church, Vol. 9, p. 286, 1909). Sr. White also states, “The city of our God will be a place of purity, where no impurity can enter” (Manuscript Releases, Vol. 21, p. 347, 1993). But who builds this wondrous abode?

DIVINE BUILDER REVEALED!

We often stand in awe of the architectural marvels that grace our planet, the towering edifices and intricate infrastructures that speak to the ingenuity of humankind. Yet, the city we contemplate transcends the limits of human capability. The very bedrock of our hope lies in the divine Architect and Builder. For it is unequivocally stated, “But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city” (Hebrews 11:16, KJV). This declaration provides the assurance that the genesis of this extraordinary city is not a matter of chance or human aspiration, but the deliberate and loving act of our Creator. Sr. White, in her seminal work The Great Controversy, beautifully affirms this fundamental truth, stating, “The earth, illuminated with the glory of God, will shine forth in unsurpassed loveliness. And the ransomed saints will possess the earth made new. ‘The righteous shall inherit the land, and dwell therein forever.’ Psalm 37:29”. This inheritance, this eternal dwelling place, is not an abstract concept, but a tangible reality meticulously prepared by the very hands of God. This truth finds echo in “By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went” (Hebrews 11:8, KJV) and “For here have we no continuing city, but we seek one to come” (Hebrews 13:14, KJV). Sr. White describes it as “God Himself has built the walls of the New Jerusalem” (The Great Controversy, p. 663, 1911). Sr. White also states, “The city that Abraham looked for is the New Jerusalem, prepared by God” (Patriarchs and Prophets, p. 169, 1890). Contrast this divine craftsmanship with the often-flawed and inherently temporary structures we erect on this earth. While our earthly constructions are subject to decay and eventual ruin, the city fashioned by God stands as an eternal and perfect testament to His love and power. But where does this splendor currently reside?

HEAVENLY HOME UNVEILED!

While our ultimate inheritance is firmly rooted in the promise of the earth made new, the sacred scriptures reveal that this magnificent city has its genesis and present location within the heavenly realms. The apostle John, in his profound prophetic vision, declared, “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (Revelation 21:2, KJV). This verse paints a vivid picture of a celestial city in the process of descending from the very presence of God. Further underscoring its heavenly abode, King Solomon, in his heartfelt prayer at the dedication of the earthly temple, implored, “Yet have thou respect unto the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee to day: That thine eyes may be open toward this house night and day, even toward the place whereof thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, which they shall make toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive” (1 Kings 8:28-30, KJV). The very concept of a heavenly dwelling place serves to highlight God’s supreme majesty and the inherent sanctity of this future abode. Sr. White elaborates on this, noting, “In the Bible the inheritance of the saved is called ‘a country.’ Hebrews 11:14-16. There a heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the healing of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord. There the wide-spreading plains swell into hills of beauty, and the mountains of God rear their lofty summits. On those peaceful plains, beside those living streams, God’s people, so long pilgrims and wanderers, shall find a home”. While we currently inhabit a world bound by earthly limitations and imperfections, the New Jerusalem, in its present heavenly state, stands as a radiant beacon of the perfect and eternal home awaiting those who remain faithful. This truth finds echo in “But Jerusalem which is above is free, which is the mother of us all” (Galatians 4:26, KJV) and “For as the new heavens and the new earth, which I will make, shall remain before me, saith the Lord, so shall your seed and your name remain” (Isaiah 66:22, KJV). Sr. White describes it as “The holy New Jerusalem comes down, adorned as a bride for her husband, as the place of Christ’s coronation and the capital of His kingdom” (The Spirit of Prophecy, Vol. 4, p. 465, 1884). Sr. White also states, “The New Jerusalem is represented as coming down from heaven, prepared as a bride adorned for her husband” (Spiritual Gifts, Vol. 3, p. 298, 1864). But what does a glimpse into the city’s grandeur reveal?

GRAND GLIMPSE OF GLORY!

