CHRISTIAN PERFECTION: CAN YOU ACHIEVE GOD’S HOLY STANDARD?

And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory (Isaiah 6:3, KJV).

ABSTRACT

The article contends that God’s holiness, as the definitive attribute of His character revealed through Scripture, Christ’s sinless life, and prophetic insight, mandates a transformative pursuit of personal purity through surrendered obedience, which fundamentally expresses His love and defines our sacred duties to both God and neighbor.

SANCTIFICATION: CAN WE MIRROR GOD’S HOLY ESSENCE?

God’s holiness stands as the foundational attribute of His character, inviting us to reflect this purity in our daily lives through scriptural mandates, Christ’s exemplary life, heavenly adoration, prophetic insights, messianic prophecies, and apostolic affirmations. Unity depends on a vital connection with Christ, as His perfect righteousness offers the pathway to our own sanctification, demonstrating that divine love undergirds the call to holiness while outlining our duties to God and neighbors for communal harmony and eternal preparation. Scripture reveals that we must pursue holiness to experience God’s presence, as emphasized in “Follow peace with all men, and holiness, without which no man shall see the Lord” (Hebrews 12:14, KJV) and “For God hath not called us unto uncleanness, but unto holiness” (1 Thessalonians 4:7, KJV). A prophetic voice once wrote that true holiness is wholeness in the service of God, the condition of true Christian living (Christ’s Object Lessons, p. 48, 1900), and through inspired counsel we are told that the holiness that God’s word declares we must have before we can be saved is the result of the working of divine grace as we bow in submission to the discipline and restraining influences of the Spirit of truth (Testimonies for the Church, vol. 4, p. 345, 1875). This exploration encourages the community to embrace transformation, fostering a deeper reverence for divine purity that prepares us for the kingdom. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1, KJV). Sr. White further notes, “Holiness is agreement with God, purity of life, sanctification of the truth” (The Acts of the Apostles, p. 565, 1911). The claim is clear: holiness is not optional. The support from scripture and inspired writing is unambiguous. The meaning, therefore, is that our very hope of communion with God hinges on this pursuit. We conclude that this foundational understanding sets the stage for deeper insights into divine purity, but what exactly does this divine essence entail?

GOD’S HOLINESS: A SHIELD AND A SUMMONS

God’s holiness is not merely a concept, but the very essence of His being. He commanded, “Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy” (Leviticus 19:1, 2, KJV). This divine imperative reveals that holiness is not just God’s trait, but a quality He wants reflected in us. “And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine” (Leviticus 20:26, KJV). “Give unto the LORD the glory due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness” (1 Chronicles 16:29, KJV). “There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God” (1 Samuel 2:2, KJV). “Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?” (Exodus 15:11, KJV). “O worship the LORD in the beauty of holiness: fear before him, all the earth” (Psalm 96:9, KJV). “Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness” (Psalm 29:2, KJV). This isn’t a suggestion; it’s a command to reflect our Creator’s character. The inspired pen describes how no man receives holiness as a birthright, or as a gift from any other human being; holiness is wrought out by a life of surrender to God (The Sanctified Life, p. 7, 1889). Sr. White wrote that true holiness will show itself in a Christlike forbearance and love that seeks to win the erring and backslidden (Testimonies for the Church, vol. 3, p. 535, 1875). She further states, “The holiness of God’s character is unchangeable; He is the same yesterday, today, and forever” (Patriarchs and Prophets, p. 33, 1890). In another place we read, “The holiness of God is the foundation of His throne; sin is evil because it is opposition to God” (The Great Controversy, p. 493, 1911). The claim is that God’s essence is fundamentally holy. The scriptural and prophetic support overwhelmingly confirms His unique, awe-inspiring purity. The meaning we derive is that this holiness demands a response of worship and separation for His purpose. We therefore conclude that this call urges the community to pursue purity daily, but what if Jesus provides the ultimate model for such reflection? Yet, how can a perfect model exist within human limitation?

WHAT IF JESUS SHOWS PERFECT HOLINESS?

