Heaven’s Vision. Earth’s Mission. One Standard.

J. Hector Garcia

SECOND COMING: TRANSLATION WITHOUT DEATH

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. (Hebrews 11:5, KJV)

ABSTRACT

The article explores the biblical doctrine of translation without death, where God preserves a faithful remnant to meet Christ at His return without experiencing the grave. Drawing from the examples of Enoch and Elijah, as well as Ellen G. White’s visions, the study reveals how Scripture and prophecy affirm that the living righteous—sealed and faithful—will be transformed in an instant, joining the resurrected saints to ascend with Christ. This teaching, though often misunderstood, highlights God’s extraordinary love, His power over death, and His promise to crown steadfast loyalty with eternal life, strengthening believers to endure trials with hope and unity as they anticipate His soon return.

DEATH-DEFYERS ASCEND!

The concept of translation without death, where individuals are taken to heaven at Christ’s second coming without experiencing physical death, is deeply rooted in Scripture and the writings of Ellen G. White. Translation without death asserts God’s extraordinary provision for the faithful remnant. Scripture affirms this through the example of Enoch, who walked with God and vanished from earthly sight, as Hebrews 11:5 declares, “By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.” An inspired vision further reveals this hope, where the prophetess saw the living righteous ascending amid glory, noting, “The living righteous are changed, and without the intermediate step of dying, are at once fitted for translation” (Early Writings, p. 493, 1882). Through such divine acts, God demonstrates His intent to crown loyalty with eternal fellowship. This idea, though contested by some, is a profound testament to God’s love and His power to fulfill promises made to us. God’s unwavering commitment shines brightest in these promises. The psalmist captures this devotion: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, KJV). A prophetic voice echoes this assurance: “God has promised that at the coming of Christ, those who have died in the faith of the third angel’s message shall come up from the grave glorified, and those who are alive upon the earth at that time shall be caught up to meet the Lord in the air” (The S.D.A. Bible Commentary, Vol. 7, p. 943, 1957). Such revelations stir our hearts toward joyful expectation. By examining biblical examples, prophetic writings, and objections, we can better understand this end-time prophecy and its implications for us today. What foundational scriptural precedents reveal the reality of such divine transport?

SCRIPTURAL SUPERLIFT!

The Bible provides clear examples of translation without death. Elijah’s ascension to heaven without experiencing mortality is a significant precedent. Elijah’s dramatic departure asserts God’s sovereign rescue of His servants. The sacred record details this miracle: “And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven” (2 Kings 2:11, KJV). In Patriarchs and Prophets, we read how this event prefigured end-time deliverance: “Elijah, separated from his Master, was no longer to be his companion and counselor… But the Lord in His mercy would not permit him to fall into the hands of his enemies” (Patriarchs and Prophets, p. 227, 1890). These accounts illuminate God’s pattern of protection amid peril. In Prophets and Kings (p. 227), Sr. White explains that Elijah was spared from Jezebel’s death decree and taken directly to heaven, showcasing God’s ability to preserve His faithful servants. Divine favor elevates the obedient beyond harm’s reach. The prophet Malachi foreshadows this: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse” (Malachi 4:5-6, KJV). Through inspired counsel, we learn: “The experience of Enoch and of Elijah is not without significance for us. Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator” (The Review and Herald, August 2, 1892). Such truths embolden us to faithful endurance. This event serves as a model for the translation of the living saints at Christ’s second coming. How do prophetic visions amplify this scriptural foundation?

VISIONARY VAULT TO GLORY!

Sr. White’s writings further illuminate this truth. A vision of the end times asserts the selective triumph of the righteous. The apostle Paul envisions this gathering: “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16-17, KJV). In Spiritual Gifts (Vol. 2, pp. 208-209), she recounts a vision where she saw that some would “become food for worms,” others would endure the seven last plagues, and still others would be “translated to heaven at the second coming of Christ, without seeing death.” This divine blueprint distinguishes paths to glory. In The Story of Redemption, a passage reminds us: “Michael, or Christ, with the angels that buried Moses, came down from heaven, after he had remained in the grave a little while, and resurrected him, and took him to heaven to become a prince with Christ” (The Story of Redemption, p. 57, 1947). These insights clarify God’s precise plan. This vision clarifies that while death is a reality for many, a specific group will escape it through divine intervention. Heavenly mercy carves exceptions for the steadfast. The seer John beholds the sealed: “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel” (Revelation 7:4, KJV). The inspired pen affirms: “The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake” (Early Writings, p. 15, 1882). Such distinctions fuel our resolve. These individuals will witness Christ’s return and be transformed without tasting death, fulfilling God’s promise to preserve the faithful remnant. What misunderstanding clouds this promise, and how might we dispel it?

OBJECTION OVERTHROWN!