The Holy Bible provides us with breathtaking descriptions of the New Jerusalem, painting a picture that surpasses any earthly metropolis in its sheer splendor and utter perfection. The city is uniquely designated by the name “New Jerusalem” (Revelation 21:2, KJV). This very name carries within it layers of profound significance. Jerusalem, in its earthly historical context, was known as the city of peace, the chosen dwelling place of God’s earthly temple. The addition of the prefix “New” signifies a complete and utter renewal, a radical departure from the imperfections and conflicts that so often characterized the old Jerusalem. This new city represents the ultimate and complete fulfillment of God’s ancient promises, a sanctuary of everlasting peace and unbroken communion with Him. “And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken” (Isaiah 62:12, KJV). Sr. White further illuminates this understanding, stating, “The name of the city of God is ‘Jehovah is there.’ Ezekiel 48:35. From the midst of the city the river of the water of life proceeds, and on either side of the river is the tree of life. On either side of the river are the tree of life, and there are twelve manner of fruits, and yieldeth her fruit every month: and the leaves of the tree were for the healing of the nations. Revelation 22:1, 2. There the redeemed shall walk with Christ in white, and the wicked, who despised and rejected Christ, shall be as though they had never been”. The very appellation “New Jerusalem” speaks volumes of a fresh, untainted beginning, a divine sanctuary where the very essence of God’s presence is eternally and palpably felt. This truth finds echo in “Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean” (Isaiah 52:1, KJV) and “Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King” (Psalm 48:2, KJV). Sr. White describes it as “The New Jerusalem is the metropolis of the glorified new earth, a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God” (The Adventist Home, p. 539, 1952). Sr. White also states, “The city itself is called the New Jerusalem, the capital of the kingdom of glory” (The Review and Herald, November 20, 1883). The sheer scale and magnitude of the New Jerusalem are truly staggering to the human mind. “And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal” (Revelation 21:16, KJV). Twelve thousand furlongs, when translated into more familiar units, equates to an approximate perimeter of 1,500 miles. This reveals a perfectly square city, with each of its four sides extending an astonishing 375 miles in length. This immense size speaks volumes about the vastness of God’s provision and the sheer multitude of the redeemed who will ultimately find their eternal dwelling within its majestic walls. “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you” (John 14:2, KJV). Sr. White emphasizes the absolute reality of this divine preparation, writing, “Christ is coming again to gather His jewels. ‘They shall be Mine, saith the Lord of hosts, in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him.’ Malachi 3:17. The righteous are the jewels that He loves, the jewels that He is to take to His own royal city”. The sheer grandeur of its size offers an undeniable assurance that there will be more than sufficient room to accommodate all who have, through God’s boundless grace, accepted His offer of salvation. This truth finds echo in “But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy” (Isaiah 65:18, KJV) and “And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name” (Isaiah 62:2, KJV). Sr. White describes it as “The dimensions of the city are described by the apostle as 144 cubits for the wall, and twelve thousand furlongs for the circuit” (Spiritual Gifts, Vol. 2, p. 52, 1860). Sr. White also states, “The city is a square, the length as great as the breadth” (Early Writings, p. 18, 1882). Enclosing this magnificent and sprawling city is a wall of unparalleled beauty and seemingly insurmountable strength. “And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass” (Revelation 21:17-18, KJV). A wall standing at an impressive height of 144 cubits, or approximately 216 feet, and constructed entirely of solid jasper, speaks not only of impenetrable divine protection but also of a radiant and breathtaking glory. Imagine, if you will, a wall soaring to the height of nearly 20 stories, shimmering with the ethereal brilliance of pure jasper! “For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall” (Isaiah 25:4, KJV). Sr. White provides further insight into this celestial barrier, describing it thus: “The wall is of jasper; the city of pure gold, like clear glass. The glory of God illuminates the city, and the Lamb is the light thereof. The nations of them which are saved shall walk in the light of it”. This formidable wall not only signifies absolute security from any external threat but also serves as a radiant reflection of the perfect purity and divine glory that permeates the city within. This truth finds echo in “The name of the city from that day shall be, The Lord is there” (Ezekiel 48:35, KJV) and “And the glory of the Lord came into the house by the way of the gate whose prospect is toward the east” (Ezekiel 43:4, KJV). Sr. White describes it as “The wall was massive and of great height” (The Review and Herald, October 22, 1908). Sr. White also states, “The wall was of jasper, clear as crystal” (The Spirit of Prophecy, Vol. 4, p. 462, 1884). Access to this glorious and secure city is granted through twelve magnificent gates, each one uniquely crafted from a single, immense and flawless pearl. “And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: On the east three gates; on the north three gates; on the south three gates; and on the west three gates. And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass” (Revelation 21:12-13, 21, KJV). These extraordinary gates, each a singular masterpiece of divine artistry, symbolize the immeasurable preciousness of entry into God’s eternal kingdom. “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14, KJV). Sr. White offers her commentary on the profound significance of these celestial entrances: “Through these pearly gates the children of God will finally make their entrance into the city. The angels of God will welcome them, and they will have a right to the tree of life”. These gates, fashioned from the most exquisite of gems, serve as a constant reminder of the singular and incredibly precious opportunity that is ours to enter into everlasting life. This truth finds echo in “Open ye the gates, that the righteous nation which keepeth the truth may enter in” (Isaiah 26:2, KJV) and “Praise ye the Lord. Praise ye the Lord from the heavens: praise him in the heights” (Psalm 148:1, KJV). Sr. White describes it as “The gates were massive pearls, each gate consisting of one single pearl” (Early Writings, p. 18, 1882). Sr. White also states, “The pearly gates will swing back on their glittering hinges” (The Review and Herald, March 3, 1885). The very foundations upon which this magnificent city securely rests are adorned with an awe-inspiring array of dazzling and vibrant precious stones. “And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst” (Revelation 21:14, 19-20, KJV). Each of these twelve foundations, meticulously crafted from a different and uniquely beautiful precious stone, reflects a breathtaking spectrum of vibrant colors. This suggests that the entire city appears to rest upon a radiant rainbow – a timeless and powerful symbol of God’s enduring covenant and unwavering faithfulness to His people. “I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth” (Genesis 9:13, KJV). Sr. White provides further illuminating insight into this radiant display, stating: “The city of God is composed of precious stones, and is surrounded by a wall of jasper. Twelve gates of pearl give entrance to the city, and angels of God guard these gates. The names of the twelve tribes of Israel are inscribed upon them, and above each gate is the name of an apostle. Within the city is the throne of God, and from it flows a river of water of life, clear as crystal, and on either side of the river is the tree of life, bearing twelve manner of fruits, and yielding her fruit every month; and the leaves of the tree are for the healing of the nations”. These foundations, rich in both color and brilliance, speak powerfully of the inherent stability and the unparalleled beauty of God’s eternal kingdom. This truth finds echo in “Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man and beast” (Psalm 36:6, KJV) and “The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved” (Psalm 93:1, KJV). Sr. White describes it as “The foundations of the wall of the city were garnished with all manner of precious stones” (The Faith I Live By, p. 363, 1958). Sr. White also states, “The foundations appeared like immense sapphires, reflecting the light from the gates and walls” (Manuscript Releases, Vol. 8, p. 425, 1990). Imagine, if you can, the experience of walking upon streets that are literally paved with the purest of gold, so flawlessly refined that they possess a remarkable transparency, resembling clear glass. “And the street of the city was pure gold, as it were transparent glass” (Revelation 21:21, KJV). This striking imagery conveys a profound sense of unparalleled purity, immense intrinsic value, and an ethereal luminosity that surpasses any earthly material. “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God” (Isaiah 35:1-2, KJV). Sr. White offers a glimpse into the experience of traversing these golden streets, describing it thus: “As the ransomed ones are welcomed to the city of God, a shout of triumph rings out. ‘Sorrow and sighing shall flee away.’ Isaiah 35:10. The Lord’s redeemed shall walk in His light. They shall clasp hands with those whom they have loved and lost. Angels will conduct them to the mansions that Jesus has prepared for them. With inexpressible joy they behold the glory of God and the Lamb”. These streets of pure gold serve as a powerful symbol of the inherent preciousness and the utterly divine nature of the heavenly city. This truth finds echo in “How amiable are thy tabernacles, O Lord of hosts!” (Psalm 84:1, KJV) and “The lines are fallen unto me in pleasant places; yea, I have a goodly heritage” (Psalm 16:6, KJV). Sr. White describes it as “The streets are paved with gold, as it were transparent glass” (My Life Today, p. 356, 1952). Sr. White also states, “We walked up and down the streets of pure gold” (Early Writings, p. 17, 1882). The overall appearance and impression of the New Jerusalem are described in Scripture as being akin to “a bride beautifully dressed for her husband” (Revelation 21:2, NIV), radiating with “the glory of God” (Revelation 21:11, NIV) and possessing a brilliance “like that of a very precious jewel, like a jasper, clear as crystal” (Revelation 21:11, NIV). This evocative imagery conjures a profound sense of perfect purity, breathtaking beauty, and an undeniable divine majesty. “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee” (Isaiah 60:1, KJV). Sr. White further illuminates this magnificent vision, stating: “The city of God, with its splendor and glory, will be lighted with the glory of God and the Lamb. Its inhabitants will walk in the light of the Lamb. They will have everlasting life, and will enjoy the presence of their Redeemer”. The city’s breathtaking majesty and unparalleled purity are truly beyond the full grasp of human comprehension, serving as a powerful testament to the infinite glory of God. This truth finds echo in “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6, KJV) and “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” (Revelation 21:23, KJV). Sr. White describes it as “Its light was like unto a stone most precious, even like a jasper stone, clear as crystal” (The Faith I Live By, p. 363, 1958). Sr. White also states, “The glory of God and the Lamb floods the holy city with unfading light” (The Great Controversy, p. 663, 1911). But what promise of eternal life and health does it hold?