Jesus perfectly embodied His Father’s holiness. He declared, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48, KJV). This isn’t a burden, but an invitation. It shows that perfection, while seemingly unreachable, is the goal God sets before us. “For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth” (Leviticus 11:44, KJV). “And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:24, KJV). “Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began” (2 Timothy 1:9, KJV). “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life” (Romans 6:22, KJV). “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Peter 2:9, KJV). “Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him” (1 John 3:6, KJV). Jesus’ life is the ultimate example, demonstrating how we can, through His grace, strive for this divine ideal. A prophetic voice once wrote that God has from eternity chosen men to be holy, not by their own merits, but through the sanctifying power of Christ (Signs of the Times, April 10, 1893). Through inspired counsel we are told that holiness is the gift of God through Christ; those who receive the Saviour become sons of God (Our High Calling, p. 50, 1961). Sr. White emphasized, “The righteousness of Christ is imputed to us as a free gift, but holiness is wrought by the Holy Spirit upon the character” (Manuscript Releases, vol. 5, p. 347, 1990). She also notes, “Holiness consists not in profession, but in lifting the cross, doing the will of God” (Review and Herald, March 25, 1902). The claim is that Christ is the perfect model of holiness. The support shows His sinless life and the transformative gift He offers. The meaning is that His example is both our standard and our means of achievement. We conclude that this embodiment inspires us to follow His path, but do heavenly beings offer a testament to this divine purity? However, can mortal beings truly comprehend such celestial reverence?

DO HEAVENLY BEINGS PRAISE GOD’S HOLINESS?

God’s holiness is so profound that even heavenly beings are in awe. Revelation describes their ceaseless adoration: “And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come” (Revelation 4:8, KJV). This heavenly chorus emphasizes the very core of God’s being – His holiness. “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” (2 Corinthians 13:5, KJV). “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling” (Philippians 2:12, KJV). “Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; As obedient children, not conforming yourselves to the former lusts, as in your ignorance” (1 Peter 1:13-14, KJV). “Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it” (Hebrews 4:1, KJV). “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1, KJV). “But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus” (Ephesians 4:20-21, KJV). Imagine the power of that celestial praise, their reverence. This reminds us that God’s holiness is not to be taken lightly; it demands our utmost respect. In Patriarchs and Prophets we read that the holiness of God’s character is unchangeable; He is the same yesterday, today, and forever (Patriarchs and Prophets, p. 33, 1890). A passage from The Great Controversy reminds us that the holiness of God is the foundation of His throne; sin is evil because it is opposition to God (The Great Controversy, p. 493, 1911). Sr. White conveyed, “True holiness will lead us to be workers together with God, in the salvation of souls” (Testimonies for the Church, vol. 5, p. 535, 1889). The inspired pen states, “Holiness is constant agreement with God” (Review and Herald, May 16, 1899). The claim is that heaven itself is fixated on God’s holiness. The scriptural and prophetic support depicts a reality where this attribute is central. The meaning for us is that our worship and life must align with this heavenly priority. We conclude that this awe-inspiring worship compels us to honor Him similarly, but can a vision reveal the overwhelming magnitude of this holiness? If a vision could, would it not transform our casual approach?

CAN A VISION REVEAL GOD’S OVERWHELMING HOLINESS?