The objection that “all became food for worms” misunderstands the phrase “without seeing death.” This critique asserts a blanket fate for all, yet grace carves exemptions. The Gospel writer records Jesus’ words: “Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom” (Matthew 16:28, KJV). This does not imply immortality before Christ’s return but rather the deliverance of living saints from physical death at the second coming. Just as Elijah was taken during a time of peril, so too will the 144,000 be spared from the final death decree. Prophetic insight counters doubt: “Elijah, who had been translated to heaven without seeing death, represented those who will be living upon the earth at Christ’s second coming and who will be changed, in a moment, in the twinkling of an eye, and ‘caught up… in the clouds, to meet the Lord in the air’” (The Desire of Ages, p. 421, 1898). These examples shatter false uniformity. In Testimonies for the Church (Vol. 1, pp. 131-132), Sr. White emphasizes that this group will endure the time of trouble and emerge triumphant, underscoring their unique role in end-time events. Victory crowns those who stand firm. Isaiah prophesies deliverance: “He shall swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it” (Isaiah 25:8, KJV). Through a thematic lens, we grasp: “As the members of the body of Christ approach the period of their last conflict, ‘the time of Jacob’s trouble,’ they will grow brighter and brighter, and all who are genuine will be more and more like Christ in character” (Testimonies for the Church, Vol. 9, p. 16, 1909). Clarity dispels shadows of error. How does this divine exemption mirror the depths of God’s affection?

LOVE’S LOFTY LIFT!

God’s promise of translation without death reflects His profound love for His people. This covenant declares boundless care for the devoted. The beloved disciple testifies: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, KJV). It demonstrates His desire to preserve the faithful and reward their perseverance. As Sr. White writes, “The Lord is not slack concerning his promise” (The Great Controversy, p. 517, 1911). Just as He delivered Elijah and others, He assures us of His unwavering commitment to our salvation. Eternal bonds secure the loyal. David sings of steadfastness: “Thy faithfulness is unto all generations: thou hast established the earth, and it abideth” (Psalm 119:90, KJV). In a passage from Steps to Christ, we find: “God does not require us to give up anything that it is necessary for us to know and to understand in order to be happy and useful. He does not require us to sacrifice our happiness or our domestic peace” (Steps to Christ, p. 104, 1892). Such fidelity kindles joy in our souls. This promise is evidence of His compassion and the fulfillment of His covenant. Through translation, God reveals His ultimate power over death, offering hope and assurance to those who trust in Him. What personal stirrings does this loving assurance awaken within us?

HOPEFUL HEARTS UNITED!

For us, this truth strengthens our faith in God’s promises. Elijah’s translation asserts transformative hope amid trials. Paul encourages perseverance: “Wherefore comfort one another with these words” (1 Thessalonians 4:18, KJV). Reflecting on Elijah’s translation reminds us of His power to save even in the most dire circumstances. It challenges us to live with unwavering hope, knowing that God’s love encompasses every aspect of our journey. Inspired guidance urges readiness: “We should watch and pray and work, each in his place to hold his own for Jesus, till the coming of the Lord” (The Youth’s Instructor, January 9, 1896). As a community, we unite in anticipation. The prophet declares: “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13, KJV). Through role-based insight, the messenger affirms: “Those who come up at the voice of God will have the fullest assurance of eternal life and a title to the inheritance purchased for them by the Redeemer of the world” (Early Writings, p. 286, 1882). Shared vision forges unbreakable bonds. The promise of translation encourages us to support one another through trials, fostering a spirit of unity and perseverance. How might these reflections propel us toward deeper contemplation?

REFLECT & READY!

How do these truths resonate with you? Do you find comfort in the assurance that God’s promises are unwavering? As we consider the profound reality of translation without death, let us reflect on our readiness for Christ’s return. Are we living in a way that reflects our hope and trust in His promises? By embracing these truths, we can deepen our relationship with God and one another, walking confidently toward the fulfillment of His ultimate plan. The doctrine of translation without death is a testament to God’s enduring love and faithfulness. Through Scripture and prophecy, we are reminded that His power extends beyond death, offering hope and deliverance to us. As we journey together, may we hold fast to this promise, living with the assurance that God’s love will guide us to His eternal kingdom. What eternal vistas await those who heed this call?

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SELF-REFLECTION

How can I, in my personal devotional life, delve deeper into these prophetic truths, allowing them to shape my character and priorities?

How can we adapt these complex themes to be understandable and relevant to diverse audiences, from seasoned church members to new seekers or those from different faith traditions, without compromising theological accuracy?

What are the most common misconceptions about these topics in my community, and how can I gently but effectively correct them using Scripture and the writings of Sr. White?

In what practical ways can our local congregations and individual members become more vibrant beacons of truth and hope, living out the reality of Christ’s soon return and God’s ultimate victory over evil?

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