ETERNAL LIFE’S PROMISE!

Amidst the overwhelming splendor and grandeur of the New Jerusalem, there exists a phenomenal feature that speaks directly and profoundly to our deepest human longings: the unwavering assurance of eternal youth and perfect, unblemished health. “In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations” (Revelation 22:2, KJV). This extraordinary tree, bearing twelve distinct kinds of fruit and yielding a fresh and nourishing crop every single month, stands as a powerful and enduring symbol of unending life and boundless vitality. Even its very leaves are imbued with remarkable healing properties, capable of sustaining and restoring. This resonates deeply with the original promise given in the Garden of Eden: “And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever” (Genesis 3:22, KJV). Sr. White draws a clear connection between this promise and the ultimate restoration, stating: “When Adam and Eve were placed in the beautiful Garden, they had the privilege of free access to the tree of life. Had they remained obedient to God’s commandments, they would have continued forever in that holy and happy state. But after their transgression they were shut out from the garden, and the sentence of death was pronounced upon them. But the promise of a Saviour was given, and through faith in Him they might again have access to the tree of life”. The very presence of the tree of life in the heart of the New Jerusalem signifies the complete and permanent restoration of eternal life for all of God’s faithful people. This truth finds echo in “She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her” (Proverbs 3:18, KJV) and “Blessed is the man that trusteth in the Lord, and whose hope the Lord is” (Jeremiah 17:7, KJV). Sr. White describes it as “The tree of life in the midst of the paradise of God was to be a perpetual reminder of the perfect obedience required” (Testimonies for the Church, Vol. 8, p. 288, 1904). Sr. White also states, “Access to the tree of life will be granted to the obedient” (The Review and Herald, January 26, 1905). But how does a city descending to earth fit into this?

DESCENDING DIVINE CITY!

This magnificent and divinely crafted city, currently existing in its heavenly abode, will one day, in God’s perfect timing, descend to our very planet. “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (Revelation 21:2, KJV). This momentous descent marks the ultimate and glorious culmination of God’s intricate and loving plan for humanity, a time when the realms of heaven and earth will be finally and eternally united. This pivotal event aligns perfectly with the comforting promise given by Jesus Himself: “Blessed are the meek: for they shall inherit the earth” (Matthew 5:5, KJV). Furthermore, the timeless wisdom of the book of Proverbs declares, “Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner” (Proverbs 11:31, KJV). Sr. White provides a powerful and evocative description of this awe-inspiring event: “With shouts of triumph, songs of rejoicing, and music of surpassing richness and grandeur, the glorified hosts will be escorted to the holy city. Then Jesus will present to them the inheritance He has purchased with His blood. A royal diadem will be placed on every head. Golden harps will be placed in every hand, and the vaults of heaven will ring with triumphant anthems of praise”. The majestic and holy city will ultimately become the radiant capital of the earth made new, serving as the eternal and perfect home for all those who have been saved through faith in Jesus Christ. This truth finds echo in “The righteous shall inherit the land, and dwell therein for ever” (Psalm 37:29, KJV) and “For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth” (Psalm 37:9, KJV). Sr. White describes it as “The holy city will descend at the close of the one thousand years” (The Story of Redemption, p. 431, 1947). Sr. White also states, “As the New Jerusalem in its dazzling splendor comes down out of heaven, it rests upon the place purified and made ready to receive it” (The Great Controversy, p. 663, 1911). But what about the banishment of sin and sorrow?

SIN’S ETERNAL BANISHMENT!

The arrival of the New Jerusalem upon the earth will also signify the complete and irreversible eradication of sin and all of its devastating consequences. “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch” (Malachi 4:1, KJV). The very earth itself will undergo a profound cleansing by fire: “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up” (2 Peter 3:10, KJV). The righteous, however, will not only witness this necessary purification but will also triumph over the forces of evil: “And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts” (Malachi 4:3, KJV). Following this essential cleansing, God Himself promises a new and perfect beginning: “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13, KJV). Sr. White offers us a comforting and comprehensive vision of this complete renewal: “I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away”. God will ultimately cleanse the earth from every vestige of sin and its accompanying sorrow, creating a perfect and pristine new home for His beloved people, with the radiant New Jerusalem serving as its glorious capital. This truth finds echo in “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23, KJV) and “He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it” (Isaiah 25:8, KJV). Sr. White describes it as “Sin will be destroyed, root and branch” (Patriarchs and Prophets, p. 336, 1890). Sr. White also states, “No taint of sin will remain upon the purified earth” (The Review and Herald, February 11, 1909). But what thrilling promises await the redeemed?

REDEEMED’S THRILLING PROMISES!

For those who will inherit this new and glorious kingdom, God has extended promises that fill our hearts with profound hope and eager anticipation. Firstly, “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God” (Revelation 21:3, KJV). The Lord Himself, in His infinite love and majesty, will personally dwell among His people. Secondly, “Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore” (Psalm 16:11, KJV). The very concept of boredom will be utterly unknown, replaced by an unending stream of pure and everlasting joy. Thirdly, “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4, KJV). Death itself, along with all forms of pain, tears, sorrow, sickness, and suffering, will be banished forever. Furthermore, “But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:31, KJV). The debilitating experience of weariness will become a distant memory. In addition, “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert” (Isaiah 35:5-6, KJV). Every single physical ailment and imperfection will be miraculously healed, and complete wholeness will be restored to all. Finally, “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8, KJV). All forms of evil, impurity, and negativity will be utterly absent from God’s perfect kingdom. Sr. White beautifully summarizes these incredible blessings, stating: “There, immortal minds will contemplate with never-failing delight the wonders of creative power and the mysteries of redeeming love. There will be no cruel, deceiving foe to tempt to forgetfulness of God. Every faculty will be developed, every capacity increased. The acquirement of knowledge will not weary the mind or exhaust the energies. There the grandest enterprises may be carried forward, the loftiest aspirations reached, the highest ambitions realized; and still there will arise new heights to surmount, new wonders to admire, new truths to understand, fresh objects to call forth the powers of mind and soul and body”. These thrilling and comprehensive promises paint a vivid picture of a future overflowing with boundless joy, perfect peace, and unending opportunities for growth in the very presence of our loving God. This truth finds echo in “For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11, KJV) and “Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever” (Psalm 23:6, KJV). Sr. White describes it as “The plan of redemption opens to man the privilege of regaining his Eden home” (The Desire of Ages, p. 19, 1898). Sr. White also states, “God has in store for His people blessings that are far beyond anything we can ask or think” (The Review and Herald, November 3, 1896). But how will the world be transformed?