The inspired messenger experienced a glimpse of God’s overwhelming holiness. She wrote, “I saw a light coming from the glory that encircled the Father, and as it approached near me, my body trembled and shook like a leaf. I thought that if it should come near me I would be struck out of existence; but the light passed me. Then could I have some sense of the great and terrible God with whom we have to do. I saw then what faint views some have of the holiness of God” (Early Writings, p. 70, 1882). This powerful testimony reveals the magnitude of God’s holiness, a force that made a prophet tremble. “But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another” (1 Thessalonians 4:9, KJV). “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good” (Romans 12:9, KJV). “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth” (1 Peter 2:21-22, KJV). “And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:3, KJV). “Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness” (2 Peter 3:11, KJV). “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2 Corinthians 6:17, KJV). How often do we approach God with this reverence? This experience reminds us of the profound respect we should have for our Creator. Sr. White further emphasized in her writings that true holiness and humility are inseparable; the nearer the soul comes to God, the more completely is it humbled and subdued (Testimonies to Ministers and Gospel Workers, p. 456, 1923). The inspired pen notes that holiness is not an emotion, but the result of surrendering wholly to God (Review and Herald, May 5, 1885). In The Desire of Ages we read that Christ’s life was a perfect expression of God’s law, and His holiness was the outworking of divine love (The Desire of Ages, p. 24, 1898). A passage from Steps to Christ reminds us that by His perfect obedience He has made it possible for every human being to obey God’s commandments (Steps to Christ, p. 62, 1892). The claim is that divine holiness is overwhelming. The support from visionary experience and scripture confirms its terrifying purity. The meaning is that our casual familiarity with God needs correction. We conclude that this glimpse challenges our casual approach, but is the Messiah the embodiment of such righteousness? How could prophecy foretell such an embodiment?

IS THE MESSIAH THE EMBODIMENT OF RIGHTEOUSNESS?

Jeremiah prophesied about the Messiah: “Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, The Lord our Righteousness” (Jeremiah 23:5, 6, KJV). This prophecy reveals that Jesus would embody God’s righteousness, perfectly reflecting His holy character. “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love” (Ephesians 1:4, KJV). “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21, KJV). “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption” (1 Corinthians 1:30, KJV). “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1, KJV). “And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness” (Romans 8:10, KJV). “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33, KJV). Jesus fulfilled this, demonstrating perfect righteousness in every way. This righteousness isn’t just something Jesus had; it’s something He offers us, allowing us to share in His perfection. A prophetic voice once wrote that the righteousness of Christ is imputed to us as a free gift, but holiness is wrought by the Holy Spirit upon the character (Manuscript Releases, vol. 5, p. 347, 1990). Through inspired counsel we are told that holiness consists not in profession, but in lifting the cross, doing the will of God (Review and Herald, March 25, 1902). Sr. White highlighted that God’s holiness is mingled with love, drawing sinners to repentance (Patriarchs and Prophets, p. 33, 1890). The inspired pen affirms that holiness is the soul’s harmony with God, born of divine love (Education, p. 253, 1903). The claim is that the Messiah is righteousness personified. The support from prophecy and doctrine shows He is both the standard and the source. The meaning is that our holiness is only possible through His imputed and imparted righteousness. We therefore conclude that this offering transforms our lives, but did apostles witness this sinless perfection in the Savior? What direct evidence did they leave for us?

DID APOSTLES WITNESS JESUS’ SINLESS LIFE?

The apostles testified to Jesus’ perfect character. Acts 4:27 (KJV) calls Him “thy holy child Jesus.” Hebrews 7:26 (KJV) describes Him as “holy, harmless, undefiled, separate from sinners, and made higher than the heavens.” 1 Peter 2:21, 22 (KJV) says, “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth.” These scriptures affirm Jesus’ sinless perfection, highlighting His absolute holiness. “For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens” (Hebrews 7:26, KJV). “Who did no sin, neither was guile found in his mouth” (1 Peter 2:22, KJV). “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21, KJV). “And ye know that he was manifested to take away our sins; and in him is no sin” (1 John 3:5, KJV). “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” (Hebrews 4:15, KJV). “Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Romans 8:34, KJV). His life is a beacon, guiding us toward righteousness. We can look to Him as our example, emulating His perfect character. In The Desire of Ages we read that Christ’s life was a perfect expression of God’s law, and His holiness was the outworking of divine love (The Desire of Ages, p. 24, 1898). A passage from Steps to Christ reminds us that by His perfect obedience He has made it possible for every human being to obey God’s commandments (Steps to Christ, p. 62, 1892). In Testimonies for the Church we read that holiness does not consist in profession alone, but in a practical working out in the life of the principles of pure religion (Testimonies for the Church, vol. 2, p. 445, 1870). A passage from Ministry of Healing reminds us that the holiness of His character is reflected in His followers through acts of mercy and love (Ministry of Healing, p. 37, 1905). The claim is apostolic witness confirms Christ’s sinlessness. The support is their unanimous testimony across epistles. The meaning is that our faith rests on a historically attested, perfect Savior. We conclude that this testimony strengthens our resolve, but how does this holiness reflect God’s profound love? If holiness is so pure, how can it be loving?