WORLD TRANSFORMED ANEW!

The new earth that awaits the redeemed will be a realm vastly and gloriously different from the world we currently inhabit. Firstly, “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea” (Revelation 21:1, KJV). The vast and often turbulent oceans as we know them will be gone, making way for a world that will essentially be one immense and breathtakingly beautiful garden. Secondly, “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose” (Isaiah 35:1, KJV). Arid and desolate deserts will be miraculously transformed into fertile and vibrant gardens, teeming with life. Thirdly, “The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea” (Isaiah 11:6-9, KJV). The entire animal kingdom will exist in perfect harmony and peace, with no creature preying upon another, and even young children will be able to safely interact with them. Fourthly, “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him” (Revelation 22:3, KJV). The ancient curse of sin, which has plagued our world since the fall, will be removed entirely and forever. Fifthly, “Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise” (Isaiah 60:18, KJV). Violence in all of its myriad forms will cease to exist. Finally, “And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life” (Revelation 21:27, KJV). Nothing that is impure, defiling, or morally corrupt will be found within the new kingdom. Sr. White vividly describes this profound transformation, stating: “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off.” Isaiah 55:13. The curse will be removed, and the earth will appear in more than Edenic beauty”. This new earth will be a true paradise of unsurpassed beauty, perfect peace, and absolute harmony, a genuine reflection of God’s original and perfect design for His creation. This truth finds echo in “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Romans 8:21, KJV) and “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” (Romans 8:19, KJV). Sr. White describes it as “The whole earth will appear like a garden of Eden” (Education, p. 303, 1903). Sr. White also states, “On the new earth there will be no more sin nor suffering, no more curse, no more death. All will be harmony, peace, and love” (The Story of Redemption, p. 430, 1947). But what joy will children and growth bring?

CHILDREN’S JOYFUL GROWTH!

The New Jerusalem will be a vibrant and joyful place, where the sounds of children’s laughter will freely resonate throughout its streets. “And the streets of the city shall be full of boys and girls playing in the streets thereof” (Zechariah 8:5, KJV). And these children will not remain in a state of perpetual infancy but will grow and mature in a sinless and nurturing environment: “And ye shall go forth, and grow up as calves of the stall” (Malachi 4:2, KJV). The detrimental effects of sin, which have led to a noticeable degeneration in human stature, intellectual capacity, and overall vitality throughout history, will be completely and gloriously reversed. “Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21, KJV). Sr. White offers a comforting and insightful perspective on this aspect of the new earth: “Little children will there engage in happy play, such as Adam and Eve enjoyed in the beginning. More than this, they will receive an education such as could not be obtained in this life. They will learn of the wonders of creation, and of the love and goodness of God”. The very presence of children, growing and thriving in an environment completely untouched by sin and its consequences, speaks volumes about the vibrant and unending joy that awaits the redeemed in God’s eternal kingdom. This truth finds echo in “But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven” (Matthew 19:14, KJV) and “And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3, KJV). Sr. White describes it as “In the city of God there will be no marriage or giving in marriage; all will be as the angels of God. But there will be children there” (Child Guidance, p. 566, 1954). Sr. White also states, “Children will be there. They will grow up under the direct supervision of Christ” (Selected Messages, Vol. 2, p. 260, 1958). But what about reunion and recognition?

JOYFUL REUNIONS AWAIT!

The magnificent promise of the New Jerusalem includes the profoundly comforting assurance of joyous reunions with our cherished loved ones who have passed away in faith. “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known” (1 Corinthians 13:12, KJV). This powerful verse assures us that in the heavenly kingdom, we will not only recognize but fully know and understand our loved ones, just as we know and understand each other in our present earthly existence. “Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead” (Isaiah 26:19, KJV). Sr. White provides further comforting insight into this blessed hope, stating: “There will be recognition there; we shall know even as we are known. The love and sympathy which God has planted in the soul will there find truest and sweetest exercise. The pure communion with holy beings, the harmonious social life with the blessed, where no discordant note jars, will be one of the joys of heaven”. The very anticipation of this glorious reunion, of being able to embrace those we have loved and lost in faith, adds a deeply personal and profoundly moving dimension to the already incredible hope of the New Jerusalem. This truth finds echo in “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:17, KJV) and “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first” (1 Thessalonians 4:16, KJV). Sr. White describes it as “There we shall know even as also we are known” (The Adventist Home, p. 544, 1952). Sr. White also states, “Friends long separated by death are united, nevermore to part” (The Great Controversy, p. 646, 1911). But what will our bodies be like, of flesh and bone?

GLORIFIED BODIES OF FLESH!

The resurrected saints will not be mere ethereal spirits floating aimlessly on clouds, but rather beings of tangible flesh and bone, bearing a striking resemblance to our resurrected Lord Himself. Following His triumphant resurrection, “Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do doubts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven” (Luke 24:36-39, 41-43, 50-51, KJV). This very same Jesus, in His glorified physical form, ascended to heaven and has promised to return in like manner: “Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (Acts 1:11, KJV). And we, too, will be miraculously transformed to possess bodies like His glorious body: “Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:21, KJV). Sr. White provides further clarity on this essential truth, stating: “The risen Saviour was recognized by His disciples. They had been familiar with His voice and features. Christ did not come to His followers as a spirit; for when they supposed that they had seen a spirit, He showed them His hands and His feet, and said, ‘Handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.’ Luke 24:39. He ate with them. He was with them for a season, instructing them out of the Scriptures”. Our heavenly bodies will be undeniably real and tangible, possessing both flesh and bone, but gloriously free from the limitations, imperfections, and ultimate decay that characterize our present earthly existence, enabling us to fully and eternally experience the boundless joys of the new earth. This truth finds echo in “In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:52, KJV) and “For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:53, KJV). Sr. White describes it as “The mortal, corruptible form, devoid of comeliness, once polluted with sin, becomes perfect, beautiful, and immortal” (The Ministry of Healing, p. 418, 1905). Sr. White also states, “Flesh and blood cannot inherit the kingdom; the transformation must be made” (Bible Training School, April 1, 1906). But what occupations of eternal joy will we have?