HOW DOES HOLINESS REFLECT GOD’S LOVE?

God’s holiness, though seemingly demanding, expresses His profound love. His desire for our purity stems from His understanding that true happiness is found in a life aligned with His character. Like a loving parent, God desires our best. His holiness sets the standard, not to exclude us, but to guide us toward joy, peace, and eternal communion with Him. “The LORD is righteous in all his ways, and holy in all his works” (Psalm 145:17, KJV). “For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee” (Deuteronomy 23:14, KJV). “For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness” (Hebrews 12:10, KJV). “And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments” (Deuteronomy 26:18, KJV). “But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy” (1 Peter 1:15-16, KJV). “For God hath not called us unto uncleanness, but unto holiness” (1 Thessalonians 4:7, KJV). His call to holiness is a call to experience the fullness of His love, a love that transforms. He offers His grace and Spirit to empower us. Sr. White highlighted that God’s holiness is mingled with love, drawing sinners to repentance (Patriarchs and Prophets, p. 33, 1890). The inspired pen affirms that holiness is the soul’s harmony with God, born of divine love (Education, p. 253, 1903). She writes, “True sanctification means perfect love, perfect obedience, perfect conformity to the will of God” (The Acts of the Apostles, p. 565, 1911). Furthermore, we are told, “Sanctification is the work, not of a day, or of a year, but of a lifetime; the struggle for conquest over self, for holiness and heaven, is a lifelong struggle” (The Sanctified Life, p. 7, 1889). I see that the claim is God’s holiness is an act of love. The support shows His actions and nature are both holy and geared for our profit. The meaning for me is that the strict standard is actually a protective, guiding grace. I conclude this loving guidance leads me to consider my primary duty, but what is my responsibility to God in response? How do I personally translate this love into action?

WHAT IS MY DUTY TO GOD?

My primary responsibility is to surrender my heart and will to Him, allowing Him to transform me. This involves daily Bible study, seeking His guidance in prayer, and cooperating with the Holy Spirit. It means obeying His commandments, not out of obligation, but out of love. It’s a journey of growth, becoming more like Jesus each day. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” (Matthew 22:37, KJV). “And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” (Deuteronomy 6:5, KJV). “If ye love me, keep my commandments” (John 14:15, KJV). “For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:3, KJV). “And he that taketh not his cross, and followeth after me, is not worthy of me” (Matthew 10:38, KJV). “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20, KJV). Surrender enables this growth. A prophetic voice once wrote that true sanctification means perfect love, perfect obedience, perfect conformity to the will of God (The Acts of the Apostles, p. 565, 1911). Through inspired counsel we are told that sanctification is the work, not of a day, or of a year, but of a lifetime; the struggle for conquest over self, for holiness and heaven, is a lifelong struggle (The Sanctified Life, p. 7, 1889). Sr. White states, “Holiness is the gift of God through Christ; those who receive the Saviour become sons of God” (Our High Calling, p. 50, 1961). She also notes, “True holiness will show itself in a Christlike forbearance and love” (Testimonies for the Church, vol. 3, p. 535, 1875). I claim that my duty is total surrender. The scriptural and prophetic support defines this as loving obedience. The meaning I derive is that this is a personal, daily covenant. I conclude this journey extends to others, but how do I fulfill my responsibility to my neighbor? If I love God, how must that change how I see the person next to me?

HOW DO I LOVE MY NEIGHBOR?