ETERNAL JOY’S OCCUPATIONS!

Life in the magnificent new kingdom will not be characterized by idle rest or monotonous inactivity, but rather by purposeful, fulfilling, and eternally joyful activity. “And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands” (Isaiah 65:21-22, KJV). The redeemed will have the distinct privilege of building their own homes in the new earth and cultivating the land, directly enjoying the abundant fruits of their joyful labor. Jesus Himself extended this incredible promise to His followers: “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3, KJV). Sr. White expands on this comforting assurance, stating: “There will be work, but no weariness; there will be enjoyment, but no frivolity. All that was good and beautiful in this earth will be restored, and more. There, in the city of God, the redeemed will engage in the occupations and pleasures that brought happiness to Adam and Eve in the beginning”. The saved will be actively involved in meaningful and deeply satisfying activities, experiencing true and lasting fulfillment in all that they undertake. This truth finds echo in “They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them” (Isaiah 65:23, KJV) and “Delight thyself also in the Lord: and he shall give thee the desires of thine heart” (Psalm 37:4, KJV). Sr. White describes it as “In the earth made new, the redeemed will engage in the occupations and pleasures that brought happiness to Adam and Eve in the beginning” (Education, p. 303, 1903). Sr. White also states, “There the redeemed ones will engage in the work that God has appointed them” (The Review and Herald, May 13, 1909). But what paradise of endless delights lies ahead?

ENDLESS DELIGHTS PARADISE!

Beyond the fulfilling activities of building and cultivating, the saved will engage in a multitude of other pursuits that will bring them endless joy and satisfaction throughout eternity. They will “sing, and be crowned with everlasting joy” (Isaiah 35:10, KJV) and will “obtain joy and gladness, and sorrow and sighing shall flee away” (Isaiah 51:11, KJV). Their voices will unite to “sing praises to his name, which is most high” (Psalm 92:1, KJV) and join in the majestic chorus that sounds like “the voice of many waters, and as the voice of a great thunder” (Revelation 14:2, KJV) in heartfelt worship before the throne of God. They will behold the breathtaking beauty of “trees whose fruit will be for food and their leaves for healing” (Ezekiel 47:12, NIV) and witness the miraculous transformation of the desert as it blossoms abundantly (Isaiah 35:1-2, KJV). They will have the immeasurable joy of reuniting and fellowshipping with their cherished loved ones and the faithful saints of all ages (Matthew 8:11, KJV; Revelation 7:9-17, KJV). They will have the opportunity to study the wonders of the animal kingdom in its restored and peaceful state (Isaiah 11:6-9, KJV; Isaiah 65:25, KJV) and to explore the vastness and beauty of God’s creation without ever experiencing weariness or fatigue (Isaiah 40:31, KJV). They will even have the unique privilege of hearing the very voice of God in song (Zephaniah 3:17, KJV). And perhaps the greatest joy of all will be the complete fulfillment of their deepest and most righteous desires (Psalm 37:3-4, KJV; Isaiah 65:24, KJV) and the…source flight to worlds afar, worlds that thrilled with sorrow at the spectacle of human woe and rang with songs of gladness at the tidings of a ransomed soul. With unutterable delight the children of earth enter into the joy and the wisdom of unfallen beings. They share the treasures of knowledge and understanding gained through ages upon ages in contemplation of God’s handiwork; and as they behold the undimmed glory of the Creator, all the beings of the universe unite in ascribing honor and adoration to Him”. The new earth will be a true paradise of endless exploration, continuous learning, and unbroken communion with our loving God and His magnificent creation. This truth finds echo in “They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures” (Psalm 36:8, KJV) and “In thy presence is fulness of joy; at thy right hand there are pleasures for evermore” (Psalm 16:11, KJV). Sr. White describes it as “The joys of heaven are for those who have learned to appreciate them here” (Thoughts from the Mount of Blessing, p. 144, 1896). Sr. White also states, “There the loves and sympathies which God Himself has planted in the soul shall there find truest and sweetest exercise” (Education, p. 301, 1903). But what are the limitations of human language in describing this?

LANGUAGE’S LIMITS EXPOSED!

The sheer magnitude and exquisite beauty of our future home in paradise are so profound and transcendently glorious that the limitations of human language often prove inadequate to fully capture their essence. “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9, KJV). Our current understanding and capacity for comprehension are inherently limited by our fallen state, but the breathtaking reality that awaits us far surpasses even our most imaginative and hopeful expectations. “For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody” (Isaiah 51:3, KJV). Sr. White reminds us of the complete and perfect restoration that eagerly awaits the faithful: “The paradise that was lost through transgression will be regained. As the redeemed earth becomes fairer than Eden, the flowers that never fade will bloom. The thornbushes and briers will disappear. The trees of the forest will express joy and gladness. The fir tree and the pine, the box tree together, will beautify the holy place. ‘Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off.’ Isaiah 55:13”. The wonders of God’s eternal kingdom are truly beyond the full grasp of our current human comprehension, a paradise that will ultimately exceed even the pristine beauty and perfection of the original Garden of Eden. This truth finds echo in “Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us” (Ephesians 3:20, KJV) and “For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him” (Isaiah 64:4, KJV). Sr. White describes it as “Language is altogether too feeble to attempt a description of heaven” (The Ministry of Healing, p. 506, 1905). Sr. White also states, “Human language is inadequate to describe the reward of the righteous” (The Great Controversy, p. 675, 1911). But what personal invitation does this offer?

PERSONAL HEAVENLY INVITE!

This glorious and eternal kingdom is not merely a distant and abstract dream, but a personal and heartfelt invitation extended to each and every one of us by our loving Creator. “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revelation 22:17, KJV). The incorruptible and eternal inheritance is specifically and lovingly reserved for you: “To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time” (1 Peter 1:4-5, KJV). Jesus Himself offers this comforting and direct assurance: “I go to prepare a place for you” (John 14:2, KJV). Sr. White underscores the deeply personal nature of this divine invitation, stating: “Heaven is worth everything to us, and we must make every effort to obtain it. We must deny self in this life, and reach for immortality. We must live for heaven”. Please, I implore you, do not let this incredible and life-altering offer pass you by. This truth finds echo in “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28, KJV) and “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price” (Isaiah 55:1, KJV). Sr. White describes it as “Jesus bids us ‘come unto Me, all ye that labor and are heavy-laden, and I will give you rest’” (Steps to Christ, p. 28, 1892). Sr. White also states, “The invitation is given to all” (The Desire of Ages, p. 823, 1898). But what is the path to assurance?

ASSURANCE’S SACRED PATH!

How can we, with absolute certainty, secure our place within this magnificent and eternal kingdom? Jesus Christ Himself provides us with the definitive answer: “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me” (Revelation 3:20, KJV). However, it is not enough to simply acknowledge His presence or pay Him lip service; we must actively and consistently strive to do His will: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matthew 7:21, KJV). Obedience to His divine commandments, born out of love and gratitude, is absolutely essential: “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city” (Revelation 22:14, KJV). We must willingly and wholeheartedly receive Him into the very core of our being: “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12, KJV). And we must continually allow the precious blood of Jesus Christ, His Son, to cleanse us from all unrighteousness: “If we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:7, KJV). Sr. White provides clear and unwavering guidance on this crucial matter, stating: “The condition of eternal life is now just what it always has been,—just what it was in Paradise before the fall of our first parents,—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized”. By willingly and completely giving our lives to Christ and diligently abiding in Him, allowing His transformative power to cleanse us from the stain and the very desire for sin, and empowering us to live in loving obedience to His divine will, we can possess the blessed and unshakable assurance of a secure place in His glorious and eternal kingdom. This truth finds echo in “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, KJV) and “And this is the record, that God hath given to us eternal life, and this life is in his Son” (1 John 5:11, KJV). Sr. White describes it as “Christ is the way, the truth, and the life” (The Desire of Ages, p. 331, 1898). Sr. White also states, “The Scriptures plainly show that the work of sanctification is progressive. When in conversion the sinner finds peace with God through the blood of the atonement, the Christian life has but just begun” (Steps to Christ, p. 126, 1892). But how can heaven be perfect happiness when we remember loved ones who are lost?

HEAVENLY MYSTERIES UNVEILED!