My responsibility to my neighbor flows from my relationship with God. Loving God means loving my neighbor. This involves treating everyone with respect and kindness, regardless of background. It means alleviating suffering, standing up for justice, and sharing Christ’s hope with others. It’s not just avoiding harm; it’s actively seeking the well-being of others, reflecting God’s love. “Thou shalt love thy neighbour as thyself” (Leviticus 19:18, KJV). “And the second is like unto it, Thou shalt love thy neighbour as thyself” (Matthew 22:39, KJV). “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35, KJV). “This is my commandment, That ye love one another, as I have loved you” (John 15:12, KJV). “Beloved, if God so loved us, we ought also to love one another” (1 John 4:11, KJV). “And let us consider one another to provoke unto love and to good works” (Hebrews 10:24, KJV). Community thrives through this love. In Testimonies for the Church we read that holiness does not consist in profession alone, but in a practical working out in the life of the principles of pure religion (Testimonies for the Church, vol. 2, p. 445, 1870). A passage from Ministry of Healing reminds us that the holiness of His character is reflected in His followers through acts of mercy and love (Ministry of Healing, p. 37, 1905). The inspired pen describes, “No man receives holiness as a birthright… holiness is wrought out by a life of surrender to God” (The Sanctified Life, p. 7, 1889). Sr. White writes, “The holiness of God is the foundation of His throne; sin is evil because it is opposition to God” (The Great Controversy, p. 493, 1911). We claim that neighbor-love is the practical test of holiness. The support shows it is a direct command and the mark of discipleship. The meaning for us is that our faith must be socially active and compassionate. We conclude this active reflection brings us to ponder deeper, but are we ready to embrace holiness in our daily lives? What concrete steps must we now take?

ARE WE READY FOR HOLINESS DAILY?

God’s holiness is not distant; it’s the foundation of our relationship with Him. It’s the standard He calls us to, not to condemn, but to draw us closer. As we contemplate God’s holiness, Jesus’ example, and the heavenly witness, we must examine our lives. Are we striving for purity? Are we reflecting Christ’s character? Are we allowing the Spirit to transform us? These are questions we must ask ourselves. “Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9, KJV). “Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51:10, KJV). “Not that I have already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus” (Philippians 3:12, KJV). “Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart” (2 Timothy 2:22, KJV). “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof” (Romans 13:14, KJV). “And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:3, KJV). Self-examination fosters growth. Sr. White conveyed that true holiness will lead us to be workers together with God, in the salvation of souls (Testimonies for the Church, vol. 5, p. 535, 1889). The inspired pen states that holiness is constant agreement with God (Review and Herald, May 16, 1899). She also wrote, “Holiness is not rapture; it is the result of surrendering all to God; it is living by every word that proceedeth out of the mouth of God; it is doing the will of our heavenly Father” (Our High Calling, p. 214, 1961). Furthermore, “True holiness and humility are inseparable; the nearer the soul comes to God, the more completely is it humbled and subdued” (Testimonies to Ministers and Gospel Workers, p. 456, 1923). We claim that readiness requires daily, intentional pursuit. The support provides the tools: God’s Word, prayer, self-examination, and surrender. The meaning is that holiness is a practical, moment-by-moment choice. We conclude that God’s holiness encompasses His perfection, righteousness, and love. It demands our reverence, inspires worship, and motivates us to live reflecting His character.

CONCLUSION: LIVING THE HOLY CALLING

As we prepare for Jesus’ return, let us embrace the call to holiness, allowing God’s grace to transform us. Let us remember this journey is for us and the entire church, all who seek truth. May we all strive for purity to see Him face to face. I must ask myself: How will I adjust my personal study to better understand this holiness? How can I teach this with more conviction? What misconceptions about God’s sternness must I address in my own heart? How will I live this message at work and at home? We invite you to continue this study and fellowship. For deeper exploration of these truths, visit our online resource center at [Website URL]. Join us for our weekly Bible study group meeting every [Day] at [Time] at [Location], where we support one another in living out God’s call to holiness.

“For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.” (Leviticus 11:45, KJV)

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CHRISTIAN PERFECTION: CAN YOU ACHIEVE GOD’S HOLY STANDARD?

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