How can heaven truly be a place of perfect happiness and unending joy when we inevitably remember those, we love who have tragically chosen a path of separation from God and are therefore lost? The Holy Bible offers profound comfort and reassurance in this regard, stating unequivocally, “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4, KJV). Surrounded by the unparalleled beauty and overwhelming joy of the new earth, God’s redeemed people will find complete solace and perfect healing from the heartaches and losses of the past. “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind” (Isaiah 65:17, KJV). Sr. White further assures us of this divine healing, stating, “All the past difficulties will be forgotten. The remembrance of our sorrows and trials will not mar our happiness. The Lord will wipe away tears from all faces”. The sheer abundance and completeness of the joys of heaven will be so profound and all-encompassing that the painful memories and sorrows of the past will gradually fade into insignificance, no longer casting a shadow on the eternal bliss of the redeemed. This truth finds echo in “And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying” (Isaiah 65:19, KJV) and “For the former troubles are forgotten, and because they are hid from mine eyes” (Isaiah 65:16, KJV). Sr. White describes it as “In the home of the redeemed there will be no tears, no funeral trains, no badges of mourning” (The Great Controversy, p. 544, 1911). Sr. White also states, “The former shall not be remembered, nor come into mind” (Maranatha, p. 366, 1976). The Apostle Paul, in his discourse on the resurrection, declares, “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption” (1 Corinthians 15:50, KJV). This statement naturally leads to the question: How, then, can the redeemed possess bodies of flesh and bone in the resurrected state? Here, the apostle is emphasizing the crucial point that our current mortal bodies, tainted by sin and subject to decay, are inherently incapable of inheriting God’s perfect and incorruptible kingdom. “So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body” (1 Corinthians 15:42-44, KJV). Sr. White provides further clarification on this vital distinction, stating: “At the resurrection, the righteous are raised incorruptible and immortal. Their mortal bodies, subject to sickness and death, are changed into immortal bodies, no longer to know pain or dissolution”. Our resurrected bodies will indeed be transformed, possessing tangible flesh and bone, yet gloriously free from the limitations, weaknesses, and ultimate corruption that characterize our present earthly existence. They will be fashioned in the very likeness of Christ’s glorious resurrected body (Philippians 3:21, KJV), capable of experiencing the fullness of joy and eternal life in God’s presence. This truth finds echo in “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is” (1 John 3:2, KJV) and “For this mortal must put on immortality” (1 Corinthians 15:53, KJV). Sr. White describes it as “The living righteous are changed ‘in a moment, in the twinkling of an eye’” (The Great Controversy, p. 640, 1911). Sr. White also states, “Our bodies will be made like unto His glorious body” (Testimonies for the Church, Vol. 3, p. 373, 1875). A common misconception persists in some circles regarding the apostle Peter holding a position of authority as the gatekeeper of the holy city. However, the Holy Bible offers a clear and unambiguous description of the gates and their guardians. The book of Revelation explicitly states, “And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel” (Revelation 21:12, KJV). This verse clearly indicates that the twelve gates are attended by twelve angels, and the names inscribed upon them are those of the twelve tribes of Israel. Furthermore, the scripture continues, “And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb” (Revelation 21:14, KJV). While the names of the twelve apostles, including Peter, are prominently featured on the foundations of the city, there is absolutely no biblical reference or indication that any of the apostles, including Peter, serve as the guardians or gatekeepers of the New Jerusalem. Sr. White’s writings consistently align with this biblical account, never ascribing such a role to Peter. The twelve gates, each guarded by a holy angel, symbolize the access granted to God’s kingdom through the merits of Christ, and the inscription of the names of the twelve tribes and the twelve apostles underscores the unity and continuity of God’s people throughout both the Old and New Testament dispensations. This truth finds echo in “And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel” (Revelation 21:12, KJV) and “And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb” (Revelation 21:14, KJV). Sr. White describes it as “Angels guard the gates” (My Life Today, p. 356, 1952). Sr. White also states, “At the gates are angels” (Early Writings, p. 18, 1882). A question that naturally arises when contemplating the vast multitude of the saved throughout history is whether the holy city, as described in Scripture, possesses sufficient capacity to accommodate all of God’s redeemed people. The Bible provides a description of the New Jerusalem’s immense size, stating, “The city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal” (Revelation 21:16, KJV). With a perimeter of approximately 1,500 miles, this perfectly square city, measuring around 375 miles on each side and reaching a similar height, possesses a volume that is truly beyond human comprehension. Sr. White offers a reassuring perspective on God’s boundless provision, stating, “There are mansions for the righteous, and there is room for all who will accept the salvation that Christ offers”. While the sacred scriptures do not provide an exact numerical count of the saved throughout all ages, the sheer immensity of the New Jerusalem, as depicted in Revelation, offers an undeniable assurance that God’s provision is more than adequate to accommodate all those who will ultimately be redeemed through His grace. The vastness of the city underscores the limitless nature of God’s love and His desire for all humanity to experience eternal life within its glorious walls. This truth finds echo in “And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled” (Luke 14:23, KJV) and “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands” (Revelation 7:9, KJV). Sr. White describes it as “There is ample room in the mansions above” (Maranatha, p. 355, 1976). Sr. White also states, “The city is large enough for all” (The Review and Herald, July 3, 1900). In the midst of life’s inevitable trials, tribulations, and moments of intense spiritual warfare, the question may sometimes arise in our hearts: Is the ultimate reward truly worth the seemingly overwhelming sacrifices we are called to make in this present life? When the forces of evil seem to be closing in, and the path ahead appears fraught with insurmountable obstacles, does the Bible offer any genuine encouragement to persevere? The Apostle Paul, who himself endured immense suffering for the sake of the gospel, declared with unwavering conviction, “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18, KJV). This powerful statement reminds us that even the most profound hardships and sacrifices we face in this earthly journey pale in comparison to the indescribable glory that awaits us in God’s eternal kingdom. Jesus Himself, in His final discourse with His disciples, offered these comforting words: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33, KJV). Sr. White echoes this sentiment of hope and perseverance, encouraging us with these words: “Let us keep our eyes fixed on the prize, the immortal inheritance, the undefiled, unfading riches that are laid up for us in the kingdom of God”. The eternal reward that awaits those who remain faithful to God is indeed of such surpassing value and glory that it far outweighs any temporary sacrifice or suffering we may endure in this present life. This truth finds echo in “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (2 Corinthians 4:17, KJV) and “I have fought a good fight, I have finished my course, I have kept the faith” (2 Timothy 4:7, KJV). Sr. White describes it as “The prize is worth the self-denial, worth the effort” (Testimonies for the Church, Vol. 4, p. 219, 1881). Sr. White also states, “The conflict is before us; the reward is sure” (The Review and Herald, October 25, 1881). The question of the eternal destiny of infants who die before reaching an age of accountability is a sensitive and often deeply personal one for many. While the Bible does not provide a specific, direct answer to this particular question, the character of God, as revealed throughout Scripture, offers a strong foundation for hope and comfort. When King Herod, in his cruel attempt to eliminate the infant Jesus, ordered the slaughter of all young male children in Bethlehem, the prophet Jeremiah foretold this tragic event, but also included a message of hope and restoration: “Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy. And there is hope in thine end, saith the Lord, that thy children shall come again to their own border” (Jeremiah 31:16-17, KJV). Sr. White offers a comforting and widely held belief within the community, stating: “The Lord takes these little ones to Himself. He will bring them up in His own presence, and make them meet to be inhabitants of the heavenly courts”. Based on God’s boundless love, mercy, and justice, many in the community hold that infants who die will be saved through the atoning sacrifice of Jesus Christ and will have a place in God’s eternal kingdom. This truth finds echo in “But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God” (Mark 10:14, KJV) and “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven” (Matthew 18:10, KJV). Sr. White describes it as “God knows the end from the beginning. He knew, before the birth of the child, that it would not live to grow up, so He mercifully took it to Himself” (Selected Messages, Vol. 2, p. 260, 1958). Sr. White also states, “The little ones are borne by holy angels to their mothers’ arms” (The Great Controversy, p. 644, 1911). The ultimate and eternal home of the saved will indeed be here on this very earth, albeit transformed and made new? The answer, according to the sacred scriptures, is a resounding yes! While the magnificent holy city, the New Jerusalem, is currently located in God’s heavenly dwelling place, the divine plan is for it to descend to this planet after it has been cleansed and restored. The Apostle John’s vision clearly states, “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God” (Revelation 21:1-3, KJV). Sr. White unequivocally confirms this glorious truth, stating: “God’s plan is to restore to us what Adam lost. He designs that the righteous shall inherit the earth, and enjoy it forever”. The new earth, with the resplendent New Jerusalem serving as its capital city, will be the eternal and perfect dwelling place for all of God’s redeemed people, where they will live in perfect harmony and communion with Him forevermore. This truth finds echo in “The righteous shall inherit the land, and dwell therein for ever” (Psalm 37:29, KJV) and “And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever” (Ezekiel 37:25, KJV). Sr. White describes it as “The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption” (Patriarchs and Prophets, p. 67, 1890). Sr. White also states, “The redeemed will inherit the renewed earth” (The Adventist Home, p. 540, 1952). Why is it that so many people hold the belief that the eternal home of the saved is a nebulous, misty realm populated by ghostlike inhabitants who spend their days floating on clouds and engaging in nothing more than playing harps? This pervasive misconception has its origins in the deceptive strategies of Satan, who is aptly described as the father of lies. Jesus Himself declared, “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it” (John 8:44, KJV). Sr. White astutely warns against such false and misleading representations of heaven, stating: “Satan has sought to pervert the truth in regard to the future life. He has represented heaven as a place of inactivity and spiritual enjoyment, which has led many to look upon it with indifference, and even with dread”. By deliberately presenting a distorted and unappealing view of heaven, Satan cunningly aims to undermine genuine faith and discourage people from earnestly seeking God’s kingdom. He understands that when men and women fully grasp the biblical truth regarding the tangible and glorious reality of the home of the saved, his power over them is significantly diminished, as they will be motivated to make every effort to secure their place in that eternal kingdom. This is precisely why he works so diligently to confuse the issue and spread falsehoods concerning our magnificent heavenly home. This truth finds echo in “And no marvel; for Satan himself is transformed into an angel of light” (2 Corinthians 11:14, KJV) and “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8, KJV). Sr. White describes it as “Satan has long been preparing for his final effort to deceive the world” (The Great Controversy, p. 535, 1911). Sr. White also states, “The enemy is seeking to divert our minds from the truth” (Testimonies for the Church, Vol. 5, p. 295, 1889). But what does God’s unfathomable love reveal?

GOD’S LOVE UNVEILED!

The very act of meticulously planning and preparing such a magnificent and perfect city for us, His creation, demonstrates a depth of love that truly surpasses the limits of human comprehension. “For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him” (Isaiah 64:4, KJV). This future home, completely free from the pervasive presence of sin, the sting of sorrow, and the inevitability of death, stands as an eternal testament to God’s unwavering desire for our ultimate and everlasting happiness and well-being. Sr. White beautifully and powerfully expresses this profound truth, stating: “The great heart of infinite love yearns over even those who have chosen to be separated from God. By the lives of those who have been willing to lay down their lives for Christ, there have been revealed the love of God and the patience of Christ toward the disobedient”. This incredible and multifaceted provision of the New Jerusalem, from its divine architect to its glorious details, unequivocally reveals the immeasurable depth and breadth of God’s enduring love for each member of the human family. This truth finds echo in “Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:39, KJV) and “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8, KJV). Sr. White describes it as “The heart of God yearns over His earthly children with a love stronger than death” (Steps to Christ, p. 15, 1892). Sr. White also states, “God’s love for the world was not manifest because heaven brought forth so much suffering, but because the gift of Christ was so great” (The Desire of Ages, p. 21, 1898). Knowing the immense and unparalleled love and provision that God has so freely shown us, our primary and most fitting response should be one of deep and heartfelt gratitude, expressed through a life of willing and joyful obedience to His divine will. “Therefore I beseech you, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1, KJV). We are called to live lives that consistently reflect His perfect character and to actively share the radiant hope of this glorious future with those around us who may still be unaware of its reality. Sr. White eloquently states, “Our time, our talents, our energies, should be consecrated to His service. We are under the most solemn obligation to make the most of the blessings which God has entrusted to us”. Our fundamental responsibility, therefore, is to wholeheartedly live in accordance with His divine will and to actively participate in His ongoing plan of salvation for humanity. This truth finds echo in “He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” (Micah 6:8, KJV) and “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1, KJV). Sr. White describes it as “The first great lesson in education is to know and understand the will of God” (Education, p. 253, 1903). Sr. White also states, “We are to reveal Christ to those who know Him not. We are to be laborers together with God” (Testimonies for the Church, Vol. 9, p. 30, 1909). The glorious vision of the New Jerusalem, a place of perfect peace, harmony, and love, should serve as a powerful inspiration for us to extend that same divine love and compassion to those around us, regardless of their background or beliefs. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16, KJV). We are called to be active agents of healing, hope, and reconciliation in a world that is often fractured and broken, striving to reflect the love, mercy, and peace that will ultimately characterize God’s eternal kingdom. Sr. White passionately urges us, “We are to reveal Christ to those who know Him not. We are to be laborers together with God”. Our responsibility to our neighbor, therefore, is to actively share the good news of salvation, to minister to their physical, emotional, and spiritual needs, and to reflect the transformative love of Christ in all of our interactions and relationships. This truth finds echo in “And the second is like unto it, Thou shalt love thy neighbour as thyself” (Matthew 22:39, KJV) and “Bear ye one another’s burdens, and so fulfil the law of Christ” (Galatians 6:2, KJV). Sr. White describes it as “Every soul is surrounded by an atmosphere of its own—an atmosphere, it may be, charged with the life-giving power of faith, courage, and love” (The Desire of Ages, p. 637, 1898). Sr. White also states, “We are to be channels through which the Lord can pour His boundless love to a suffering world” (The Ministry of Healing, p. 115, 1905). But what are the final reflections on this vision?

FINAL HOPEFUL REFLECTIONS!

As I personally contemplate the breathtaking and awe-inspiring vision of the New Jerusalem, my heart is invariably filled with a profound and unwavering sense of hope and eager anticipation. The sheer scale and grandeur of this celestial city, the radiant brilliance of its very materials, and the comforting promise of eternal life, perfect health, and unending joy paint a picture that far surpasses the limitations of my own imagination and deepest longings. This isn’t merely an abstract theological concept to be debated and analyzed; it is a tangible and very real future prepared with meticulous care and infinite love by our Heavenly Father for all those who choose to follow Him wholeheartedly. For me, this glorious vision serves as a constant and powerful reminder that the inevitable struggles, heartaches, and sorrows of this present earthly existence are indeed temporary and will one day be replaced by an eternity of unimaginable bliss in God’s presence. It fuels within me an even greater desire to live a life that is pleasing in His sight and to diligently share this incredible and life-transforming hope with every single person I encounter. We have been entrusted with the sacred privilege and profound responsibility of unveiling this glorious future to a world that is so often shrouded in darkness, despair, and uncertainty. Let us embrace this divine calling with renewed passion, unwavering dedication, and an unshakeable commitment, allowing the radiant light of the New Jerusalem to shine brightly through our words, our actions, and the very fabric of our lives. This truth finds echo in “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13, KJV) and “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2 Timothy 4:8, KJV). Sr. White describes it as “The New Jerusalem is my home, where I shall go no more out forever” (Early Writings, p. 288, 1882). Sr. White also states, “Let us keep before our minds the picture of the glorious future” (Testimonies for the Church, Vol. 8, p. 36, 1904). The magnificent promise of the New Jerusalem stands as the ultimate and glorious culmination of God’s intricate and loving plan for the redemption of humanity. It is a city of unparalleled beauty and splendor, a sanctuary of eternal life, perfect health, and unending joy, meticulously prepared by God Himself for all those who love Him and accept His gracious offer of salvation through Jesus Christ. Through the inspired pages of the Holy Bible, illuminated by the insightful writings of Sr. White, we are granted a precious glimpse into this glorious future, a future that eagerly awaits all who place their faith and trust in Jesus Christ as their personal Savior. Let us therefore hold fast to this blessed hope with unwavering conviction, allowing it to transform our lives in the present and inspiring us to diligently share this incredible news with a world that is desperately in need of its comforting and life-affirming message. The New Jerusalem is not merely a distant and fanciful dream; it is a solid and unbreakable promise – a promise of a perfect and eternal home with our loving and all-powerful God, where we will dwell in perfect peace and unending joy forevermore. This truth finds echo in “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9, KJV) and “For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him” (Isaiah 64:4, KJV). Sr. White describes it as “The glorious city of God has twelve gates, set with pearls most glorious. It also has twelve foundations of various colors. The streets of the city are of pure gold. In this city is the throne of God, and a pure river, clear as crystal, proceeding from the throne of God and of the Lamb” (My Life Today, p. 356, 1952). Sr. White also states, “The New Jerusalem is the metropolis of the glorified new earth” (The Great Controversy, p. 676, 1911). Have you accepted the invitation? The most crucial question that remains for each of us is deeply personal and demands careful consideration: Have you, my dear friend, accepted Jesus Christ’s glorious and life-altering invitation to live with Him forever in His magnificent heavenly kingdom? The choice, ultimately, rests solely with you.

“But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,” (Hebrews 12:22, KJV).

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